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Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected]
Seton Hall University eRepository @ Seton Hall Seton Hall University Dissertations and Theses Seton Hall University Dissertations and Theses (ETDs) Fall 12-2016 The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected] Follow this and additional works at: https://scholarship.shu.edu/dissertations Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Shaker, Christiane, "The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes" (2016). Seton Hall University Dissertations and Theses (ETDs). 2220. https://scholarship.shu.edu/dissertations/2220 Seton Hall University THE “LAMB OF GOD” TITLE IN JOHN’S GOSPEL: BACKGROUND, EXEGESIS, AND MAJOR THEMES A THESIS SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN THEOLOGY CONCENTRATION IN BIBLICAL THEOLOGY BY CHRISTIANE SHAKER South Orange, New Jersey October 2016 ©2016 Christiane Shaker Abstract This study focuses on the testimony of John the Baptist—“Behold, the Lamb of God, who takes away the sin of the world!” [ἴδε ὁ ἀµνὸς τοῦ θεοῦ ὁ αἴρων τὴν ἁµαρτίαν τοῦ κόσµου] (John 1:29, 36)—and its impact on the narrative of the Fourth Gospel. The goal is to provide a deeper understanding of this rich image and its influence on the Gospel. In an attempt to do so, three areas of concentration are explored. First, the most common and accepted views of the background of the “Lamb of God” title in first century Judaism and Christianity are reviewed. -
Jesus Raised Lazarus
Unit 25 • Session 4 Use Week of: Unit 25 • Session 4 Jesus Raised Lazarus BIBLE PASSAGE: John 11 STORY POINT: Jesus has power over death. KEY PASSAGE: Colossians 1:13-14 BIG PICTURE QUESTION: How does God care for His creation? God loves and rules over His creation according to His perfect plan. INTRODUCE THE STORY TEACH THE STORY APPLY THE STORY 1015 MINUTES 2530 MINUTES 2530 MINUTES PAGE 58 PAGE 60 PAGE 66 Leaders, grow on the go! Listen to session-by-session training every week on Ministry Grid, Apple Podcasts, Spotify, or LifeWay’s Digital Pass: ministrygrid.com/gospelproject | gospelproject.com/podcasts Older Kids Leader Guide 54 Unit 25 • Session 4 LEADER Bible Study Jesus received word that His friend Lazarus was sick. Lazarus was the brother of Mary and Martha. They lived in the town of Bethany, which was about two miles away from Jerusalem. Mary and Martha sent a message to Jesus, likely expecting Him to come right away. Jesus loved Mary, Martha, and Lazarus; yet He stayed where He was, and Lazarus died. Why would Jesus do such a thing? Jesus said that Lazarus’ sickness was “for the glory of God, so that the Son of God may be glorified through it” (John 11:4). He said that He was glad He wasn’t there when Lazarus died so that the disciples may believe. (John 11:15) Jesus’ timing is always perfect, and He acts—or doesn’t act—so that God will be glorified. By the time Jesus arrived in Bethany, Lazarus had been in the tomb for four days. -
John the Baptist: Jesus Freak
John the Baptist: Jesus Freak Matthew 3:1-2,4: In those days John the Baptist came, preaching in the wilderness of Judea 2 and saying, “Repent, for the kingdom of heaven has come near.” 4 John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. Luke 3:7-8,10-14: John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance… 10 “What should we do then?” the crowd asked. 11 John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.” 12 Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?” 13 “Don’t collect any more than you are required to,” he told them. 14 Then some soldiers asked him, “And what should we do?” He replied, “Don’t extort money and don’t accuse people falsely—be content with your pay.” Luke 3:19-20: But when John rebuked Herod the tetrarch because of his marriage to Herodias, his brother’s wife, and all the other evil things he had done, 20 Herod added this to them all: He locked John up in prison. Matthew 3:5-6: People went out to him from Jerusalem and all Judea and the whole region of the Jordan. 6 Confessing their sins, they were baptized by him in the Jordan River. -
Shared Beliefs Between Roman Catholics and Protestants
