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Chinese Catholic Nuns and the Organization of Religious Life in Contemporary China
religions Article Chinese Catholic Nuns and the Organization of Religious Life in Contemporary China Michel Chambon Anthropology Department, Hanover College, Hanover, IN 47243, USA; [email protected] Received: 25 June 2019; Accepted: 19 July 2019; Published: 23 July 2019 Abstract: This article explores the evolution of female religious life within the Catholic Church in China today. Through ethnographic observation, it establishes a spectrum of practices between two main traditions, namely the antique beatas and the modern missionary congregations. The article argues that Chinese nuns create forms of religious life that are quite distinct from more universal Catholic standards: their congregations are always diocesan and involved in multiple forms of apostolate. Despite the little attention they receive, Chinese nuns demonstrate how Chinese Catholics are creative in their appropriation of Christian traditions and their response to social and economic changes. Keywords: christianity in China; catholicism; religious life; gender studies Surveys from 2015 suggest that in the People’s Republic of China, there are 3170 Catholic religious women who belong to 87 registered religious congregations, while 1400 women belong to 37 unregistered ones.1 Thus, there are approximately 4570 Catholics nuns in China, for a general Catholic population that fluctuates between eight to ten million. However, little is known about these women and their forms of religious life, the challenges of their lifestyle, and their current difficulties. Who are those women? How does their religious life manifest and evolve within a rapidly changing Chinese society? What do they tell us about the Catholic Church in China? This paper explores the various forms of religious life in Catholic China to understand how Chinese women appropriate and translate Catholic religious ideals. -
Investigation of the Initiation of Short-Term Relationships in a Vacation Setting
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2005 Investigation of the initiation of short-term relationships in a vacation setting. Aneta Milojevic The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Milojevic, Aneta, "Investigation of the initiation of short-term relationships in a vacation setting." (2005). Graduate Student Theses, Dissertations, & Professional Papers. 5437. https://scholarworks.umt.edu/etd/5437 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. Maureen and Mike MANSFIELD LIBRARY The University of Momttaim Permission is granted by the author to reproduce this material in its entirety, provided that this material is used for scholarly purposes and is properly cited in published works and reports. **Please check "Yes" or "No" and provide signature Yes, I grant permission V No, I do not grant permission ________ Author's Signature: flwh- Date: ^ uJU a \V >ipg> Any copying for commercial purposes or financial gain may be undertaken only with the author's explicit consent. 8/98 An Investigation of the Initiation of Short-Term Relationships in a Vacation Setting by Aneta Milojevic B.S., University of Idaho, 2003 Presented in partial fulfillment of the requirements for the degree of Master of Arts The University of Montana July 2005 Approved by: Chairman Dean, Graduate School n -15-05 Date UMI Number: EP40901 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. -
St. Peter's Church
St. Peter’s Church Franciscans of the Sacred Heart Province FEBRUARY 9, 2014 WEEKEND MASSES Saturday: 12:00 noon Saturday evening: 5:00 p.m: (Sunday obligation satisfied) Sundays: 9:00 a.m., 11:00 a.m., 12:30 p.m., and 6:00 p.m. WEEKDAY MASSES 6:15 a.m., 7:15 a.m., 8:15 a.m., 11:40 a.m., 12:15 p.m., 1:15 p.m., 5:00 p.m. Consult bulletin for special Holy day and holiday schedules. CONFESSIONS Weekdays: 7:30 a.m.—6:00 p.m. Saturdays: 12:00 p.m.—4:30 p.m. Consult bulletin for special Holy day schedule DEVOTIONS/PRAYER Mondays & Wednesdays: Evening Prayer after 5:00 p.m. Mass Tuesdays: St. Anthony devotions after every Mass Friday: Marian devotions after 1:15 Mass Eucharistic Adoration: Monday - Friday 1:45—4:45 p.m. Benediction: Monday through Friday at 4:45 p.m. OFFICE HOURS Weekdays: 9:00 a.m.- 6:00 p.m. Saturdays: 12 noon - 6:00 p.m. CHURCH HOURS Weekdays: 5:30 a.m. - 7:00 p.m. Saturdays: 11:00 a.m. - 7:00 p.m. Sundays: 8:30 a.m.- 7:00 p.m. 110 West Madison Street ● Chicago, Illinois 60602-4196 312.372.5111 ● www.stpetersloop.org Welcome to St. Peter’s Church -2- February 9, 2014 Weekend Presiders FRANCISCAN FRIAR STAFF Friar Confessors & Staff: Saturday, February 8 Fr. Kurt Hartrich O.F.M., Pastor 5:00 pm Fr. Bob Pawell O.F.M. Fr. Wenceslaus Church O.F.M. -
