Billy Sunday in Kewanee

Total Page:16

File Type:pdf, Size:1020Kb

Billy Sunday in Kewanee & Larry Lock May 2019 A Former Pro Baseball Player “Pitched” Kewanee Billy Sunday’s 1906 Revival Meeting Brought the Crowds to their Feet On July 14, 1881, Billy the Kid veterans who learned it during was gunned down in Fort Sumner, the war as a way to pass the New Mexico. Within nine months, time and then brought it home the Earps and the Clantons gun with them, was fast becoming fight at the OK Corral had the “national pastime.” occurred, and Jesse James had Anson eventually signed the been assassinated in Saint Joseph, twenty-year-old he scouted, the Missouri. player’s first step on his path to Three months later, Adrian fame. He eventually played “Cap” Anson, player-manager of professional baseball for a the Chicago White Stockings, decade. But baseball was not visited his Iowa hometown to the foundation upon which his scout a baseball player. fame was built. The country was growing up. It His name was William was transitioning from the almost Ashley Sunday, better known mythological “wild west” to the as Billy Sunday. Before the development of the “corn belt” advent of radio, he was the across the Midwest. There were most successful evangelist new industries built on new America had ever known. technologies – the telegraph, the Sunday was born near telephone, the electric light bulb. Ames, Iowa, in 1862. He never The movement from rural to urban met his father, who died in the living was underway. Civil War. His mother’s second And sports were evolving, too. marriage failed, and she sent Baseball, spread by Civil War him to the Soldiers’ Orphans Home in Davenport. five-week religious revival in the fall of 1906. At meetings from October 27 to December 3, with an Sunday returned to Ames in 1876 but moved to estimated attendance of 200,000, Kewanee area nearby Nevada, Iowa, because of family issues. He residents assembled at the just completed National attended high school and played sports, including Guard Armory to hear Billy Sunday “assail vice and baseball. Because of his speed, Marshalltown, Iowa, sin in every form,” as the Kewanee Star Courier recruited him and he moved there before finishing reported. school, eventually joining the town ball team. It was in Marshalltown where Anson recruited Sunday. The first meeting was on a Saturday evening, drew just over 2,000, and most remained in the During his professional career, primarily with the Armory even though the revivalist preacher arrived White Stockings but also with the Pittsburgh two hours late because of a train breakdown. Then Alleghanys, Sunday was only an average hitter. But the next day, over 2,000 attended each of the his gift was his speed, and he was well-liked by the morning and afternoon meetings. By that evening the fans for stealing bases and tracking down balls in the word must have spread, as 4,000 filled the Armory outfield, catching them barehanded. and “were glad they were not among the 1,500 or While playing for the White Stockings in the late 2,000 that were turned away.” 1880s, Sunday experienced a religious conversion And that’s the way it continued for the next five and then met his soon-to-be wife. Sunday continued weeks, with one meeting each weekday evening to play ball while he held prayer meetings and except Monday and four meetings on the weekend. participated in other religious activities. The weekday meetings drew 2,000 to 3,000, the When Sunday left baseball in the early 1890s, he weekend meetings at least 3,000 and each Sunday went to work for the Chicago YMCA and then for evening the evangelist preached to a packed house of evangelist J. Wilbur Chapman. Sunday struck out on 4,000. his own in 1897, and by the time he came to There were also some special sessions including Kewanee, he was well known for his small town lunchtime talks to 2,000 at Western Tube revivals in Iowa, Wisconsin and Illinois. Sunday (Kewanee’s largest factory that became Walworth in displayed a gift for oratory, and he used his athletic 1917) and to 500 at Kewanee Boiler. energy to be in constant motion when preaching. Special sessions for men were held each Sunday The extraordinary happening in Kewanee was a afternoon. The first attracted 3,500 to hear a ninety-four teams and carriages from out of the city “coatless, collarless, cuffless, and breathless” to look after and another had thirty-five.” Sunday expend “enough energy to operate a street It was not until the 11th day of the revival that the car line.” The reporter added that Sunday perspired first “call for people” was made at the close of a so much that “it is easily understood how the suit of “convincing sermon.” Eventually the newspaper underwear and clothing that he wears to one meeting began to list the names of those who were baptized. can not be used at the next.” This occurred for the first time on Nov. 26, with one Not to be outdone 4,000 women attended a “ladies week of revival left. By that time over 1,400 had only” meeting on Nov. 20. “The largest audience of come forward and in the final week an astonishing ladies that has been assembled in Kewanee . 