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In 1949, Moshe Ben-David, Then 22 Years Old and Already An
In 1949, Moshe Ben-David, then 22 years old and already an established jewelry maker by family tradition, immigrated from his ancestral home in Southern Yemen to the year-old State of Israel. His personal migration, part of a larger wave influenced by a Zionist zeal, was initiated and carried out by the Israeli government and the Jewish Agency that feared for the well-being of the community (Ben Zvi, 1949). The Jewish exodus from Yemen was sparked by the rising tides of nationalism, a political backlash to the failure of the Palestinian cause, and an anti- Semitic sentiment that had flared in the 1947 Aden riots. The perceived sense of immediate threat to the well-being of the community gave way to a decision to transport people to Israel as quickly as possible. The exodus from Yemen—simultaneously conducted in Iraq and subsequently in Iran, Morocco, and the majority of the Arab world—meant hastily leaving without gathering belongings, cultural artifacts, personal records, and documents. As people rushed from city centers to transitory and refugee camps, to makeshift airports, they carried only what they could. It is almost unfathomable that the flourishing Jewish Yemeni community—one of the oldest Jewish communities in the world, deeply entrenched in its territory, and holding a unique cultural and religious tradition—had all but disappeared in less than a year. Ancient Torah books, musical instruments, photographs, personal letters, heirloom rugs, silver, jewelry, and furniture were left behind, lost in transportation, or sold to fund a new beginning, causing a massive loss of community heritage and cultural knowledge (Meir-Glitzenstein, 2015, p. -
Jewish Federation of Greater Philadelphia Couples' Mission to Israel
Jewish Federation of Greater Philadelphia Couples’ Mission to Israel October 26-November 2, 2019 SUBJECT TO CHANGE Saturday, October 26th-Welcome to Israel • Mid-afternoon arrival TBA at Israel’s Ben Gurion international airport. You will be met by your guide and escorted as VIPs to awaiting transportation. • Transfer to Jerusalem. • Participate in Havdallah ceremonies overlooking the Old City. • Dinner at the hotel. Overnight: David Citadel Hotel, Jerusalem Sunday, October 27th-Visions of Jerusalem • Over breakfast, meet with Arielle Di Porto, the Director of Aliyah Services for an in-depth, VIP briefing of the Jewish Agency’s work in the Middle East (subject to availability). • Embark on a tour of the City of David accompanied by an archaeologist. See ongoing archaeological excavations with special access to normally restricted areas. • Go for a short walking tour of the Old City, including some free time for shopping. • Lunch on own in the Jewish Quarter. • Visit the command center of Mabat 2000 and meet with the officers of the Israel Police, who maintain and operate one of Israel's most sophisticated network of urban surveillance cameras (subject to availability). • Visit the JAFI Ketzev-supported Mashu Mashu Theater Company for Social Change, located in Jerusalem’s peripheral Kiryat Yovel neighborhood. Enjoy fun and thought-provoking theater exercises in the ‘Theater and Social Change workshop’ OR take a tour of the neighborhood to see Mashu Mashu’s art initiatives: An amphitheater in a formerly abandoned park, a bomb shelter converted into an art studio and an outdoor gallery. • In the evening, have dinner at Anna, joined by Alon Ben David (subject to availability). -
Dress Culture in the Young State of Israel Anat Helman
