Political Legitimacy and Democracy
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The Enlightenment and Democratic Revolutions MAIN IDEA WHY IT MATTERS NOW TERMS & NAMES
4 The Enlightenment and Democratic Revolutions MAIN IDEA WHY IT MATTERS NOW TERMS & NAMES REVOLUTION Enlightenment These revolutions and the • Enlightenment • representative ideas helped bring about the documents they produced have • social contract government American and French inspired other democratic • natural rights • federal system revolutions. movements. • separation of • United Nations powers SETTING THE STAGE The Renaissance continued to affect European thinking throughout the 17th century. The Renaissance emphasis on the individual and on expanding human potential were especially influential. At the same time, Europeans began to explore their physical world. They extended the boundaries of the known world in what came to be called the Age of Exploration. New ideas and discoveries had a great impact on Europeans’ understanding of themselves and the world. TAKING NOTES Enlightenment Thinkers and Ideas Outlining Use an outline During the 17th and 18th centuries, an intellectual movement called the to organize the main ideas and details. Enlightenment developed. Enlightenment thinkers tried to apply the principles of reason and the methods of science to all aspects of society. They built upon I. Enlightenmentg the long history of Western thought. Thinkers and Ideas The philosophers of ancient Greece had established the idea of natural laws A. that could be discovered by careful observation and reasoned inquiry. B. Christianity contributed the belief in the equality of all human beings. (This belief II. The Beggginnings of Democracy in America would later lead to the principle of equal rights in society.) During the Renaissance, thinkers had focused on worldly concerns. They criticized medieval philosophy A. for concentrating on questions that seemed unrelated to human conditions. -
Democracy in the United States
Democracy in the United States The United States is a representative democracy. This means that our government is elected by citizens. Here, citizens vote for their government officials. These officials represent the citizens’ ideas and concerns in government. Voting is one way to participate in our democracy. Citizens can also contact their officials when they want to support or change a law. Voting in an election and contacting our elected officials are two ways that Americans can participate in their democracy. Voting booth in Atascadero, California, in 2008. Photo by Ace Armstrong. Courtesy of the Polling Place Photo Project. Your Government and You H www.uscis.gov/citizenship 1 Becoming a U.S. Citizen Taking the Oath of Allegiance at a naturalization ceremony in Washington, D.C. Courtesy of USCIS. The process required to become a citizen is called naturalization. To become a U.S. citizen, you must meet legal requirements. You must complete an interview with a USCIS officer. You must also pass an English and Civics test. Then, you take the Oath of Allegiance. This means that you promise loyalty to the United States. When you become a U.S. citizen, you also make these promises: ★ give up loyalty to other countries ★ defend the Constitution and laws of the United States ★ obey the laws of the United States ★ serve in the U.S. military (if needed) ★ do important work for the nation (if needed) After you take the Oath of Allegiance, you are a U.S. citizen. 2 Your Government and You H www.uscis.gov/citizenship Rights and Responsibilities of Citizens Voting is one important right and responsibility of U.S. -
Preventing the Spread of Violent Nationalism
ODUMUNC 2019 Issue Brief UN Security Council Addressing the Spread of Violent Nationalism ODU Model United Nations Society Introduction on international cooperation but differentiation, deliberately choosing conflict over consensus. The rising global appeal of nationalism is a The difficulty comes because of the great public challenge to the ability of the United Nations to appeal of nationalism. Emphasizing the solve problems. When Member States choose uniqueness and superiority of each nation, polices based on national superiority instead of nationalism often is the easiest way to unite the global cooperation, the UN loses the consensus largest number of people in a country’s borders. it requires to act effectively. Yet a growing It has enormous appeal to rising leaders in number of leaders find the political rewards of democracies especially, but also can be useful enhancing nationalism hard to resist. With for leaders of authoritarian governments, stronger nationalism comes a not just less ability seeking a way to enhance the legitimacy of their to solve international problems, but greater risk power. In every case, nationalism often is the of conflict and war. For the UN Security easiest way to strengthen a government, to win Council, coping with the rise of nationalism may elections and unify an electoral majority of the be essential to remaining relevant and effective. people. But it is possible? Nationalism has the advantage of unifying most The nationalism problem raises s fundamental or many of the people in a territory, making difficulties for the UN. The United Nations is them willing to sacrifice together on behalf of based on conflicting principles. -
1 Chinese Pragmatic Nationalism and Its Foreign Policy Implications