1,600 more would be among those for whom “the crowded to the storm-doors” to hear Sunday’s waters of salvation have flowed.” message just for them. When 250 of another capacity crowd were Young people were also among the revivalists. On baptized at an encore meeting on Monday, Dec. 3 one night Kewanee High School students presented (held because so many were turned away at the Sunday “a great bunch of chrysanthemums, tied with scheduled last meeting the previous night), an utterly long ribbons of orange and black, the high school’s amazing event had come to an end. colors.” Seated up front, the students “let loose three The Star Courier reported that the 38-day revival or four yells that tore the atmosphere into shreds.” had “shattered all records in evangelistic work in the After “remarks of appreciation” by Sunday, the United States, at least, in recent times.” It reported students “liberated four more yells that testified to total attendance of 200,000 at 82 meetings with a their belief that Mr. Sunday was all right.” “total number of conversions” of 3,018. Financial Hundreds from the country and surrounding collections included $4,060 for current expenses and towns attended. Some came by train and many came $5,400 “offering to Mr. Sunday.” The names of all by horse and carriage. On the second Sunday of the 3,018 persons baptized were listed in the December revival, the “livery stables had all they could do to 4 issue of the Star Courier. take care of the conveyances. One livery barn had By the 1910’s, Sunday was preaching in the Billy Sunday once said to “[l]ive so that when the nation’s large cities, culminating in a 10-week final summons comes you will leave something more revival in New York City in 1917 in which 98,000 behind you than an epitaph on a tombstone or an came forward to accept Christ. obituary in a newspaper.” Billy Sunday, the baseball player, the revivalist preacher, the man, did just that. The 1906 revival meeting in Kewanee was not Sunday’s first trip to our hometown. In 1885, the You can find Larry Lock’s full story discussing Kewanee Reds arranged an exhibition game with the Billy Sunday’s Kewanee revival meeting at the “world renowned Chicago White Stockings,” who Kewanee Historical Society’s website, located at will “endeavor to shut them out. The great reputation https://kewanee-history.com. If you want to know of this club will attract an immense crowd . .” The more, see if an ancestor is on the list of White Stockings won 12 – 1, with Sunday going 3 conversions, or share some of your family history for 6. While he hit well on that day, arguably Billy concerning Billy Sunday’s Kewanee revival, visit Sunday was even more successful two decades later the Kewanee Historical Society’s Richards on his return trip to Kewanee. Museum at 211 N. Chestnut Street, or email the Society at [email protected]. Billy Sunday’s fame declined after World War I, but he continued to conduct revivals until his death © 2019 Dean Karau, Larry Lock All Rights Reserved in 1935 from a heart attack. .
Recommended publications
  • Mr. Bryan at Philadelphia
    mi iiprvijp ri 20 The Commoner VOli. 15, No. 4 boys blocked the way. Unable to gain Billy Sunday campaign Mr. Bryan Philadelphia a placo in front of tho pulpit, the Heart Keeps Right,' as an Iccotnn "' at crowd turned to the side, and climb- iment to the scratching of ing over the choir benches, over the pencils which were S i On Monday night, April 15, Mr. tho tumult that broke forth when press stand, and up on tho platform. from habit, Bryan delivered in- Bryan, accompanied by and a Sing an addross in the Secretary It was necessary to call a detail of po- shackles of despair. TZ terests of total abstinence at a meet- Mrs. Bryan, Congressman J. Wash- lice to clear pulpit sufficient to " Every ing hold in the Sunday ington Logue, Mr. Mrs. Lewis the cloud will wear a rainbow tabernacle at and Mr. your ' allow Bryan to continue his work If heart keeps aright- - Philadelphia. Tho address will bo Disbrow and Dr. and Mrs. John R. of accepting pledges. found in another part of Tho Com- Sutherland, whose guests the Bryans the "That's what tho moner. Tho following description were, "For more than an hour the sec- meant to many families 5 of appeared in sight. retary stuck to his task, while a never reeln tho meeting is given in tho "Whistles, shouts, songs, the honk-hon- k diminishing phia Inquirer, of March 1G, 1915: of automobile horns, the shrill crowd waited in front, toward tho pulpit, pledge cards wav- The 12,000 strains of cornets and the beating of total abstainers at "Before what was probably tho ing.