Psychotherapists' Beliefs and Attitudes Towards
PSYCHOTHERAPISTS’ BELIEFS AND ATTITUDES TOWARDS POLYAMORY A DISSERTATION SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE GRADUATE SCHOOL OF THE TEXAS WOMAN’S UNIVERSITY DEPARTMENT OF PSYCHOLOGY AND PHILOSOPHY COLLEGE OF ARTS AND SCIENCES BY SHANNON L. STAVINOHA, M.A. DENTON, TEXAS AUGUST 2017 TEXAS WOMAN’S UNIVERSITY DENTON, TEXAS July 01, 2016 To the Dean of the Graduate School: I am submitting herewith a dissertation written by Shannon L. Stavinoha entitled “Psychotherapists’ Beliefs and Attitudes Towards Polyamory.” I have examined this dissertation for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Doctor of Philosophy with a major in Counseling Psychology. _______________________________ Jeff Harris, Ph.D., Major Professor We have read this dissertation and recommend its acceptance: ____________________________________ Debra Mollen, Ph.D. ____________________________________ Claudia Porras Pyland, Ph.D. ____________________________________ Lisa Rosen, Ph.D. ____________________________________ Shannon Scott, Ph.D., Department Chair Accepted: _______________________________ Dean of the Graduate School Copyright © Shannon L. Stavinoha, 2016 all right reserved. iii ACKNOWLEDGMENTS I would like to acknowledge and share my personal gratitude with those who were involved in this project. I would like to thank my advisor, Dr. Harris for his valuable assistance, tireless guidance, patience, and belief in me. I would also like to acknowledge the following professors at Texas Woman's University: Dr. Stabb, Dr. Rubin, and Dr. Mollen for their support and guidance. I am grateful to Dr. Rosen and Dr. Porras-Pyland, who served as valuable members of my dissertation committee. I would like to thank my mother, my eternal cheerleader, for walking by my side through all the ups and the downs and always supporting me; I owe it all to you. -
Consensual Non-Monogamy and the New Sexual Ethos
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 The Casualization of Intimacy: Consensual Non-Monogamy and the New Sexual Ethos Brittany Griebling University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Communication Commons, and the Feminist, Gender, and Sexuality Studies Commons Recommended Citation Griebling, Brittany, "The Casualization of Intimacy: Consensual Non-Monogamy and the New Sexual Ethos" (2012). Publicly Accessible Penn Dissertations. 638. https://repository.upenn.edu/edissertations/638 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/638 For more information, please contact [email protected]. The Casualization of Intimacy: Consensual Non-Monogamy and the New Sexual Ethos Abstract This dissertation explores the discursive construction of consensually non-monogamous (CNM) relationships. The focus is limited to non-monogamists involved in primary, committed dyadic relationships who also pursue secondary, more casual partners. Using the framework of "casualization," the dissertation carries out a discourse analysis of 25 in-depth interviews with straight and LGBT individuals and couples involved in CNM relationships. The term casualization of intimacy makes an analogy between the evolving norms of private life and the casualization of labor. For scholars of work in a global economy, the casualization of labor refers to decreasing job security for workers, coupled with increasing productivity and the demand for new skills. The casualization of intimacy means that our personal lives, like our work lives, are characterized by precarity, the need for flexibility, the feminization of communication, and the valorization of individual "hard work." Analysis of interviews with non- monogamists demonstrates a construction of CNM in line with casualization. -
A Garden Locked, a Fountain Sealed: Female Virginity As a Model for Holiness in the Fourth Century