——————————————————— iNTRODUCTION ——————————————————— A Coat of Many Colors: Dress Culture in the Young State of Israel — 1 — ISRAEL: SOCIETY, CULTURE, AND HISTORY Series Editor: Yaacov Yadgar, Political Studies, Bar-Ilan University Editorial Board: Alan Dowty, Political Science and Middle Eastern Studies, University of Notre Dame Tamar Katriel, Communication Ethnography, University of Haifa Avi Sagi, Hermeneutics, Cultural studies, and Philosophy, Bar-Ilan University Allan Silver, Sociology, Columbia University Anthony D. Smith, Nationalism and Ethnicity, London School of Economics Yael Zerubavel, Jewish Studies and History, Rutgers University ——————————————————— iNTRODUCTION ——————————————————— A Coat of Many Colors: Dress Culture in the Young State of Israel Anat Helman Boston 2011 — 3 — Library of Congress Cataloging-in-Publication Data Helman, Anat. A coat of many colors : dress culture in the young state of Israel / Anat Helman. p. cm. -- (Israel: society, culture, and history) Includes bibliographical references and index. ISBN 978-1-934843-88-8 (hardback) 1. Clothing and dress--Israel--History--20th century. 2. Israel--Politics and government-- 20th century. 3. Israel--Social life and customs--20th century. I. Title. GT1430.I8H45 2011 391.0095694'0904--dc22 2011006281 Copyright © 2011 Academic Studies Press All rights reserved Book design by Adell Medovoy Published by Academic Studies Press in 2011 28 Montfern Avenue Brighton, MA 02135, USA [email protected] www.academicstudiespress.com An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access for the public good. The Open Access ISBN for this book is 978-1-644-69326-1. -
The Responsibility to Palestinian Tatreez
Heritage is to Art as the Medium is to the Message: The Responsibility to Palestinian Tatreez Reem Farah Introduction When a viewer first sets eyes on a Jordan Nassar work, it is particularly gratifying. The aesthetic quality of the pastel, colour-blocked, textured tessellations can invoke a state like that induced by experiencing the golden hour or the golden ratio. At first glance, Nassar’s Palestinian landscape embroidery seems to reinforce the message of Palestinian embroidery or tatreez, tightly stitching Palestinian land and culture in an artful rebuttal against the erasure of Palestine. It seems to say: ‘The land is Palestine, Palestine is the land’. Jordan Nassar, In The Yellow Lake, 2020, cotton on cotton, exhibited at The Third Line Gallery, Dubai, photo courtesy of the author Tatreez is an indigenous embroidery practice and cultural art form that illustrates Palestinian land and life: the tradition of reading the bottom of the coffee cup embodied as a brown octagon, a diagonal culmination of lines depicting wheat, or an endless squiggle impersonating a row of snails. History tells us that couching is popular in Bethlehem because of the influence of the Byzantine Empire there.1 The predominance of amulets or triangle crescents among bedouin 1 Couching is a technique of surface embellishment embroidery Reem Farah, ‘Heritage is to Art as the Medium is to the Message: The Responsibility to Palestinian Tatreez’, Third Text Online, www.thirdtext.org/farah- tatreez1, 28 January 2021; published simultaneously in Third Text Forum: Decolonial Imaginaire, www.thirdtext.org/farah-tatreez 1 women is because they believed it repelled the evil eye; birds are showcased in Gaza and Haifa as they were especially visible in coastal towns during migration seasons.2 The variations and significations of motifs are specific according to the women who embroidered them, but they are also adaptive as they were worked on collectively. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Becoming Mediterranean: Greek Popular Music and Ethno-Class Politics in Israel, 1952-1982 Permalink https://escholarship.org/uc/item/3mq0x9w4 Author Erez, Oded Publication Date 2016 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Becoming Mediterranean: Greek Popular Music and Ethno-Class Politics in Israel, 1952-1982 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Musicology by Oded Erez 2016 ABSTRACT OF THE DISSERTATION Becoming Mediterranean: Greek Popular Music and Ethno-Class Politics in Israel, 1952-1982 by Oded Erez Doctor of Philosophy in Musicology Universoty of California, Los Angeles, 2016 Professor Tamara Judith-Marie Levitz, Chair This dissertation provides a history of the practice of Greek popular music in Israel from the early 1950s to the 1980s, demonstrating how it played a significant role in processes of ethnization. I argue that it was the ambiguous play between Greek music’s discursive value (its “image”) and the semiotic potential of its sound and music-adjacent practices, that allowed for its double-reception by Euro-Israeli elites and Working-class immigrants from Arab and Muslim countries (Mizrahim). This ambiguity positioned Greek music as a site for bypassing, negotiating, and subverting the dichotomy between Jew and Arab. As embodied in the 1960s by the biggest local star of Greek music––Aris San (1940- 1992) ––and by Greek international films such as Zorba the Greek, Greece and “Greekness” were often perceived as an unthreatening (i.e. -