May 27, 2018 Shared Beliefs between Roman Catholics and Protestants Recommended Book • Roman Catholics and Evangelicals: Agreements and Differences by Norman L. Geisler and Ralph E. MacKenzie (Baker Books, 1995). • James Akin, Roman Catholic, Catholic Answers Senior Apologist “This book offers a comprehensive and balanced discussion and should retire older, sensationalistic works.” Summary of Agreements “What evangelicals have in common with Roman Catholics… this includes the great fundamentals of the Christian faith, including a belief in the Trinity, the virgin birth, the deity of Christ, the creation and subsequent fall of humanity, Christ’s unique atonement for our sins, the physical resurrection of Christ, the necessity of God’s grace for salvation, the existence of heaven and hell, the second coming of Christ, and the verbal inspiration and infallibility of Scripture.” (Geisler, Roman Catholics and Evangelicals, p. 155) Areas of Agreement Shared Beliefs on the Bible High View of Scripture • “The [Catholic] Church has always venerated the divine Scriptures.” (Vatican II) Scripture is inspired (“from God”) • Inspiration deals with the source of the Bible: it’s from God (2 Tim. 3:16; 2 Pet. 1:21). • Prophets were mouthpieces for God (2 Sam. 23:2; Heb. 1:1; Dt. 18:18; “thus says the Lord” x 1700). 1 • First Vatican Council: The Old and New Testaments were “written under the inspiration of the Holy Spirit… they have God as their author.” Scripture is infallible (“cannot fail or be broken”). • Jesus said it has divine authority (“it is written,” Mt. 4:7). • Jesus said it cannot perish (“not on jot or tittle will pass away until all fulfilled,” Mt. -
Nicodemus Encounters Life (John 3)
Nicodemus Encounters Life (John 3) Synopsis Jesus tells Nicodemus he (and everyone) must be born again to enter into the kingdom of God. He’s giving instructions on how to live into the new Jesus-life that he establishes through his ministry and resurrection. This new kingdom isn’t like the Jewish faith where you have to be born into Judaism; all can enter into the family of God by being born again. The marks being born again are entering into the community of believers (symbolized by water baptism) and receiving the Spirit and letting it work in you. And when you receive that Spirit, you will, as a result, begin to see the ways that you live in darkness and step into the light that comes in Jesus. In other words, the Spirit will begin to reveal all the ways that God wants to prepare you for life in the kingdom forever, to make you new. The passage for this week is John 3:1-21, where a guy named Nicodemus comes to Jesus in the night. The win this week: 1) Emphasize that being born again isn’t just about personal salvation. It’s about becoming part of a community of believers, receiving the Spirit, and letting your life be transformed. 2) Think practically about how you live in “darkness” and how to “step into the light.” “How can a man be born again?” Read John 3:1-21 Commentary Nicodemus visiting Jesus in the night immediately stands out as sort of odd. But understanding why he did so will help understand this scene. -
John 19: the Crucifixion of Jesus
John 19: The Crucifixion of Jesus TEACHER RESOURCE hen Pilate took Jesus and had him bench in the place called Stone Pavement, in Tscourged. And the soldiers wove a crown Hebrew, Gabbatha. It was preparation day for out of thorns and placed it on his head, and Passover, and it was about noon. And he said clothed him in a purple cloak, and they came to the Jews, “Behold, your king!” They cried to him and said, “Hail, King of the Jews!” out, “Take him away, take him away! Crucify And they struck him repeatedly. Once more him!” Pilate said to them, “Shall I crucify your Pilate went out and said to them, “Look, I king?” The chief priests answered, “We have am bringing him out to you, so that you may no king but Caesar.” Then he handed him over know that I find no guilt in him.” So Jesus to them to be crucified. came out, wearing the crown of thorns So they took Jesus, and carrying the cross and the purple cloak. And he said to them, himself he went out to what is called the “Behold, the man!” When the chief priests and Place of the Skull, in Hebrew, Golgotha. There the guards saw him they cried out, “Crucify they crucified him, and with him two others, him, crucify him!” Pilate said to them, “Take one on either side, with Jesus in the middle. him yourselves and crucify him. I find no guilt Pilate also had an inscription written and put in him.” The Jews answered, “We have a law, on the cross. -
Holy Name of Jesus Catholic Church, Chickasha, OK
