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Privatization
PRIVATIZATION The Proceedings of a Conference Hosted by the National Center for Policy Analysis and the Adam Smith Institute Edited by John C. Goodman Copyright @1985 by The National Center for Policy Analysis, 7701 N. Stem mons, Suite 717, Dallas, Texas 75247; (214) 951-0306. Nothing herein should be construed as necessarily reflecting the views of the National Center for Policy Analysis or as an attempt to aid or hinder passage of any legislation before Congress or any state legislature. ISBN 0-943802-13-X II Table of Contents Introduction and Acknowledgements John C. Goodman ......... ...... , .. v Chapter 1 How Public Policy Institutes Can Cause Change Edwin Feulner . ..... 1 Chapter 2 Privatization Techniques and Results in Great Britain Madsen Pirie. , . .. ...., 11 Chapter 3 How the Thatcher Revolution was Achieved Eamonn Butler. , . , . .. 25 Chapter 4 Privatization in the U.S.: Why It's Happening and How It Works John C. Goodman .. .. ....... ........ 35 Chapter 5 Applying the British Model: Case Histories Stuart Butler .... , ................................ ,41 Chapter 6 Building New Coalitions as a Key to Privatization Fred L. Smith . ....... ,51 Chapter 7 Privatization From the Bottom Up Robert Poole . .. .............. 59 Chapter 8 Privatization From the Top Down and From the Outside In E. S. Savas .......... , .... , ......... , ............. 69 Chapter 9 Opting Out of Social Security: Why It Works In Other Countries John C. Goodman .................... , ............ 79 Chapter 10 Social Security and Super IRAs: A Populist Proposal Peter 1. Ferrara . , , . 87 Attendees . 99 Appendix Privatization In The U.S.: Cities And Counties .............. 101 III Introduction On October 12, 1984 a conference was held in Washington. To my knowledge no conference like it had ever been held before. -
Assumption Greek Orthodox Church 430 Sheep Pasture Road Port Jefferson, New York 11777
ASSUMPTION GREEK ORTHODOX CHURCH 430 SHEEP PASTURE ROAD PORT JEFFERSON, NEW YORK 11777 631-473-0894 430 SHEEP PASTURE ROAD PORT JEFFERSON, NEW YORK 11777 THE WORD "ICON" AS IT OCCURS IN THE SCRIPTURES CALL OUR OFFICE FOR DONATION TO SPONSOR THIS ICON Iconography (from Greek: εικoνογραφία) refers to the making and liturgical Saint John the Evangelist (Άγιος Ιωάννης ο Εύαγγελιστής) use of icons, pictorial representations of Biblical scenes from the life of Jesus Christ, historical events in the life of the Church, and portraits of the saints. Images have always been a vital part of the Church, but their place was the subject of the Iconoclast Controversy in the 8th and 9th centuries, especially in the East. The icons found in Orthodox Churches are a celebration of the fact that Jesus Christ is indeed the Word of God made flesh and that anyone who has seen Jesus has seen the Father (John 12:45 and 14:8-12). As the 7th Ecumenical Council held in the city of Nicea in 787 AD proclaimed, icons are in color what the Scriptures are in words: witnesses to the incarnation, the fact that God has come among us as a person whom we can see, touch and hear. In fact, in the traditional language of the Church, icons are not painted but written and an iconographer is literally "one who writes icons." "Written" or "Painted"? The most literal translation of the Greek word εικονογραφία (eikonographia) is "image writing," leading many English-speaking Orthodox Christians to insist that icons are not "painted" but rather "written." From there, further explanations are given that icons are to be understood in a manner similar to Holy Scripture—that is, they are not simply artistic compositions but rather are witnesses to the truth the way Scripture is. -
Byzantine Liturgical Hymnography: a Stumbling Stone for the Jewish-Orthodox Christian Dialogue? Alexandru Ioniță*