1 Chinese Pragmatic Nationalism and Its Foreign Policy Implications Suisheng Zhao Graduate School of International Studies University of Denver Prepared for delivery at the 2008 Annual Meeting of the American Political Science Association, August 28-31, 2008 2 Introduction During the standoff over the US spy plane that collided with a Chinese jetfighter and landed on Hainan Island, off China’s coast, in 2001, Washington Post used the headline “New Nationalism Drives Beijing” for front-page story.1 Such a warning reflects that rising nationalism in China has fed the roiling sense of anxiety in many political capitals of Asian and Western countries about if a virulent nationalism has emerged from China's "century of shame and humiliation" to make China’s rise less peaceful and if the Chinese government has exploited nationalist sentiments to gain leverage in international affairs or if nationalism has driven Chinese foreign policy toward a more irrational and inflexible direction? This political concern is reflected also among scholars. Although some scholars have been cautious in exploring the limits of Chinese nationalism and whether Chinese nationalism is affirmative, assertive, or aggressive,2 some others have found a reckless nationalism driven by China's traditional sinocentrism and contemporary aspirations for great power status.3 For example, Peter Gries labels the rising nationalism in China as a new nationalism and argues that an emotionally popular nationalism empowered by “victim narratives” is “beginning to influence the making of Chinese foreign policy.”4 His argument echoes an earlier warning by Richard Bernstein and Ross Munro, "Driven by nationalist sentiment, a yearning to redeem the humiliations of the past, and the simple urge for international power, China is seeking to replace the United States as the dominant power in Asia."5 It is indeed not difficult to find evidences to support these warnings. -
Thomas Jefferson and the Ideology of Democratic Schooling
Thomas Jefferson and the Ideology of Democratic Schooling James Carpenter (Binghamton University) Abstract I challenge the traditional argument that Jefferson’s educational plans for Virginia were built on mod- ern democratic understandings. While containing some democratic features, especially for the founding decades, Jefferson’s concern was narrowly political, designed to ensure the survival of the new republic. The significance of this piece is to add to the more accurate portrayal of Jefferson’s impact on American institutions. Submit your own response to this article Submit online at democracyeducationjournal.org/home Read responses to this article online http://democracyeducationjournal.org/home/vol21/iss2/5 ew historical figures have undergone as much advocate of public education in the early United States” (p. 280). scrutiny in the last two decades as has Thomas Heslep (1969) has suggested that Jefferson provided “a general Jefferson. His relationship with Sally Hemings, his statement on education in republican, or democratic society” views on Native Americans, his expansionist ideology and his (p. 113), without distinguishing between the two. Others have opted suppressionF of individual liberties are just some of the areas of specifically to connect his ideas to being democratic. Williams Jefferson’s life and thinking that historians and others have reexam- (1967) argued that Jefferson’s impact on our schools is pronounced ined (Finkelman, 1995; Gordon- Reed, 1997; Kaplan, 1998). because “democracy and education are interdependent” and But his views on education have been unchallenged. While his therefore with “education being necessary to its [democracy’s] reputation as a founding father of the American republic has been success, a successful democracy must provide it” (p. -
Max Weber and the Legitimacy of the Modern State
David Beetharn Max Weber and the Legitimacy of the Modern State Abstract: Max Weber's typology of Iegitimale 'Herrschaft' has provided the basis for the treatment of Jegitimacy in twentieth century sociology and political science. The thesis of the article is that this typology is a misleading tool for the analysis of the modern state, and especially for the comparative analysis of political systems. This is because of basic flaws in Weber's conceptualisation of Jegitimacy itself, and in his account of the norma tive basis of authority. The article offers an alternative, multi-dimensional, account of political Jegitirnacy, and suggests how it might be used to develop a typology of forms of 'Herrschaft' more appropriate to the analysis ofthe modern state. The argument of this article is that Weber's typology of legitimate 'Herrschaft' is fundamentally flawed as a basis for analysing political legitimacy, and especially the legitimacy of the modern state. If my argument is sound, then it has signifi cant consequences, in view of the fact that the large majority of sociologists and political scientists in the twentieth century who have written about legitimacy have either adopted the Weberian typology as it stands, or have used it as the basis for further developments of their own. Even those who have rejected it have failed to establish a wholly convincing alternative, so that Weber's typology is left holding the field, if only by default. I shall begin by briefly reviewing Weber's typology and the uses to which he put it. I shall then show why the categories he developed misrepresent the nature of legitimacy, and serve to confuse rather than elucidate its complexity. -
How Do Non-Democratic Regimes Claim Legitimacy? Comparative Insights from Post-Soviet Countries