Holy Name of Jesus Catholic Church 210 South 7th Street ~ P.O. Box 748 Chickasha Ok 73018 Phone: (405) 224-6068 Web: Holynamechickasha.org Email: [email protected] Fax: (405) 224-0168 MASS SCHEDULE: Sunday: 9:00 am (English), MEMBERSHIP: Required to celebrate any of the 11:30 am (Spanish) 5:00 pm (Lindsay) Sacraments. Sacrament of Penance: Saturday 4:30 - 5:00pm BAPTISM: Preparation classes are required of parents and godparents before a date is scheduled for the baptism. PARISH STAFF: Rev. Vara Prasad - Pastor Mr. Joel Schroeder - Office Manager MARRIAGE: Contact the Pastor at least six (6) months Campus Minister before the wedding. Mr. Rick Phillips - Facilities Manager CONFIRMATION, FIRST EUCHARIST AND FIRST Mrs. Bertha Rodriguez - Religious Education PENANCE: Scheduled as part of our Religious Education. Ms. Kaitlynn Eaton - Director of Music Fifth Sunday of Easter Quinto Domingo de May 14, 2017 Pascua 14 de mayo de 2017 “I am the way and the truth and the life. “Yo soy el camino, la No one comes to the verdad y la vida. Father except through Nadie va al Padre si no me.” es por mí”. — John 14:6 — Juan 14:6 Liturgical Ministers ANNOUNCEMENTS FOR MASS Sunday May 21st, 9:00am IF you would like something announced at mass please have them submitted to the office in writing Lectors: Mary J. Christine B. either through email or drop them off so that they EMofHC: Regina S. Betty W. Gayle W. Arleen A. can get on the list. Servers: Grant K. Julie J. Kendra M. Si desea que algo anunciado en la misa por favor Greeters: Arleen A. -
John 3:1-21 (NIV)
John 3:1-21 (NIV) Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling coun- cil. 2 He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.” 3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” 4 “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!” 5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 6 Flesh gives birth to flesh, but the Spirit gives birth to spirit. 7You should not be surprised at my saying, ‘You must be born again.’ 8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.” 9 “How can this be?” Nicodemus asked. 10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven —the Son of Man. -
John 3 “Jesus: Savior of the World”
John 3 “Jesus: Savior of the World” Scripture: John 3 Memory Verse: John 3:36 “He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.” Lesson Focus: This is a big chapter and while we will not study every verse, we will touch on all of the major sections. We will spend the most time on John 3:14-21 which captures the essence of the gospel and challenge the kids to respond. Activities and Crafts: Coloring Picture of Jesus Baptism, Word Search of different terms from lesson, Make It Real Discussion for 3rd – 5th. Craft for 1st & 2nd: New Life Starter Activity: Jesus and Nicodemus Skit Before we get into the skit, have some brief discussion to set the stage. Read John 2:23. Jesus is now in Jerusalem, the ancient capital of Israel and HQ of the Jewish religious leaders. We saw Him perform His first miracle last week by changing water into wine. He is continuing to perform other signs here and it appears others are starting to believe in Him. Read John 3:1. One person who appears to be fascinated was Nicodemus, a Pharisee. Q: Who knows who the Pharisees were? A: They were the religious leaders at this time and did not like Jesus at all! Q: It says in John 3:2 that “Nick” came to meet with Jesus privately by night. Why do you think he came by night? A: Probably because he was embarrassed to be seen with Jesus. -
Holy Name of Jesus Catholic Church, Chickasha, OK
Holy Name of Jesus Catholic Church 210 South 7th Street ~ P.O. Box 748 Phone……………(405) 224-6068 Fax Web……..Holynamechickasha.org Email: [email protected] Daily Mass: Tuesday to Friday 12:00 PM Sunday Mass Schedule a 9:00 AM (English) 11:30 AM (Spanish) 4:00 PM (Lindsay, Ok) Parish Staff Fr. Mike Wheelahan - Pastor Mrs. Lanny Stewart - Secretary Ms. Rosa Munoz - Religious Education / Pastoral Administrative Assistant Mrs. Alyson Kopycinski - Safe Environment Coordinator 405-320-1551 [email protected] Patty Lopez - Altar Servers Coordinator 405-779-4327 Nancy Nix - Liturgical Ministers Coordinator 405-313-9564 Sacrament of Penance (Reconciliation) - 4:30 - 5:00 pm Saturday Membership - Required to celebrate any of the Sacraments must be a member for 6 months. Baptism: Preparation classes are required of parents and godparents. Classes