Byzantine Liturgical Hymnography: a Stumbling Stone for the Jewish-Orthodox Christian Dialogue? Alexandru Ioniță* This article discusses the role of Byzantine liturgical hymnography within the Jewish- Orthodox Christian dialogue. It seems that problematic anti-Jewish hymns of the Orthodox liturgy were often put forward by the Jewish side, but Orthodox theologians couldn’t offer a satisfactory answer, so that the dialogue itself profoundly suffered. The author of this study argues that liturgical hymnography cannot be a stumbling stone for the dialogue. Bringing new witnesses from several Orthodox theologians, the author underlines the need for a change of perspective. Then, beyond the intrinsic plea for the revision of the anti-Jewish texts, this article actually emphasizes the need to rediscover the Jewishness of the Byzantine liturgy and to approach the hymnography as an exegesis or even Midrash on the biblical texts and motives. As such, the anti-Jewish elements of the liturgy can be considered an impulse to a deeper analysis of Byzantine hymnography, which could be very fruitful for the Jewish-Christian Dialogue. Keywords: Jewish-Orthodox Christian Dialogue; Byzantine Hymnography; anti-Judaism; Orthodox Liturgy. Introduction The dialogue between Christian Orthodox theologians and Jewish repre- sentatives is by far one of the least documented and studied inter-religious interchanges. However, in recent years several general approaches to this topic have been issued1 and a complex study of it by Pier Giorgio Tane- burgo has even been published.2 Yet, because not all the reports presented at different Christian-Jewish joint meetings have been published and also, * Alexandru Ioniță, research fellow at the Institute for Ecumenical Research, Lucian Blaga University of Sibiu. -
Canon Law of Eastern Churches
KB- KBZ Religious Legal Systems KBR-KBX Law of Christian Denominations KBR History of Canon Law KBS Canon Law of Eastern Churches Class here works on Eastern canon law in general, and further, on the law governing the Orthodox Eastern Church, the East Syrian Churches, and the pre- Chalcedonean Churches For canon law of Eastern Rite Churches in Communion with the Holy See of Rome, see KBT Bibliography Including international and national bibliography 3 General bibliography 7 Personal bibliography. Writers on canon law. Canonists (Collective or individual) Periodicals, see KB46-67 (Christian legal periodicals) For periodicals (Collective and general), see BX100 For periodicals of a particular church, see that church in BX, e.g. BX120, Armenian Church For periodicals of the local government of a church, see that church in KBS Annuals. Yearbooks, see BX100 Official gazettes, see the particular church in KBS Official acts. Documents For acts and documents of a particular church, see that church in KBS, e.g. KBS465, Russian Orthodox Church Collections. Compilations. Selections For sources before 1054 (Great Schism), see KBR195+ For sources from ca.1054 on, see KBS270-300 For canonical collections of early councils and synods, both ecumenical/general and provincial, see KBR205+ For document collections of episcopal councils/synods and diocesan councils and synods (Collected and individual), see the church in KBS 30.5 Indexes. Registers. Digests 31 General and comprehensive) Including councils and synods 42 Decisions of ecclesiastical tribunals and courts (Collective) Including related materials For decisions of ecclesiastical tribunals and courts of a particular church, see that church in KBS Encyclopedias. -
Engagement Guidelines: Orthodox Christian Leaders
Tip Sheets: Engaging Faith Communities V1.2 Engagement Guidelines: Orthodox Christian Leaders Religion Called: Orthodox Christianity Adherents Consider Themselves: Christian and are called Orthodox Christians House of Worship: Church or Cathedral First Point of Contact: Senior parish priest a.k.a. pastor Religious Leader: Priest or Deacon Spoken Direct Address: Use “Father” Physical Interaction: Handshake O.K. across sexes HOUSE OF WORSHIP Churches are local houses of worship. A parish refers to the congregation of a particular church. Parishes often have non-sacred spaces such as multipurpose rooms, schools, gyms, or offices. Cathedrals are large centers of worship for an entire regional area run by a Diocese or Archdiocese. Monasteries and convents house monks and nuns (respectively), and may include a chapel and areas for instruction/work. RELIGIOUS LEADERS Ordained/Commissioned/Licensed Leaders Orthodox Christian leadership is hierarchical with each national/ethnic