News@Bgu 07.07
NEWS@BGU Summer 2007 אוניברסיטת בן-גוריון בנגב NEWSLETTER OF BEN-GURION UNIVERSITY OF THE NEGEV Guilford Glazer School of Business & Management Named Full Board of Governors Coverage Ben-Gurion University of the Negev has Pages 7-19 announced the naming of the Guilford Glazer School of Business and Management. This Prof. Amos Oz Receives Spain’s development was made Prestigious Prince of Asturias possible through the generosity of Guilford Award for Literature and Diane Glazer of Los 2 Angeles, California in Special Program to Recognize recognition of the strength and potential of the 11 year Arabic Handwriting old School of Management. Developed The Diane and Guilford Glazer Building 3 “The Glazers’ decades-old commitment to investing in Israel, with a new focus on the Negev and particularly Ben-Gurion University of the Negev, reflects their steadfast support New Tool To Prevent Soil of the nation’s long-term growth and development,” University President Prof. Rivka Carmi and Ground Water said upon making the announcement. “We are honored that the Glazer family believes Pollution Developed in our potential and look forward to working with the Glazers to realize their dream of training a new cadre of managers for the region.” 21 Prof. Shaul Ladany The impressive building housing the Guilford Glazer School, designed by Danish-Israeli Recognized by the architect Ulrike Plessner, will be named, “The Diane and Guilford Glazer Building.” Opened in 2003, the Building includes state-of-the-art computer laboratories, the Jeremiah Sundell Olympic Movement Executive Auditorium, seminar rooms, faculty and administration offices and the Eva and 24 Irwin Simon Trading Room that enables students to engage in real-time trading on the Tel Aviv Stock Exchange. -
Your Shabbat Edition • March 5, 2021
YOUR SHABBAT EDITION • MARCH 5, 2021 Stories for you to savor over Shabbat and Sunday GET THE LATEST AT FORWARD.COM 1 GET THE LATEST AT FORWARD.COM News After year of isolation, fully vaccinated grandparents head to in-person Passover seders By Marie-Rose Sheinerman Ruth and Jerry Kirschner haven’t seen four of their grandchildren, ages 7 through 12, since January 2020. “This is the age when you want to see them,” Ruth said. “They’re young. They understand we can’t be with them, but they’re always like, ‘How much longer? How much longer?’” Thanks to the COVID-19 vaccine, the Kirschners can finally say it won’t be much longer. The retired couple, based in Chicago, normally visit with their Boca Raton, Fla. grandkids at least three times a year. But amid the pandemic, as social isolation became a public health mandate and cross-state travel an unwise medical risk, they’ve spent the last 15 months hundreds of miles away. Now, with their second vaccine doses administered, they plan to fly out to Florida in a couple of weeks — just in time to hide the afikoman and hear their youngest ask, “Why is this night different from all other nights?” For Passover 2020, Lidia Epel had already booked flights to visit her daughter and grandchildren. “But Chicago-based Jerry and Ruth Kirschner visiting her grandchildren in Florida Passover came and the pandemic started,” Epel, 79, shorty before the pandemic outbreak. Courtesy of Kirschner family said. “I still have that ticket, I never came.” The last time the New York-based grandmother had The lost year: ‘We’re never getting it back’ seen her teenaged twin grandkids was in 2019. -
Box Folder 19 5 Movement for Progressive Judaism in Israel. 1972-1973