    [Show full text]
  • American Religious History Parts I & II
    American Religious History Parts I & II Patrick N. Allitt, Ph.D. PUBLISHED BY: THE TEACHING COMPANY 4840 Westfields Boulevard, Suite 500 Chantilly, Virginia 20151-2299 1-800-TEACH-12 Fax—703-378-3819 www.teach12.com Copyright © The Teaching Company, 2001 Printed in the United States of America This book is in copyright. All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form, or by any means (electronic, mechanical, photocopying, recording, or otherwise), without the prior written permission of The Teaching Company. Patrick N. Allitt, Ph.D. Professor of History, Emory University Patrick Allitt is Professor of History at Emory University. He was born and raised in England, attending schools in his Midlands hometown of Derby. An undergraduate at Oxford University, he graduated with history honors in 1977. After a year of travel, he studied for the doctorate in American History at the University of California, Berkeley, gaining the degree in 1986. Married to a Michigan native in 1984, Professor Allitt was awarded a postdoctoral fellowship at Harvard Divinity School for the study and teaching of American religious history and spent the years 1985 to 1988 in Massachusetts. Next, he moved to Atlanta, Georgia, where for the last twelve years he has been a member of Emory University’s history department, except for one year (1992–1993) when he was a Fellow of the Center for the Study of American Religion at Princeton University. Professor Allitt is the author of Catholic Intellectuals and Conservative Politics in America 1950-1985 (1993), Catholic Converts: British and American Intellectuals Turn to Rome (1997), and Major Problems in American Religious History (2000) and is now writing a book on American religious history since 1945, to be titled The Godly People.
    [Show full text]
  • Billy Sunday His Tabernacles and Sawdust Trails
    BILLY SUNDAY HIS TABERNACLES AND SAWDUST TRAILS T. T. FRANKENBERC r HE LIBRARY OF THE UNIVERSITY F Ln A LOS^ORNlANGELES BILLY SUNDAY His Tabernacles and Sawdust Trails Jl biographical sketch of the famous baseball evangelist By Theodore Thomas Frankenberg ' * Author, Spectacular Career of Rev. Billy Sunday 1 Essentials in Journalism," etc. THE F. J. HEER PRINTING CO.. PUBLISHERS COLUMBUS. OHIO 1917 Copyrighted, 1917 By Theodore T. Frankenbera All rights reserved NOTICE "Billy Sunday, His Tabernacles and Sawdust Trails" is copyrighted by the author and is his exclusive possession. All rights are reserved. Newspapers, magazines and other publications may reproduce reasonable portions, provided proper credit is given. Rev. Mr. Sunday has no interest in, nor authority over the book or its distribution. It is not one of those publications from the sale of which he receives a royalty. T. T. F. (3) 1500288 AUTHOR'S FOREWORD the collectors of Sundayana, if such there be, TOthe present volume will recall an earlier effort by the same author, which went to the world under the title "The Spectacular Career of Rev. Billy Sunday". At the time, (1913) the volume had at least the modest merit of being a pioneer in the field and of being as near a compilation of authoritative bio- graphical matter as was available to the average reader. Several other books have made their appearance in the interval, and while they have enriched the litera- ture that relates to the evangelist, they have not added materially to the sum total of biographical informa- tion. In all that has been written it can not be urged with any degree of assurance that the critical esti- mate of the man has been fixed with anything like definiteness.
