Walt Whitman's Leaves of Grass
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Whitman's 1855 “Leaves of Grass” As the Emodiment of Emerson's
the Unitarian Universalist School of the Graduate Theological Union At the Beginning of a Great Career: Whitman’s 1855 “Leaves of Grass” as the Emodiment of Emerson’s “The Poet” James C. (Jay) Leach Leach wrote this paper in May 2001 for a Unitarian Universalist History class. “I am not blind to the worth of the wonderful gift of ‘Leaves of Grass.’ I find it the most extraordinary piece of wit & wisdom that America has yet contributed.” from Emerson’s 21 July 1855 letter to Whitman “I was simmering, simmering, simmering; Emerson brought me to a boil.” Whitman on Emerson July 1855. Lydia Jackson (Lidian) Emerson, an ardent abolitionist who had been active in the anti- slavery movement for years, (beginning at a time when her husband was still maintaining his posi- tion of “wise passiveness,”) stepped outside of their home in Concord, Massachusetts on the route of Paul Revere’s celebrated ride, and draped the gate and fence posts in black for the July 4th holiday. It was her personal expression of somber protest against the continued presence of slavery in the United States. Her funereal bunting matched the mood in the Emerson household: Lidian was not in good health; Emerson’s brother William continued to struggle with debilitating headaches; even his friend Thoreau was ailing. Despite his earlier equivocation, by this point it had been 11 years since Ralph Waldo Emerson had relinquished his detached role as scholar-poet and actively assumed the mantle of vocal abolitionist as well. His lectures, in addition to addressing his usual philosophical and aesthetic topics, were now often about the evils of slavery. -
The Legacy of Henry Wadsworth Longfellow
Maine History Volume 27 Number 4 Article 4 4-1-1988 The Legacy of Henry Wadsworth Longfellow Daniel Aaron Harvard University Follow this and additional works at: https://digitalcommons.library.umaine.edu/mainehistoryjournal Part of the Modern Literature Commons, and the United States History Commons Recommended Citation Aaron, Daniel. "The Legacy of Henry Wadsworth Longfellow." Maine History 27, 4 (1988): 42-67. https://digitalcommons.library.umaine.edu/mainehistoryjournal/vol27/iss4/4 This Article is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Maine History by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. DANIEL AARON THE LEGACY OF HENRY WADSWORTH LONGFELLOW Once upon a time (and it wasn’t so long ago), the so-called “household” or “Fire-Side” poets pretty much made up what Barrett Wendell of Harvard University called “the literature of America.” Wendell devoted almost half of his still readable survey, published in 1900, to New England writers. Some of them would shortly be demoted by a new generation of critics, but at the moment, they still constituted “American literature” in the popular mind. The “Boston constellation” — that was Henry James’s term for them — had watched the country coalesce from a shaky union of states into a transcontinental nation. They had lived through the crisis of civil war and survived, loved, and honored. Multitudes recognized their bearded benevolent faces; generations of school children memorized and recited stanzas of their iconic poems. Among these hallowed men of letters, Longfellow was the most popular, the most beloved, the most revered. -
Synopsis Drum Taps
Drum-Taps Synopsis “Drum-Taps” is a sequence of 43 poems about the Civil War, and stands as the finest war poetry written by an American. In these poems Whitman presents, often in innovative ways, his emotional experience of the Civil War. The sequence as a whole traces Whitman's varying responses, from initial excitement (and doubt), to direct observation, to a deep compassionate involvement with the casualties of the armed conflict. The mood of the poems varies dramatically, from excitement to woe, from distant observation to engagement, from belief to resignation. Written ten years after "Song of Myself," these poems are more concerned with history than the self, more aware of the precariousness of America's present and future than of its expansive promise. In “Drum-Taps” Whitman projects himself as a mature poet, directly touched by human suffering, in clear distinction to the ecstatic, naive, electric voice which marked the original edition of Leaves of Grass . First published as a separate book of 53 poems in 1865, the second edition of Drum-Taps included eighteen more poems ( Sequel to Drum-Taps ). Later the book was folded into Leaves of Grass as the sequence “Drum-Taps,” though many individual poems were rearranged and placed in other sections. By the final version (1881), "Drum-Taps" contained only 43 poems, all but five from Drum-Taps and Sequel . Readers looking for a reliable guide to the diverse issues raised in the sequence would be advised to turn to the fine study by Betsy Erkkila. Interested readers will find the more ironic and contemplative poems of Herman Melville's Battle Pieces and Aspects of the War (1866) a remarkable counterpoint to Whitman's poems. -
