Judges 13:1–16:31)1
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SS Volume 2.Book
Selected Scriptures from the Holy Bible Readings for the Young Volume II: Books of Old Testament History Compiled by Genelle H. Porter Searcy, Arkansas Copyright © 2006 by Genelle H. Porter All rights reserved. ISBN: 0-9755777-5-1 All scriptures are from the ACV: A Conservative Version Published by Still Voices Publishing Searcy, Arkansas www.stillvoicespublishing.com 3 Table of Contents Joshua . 13 Jehovah Encourages Joshua. 13 The Spies at Jericho . 14 Israel Crosses the River Jordan. 15 Israel Arrives in the Promised Land . 18 The Men Are Circumcised . 18 The Battle of Jericho . 19 Achan’s Sin and Israel’s Defeat . 21 Ai Is Finally Destroyed . 23 The Inhabitants of Gibeon Deceive Israel . 25 The Moon and Sun Stand Still . 27 Many Kings and Their Cities Defeated. 28 Instructions for Dividing the Land. 30 Special Requests for Land . 30 The Land Is Shared . 32 Cities of Refuge . 33 Cities for the Levites. 33 The Men of Reuben, Gad, and Manasseh Go Home. 34 Misunderstanding About an Altar . 34 Joshua Warns Israel To Be Faithful. 36 Jehovah Warns Israel To Be Faithful . 38 The People Make a Covenant to Serve Jehovah. 38 The Death of Joshua . 39 Judges . 41 Judah Fights Against the Canaanites . 41 Israel Fails to Drive Out All the Nations . 42 Jehovah Rebukes the People . 42 Israel Serves Other Gods. 43 Jehovah Raises Up Judges . 43 Judges Othniel, Ehud, and Shamgar . 44 Deborah Is Judge. 45 The Death of Sisera . 46 The Song of Deborah and Barak . 47 The Midianites Oppress Israel . 49 Jehovah Calls Gideon . 49 Gideon Destroys the Altar of Baal . -
THE TREADMILL of LIFE 9. Vayeshev TEXT 1
12/4/20 9. Vayeshev THE TREADMILL OF LIFE If Yesterday Was Good, Today Must Be Even Better “And Judah took a wife for Er, his ִַוחקי ַ ְָיהוּהד ִָאשׁ ה ֵרְלע וֹוֹרְבּכ שׁוּ ְ ָמהּ .firstborn, named Tamar ָרָתּמ : Now, Er, Judah’s firstborn, was eviL in“ ִיְַוהי ֵער וֹרְבּכ ְָיהוּהד ַרע ֵניְֵבּע י ה ,' the eyes of G-d, and G-d put him to TEXT death. ְַומיהתוּ ִֵ ה :' So Judah said to Onan, “Come to“ ֶַויֹּרמא ְָיהוּהד ָנוְֹלא ן , אבּ ֹ ֶאל ֵֶאשׁ ת your brother’s wife And perform the 1 rite of the Levirate, and raise up חאָ ִ י ? ֵַבְּוםי תא ָ ֹ הּ , ְֵָוקהם ַעֶזר יִ?ְלאָח : ”.progeny for your brother ֵַעדַוי וֹא נ ָ ן יִכּ אC וֹל ְֶיהִיה ַעָרזַה , ָָהְויה Now, Onan knew that the progeny“ ִאם ָבּא ֶאל ֵֶאשׁ ת חאָ ִ י ו ְוִֵחשׁת ראַ ְ ָצ ה , ,would not be his, and it came about when he came to his brother’s wife, ְִלתְּלב יִ ָןְנת ַעֶזר ויְִלאָח : he wasted on the ground, in order not ֵַעַורי ֵניְֵבּע י ה ' ֲֶאשׁ ר ָָעשׂ ה , ַָומית ֶ ַגם .to give seed to his brother “Now, what he did was eviL in the eyes תא ֹ וֹ : ”.of G-d, and He put him to death aLso BEREISHIT (GENESIS) 38:6–10 1 12/4/20 “If brothers reside together, and one of יִכּ ְֵיוּבשׁ חאַ ִ י ם ָוְדַיח , מוּ ֵ ת them dies having no son, the dead man’s חאַ ַ ד ֶםֵמה בוּ ֵ ן ןיֵא וֹל , אwife shall not marry an outsider. -
Who Were the Kenites? OTE 24/2 (2011): 414-430
414 Mondriaan: Who were the Kenites? OTE 24/2 (2011): 414-430 Who were the Kenites? MARLENE E. MONDRIAAN (U NIVERSITY OF PRETORIA ) ABSTRACT This article examines the Kenite tribe, particularly considering their importance as suggested by the Kenite hypothesis. According to this hypothesis, the Kenites, and the Midianites, were the peoples who introduced Moses to the cult of Yahwism, before he was confronted by Yahweh from the burning bush. Scholars have identified the Cain narrative of Gen 4 as the possible aetiological legend of the Kenites, and Cain as the eponymous ancestor of these people. The purpose of this research is to ascertain whether there is any substantiation for this allegation connecting the Kenites to Cain, as well as con- templating the Kenites’ possible importance for the Yahwistic faith. Information in the Hebrew Bible concerning the Kenites is sparse. Traits associated with the Kenites, and their lifestyle, could be linked to descendants of Cain. The three sons of Lamech represent particular occupational groups, which are also connected to the Kenites. The nomadic Kenites seemingly roamed the regions south of Palestine. According to particular texts in the Hebrew Bible, Yahweh emanated from regions south of Palestine. It is, therefore, plausible that the Kenites were familiar with a form of Yahwism, a cult that could have been introduced by them to Moses, as suggested by the Kenite hypothesis. Their particular trade as metalworkers afforded them the opportunity to also introduce their faith in the northern regions of Palestine. This article analyses the etymology of the word “Kenite,” the ancestry of the Kenites, their lifestyle, and their religion. -