    [Show full text]
  • William Jennings Bryan, Billy Sunday, and the Prohibition Party Ticket of 1920
    William Jennings Bryan, Billy Sunday, and the Prohibition Party Ticket of 1920 (Article begins on page 2 below.) This article is copyrighted by History Nebraska (formerly the Nebraska State Historical Society). You may download it for your personal use. For permission to re-use materials, or for photo ordering information, see: https://history.nebraska.gov/publications/re-use-nshs-materials Learn more about Nebraska History (and search articles) here: https://history.nebraska.gov/publications/nebraska-history-magazine History Nebraska members receive four issues of Nebraska History annually: https://history.nebraska.gov/get-involved/membership Full Citation: Patricia C Gaster, “William Jennings Bryan, Billy Sunday, and the Prohibition Party Ticket of 1920,” Nebraska History 95 (2014): 144-161 Article Summary: Although Prohibition was the law of the land by 1920, many prohibitionists feared that the next presidential administration might not enforce the law vigorously, and they tried to persuade three-time Democratic nominee William Jennings Bryan and revivalist Billy Sunday to accept nominations at the party’s national convention in Lincoln. Cataloging Information: Names: William Jennings Bryan, Billy Sunday, Virgil G Hinshaw, H W Hardy, John B Finch, Charles E Bentley, W G Calderwood, Charles Bryan, Lucy Page Gaston, James Cox, Marie Brehm, Aaron S Watkins, D Leigh Colvin, Eugene V Debs, Charles Hiram Randall Nebraska Place Names: Lincoln Keywords: William Jennings Bryan, Billy Sunday, Prohibition Party, Eighteenth Amendment, National
    [Show full text]
  • A Consideration of Billy Sunday and the Pacific Garden Mission
    Illinois Wesleyan University Digital Commons @ IWU Honors Projects History Department 1992 Saving Souls and Securing the Socioeconomic Status Quo: A Consideration of Billy Sunday and the Pacific Garden Mission Jonathan R. Moore '92 Illinois Wesleyan University Follow this and additional works at: https://digitalcommons.iwu.edu/history_honproj Recommended Citation Moore '92, Jonathan R., "Saving Souls and Securing the Socioeconomic Status Quo: A Consideration of Billy Sunday and the Pacific Garden Mission" (1992). Honors Projects. 30. https://digitalcommons.iwu.edu/history_honproj/30 This Article is protected by copyright and/or related rights. It has been brought to you by Digital Commons @ IWU with permission from the rights-holder(s). You are free to use this material in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This material has been accepted for inclusion by faculty at Illinois Wesleyan University. For more information, please contact [email protected]. ©Copyright is owned by the author of this document. • Saving Souls and Securing the Socioeconomic Status Quo: A Consideration of Billy Sunday and the Pacific Garden Mission R. Jonathan Moore Illinois Wesleyan University Research Honors Project 1991-1992 • Preface Part of my course load while on the Urban Studies Program in the fall of 1991 required that I do an independent research project. Given the rich and exciting complexities of Chicago, I found it virtually impossible to choose a topic.
    [Show full text]
  • Philadelphi In
    BHBHT afctBsirfBitesiiffcjMs, f ft' . U gVBNlN'q LEBGER PHILAPBIiPHlA TUESDAY, DECEMBIOB 22, 1014. 4 ILLY" SUNDAY-T- HE MAN. HIS WORK AND THE COMING CAMPAIGN IN PHILADELPHI IK - . ' " a g. gMta j 1 " - ' I r , m i jHHHHHHBilrailfflillHK.. v m bishop expects- - , saaaaaa I HUM IWHaaassW lMJillilSBKP' JSr'' 1 I .K THT REV. E. H. EMETT MM IsaaHMHMBasaaaaaeM Wl saaaMI ill IIW THaaBBHOHUIBH PA J" .eTsF JBKtixt- jtJ MM JAHHHHHHnW' berry 'll yHlHl MANY CONVERTS HERE Assistant to Mr. Sunday, who has been here organizing work for I first knew Mr. Sunday when 'he; campaign. was a star on the old Chlcano "White-Stockings- " baseball club. I remem ber his conversion at Pacific Garden Mission, and used to hear Harry Mon- -i RISE FROM LOG roe tell how marvelously the gracaj CABIN of God has changed "Billy Sunday,", I heard one of his earliest public ad-- i dresses. To tell the truth. It was not TO GREAT PREACHER a great success. His vocabulary was" rather limited and his style hesltat- - nn,f -l nttt. ,,,In Ihna- - rtnta IStin!1' (IIUl.n l,w Jir,t UU. IIIU.U MMO vul- - BY day used to say to those who crltN' "BILLY" SUNDAY died: , "Stop knocking, boys' I'll show you some day how to preach"' Well, he has shown vast multitudes In all parts of the Republlo how to 'A Soldier's Orphan, He Be- preach. Through all the years since, Mr, Sunday and I have been friends. As came Baseball Hero but an editor I helped to Introduce him to the public and to give him a start.