Presenting Walt Whitman: "Leaves-Droppings" As Paratext
Volume 19 Number 1 ( 2001) pps. 1-17 Presenting Walt Whitman: "Leaves-Droppings" as Paratext Edward Whitley ISSN 0737-0679 (Print) ISSN 2153-3695 (Online) Copyright © 2001 Edward Whitley Recommended Citation Whitley, Edward. "Presenting Walt Whitman: "Leaves-Droppings" as Paratext." Walt Whitman Quarterly Review 19 (Summer 2001), 1-17. https://doi.org/10.13008/2153-3695.1664 This Essay is brought to you for free and open access by Iowa Research Online. It has been accepted for inclusion in Walt Whitman Quarterly Review by an authorized administrator of Iowa Research Online. For more information, please contact [email protected]. PRESENTING WALT WHITMAN: "LEAVES-DROPPINGS" AS PARATEXT EDWARD WHITLEY IT HAS BEEN LONG RECOGNIZED that Ralph Waldo Emerson's encourag ing letter to Walt Whitman after receiving a copy of the first (1855) edition of Leaves of Grass was instrumental in securing future success for the poet. Ed Folsom and Gay Wilson Allen write, "If it hadn't been for Emerson's electrifying letter greeting Whitman at 'the beginning of a great career,' the first edition of Leaves of Grass . .. would have been a total failure; few copies were sold, and Emerson and Whitman seemed about the only people who recognized much promise in it."! But com forting as it must have been to a disheartened Whitman, Emerson's letter did more than heal a bruised ego. Whitman aggressively used the letter to promote sales of future editions of Leaves of Grass by having it quickly published (without Emerson's permission) in the New York Tribune- and by embossing the key words from Emerson's letter, "I Greet You at the / Beginning of A / Great Career / R W Emerson," on the spine of the second (1856) edition. -
Walt Whitman's Letter to Ralph Waldo Emerson
Walt Whitman’s Letter to Ralph Waldo Emerson Appended to the 1856 Edition of Leaves of Grass BROOKLYN, August, 1856. HERE are thirty-two Poems, which I send you, dear Friend and Master, not having found how I could satisfy myself with sending any usual acknowledgment of your letter. The first edition, on which you mailed me that till now unanswered letter, was twelve poems — I printed a thousand copies, and they readily sold; these thirty-two Poems I stereotype, to print several thousand copies of. I much enjoy making poems. Other work I have set for myself to do, to meet people and The States face to face, to confront them with an American rude tongue; but the work of my life is making poems. I keep on till I make a hundred, and then several hundred — perhaps a thousand. The way is clear to me. A few years, and the average annual call for my Poems is ten or twenty thousand copies — more, quite likely. Why should I hurry or compromise? In poems or in speeches I say the word or two that has got to be said, adhere to the body, step with the countless common footsteps, and remind every man and woman of something. Master, I am a man who has perfect faith. Master, we have not come through centuries, caste, heroisms, fables, to halt in this land today. Or I think it is to collect a ten-fold impetus that any halt is made. As nature, inexorable, onward, resistless, impassive amid the threats and screams of disputants, so America. -
Walt Whitman's Answer to the Spatial Contradiction in America
Sheltering Nature: Walt Whitman’s Answer to the Spatial Contradiction in America Treball de Fi de Grau/ BA dissertation Author: Maria López Serrano Supervisor: Dr. Laura Gimeno Pahissa Departament de Filologia Anglesa i de Germanística Grau d’Estudis Anglesos June 2020 CONTENTS 1. Introduction………………………………………………………………………….1 2. Contradiction in Walt Whitman’s poetry ................................................................ 5 3. Nature in America .................................................................................................... 11 3.1. Nature in American Intellectualism ................................................................. 12 3.2. A Whitmanian Nature ....................................................................................... 14 4. A City Upon a Hill .................................................................................................... 19 4.1. A Transcendentalist misunderstanding……………………………….……...20 4.2. A moving landscape……………………………………………………………21 4.3. Epitomizing progress……………………………………………………..……24 5. A spatial resolution for America………………………………………………….27 5.1. Natural contact……...…………………………………………………………27 5.2. Intangible nature……………………………………………………...............30 5.3. A new nature……...…………………………………………………………...32 6. A City of the Mind………………………………………………………………….35 7. Conclusion..…………………………………………………………………………39 Works Cited .................................................................................................................. 42 Acknowledgements First of all, I feel more -