Inclusion of a paper in the Working Papers series does not constitute publication and should limit in any other venue. Copyright remains with the authors. Inclusion of a paper in the Working Papers serve to disseminate the research results of work in progress prior publicaton encourage exchange ideas and academic debate. Working GIGA GIGA Research Programme: Legitimacy and Efficiency of Political Systems ___________________________ How Do Non-Democratic Regimes Claim Legitimacy? Comparative Insights from Post-Soviet Countries Christian von Soest and Julia Grauvogel No 277 August 2015 www.giga-hamburg.de/workingpapers GIGA Working Papers 277/2015 Edited by the GIGA German Institute of Global and Area Studies Leibniz‐Institut für Globale und Regionale Studien The GIGA Working Papers series serves to disseminate the research results of work in progress prior to publication in order to encourage the exchange of ideas and academic debate. An objective of the series is to get the findings out quickly, even if the presenta‐ tions are less than fully polished. Inclusion of a paper in the GIGA Working Papers series does not constitute publication and should not limit publication in any other venue. Copy‐ right remains with the authors. GIGA Research Programme “Legitimacy and Efficiency of Political Systems” Copyright for this issue: © Christian von Soest, Julia Grauvogel WP Coordination and English‐language Copyediting: Melissa Nelson Editorial Assistance and Production: Kerstin Labusga All GIGA Working Papers are available online and free of charge on the website <www.giga‐hamburg.de/workingpapers>. For any requests please contact: <workingpapers@giga‐hamburg.de> The GIGA German Institute of Global and Area Studies cannot be held responsible for errors or any consequences arising from the use of information contained in this Working Paper; the views and opinions expressed are solely those of the author or authors and do not necessarily reflect those of the Institute. -
A Defense of Max Weber's Standard of Political Legitimacy
A&K Analyse & Kritik 2017; 39(2):295–323 Amanda R. Greene* Legitimacy without Liberalism: A Defense of Max Weber’s Standard of Political Legitimacy https://doi.org/10.1515/auk-2017-0017 Abstract: In this paper I defend Max Weber's concept of political legitimacy as a standard for the moral evaluation of states. On this view, a state is legitimate when its subjects regard it as having a valid claim to exercise power and authority. Weber’s analysis of legitimacy is often assumed to be merely descriptive, but I argue that Weberian legitimacy has moral significance because it indicates that political stability has been secured on the basis of civic alignment. Stability on this basis enables all the goods of peaceful cooperation with minimal state violence and intimidation, thereby guarding against alienation and tyranny. Furthermore, I argue, since Weberian legitimacy is empirically measurable in terms that avoid controversial value judgments, its adoption would bridge a longstanding divide between philosophers and social scientists. 1 Introduction All states seek to be legitimate. But identifying a standard for the political legiti- macy of states is notoriously difficult, and past attempts at a philosophical defini- tion of legitimacy have faced a number of challenges. Views that base legitimacy on the protection of rights are charged with making imperialistic value judgments, due to their ahistorical reliance on liberal democratic values. Views that base le- gitimacy on individual welfare are charged with an overly narrow view of the aims of politics. Meanwhile, there is a growing chasm between philosophers who theo- rize about what legitimacy is and social scientists who study and measure it. -
THE RISE of COMPETITIVE AUTHORITARIANISM Steven Levitsky and Lucan A
Elections Without Democracy THE RISE OF COMPETITIVE AUTHORITARIANISM Steven Levitsky and Lucan A. Way Steven Levitsky is assistant professor of government and social studies at Harvard University. His Transforming Labor-Based Parties in Latin America is forthcoming from Cambridge University Press. Lucan A. Way is assistant professor of political science at Temple University and an academy scholar at the Academy for International and Area Studies at Harvard University. He is currently writing a book on the obstacles to authoritarian consolidation in the former Soviet Union. The post–Cold War world has been marked by the proliferation of hy- brid political regimes. In different ways, and to varying degrees, polities across much of Africa (Ghana, Kenya, Mozambique, Zambia, Zimbab- we), postcommunist Eurasia (Albania, Croatia, Russia, Serbia, Ukraine), Asia (Malaysia, Taiwan), and Latin America (Haiti, Mexico, Paraguay, Peru) combined democratic rules with authoritarian governance during the 1990s. Scholars often treated these regimes as incomplete or transi- tional forms of democracy. Yet in many cases these expectations (or hopes) proved overly optimistic. Particularly in Africa and the former Soviet Union, many regimes have either remained hybrid or moved in an authoritarian direction. It may therefore be time to stop thinking of these cases in terms of transitions to democracy and to begin thinking about the specific types of regimes they actually are. In recent years, many scholars have pointed to the importance of hybrid regimes. Indeed, recent academic writings have produced a vari- ety of labels for mixed cases, including not only “hybrid regime” but also “semidemocracy,” “virtual democracy,” “electoral democracy,” “pseudodemocracy,” “illiberal democracy,” “semi-authoritarianism,” “soft authoritarianism,” “electoral authoritarianism,” and Freedom House’s “Partly Free.”1 Yet much of this literature suffers from two important weaknesses. -
Legitimacy in Autocracies: Oxymoron Or Essential Feature?