Before the King – Joshua, Judges & Ruth 2016 Baney, Lesson 14
Before the King – Joshua, Judges & Ruth 2016 Before the King – Joshua, Judges and Ruth: Have you ever wondered what it would be like to live under a theocracy - a state ruled by the law of God? Why did God require the ancient church (children of Israel) to kill the inhabitants of the land of Canaan before taking possession of the land? Who was Ruth, and why is she important among personalities of scripture? These questions and more will be some of the topics that we explore together in the age before the king. The objective of this class is: to gain a deeper understanding of the historical redemptive plan of God through the period before the Israelite Monarchy, and apply principles as revealed in three historical books to everyday Christian living. Samson & His Exploits – (Judges Chapters 13-15) So far we have explored the lives of eleven of the twelve judges. Some have been explored in depth while others were simply given a passing glance. We have seen how that all have demonstrated to us the mercy of God. This week we will begin the first of a two-part lesson exploring the life of the twelfth and final judge: Samson. As might be expected, his birth and call are extraordinary as is the manner in which God used him to bring salvation to his people. What might not be obvious upon first glance was the low position to which the people of God have sunk. We referenced last week how that the cycle reappearing throughout the book was a downward one. -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
Of Shekels and Shackles: a Wadi Sorek Romance ( Judges
Of Shekels and Shackles: A Wadi Sorek Romance (Judges 16) Jack M. Sasson Abstract: This essay focuses on Samson in Delilah’s chamber (Judges 16). It explores the use of love charms in antiquity to clarify the bonds between the two major characters. It also offers an alterna- tive understanding for why Samson gave in to Delilah’s serial insistence that he reveals the secret of his strength. Keywords: Samson, Delilah, Judges 13–16 Amare et sapere vix deo conceditur (Publilius Syrus, first century BCE) o Norma Franklin, a good friend for a generation and a respected colleague for Ttwice as long, I offer frothy thoughts about Samson’s final moments as a free hu- man being. A first-rate archaeologist with scrupulous attachment to historical facts and realities, Norma is also a lover of good stories. On this occasion, therefore, I avoid com- menting on the origin(s), date(s), and permutations of traditions on which hard-core scholarship grooves.1 Rather, I will trust the Hebrew editor to have redacted a version that, however episodic, has proven its power to please through countless reformula- tions, in poetry, art, musical settings, and films. No one, Norma least of all, needs reminding of the essentials of the Samson stories that unfold from Judges 13 through 16. Having given up on raising a family, a childless couple from the tribe of Dan receives divine news that they are to have a son. Repeated threefold in the span of chapter 13 (at 3–5, 7, and 13–14), extraordinary instruction consistently assigns the wife (conspicuously unnamed) the burden of consecrating her body, perhaps for the duration of her pregnancy. -
Lachish Fortifications and State Formation in the Biblical Kingdom
Radiocarbon, Vol 00, Nr 00, 2019, p 1–18 DOI:10.1017/RDC.2019.5 © 2019 by the Arizona Board of Regents on behalf of the University of Arizona LACHISH FORTIFICATIONS AND STATE FORMATION IN THE BIBLICAL KINGDOM OF JUDAH IN LIGHT OF RADIOMETRIC DATINGS Yosef Garfinkel1* • Michael G Hasel2 • Martin G Klingbeil2 • Hoo-Goo Kang3 • Gwanghyun Choi1 • Sang-Yeup Chang1 • Soonhwa Hong4 • Saar Ganor5 • Igor Kreimerman1 • Christopher Bronk Ramsey6 1Institute of Archaeology, the Hebrew University, Jerusalem, Israel 2Institute of Archaeology, Southern Adventist University, USA 3Seoul Jangsin University, Korea 4Institute of Bible Geography of Korea, Korea 5Israel Antiquities Authority, Israel 6Research Laboratory for Archaeology and the History of Art, University of Oxford, UK ABSTRACT. When and where the process of state formation took place in the biblical kingdom of Judah is heavily debated. Our regional project in the southwestern part of Judah, carried out from 2007 to the present, includes the excavation of three Iron