Calamus, Drum-Taps, and Whitman's Model of Comradeship
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1996 Calamus, Drum-Taps, and Whitman's Model of Comradeship Charles B. Green College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the American Literature Commons Recommended Citation Green, Charles B., "Calamus, Drum-Taps, and Whitman's Model of Comradeship" (1996). Dissertations, Theses, and Masters Projects. Paper 1539626051. https://dx.doi.org/doi:10.21220/s2-61z8-wk77 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. "CALAMUS," DRUM-TAPS, AND WHITMAN’S MODEL OF COMRADESHIP A Thesis Presented to The Faculty of the Department of English The College of William and Mary in Virginia In Partial fulfillment of the Requirements for the Degree of Master of Arts by Charles B. Green 1996 APPROVAL SHEET This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Author Approved, December 1996 Kenneth M. Price Robert SdnoLhick Li chard Lowry 11 ACKNOWLEDGEMENTS The writer wishes to express his appreciation to Professor Kenneth M. Price, under whose supervision this project was conducted, for his patient guidance and criticism throughout the process. ABSTRACT The purpose of this paper is to explore the relationship between Whitman's "Calamus" and Drum-Taps poems, and to determine the methods by which the poet communicates what Michael Moon calls in his Disseminating Whitman: Revision and Corporeality in Leaves of Grass "a program" of revising the "meaning of bodily experience" in terms of man to man affection. -
Crossing Brooklyn Ferry: an Online Critical Edition
ride. A review journal for digital editions and resources published by the IDE Crossing Brooklyn Ferry: An Online Critical Edition Crossing Brooklyn Ferry: An Online Critical Edition, Jesse Merandy (ed.), 2008. http://msr- archives.rutgers.edu/CBF/ (Last Accessed: 24.06.2017). Reviewed by Mellissa Hinton (Long Island University/Post Campus), Mellissa.Hinton (at) liu.edu. Abstract Jesse Merandy’s legacy project, Crossing Brooklyn Ferry: An Online Critical Edition (2008-09), presents new avenues for reading and studying American poet Walt Whitman’s iconic work. Aimed at an audience of students and scholars, the site includes the text of Whitman’s acclaimed poem as it evolved through five editions of Leaves of Grass published during the poet’s lifetime. The site also includes critical commentary and analysis; edition comparisons; still and moving images; audio files; and a walking tour of Brooklyn, New York. The site is archived as an issue of Mickle Street Review, an online journal published by Rutgers University at its Camden, New Jersey campus. Its archiving ensures a measure of stability and user expectation that Merandy’s website will remain accessible as an open access resource. However, the static archiving also prevents site updating. As a result, many broken links remain on the site, as do typos, and textual transcription errors. There is no evidence of TEI/XML coding which limits reusability of text. Since quality transcription is expected in a scholarly digital edition, as is an XML layer, this site cannot be considered a scholarly digital edition. In spite of the limitations, however, Merandy’s project is a fascinating one that provides the user with a multi- sensory experience that transcends what one would have experienced in a print-only environment. -
The Self and the World Or the Spirit of America in Walt Whitman's 'Song of Myself'*
Maria João Pires Universidade do Porto The Self and the World or the Spirit of America in Walt Whitman’s ‘Song of Myself’* Clear and sweet is my soul, and clear and sweet is all that is not my soul. Lack one lacks both and the unseen is proved by the seen, Till that becomes unseen and receives proof in its turn. Walt Whitman In the Preface to the first edition of Leaves of Grass, Walt Whitman announced, con- ventionally enough, a demand that, in the seventy-ninth year of the American Revolu- tion, had become almost a formula. For a new nation there must be a new literature, forsaking whatever traditions were now lifeless, inventing ways to reveal whatever in America was yet unsung. And given the possibilities of the subject, the task seemed one that could be approached directly enough. "The United States themselves are essentially the greatest poem”, he wrote. He began to give examples. The common people – "the picturesque looseness of their carriage”, “their good temper and open handedness – the terrible significance of their elections – the President's taking off his hat to them not they to him – these too are unrhymed poetry”. He continued, describing the continent itself, its fauna and flora. “So rich and various a subject! A poet who would be truly America's poet need only act reflexively: the land itself, he said, was creative and had “vista”. “It awaits the gigantic and generous treatment worthy of it” (Whitman, 1959: 411-12). Whitman's words at first summon an essentially descriptive, visualist poetry reciting the grandeur of the continent and the vitality and diversity of human life in the demo- cracy that flourished there. -