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Gerschewski, Johannes Article — Accepted Manuscript (Postprint) Legitimacy in Autocracies: Oxymoron or Essential Feature? Perspectives on Politics Provided in Cooperation with: WZB Berlin Social Science Center Suggested Citation: Gerschewski, Johannes (2018) : Legitimacy in Autocracies: Oxymoron or Essential Feature?, Perspectives on Politics, ISSN 1541-0986, Cambridge University Press, Cambridge, Vol. 16, Iss. 3, pp. 652-665, http://dx.doi.org/10.1017/S1537592717002183 This Version is available at: http://hdl.handle.net/10419/218835 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der dort Content Licence (especially Creative Commons Licences), you genannten Lizenz gewährten Nutzungsrechte. may exercise further usage rights as specified in the indicated licence. www.econstor.eu Legitimacy in Autocracies: Oxymoron or essential feature? Johannes Gerschewski [Please cite as: Gerschewski, Johannes, 2018, Legitimacy in Autocracies: Oxymoron or Essential Feature?, In: Perspectives on Politics, 16:3, pp. -
Political Legacy: John Locke and the American Government
POLITICAL LEGACY: JOHN LOCKE AND THE AMERICAN GOVERNMENT by MATTHEW MIYAMOTO A THESIS Presented to the Department of Political Science and the Robert D. Clark Honors College in partial fulfillment of the requirements for the degree of Bachelor of Science January 2016 An Abstract of the Thesis of Matthew Miyamoto for the degree of Bachelor of Science in the Department of Political Science to be taken January, 2016 Title: Political Legacy: John Locke and the American Government Professor Dan Tichenor John Locke, commonly known as the father of classical liberalism, has arguably influenced the United States government more than any other political philosopher in history. His political theories include the quintessential American ideals of a right to life, liberty, and property, as well as the notion that the government is legitimized through the consent of the governed. Locke's theories guided the founding fathers through the creation of the American government and form the political backbone upon which this nation was founded. His theories form the foundation of principal American documents such as the Declaration of Independence, the Constitution, and the Bill of Rights, and they permeate the speeches, writings, and letters of our founding fathers. Locke's ideas define our world so thoroughly that we take them axiomatically. Locke's ideas are our tradition. They are our right. This thesis seeks to understand John Locke's political philosophy and the role that he played in the creation of the United States government. .. 11 Acknowledgements I would like to thank Professor Dan Tichenor for helping me to fully examine this topic and guiding me through my research and writing. -
Nationalism, Legitimacy and Hegemony in Transboundary Water Interactions
www.water-alternatives.org Volume 13 | Issue 2 Allouche, J. 2020. Nationalism, legitimacy and hegemony in transboundary water interactions. Water Alternatives 13(2): 286-301 Nationalism, Legitimacy and Hegemony in Transboundary Water Interactions Jeremy Allouche Institute of Development Studies, University of Sussex, Brighton, UK; [email protected] ABSTRACT: This article examines how discourses of water nationalism are used to justify and legitimise a state’s water policy both domestically and internationally and how that discourse constitutes a battleground of ideas and power in transboundary water interactions. Most literature on hydropolitics takes the social construct of the nation state as a given but the construct reveals a certain degree of fragility. For this reason, legitimacy, both domestic and global, is a crucial factor in understanding these transboundary water disputes. Water-related slogans and landscape symbols can be used to reinforce the legitimising effects of these discourses and are employed as an ideology for consolidating hegemony at the transboundary level. These discourses, however, are also contested both domestically and globally. This paper uses three specific case studies around dam building projects – the Merowe Dam in Sudan, the Rogun Dam in Tajikistan and the Southeastern Anatolia Project in Turkey – to identify how these discourses create different types of transboundary water interactions. KEYWORDS: Nation state construct, legitimacy, fragility, hegemony, transboundary water relations, hydropolitics INTRODUCTION Egypt and the great river that flows through it were inseparable in the eyes of Herodotus, who declared that "Egypt is the Nile, and the Nile is Egypt" (Herodotus, 2013). The ancient sage’s assertion testifies to the influence the river has had on the identity of the inhabitants of its banks for thousands of years, and the wisdom is arguably still applicable today.