MS-763: Rabbi Herbert A. Friedman Collection, 1930-2004. Series F: Life in Israel, 1956-1983. Box Folder 19 5 Movement for Progressive Judaism in Israel. 1972-1973. For more information on this collection, please see the finding aid on the American Jewish Archives website. 3101 Clifton Ave, Cincinnati, Ohio 45220 513.487.3000 AmericanJewishArchives.org 0''7'011'-'.\''11' lPlP l1.l'i1 HEBREW UNJON COLLEGE - JEWISH INSTJTUT:E OP RELIGION JERUSALEM MEMORANDUM T0 ••~\ ....•.31g~~ From 0~ --- . __ 30 October 1973 WAR AND POST- WAR IMPRESSIONS The war began on Yorn Kippur, 6 October, a Shabbat. This was a double holiness whose violation seemed inconceivable. Yet the Yorn Kippur-Sabbath sanctity was ripped open by the siren's fearsome sound at 2 : 00 p . m. Those in synagogue and those at home were utterly incredulous. No one understood. Fifteen minutes later the siren sounded again, and then the very first radio announcement was made, that this was the real thing, not a test alert, Egypt and Syria had attacked. The shock was unhelievable. Every person asked only one question - how had this surprise occurr ed? There had been no warning, no building of tension, no days of expectancy. This was literally a shrieking, screaming bolt from the blue - the soft blue sky of a war m.peaceful, quiet Holy Day. Ministers of the Governmen t had sensed something a bit earlier. At the end of the day Friday, a simple list was made of where each Minister expected to be on Yorn Kippur, so that he could be found if needed. -
Religion and Ethnicity in Israeli National Dolls
Touro Scholar Graduate School of Jewish Studies Publications and Research Graduate School of Jewish Studies 2015 Dressing Up: Religion and Ethnicity in Israeli National Dolls Maya Balakirsky Katz Touro College, [email protected] Follow this and additional works at: https://touroscholar.touro.edu/gsjs_pubs Part of the Gender and Sexuality Commons, Jewish Studies Commons, and the Race and Ethnicity Commons Recommended Citation Katz, M. B. (2015). Dressing up: Religion and ethnicity in Israeli national dolls. Religion & Gender, 5(1), 71-90. This Article is brought to you for free and open access by the Graduate School of Jewish Studies at Touro Scholar. It has been accepted for inclusion in Graduate School of Jewish Studies Publications and Research by an authorized administrator of Touro Scholar. For more information, please contact [email protected]. Vol. 5, no. 1 (2015), 71-90 | DOI: 10.18352/rg.10108 Dressing Up: Religion and Ethnicity in Israeli National Dolls MAYA BALAKIRSKY KATZ* Abstract This article considers Israel’s national image both at home and abroad through the framework of Israeli costume dolls, looking specifically at the way that gender played a role in Israel’s national image as it travelled from domestic production to international reception. Initially, predominantly female doll makers produced three main types of Israeli dolls, but over time the religious Eastern European male doll triumphed in the pantheon of national types. Produced for retail sale to non-Hebrew speaking tourists by immigrant woman, the Eastern European religious male doll came to represent Israel abroad while the market pushed representations of the Middle Eastern Jewish woman and the native sabra child to the side-lines. -
Box Folder 51 15 Speakers Division. Speakers from Israel Travelling To
MS-763: Rabbi Herbert A. Friedman Collection, 1930-2004. Series H: United Jewish Appeal, 1945-1995. Subseries 4: Administrative Files, 1945-1994. Box Folder 51 15 Speakers Division. Speakers from Israel travelling to the United States. 1971-1972. For more information on this collection, please see the finding aid on the American Jewish Archives website. 3101 Clifton Ave, Cincinnati, Ohio 45220 513.487.3000 AmericanJewishArchives.org , - To : HAF From: MRS ' Proposal: To Establish a UJA §;leaker' s Seminar A. UJA proposes to establish in Jerusalem a Seminar for Israelis who have been requested by UJA to speak or work in its campaign. UJA welcomes the participation of others r ecommended by sist er and related organi zations. B. An Israeli speaker can be more effective if, besides his own field of knowle~ge, he is familiar with t he br oadest scope of human needs in I sr ael, and t he relationship of the UJA campaign to those needs. 