are the last Saturday of Month. Please call the office to register. Marriage: Contact the Pastor at least six (6) months before the wedding. Confirmation, First Eucharist and First Penance: Scheduled as part of our Religious Education. The Most Holy Body and Blood of El Cuerpo y la Sangre de Cristo Christ June 6, 2021 6 de junio de 2021 DAILY MASS SCHEDULE The cup of salvation I will take up, and I will Levantaré el cáliz de salvación e invocaré el call upon the name of the L. nombre del Señor. Sunday June 6 — Psalm 116:13 Popes Intentions — Salmo 116 (115):13 LITURGICAL MINISTERS JUNE 13, 2021 People Of the Parish Tuesday June 8 9:00 A.M. English Mass Lectors: Gina Lynch & Rod Kennedy PM In Memory of Barbara CM ﴾Host﴿: Don Brown 12:00@ Kennedy / CM ﴾Choir﴿: Joan Brown Father Mike's Ordination Priesthood Chalice 1: LaNell James Chalice 2: David Elder ,﴿Wednesday June 9 Altar Serv: Louis Nix, Kendra Mobley ﴾Cross @12:00 PM In memory of Maggie Jackson Burtschi, Sydney Burtschi Osborn by Katherine Rempe Ushers: Braeden Jones & Tony Jones Usher-door: Ken Davis ﴿Thursday June 10 11:30 A.M. -
Teaching the Scriptural Emphasis on the Crucifixion of Jesus Christ
Brigham Young University BYU ScholarsArchive Faculty Publications 2019 Teaching the Scriptural Emphasis on the Crucifixion of Jesus Christ John Hilton III Brigham Young University - Provo, [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the Christianity Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Hilton, John III, "Teaching the Scriptural Emphasis on the Crucifixion of Jesus Christ" (2019). Faculty Publications. 3255. https://scholarsarchive.byu.edu/facpub/3255 This Peer-Reviewed Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. This article was provided courtesy of the Religious Educator, a journal published by the Religious Studies Center at Brigham Young University Click here to subscribe and learn more The scriptures consistently emphasize the importance of the Savior’s CrucifixionintheAtonement. theimportance consistentlyemphasize The scriptures oftheSavior’s Harry Anderson, The Crucifixion. © Intellectual Reserve, Inc. Teaching the Scriptural Emphasis on the Crucifixion of Jesus Christ john hilton iii John Hilton III ([email protected]) is an associate professor of ancient scripture at Brigham Young University. colleague recently shared with me how, when teaching missionary A preparation classes, he would role-play with students. When students pretending to be missionaries would ask him (acting as an investigator) if he knew about Christ’s Atonement, he would say, “Yes, I saw that Mel Gibson movie about Christ dying for our sins on the cross.” At least half of his students would correct him, stating that Christ atoned for our sins in Gethsemane, but not on the cross. -
Dear Aebi: "Are John 3:31-36 the Words of John the Baptist, of John the Apostle, Or of Jesus?
Dear Aebi: "Are John 3:31-36 the words of John the Baptist, of John the Apostle, or of Jesus? Commentators and translators are divided in their views about this and it is not easy to decide, since the only guide we have in the original Greek text is the context (There were no quotation marks). The New King James Version, the New American Standard Version, and the New International Version all put verses 27-36 in quotation marks so as to ascribe all of it to John the Baptist, though the NIV says in a footnote that some end the quotation after verse 30. The Revised Standard Version and the New RSV end the quotation marks after verse 30, but include footnotes saying some interpreters continue the quotation through verse 36. The King James Version and the American Standard Version (1901) use no quotation marks, so they leave it up to the reader to decide. Commentators are also divided, though a majority favor verses 31-36 being the words of John the Baptist. Jamieson, Faussset, and Brown; Macleod, Dummelow, McGarvey, Barnes, Butler, and Hen¬driksen think verses 27-36 are all the words of John the Baptist. Pack, Meyer, Johnson, and Westcott think verses 31-36 are the words of John the Apostle. It doesn't really matter since we hold it all to be inspired by God. When the apostle wrote the fourth Gospel, he was either reporting John's words or commenting on them. Both Johns were guided by the Holy Spirit in what they said, and the verses in question affirm that the words of Jesus were God's by the guidance of the Spirit without measure.