branch having its own structure and leadership. Regional leadership generally falls to bishops (or archbishops, catholicos, or metropolitans). Priests and deacons provide sacramental and spiritual leadership; priests often are in charge of a local parish. Both priests and deacons are permitted to marry. Holy Orders and Lay Leaders Monks and nuns are non-ordained (lay) leaders (except for hiermonks who are ordained priests or deacons) who have usually taken a vow of poverty, celibacy, and obedience and often live an active vocation of both prayer and service. Many monks, nuns, and laypersons have important leadership positions —avoid assumptions based on title. Some U.S. parishes have lay administrators who take on many of the roles once the exclusive domain of clergy. -
“The Foundations of Many Generations”
J u l y -A u g u s t 2 0 1 3 v o l u m e 21 • i s s u e 7 H o ly t r i n i t y g r e e k o rt H o d ox C H u rch • P i t t s b u r g H , P e n n s y lvA n i A INSIDE THIS ISSUE 2 Father John’s Message 3 News & Events 5 Gheronda’s Corner 5 Thyranoixia Thank You 7-15 Community Life Photo Journal 16 Holy Trinity in the News 17 The Cultural Side Ç ÐïëéôéóôéêÞ ÐëåõñÜ 18 Ask the Elders - INSERTS - July-August Parish Calendar Paraclesis Names Form and Schedule of Services Nativity of the Theotokos Monastery Feast Day Services QUICK NEWS His Eminence Metropolitan Savas offers the historic knock on the door that opens the new Holy Trinity Church. Want to see more photos of the open- “The Foundations of Many Generations” ing weekend events? See the Community Life Photo Jour- nal on pages 7-15 or visit our online photos and videos at www.HolyTrinityPgh.org. Our Mission: To proclaim and live the Orthodox Christian Faith in its fullness as faithful members of the Body of Christ Pastoral Message | Father John ar be it from me to glory except in the About the Herald The Herald is the Monthly Newsletter of Cross of our Lord Holy Trinity Greek Orthodox Church FJesus Christ. Editor Father John Touloumes, Economos Church: 412-366-8700 Galatians 6.14 Home: 412-831-3574 E-mail: [email protected] Dear Brothers and Sisters in Christ, Production For everyone in the Holy Trinity community, Mary Portellos, Secretary/Office Administrator E-mail: [email protected] it has been a historic and amazing time. -
Holy Trinity Greek Orthodox Church of Indianapolis Photograph, 13 February 1916
Collection # P0108 HOLY TRINITY GREEK ORTHODOX CHURCH OF INDIANAPOLIS PHOTOGRAPH, 13 FEBRUARY 1916 Collection Information Historical Sketch Scope and Content Note Contents Cataloging Information Processed by Dorothy A. Nicholson February 2011 Manuscript and Visual Collections Department William Henry Smith Memorial Library Indiana Historical Society 450 West Ohio Street Indianapolis, IN 46202-3269 www.indianahistory.org COLLECTION INFORMATION VOLUME OF 1 Cirkut photograph COLLECTION: COLLECTION 13 February 1916 DATES: PROVENANCE: unknown RESTRICTIONS: None COPYRIGHT: REPRODUCTION Permission to reproduce or publish material in this collection RIGHTS: must be obtained from the Indiana Historical Society. ALTERNATE Scanned Image Number PAN0610 FORMATS: RELATED Seeds of Faith: Holy Trinity Hellenic Orthodox Church... Pamq: HOLDINGS: BX738.I55 H68 1980 ACCESSION 1981.0647 NUMBER: NOTES: HISTORICAL SKETCH The Greek community in Indianapolis was established in the 1890s and early 20th century when immigrants migrated to the city in search of economic advancement. Once they became established and with World War I in Europe, most chose to remain here. The 1900 census lists 29 Greeks in the Indianapolis area. The small community formed a council to establish an Orthodox church here. In January 1910 the formal charter was incorporated under state law with the name Holy Trinity adopted. The church was first located at 27 South Meridian Street until 1914 when it moved to a house at 213 North West Street. It remained there until 1919 when the neighboring business expanded and the site was traded for a house at 231 North West Street and a brick building was constructed on the site. The church remained at the West Street location until 1960 when it moved to 4011 North Pennsylvania Street. -