1 • Security and morale. 2. Immigration and absorption. 3. Education. 4. Health Services. 5. Poverty and social welfare. 6. Development. C. A speaker in the United States should be fa.i:ililiar with t he historic commitment of American Jews to zedakah and t he rebuilding of Er etz Yisrael. 1 • The roots of zedakah in Jewish tradition. 2 . The growth of the i dea of Eret z Yisrael in Jewish thought. 3. The Holocaust. 4. The establishment of the State. 5. The survival of I srael. 6. The major policy themes of Israel. D. Speakers will be more effective if they develop an understanding of American Jews. -
NOVEMBER 1, 1974 Prospects Who Buy Often Arc Newspaper
~-...;:::--r-•••~- - --- - --- •---,-----.- --..-. -- ------ -,-,-- -~_,r.--~ = ~ - ------ - t 'j Ill < ..I < ./) t> 0 c,- c: ('J ....0 0 ti) Armed Group Escapes After Assaulting Official NEW YORK: Three men forced coordi nati o n orga ni zatio n of their way into the Park Avenue · Palestinian guerrilla groups headed office of the Palestine Liberation by Yasir Arafat. It was recognized ONLY ENGLISH -J EW ISH WEEKLY IN R /. AND SOUTH EAST MASS. Organi zation, beat an official with two days ago by Arab heads of a piece of lead pipe and fired at s tate as the "sole legitimate ------- ~~-..a- ~ .., least two shots before fleeing, the represe nta tive o f the Palestine III, NUMBER 35 FRIDAY, NOVEMBER I, 1974 24 PAGES 20c PER COPY police said. pe o ple" a nd was recentl y authorized by a vote of the United The official, who wa.s said to be Egypt-Soviet Union Nations General Assembly to the only staff member in the office To Hold Installation Of Rabbi address a plenary meeting next at the time of the attack, was Announce Agreement month. At Temple Beth Sholom On Sunday treated at Bellevue Hospital for CAIRO: Egypt and the Soviet cuts of the head and bruises, but he John Scali, the United States Leading religious and public of Union will sign a five-year was not hit by gunfire, according to permanent delegate to the United ficials will attend the installation economic agreement to consolidate the police. He was identified as Nations, condemned the attack as of Rabbi Ira A. Korff of Milton their relations. -
A Morphology of Cultural Transformation the Campaign to Save Israel’S Wildflower and Its Spatial Impacts
[Year] A Morphology of Cultural Transformation The Campaign to Save Israel’s Wildflower and its Spatial Impacts Meytal Eran-Jona and Roni Tiargan-Orr IDF BSC: Behavioral BennySciences FurstCenter, Israel Hebrew University of Jerusalem December 2015 September 2017 Research Paper 17 September 2017 The Gildenhorn Institute for Israel Studies (GIIS) is proud to publish Benny Furst’s analysis on saving Israel’s wildflowers. By making it available to English scholars of agriculture, sociological relations, and public opinion, we hope that its analysis and research will contribute to the awareness about Israeli culture. The GIIS is one of the largest and most active centers for the study of Israel in the United States today. Headed by Professor Yoram Peri, the Abraham S. and Jack Kay Chair in Israel Studies, the GIIS offers 15 courses each year to 500 students, which focuses on five different aspects of Israel: Israeli History, Society, Politics, Culture, and the Middle East Conflict. The GIIS also sponsors conferences, lectures, cultural events, and community forums. One of the important aspects of the GIIS is sponsoring, conducting, and publishing research on various aspects of Israel Studies. Our signature research project is Israel 2023, a series of three monographs that construct different possible scenarios for Israel as it approaches its 75th anniversary in three broad areas of major concern: Relations between Arab and Jewish Israelis, Israel’s Geo-strategic position, and Religion and State in Israel. The Institute also regularly publishes on its website both original research and translations of important articles that have already appeared in Hebrew. More information about the GIIS is available at: THE GILDENHORN INSTITUTE FOR ISRAEL STUDIES 4123 H.J.