From Poe to Rimbaud: a Comparative View of Symbolist Poetry
ARTS & HUMANITIES From Poe to Rimbaud: A Comparative View of Symbolist Poetry William Pietrykowski*, Dr. Elizabeth Renker Department of English Though geographically isolated from each other in the latter half of the Nineteenth Century, Walt Whitman, Edgar Allan Poe, and their French contemporaries, Charles Baudelaire, and Arthur Rimbaud, worked analogously to revolutionize poetic representation. Baudelaire and Rimbaud worked in the Symbolist tradition, while Whitman and Poe stood together in the United States as revolutionary poetic thinkers. While French civilization created the social and artistic contexts for Symbolism, French Symbolists probably appropriated much of their formally artistic ideas from Poe and Whitman. Most critics agree Poe was most likely more influential to the formation of Symbolist thought, while Whitman’s force is a bit unclear. Aligning Baudelaire and Poe, as analogous artists, and Whitman and Rimbaud, From Poe to Rimbaud, a Comparative View of Symbolist Poetry will defend American importance in the formation and development of French Symbolist poetry. Introduction Between the 1850’s and the 1870’s, an early Symbolist aesthetic emerged in the French literary and artistic scenes. Charles Baudelaire, considered by many the father of French Symbolism, defines modern art in “L’Art Philosophique” (1869) as “[Creating] a magic containing at once the object and the subject, the outside world of the artist and the artist himself” (qtd by Erkkila 56). This definition, as indicative of the way Symbolists viewed aesthetics, suggests that Symbolist art takes into account three main factors: the artist’s external world, the artist’s internal world, and a less tangible but important “magic” which bonds the two. -
Whitman's "Word of the Modern" and the First Modern War
Volume 7 Number 1 ( 1989) pps. 1-14 Whitman's "Word of the Modern" and the First Modern War Katherine Kinney ISSN 0737-0679 (Print) ISSN 2153-3695 (Online) Copyright © 1989 Katherine Kinney Recommended Citation Kinney, Katherine. "Whitman's "Word of the Modern" and the First Modern War." Walt Whitman Quarterly Review 7 (Summer 1989), 1-14. https://doi.org/10.13008/2153-3695.1230 This Essay is brought to you for free and open access by Iowa Research Online. It has been accepted for inclusion in Walt Whitman Quarterly Review by an authorized administrator of Iowa Research Online. For more information, please contact [email protected]. WHITMAN'S "WORD OF THE MODERN" AND THE FIRST MODERN WAR KATHERINE KINNEY IN THE GETTYSBURG ADDRESS, Abraham Lincoln accomplished what few other Americans of the day could manage; in the face of the Civil War's most terrible effects, Lincoln offered no qualification for placing the War within a providential vision of American history. Standing at Gettysburg, on the ground where, just four months before, over 50,000 men had fallen in three days of battle, Lincoln affirmed without equiv ocation that the blood which soaked the ground had consecrated the nation's rebirth. In The Unwritten War, Daniel Aaron describes the doubts and conflicts which plagued the leading authors of the day, preventing, as Aaron argues, anyone from producing the long hoped for national epic-the American Paradise Lost. In particular, Aaron sug gests, writers like Herman Melville, Mark Twain, and Henry Adams feared that the North as well as the South had been destroyed by the war. -
The Wound Dresser by Walt Whitman
The Wound Dresser By Walt Whitman 1 But in silence, in dreams' projections, While the world of gain and appearance and mirth goes on, So soon what is over forgotten, and waves wash the imprints off the sand, With hinged knees returning I enter the doors, (while for you up there, Whoever you are, follow without noise and be of strong heart.) I onward go, I stop, With hinged knees and steady hand to dress wounds, I am firm with each, the pangs are sharp yet unavoidable, One turns to me his appealing eyes--poor boy! I never knew you, Yet I think I could not refuse this moment to die for you, if that would save you. I am faithful, I do not give out, The fractur'd thigh, the knee, the wound in the abdomen, These and more I dress with impassive hand, (yet deep in my breast a fire, a burning flame.) Thus in silence, in dreams' projections, Returning, resuming, I thread my way through the hospitals, The hurt and wounded I pacify with soothing hand, I sit by the restless all the dark night, some are so young, Some suffer so much, I recall the experience sweet and sad, (Many a soldier's loving arms about this neck have cross'd and rested, Many a soldier's kiss dwells on these bearded lips.) 2 The Wound Dresser. 3 PREFACE As introduction to these letters from Walt Whitman to his mother, I have availed myself of three of Whitman's communications to the press covering the time during which the material which composes this volume was being written.