    [Show full text]
  • Billy Sunday and the Masculinization of American Protestantism: 1896-1935
    BILLY SUNDAY AND THE MASCULINIZATION OF AMERICAN PROTESTANTISM: 1896-1935 A. Cyrus Hayat Submitted to the faculty of the University Graduate School in partial fulfillment of the requirements for the degree Master of Arts in the Department of History Indiana University December 2008 Accepted by the Faculty of Indiana University, in partial fulfillment of the requirements for the degree of Master of Arts. Kevin C. Robbins, PhD, Chair Erik L. Lindseth, PhD Master‟s Thesis Committee Philip Goff, PhD Jason S. Lantzer, PhD ii Dedication In loving memory of my grandmother, Agnes Van Meter McLane, who taught me to love and appreciate history. iii Acknowledgements I want to acknowledge and thank the great deal of people who provided assistance, support, and encouragement throughout the entire Thesis process, without these people, none of this would have ever been possible. My Thesis Advisor, Dr. Kevin Robbins challenged me and helped me become a better researcher and it was his enthusiasm that kept me constantly motivated. A special thank you is also due to Dr. Erik Lindseth for the years of help and assistance both during my undergraduate and graduate years here at IUPUI. Dr. Lindseth has been a wonderful mentor. I would also like to thank Dr. Jason Lantzer for his support over the years, as it was an Indiana History course that I took with him as an undergraduate that led to my interest in Hoosier History. I would also like to thank Dr. Philip Goff for providing me with a Religious Studies perspective and being a vital member of my committee.
    [Show full text]
  • Billy Sunday Introduction
    Billy Sunday Introduction This presentation is made available as a public service due to its Biblical and historic value. The presenter should become thoroughly familiar with material before presentation. If time permits, schedule a follow-up period for questions and discussions. Courtesy of Doug Gamble Silverdale, Washington. He Never Saw His Father Billy was born four months after his father enlisted in the Civil War. His father died during the Civil War. He Never Saw His Father Mother was a godly woman. She read the Bible to her sons, sang Christian Hymns and prayed with the boys. He Never Saw His Father She tried to raise the three boys but could not bring in enough income. She sent them off to the soldiers orphan home in Iowa. What You Do For The Least At the train station, the conductor asked for their tickets. They said they did not have tickets or money. What You Do For The Least The conductor said, you can not ride without a ticket. The boys showed them the letter from the orphanage. The conductor wept and told the boys the ride was no charge. Billy’s Early Struggles Billy had little formal education. At age 14 he applied to be the janitor in the school. Billy Sunday A Great Athlete He played baseball and became exceptionally good at it. He played professional baseball for five years with Chicago, Pittsburgh and Philadelphia. Fastest Man In Baseball Sunday was the fastest runner in baseball. Ty Cobb held the record – 98 stolen bases in 150 games. Fastest Man In Baseball Billy Sunday had 96 stolen bases in 116 games.
    [Show full text]
  • For the Billy Graham Center Archives
    This is a complete transcript of the oral history interview with John Abram Huffman (CN 389, T1) for the Billy Graham Center Archives. No spoken words that were recorded are omitted. In a very few cases, the transcribers could not understand what was said, in which case [unclear] was inserted. Also, grunts and verbal hesitations such as “ah” or “um” are usually omitted. Readers of this transcript should remember that this is a transcript of spoken English, which follows a different rhythm and even rule than written English. Three dots indicate an interruption or break in the train of thought within the sentence of the speaker. Four dots indicate what the transcriber believes to be the end of an incomplete sentence. ( ) Word in parentheses are asides made by the speaker. [ ] Words in brackets are comments made by the transcriber. This transcript was made by Wayne D. Weber and was completed in February 2010. Please note: This oral history interview expresses the personal memories and opinions of the interviewee and does not necessarily represent the views or policies of the Billy Graham Center Archives or Wheaton College. © 2017. The Billy Graham Center Archives. All rights reserved. This transcript may be reused with the following publication credit: Used by permission of the Billy Graham Center Archives, Wheaton College, Wheaton, IL. BGC Archives CN 389, T1 Transcript - Page 2 Collection 389, Tape 1. Oral history interview with John Abram Huffman Sr. by Robert Shuster on April 14, 1988 SHUSTER: If you could say a few words we=ll see how this picks up.