Age sites: Khirbet Qeiyafa, Tel Lachish, and Khirbet al-Ra’i. New cultural horizons and new fortification systems have been uncovered, and these discoveries have been dated by 59 radiometric determinations. The controversial question of when the kingdom was able to build a fortified city at Lachish, its foremost center after Jerusalem, is now resolved thanks to the excavation of a previously unknown city wall, dated by radiocarbon (14C) to the second half of the 10th century BCE. KEYWORDS: Iron Age, Kingdom of Judah, Khirbet al-Ra’i, Khirbet Qeiyafa, Lachish, radiometric chronology. INTRODUCTION The debate over the chronology of the Iron Age is one of the central controversies in the current scholarship of the archaeology of the southern Levant as well as biblical studies. -
Bible Studies a Magazine for the Exploration of the Word of God [Acts 17: 11]
Bible Studies A magazine for the exploration of the Word of God [Acts 17: 11] THE BOOKS OF JUDGES AND RUTH VOLUME 56 Published by HAYES PRESS 8, ESSEX ROAD, LEICESTER LE4 7EE. ENGLAND CONTENTS GROUP STUDY: THE BOOKS OF JUDGES AND RUTH Page Judges 1: 1-2: 5; 18: 30 Introduction and ordering of the books 20: 28; Ruth 1: 1 3 Judges 2: 6-3: 31 Rule of the Judges: Othniel, Ehud and Shamgar 18 Judges 4: 1-5: 31 Deborah and Barak Judges 6: 1-8: 35 Gideon 34 Judges 9: 1-10: 5 Abimelech, Tola and Jair 46 Judges 10: 6-12: 15 Jephthah to Abdon 63 Judges 13: 1-15: 20 Samson—on the brink 74 Judges 16: 1-31 Samson—over the edge 86 Judges 17: 1-18: 31 Micah and the Danites 98 Judges 19-21 Israel and the Benjamites 111 Ruth 1: 1-2: 23 Departure and return 122 Ruth 3-4 Redemption 134 147 Editorials Doing things properly 145 Dwell in the Land 133 First and Last 1 God is Faithful 17 How not to do it 61 If I tell of Gideon 45 Lead thy captivity captive 33 Leaders to follow 73 Samsom: failure and success 85 Strength in separation 97 There was no king 121 To serve a living and true God 109 Comments 14, 30, 43, 58, 70, 83, 95, 106, 119, 129, 141, 156 Questions and Answers 32, 60, 72, 108, 120, 132 Other Contributions Government and kingship in Israel 144, 157 Israel's besetting sin 110 The close of the book 146 Editorial movements 62 Erratum 96 Bible Studies A magazine for the exploration of the Word of God [Acts 17: 11] EDITORIAL 8801 FIRST AND LAST It is readily apparent that the book of the Judges changes its style at chapter 17. -
Judges 202 1 Edition Dr
Notes on Judges 202 1 Edition Dr. Thomas L. Constable TITLE The English title, "Judges," comes to us from the Latin translation (Vulgate), which the Greek translation (Septuagint) influenced. In all three languages, the title means "judges." This title is somewhat misleading, however, because most English-speaking people associate the modern concept of a "judge" with Israel's "judges." As we shall see, judges then were very different from judges now. The Hebrew title is also "Judges" (Shophetim). The book received its name from its principal characters, as the Book of Joshua did. The "judge" in Israel was not a new office during the period of history that this book records. Moses had ordered the people to appoint judges in every Israelite town to settle civil disputes (Deut. 16:18). In addition, there was to be a "chief justice" at the tabernacle who would, with the high priest, help settle cases too difficult for the local judges (Deut. 17:9). Evidently there were several judges at the tabernacle who served jointly as Israel's "Supreme Court" (Deut. 19:17). When Joshua died, God did not appoint a man to succeed him as the military and political leader of the entire nation of Israel. Instead, each tribe was to proceed to conquer and occupy its allotted territory. As the need arose, God raised up several different individuals who were "judges," in various parts of Israel at various times, to lead segments of the Israelites against local enemies. In the broadest sense, the Hebrew word shophet, translated "judge," means "bringer of justice." The word was used in ancient Carthage and Ugarit to describe civil magistrates.1 1Charles F. -
Through the Bible Study Judges 13-16