The Divine Liturgy of Saint John Chrysostom an English Translation from the Greek, with Commentary, of the Divine Liturgy of St
The Divine Liturgy of Saint John Chrysostom An English translation from the Greek, with commentary, of the Divine Liturgy of St. John Chrysostom The annotations in this edition are extracted from two books by Fr. Alexander Schmemann, of blessed memory: 1) The Eucharist published in 1987, and, 2) For The Life of The World, 1963, 1973, both published by Saint Vladimir’s Seminary Press. Fr. Schmemann died in 1983 at the age of 62 having been Dean of St. Vladimir’s Seminary for the 20 years previously. Any illumination for the reader of the meaning of the Liturgy is directly from Fr. Schmemann’s work; any errors are directly the fault of the extractor. In this edition the quiet prayers of the priest are indicated by being in blue italics, Scripture references are in red, the Liturgical text is in blue, and the commentary is in black. (Traditionally, the service of Orthros is celebrated right before each Liturgy. The traditional end of the Orthros is the Great Doxology. In our church, the end of the Orthros is separated from the Great Doxology by the Studies in the Faith and the Memorials. Thus, it appears that the Great Doxology is the start of The Eucharist, but that is not the case. [ed.]) The Liturgy of the Eucharist is best understood as a journey or procession. It is a journey of the Church into the dimension of the kingdom, the manner of our entrance into the risen life of Christ. It is not an escape from the world, but rather an arrival at a vantage point from which we can see more deeply into the reality of the world. -
James Constantine Skedros (Updated July 2020)
James Constantine Skedros (updated July 2020) Hellenic College and Holy Cross School of Theology 50 Goddard Avenue Brookline, MA 02445 USA 617-850-1254 (office) [email protected] EDUCATION Th.D. 1996 Harvard Divinity School, Cambridge, MA (History of Christianity) Th.M. 1988 Holy Cross Greek Orthodox School of Theology, Brookline, MA M.T.S. 1987 Harvard Divinity School, Cambridge, MA (Christianity and Culture) B.A. 1985 University of Utah, Middle Eastern Studies (Honors, cum laude) B.A. 1985 University of Utah, Political Science ADMINISTRATIVE EXPERIENCE Editor, Greek Orthodox Theological Review, January 1, 2020 to present Director, Program for the Diaconate, Holy Cross Greek Orthodox School of Theology, 2007 to present Dean, Holy Cross Greek Orthodox School of Theology, July 1, 2014 to June 30, 2018 Interim Dean, Holy Cross Greek Orthodox School of Theology, July 1, 2013-June 30, 2014 Chair, Religious Studies Department, Hellenic College, September 2011-September 2013 Interim Chair, Religious Studies Department, Hellenic College, September 2010-August 2011 Acting Dean, Holy Cross Greek Orthodox School of Theology, January 2006-September 2006 Acting Dean, Holy Cross Greek Orthodox School of Theology, September 1998-April 2002 Acting Senior Officer, Hellenic College and Holy Cross Greek Orthodox School of Theology, September 1999-August 2000 Assistant Director, Patriarch Athenagoras Orthodox Institute (Berkeley, CA), September 1996-August 1998 ACADEMIC APPOINTMENTS Hellenic College and Holy Cross Greek Orthodox School of Theology (Brookline, MA): Michael G. and Anastasia Cantonis Professor of Byzantine Studies, May 2007 to present Associate Professor of Early Christianity and Byzantine History, September 1998- August 2007 Harvard Divinity School (Cambridge, MA): Lecturer on New Testament Greek, September 2000 to present Graduate Theological Union (Berkeley, CA): Assistant Professor of Orthodox Studies, September 1996-August 1998 CV of James C. -
Service of the Great Paraklesis to the Most-Holy Theotokos