    [Show full text]
  • THE PACIFIC GARDEN MISSION a Doorway to Heaven
    THE PACIFIC GARDEN MISSION A Doorway to Heaven Carl F. H. Henry Copyright @ 1942 CHAPTER SIX LOADING THE BASES ON THE SAWDUST TRAIL Billy Sunday never saw his father who walked thirty miles to enlist in the Civil War and died with scores of other Iowa infantrymen after fording a partly frozen river. From the front lines he had written the expectant mother, “If it is a boy, name him William Ashley.” Mother and children lived in the Ames, Iowa, log cabin for years before they managed to move into a frame house. Perhaps that accounted for Billy Sunday’s illness the first three years of his life, which an itinerant doctor cured with a syrup stewed from wild roots. The lad had an intense love for his grandmother. When she died, the family did not tell Billy for two days. Heartbroken, he mourned at the casket, refusing to be moved. The second day after the funeral Billy vanished; no searching party could locate him. Finally his pet dog picked the scent through the snow, and, leading the posse to the cemetery, stopped where the lad lay thrown across the grave, chill-bitten by a cold November wind, and sobbing so that the friends despaired of his ever stopping. For weeks his life was at low ebb, but the healing tide finally came. The wolf of poverty hovered constantly at the log cabin door, so that Sunday’s mother finally decided to put her two boys in a nearby soldiers’ orphanage. She prayed and wept while the boys slept on the train.
    [Show full text]
  • Billy Sunday in Spokane: Revivalism and Social Control Dale E
    Whitworth Digital Commons Whitworth University History Faculty Scholarship History 1-1988 Billy Sunday in Spokane: Revivalism and Social Control Dale E. Soden Whitworth University, [email protected] Follow this and additional works at: http://digitalcommons.whitworth.edu/historyfaculty Part of the History Commons Recommended Citation Soden, Dale E. "Billy Sunday in Spokane: Revivalism and Social Control." Pacific oN rthwest Quarterly 79, no. 1 (1988): 10-17. This Article is brought to you for free and open access by the History at Whitworth University. It has been accepted for inclusion in History Faculty Scholarship by an authorized administrator of Whitworth University. 10 PACIFIC NORTHWEST QUARTERLY The Pacific Northwest has frequently From the outset one must remember Billy Sunday been categorized as the least churched that Billy Sunday did not find Spo- and least religious section of the country. kane-c-Spokane found Billy Sunday, in Spokane And in general, most historians haveac- Sometime during the early part of 1907, eepted the notion that religion played a Dr. H. 1. Rasmus, pastor of the First comparatively minor role in the develop- Methodist Episcopal Church, suggested ment of urban life in the region. Nev- that Billy Sunday be brought to town. At Revivalism and ertheless, during the winter of 1908-1909, a May ministerial association meeting, Social Control as many as 35,000 people a day gathered Dr. E. 1. House, pastor of Westminster in downtown Spokane to hear Billy Sun- Congregational Church, was selected to day preach the gospel. For six weeks the secure Sunday's services. After numer- Dale E. Soden itinerant evangelist and former baseball player electrified crowds with his aero- batie antics and invective against every- one from the wealthy socialite to the tav- ern goer.
    [Show full text]
  • ROWANDS, Vm in Order to Become the Leading Pitch
    againstA^aahingtoin «i}^c£n- to thi^team'after'heh'as 'loaf Witt; who Is playing short to pitch Is kid JOHNSON. everything' but his eyesigbt.° saya Athletics, tobe.oue"ot£ti« BY HAROLD "Slim." Beating Washington la a dif¬ looking young players in the A Twice discarded by major- league* a fait McCoa- ferent matter .however, .when Grif¬ can League. He is very pilots as hopeless long George fith has a named Johnson on the er, and Is about the slxe of 1 nell of the Chicago Cub* bids fair 10 guy be the of hill. Hartsel. whom resembleijs not only repudiate judgment than a little. He is said to hjvSfl Frank Chance and Roger Bresnahan, To show the revival of interest feet position at the plata. andl but shine as headtlner on Joe Tinker's big that in due time the in Cincinnati this year it ia only nec-1 predicted hejwl Will Be Held if the curving corps. Though present velop into a hitter of much moral Monday season Is but a little more tban two essary to state that the Cub? were ordinary ability; Grounds Get in Good weeks old the grizzled human slat has handed a check for more money as been working miracles with his damp their share of the receipts of the op- Shape. delivery. His pitching has improved lening series of four games there than Deeds Filed. ¦f- over that of all last season in 11 wonderfully, however, ;got games, or; The following deeds were yeite * ' three years ago when Chance chased the year before either.
    [Show full text]