THROUGH THE BIBLE STUDY JUDGES 13-16 The California redwoods are one of the wonders of nature. They’re colossal. The trees are skyscrapers - their girth is gigantic - they’re kings of the forest. And nothing is as impressive as the falling of one of these redwoods… The cutters score the tree trunk. They move the saw back and forth, and the cut deepens. Soon, the tree starts to bend. It leans further and further from the cutters. Before long you hear the cracking of wood fibers. With each slice of the saw the noise builds. Eventually, it swells to a roar. The tree begins to fall. If you’re underneath it seems that the sky is falling. The trunk explodes along the cut-line, and the tree crashes to the forest floor. It sounds like thunder. Tonight, I need to yell “TIIIIIIMBEEEER…” - for we’re going to watch the falling of a redwood… not of a giant tree, but a giant of a man. Samson was huge – not necessarily in physical stature, but in privilege, and power, and effectiveness for God. Samson was a Nazirite (dedicated to God). He came from a godly home - served in an important post - was feared by his enemies - was used by God in supernatural ways. Samson was God’s Strongman. He was a divine vigilante – a one-man wrecking crew. Samson was a redwood. Yet Samson fell… The saw slides back and forth - the !1 slender score line around his heart deepens – he leans – finally cracks – Samson falls hard. We’ve all met a Samson – a person who had it all… beautiful spouse, good job, healthy kids, good reputation, effective ministry. -
Alan Millard, "The Ostracon from the Days of David Found at Khirbet
THE OSTRACON FROM THE DAYS OF DAVID FOUND AT KHIRBET QEIYAFA Alan Millard Summary A newly discovered ostracon at Khirbet Qeiyafa which dates from about 1000 BC is a welcome addition to the meagre examples of writing which survive from that period. The letters are difficult to read and the language may be Hebrew, Canaanite, Phoenician or Moabite. Translations range from a list of names to commands concerning social justice. The simplest explanation is that this is a list of Hebrew and Canaanite names written by someone unused to writing. They help to suggest that writing was practised by non-scribes, so the skill may have been widespread. Introduction Discoveries of written documents in the Holy Land are always noteworthy, especially those from the Eleventh and Tenth Centuries BC. From those centuries there are very few examples indeed. There are only two of any length. The Gezer Calendar is well known, found during the Palestine Exploration Fund’s work at the site in 1908, and generally dated to about 925 BC. A more recent find is the alphabet scratched on a boulder unearthed at Tel Zayit by the Pittsburgh Theological Seminary expedition in 2005. 1 Apart from these there are only personal names scratched on a stone and on potsherds that can be placed approximately in the Tenth Century, the period of the reigns of David and Solomon. They are part of a gaming board from Beth 1 R. E. Tappy, P. K. McCarter, ed., Literate Culture and Tenth Century Canaan: The Tel Zayit Abecedary in Context (Winona Lake: Eisenbrauns, 2008). -
Samson JUDGES 13-16 Questions for Reflection
PARTICIPANT’S GUIDE LESSON 14-16: Samson JUDGES 13-16 OPPRESSION #7 Read Judges 13:1-25. 1. Who are the Philistines and where are they generally located? 2. How long do they oppress Israel? 3. There has been a pattern of Israel crying for help and God answering. What happens this time? 4. The narrative begins at a place called Zorah. o The name Zorah (Heb. tsorah) comes from the root word, tsirah, meaning “hornet.” What is the purpose of the hornet? (Exod. 23:28, Deut. 7:20, Josh. 24:12) o Tsirah comes from the root word, tsarah, which means to be leprous. What is the purpose of leprosy? o What is the connection between a hornet and leprosy—how are they alike in purpose? The purpose of the hornet (tsorah): The purpose of leprosy (tsarah): o In what sense is Israel leprous at this point? 5. The narrative begins with a man named Manoah. What does the name Manoah mean? 6. Why would the author want to remind us at this point that Israel still has a “sitting down” place in the Land (that their place in the kingdom is secure)? Questions for Reflection: • Which churches in Revelation 3 follow the model of leprous Israel pictured here? • Why would these churches need that reminder that they still have a “sitting-down” place in the kingdom—a secure inheritance? • Obviously, God no longer afflicts us with physical leprosy, but our spiritual “old man” can have a leprous quality about him. Paul says in Ephesians 4:17-19: “This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk, in the futility of their mind, having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart; who, being past feeling, have given themselves over to lewdness, to work all uncleanness with greediness.” (NKJV) Blindness, being past feeling, being alienated from God—these are all “leprous” conditions.