eMatins powered by AGES Service of the Great Paraklesis to the Most-holy Theotokos Translated by Fr. Seraphim Dedes Text in English Sources AC Copyright © 2019 by Anthony Cook VPA Copyright © 2016 by Virgil Peter Andronache RB Copyright © 2019 by Richard Barrett SD Copyright © 2019 by Fr. Seraphim Dedes GKD Copyright © 2017 by Geroge K. Duvall GOA © The Greek Orthodox Archdiocese of America HC Liturgical Texts courtesy and copyright of Holy Cross Press, Brookline, MA JMB Copyright © 2015 by John Michael Boyer EL Copyright Archimandrite Ephrem [Lash] © KW © Metropolitan Kallistos Ware NKJV Scripture taken from the New King James Version™. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. OCA Copyright © 1996–2015. All rights reserved. RSV Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. SAAS Scripture taken from the St. Athanasius Academy Septuagint™. Copyright © 2008 by St. Athanasius Academy of Orthodox Theology. Used by permission. All rights reserved. vol Orthodox Monastery of the Veil of our Lady Disclaimer The translation, rubrics, Greek and English texts are for the purposes of worship only and is subject to change without notice and should not be construed as a commitment by the authors, translators, developers, and personnel associated with its publication. Efforts are taken to make this booklet complete and accurate, but no warranty of fitness is implied. All -
"GREEK ORTHODOX" in the Recent Ontario Case of Scherbanuk V
742 "GREEK CATHOLIC" AND "GREEK ORTHODOX" In the recent Ontario case of Scherbanuk v. Skorodoumov,l Mr. Justice Macdonnell was called upon to decide which of two rival claimants was the lawful "Bishop of Canada" of the Russian Orthodox Church. The plaintiff relied on an appointment in 1926 by the late Archbishop Platon Rojdestvensky, who was said to have been himself appointed, in 1922, Administrator of North America and the Aleutian Islands, by the late Patriarch Tykhon. The defendant alleged that Platon owed his appoint- ment to the Synod of Karlovtsi (Jugoslavia), recognized as the governing body of the Russian Orthodox Church by most (though not by all) of the Russian émigrés, that he was dismissed in 1927 by the same Synod, and that the appointments that he had made fell with him. The defendant: claimed under an appoint- ment in 1930, by Archbishop Theophilus, whom the Synod purported to appoint in 1927, in the place of Platon. It was common ground that Platon had been regularly appointed and that his appointment of the plaintiff was at the 'time regular. The points at issue were.- (1) Was Platon appointed by the Synod? (2) Had the Synod power to depose him and appoint Theophilus in his stead? and (3) Assuming that power, had the Synod power to terminate the plaintiff's tenure as Bishop of Canada? Mr. Justice Macdonnell decided in favour of the plaintiff. A somewhat similar matter was the subject of litigation, some years ago, in the New York Courts, in a case of Kedrovsky v. Platon Rojdestvensky2 The defendant in that case was the same Platon, through whom the plaintiff in the Ontario case claimed, but the issue was different. -
2O17 Yearbook
2O17 YEARBOOK greek orthodox archdiocese of america ΕΛΛΗΝΙΚΗ ΟΡΘΟΔΟΞΟΣ ΑΡΧΙΕΠΙΣΚΟΠΗ ΑΜΕΡΙΚΗΣ INSIDE FRONT COVER ARCHDIOCESE His Eminence Archbishop Demetrios, Geron of America Primate of the Greek Orthodox Church in America 8-10 East 79th Street ................................................................ (212) 570-3500 New York, NY 10075-0106 ................................................ Fax: (212) 570-3592 Email: [email protected] METROPOLISES His Eminence Metropolitan Iakovos of Chicago Holy Metropolis of Chicago 40 East Burton Place ............................................................... (312) 337-4130 Chicago, IL 60610 ........................................................... Fax: (312) 337-9391 Email: [email protected] His Eminence Metropolitan Methodios of Boston Holy Metropolis of Boston 162 Goddard Avenue ............................................................... (617) 277-4742 Brookline, MA 02445 ........................................................ Fax: (617) 739-9229 Email: [email protected] His Eminence Metropolitan Isaiah of Denver Holy Metropolis of Denver 4550 East Alameda Avenue ..................................................... (303) 333-7794 Denver, CO 80246-1208 .................................................. Fax: (303) 333-7796 Email: [email protected] His Eminence Metropolitan Alexios of Atlanta Holy Metropolis of Atlanta 2480 Clairmont Road, NE ......................................................... (404) 634-9345 Atlanta, GA 30329...........................................................