The University of Southern Mississippi The Aquila Digital Community Master's Theses Summer 8-2015 A Garden Locked, A Fountain Sealed: Female Virginity as a Model for Holiness in the Fourth Century Lindsay Anne Williams University of Southern Mississippi Follow this and additional works at: https://aquila.usm.edu/masters_theses Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Catholic Studies Commons, History of Christianity Commons, and the Women's History Commons Recommended Citation Williams, Lindsay Anne, "A Garden Locked, A Fountain Sealed: Female Virginity as a Model for Holiness in the Fourth Century" (2015). Master's Theses. 133. https://aquila.usm.edu/masters_theses/133 This Masters Thesis is brought to you for free and open access by The Aquila Digital Community. It has been accepted for inclusion in Master's Theses by an authorized administrator of The Aquila Digital Community. For more information, please contact [email protected]. The University of Southern Mississippi A GARDEN LOCKED, A FOUNTAIN SEALED: FEMALE VIRGINITY AS A MODEL FOR HOLINESS IN THE FOURTH CENTURY by Lindsay Anne Williams A Thesis Submitted to the Graduate School of The University of Southern Mississippi in Partial Fulfillment of the Requirements for the Degree of Master of Arts Approved: _____________________________________ Dr. Courtney Luckhardt, Committee Chair Assistant Professor, History _____________________________________ Dr. Westley Follett, Committee Member Associate Professor, History _____________________________________ -
Mission and Consecrated Virginity
MISSION AND CONSECRATED VIRGINITY Jesus Christ is the first missionary, totally consecrated to the mission entrusted to him by his Father (see Lk 4:16-22). His whole existence is marked by love for the Father and for his brothers and sisters. Whoever chooses to follow him must be a missionary disciple, participate in Christ’s own life as the Son of God, assuming his own attitudes, witnessing to the same love of the Father for the life of humanity. The Passover of the death and resurrection of Jesus, in which we participate through baptism and the Eucharist, makes the proclamation of his Word the source of salvation and hope for all. Dying and rising with Christ (see Rom 6, Jn 6) becomes the heart of the Christian experience to the extent that it calls some people to offer the total gift of self in body and spirit even now. Those who are called to a life of special consecration experience the radical nature of this baptismal belonging by making a total gift of themselves to God for the cause of his mission in the world, which is the Church (see 1 Cor 7). A community’s original charism, given by the Spirit, determines, from its foundation, the different personal and communitarian forms of virginal consecration for the service of the mission in the Church. The proclamation of the Good News must be the only passion of the missionary, so that people who do not know Christ can come to know him. The mission entrusted to her, therefore, is to help others encounter and know Christ and to live a personal relationship of communion with him. -
A Path Less Traveled
A consecrated virgin: A path less traveled By Lori Hadacek Chaplin On Nov 4, 2019 Archbishop Allen H. Vigneron and Karen Ervin during her formal consecration ceremony. Photo courtesy of Karen Ervin There are approximately 3,000 publicly consecrated virgins in the world, with France, Italy, Argentina, and the United States having the highest percentages (in that order). This tally does not include those women privately consecrated, however. Consecrating one’s virginity goes all the way back to the early Church — Sts. Agatha, Agnes, and Lucy were all consecrated virgins. Why don’t these women choose to become nuns? Three modern-day consecrated virgins — Minh Huynh, Karen Webb, and Karen Ervin — answer this question and offer us a fascinating glimpse into their lives and motivations. MINH HUYNH Living in poverty after emigrating from Vietnam to the United States may have helped Minhhang (Minh) Huynh to detach from the things of the world. She says she never cared about looking beautiful, wearing makeup, or having fancy clothes, and she wasn’t charmed by popular culture. Huynh also couldn’t picture herself dating or getting married. In sacred art, she met God A trip to Italy after graduating college opened Huynh’s eyes to Catholicism through sacred art. Here she not only discovered her gift for painting but also experienced God’s love, and so began her conversion from a nominal Buddhist to the Catholic faith in 1998. Much to the chagrin of her Huynh family, their daughter began living like a nun — embracing poverty, simplicity, and humility — and she started looking into various religious orders. -
Critical Reflections on Recent Research and Theory
Open Research Online The Open University’s repository of research publications and other research outputs Whatever happened to non-monogamies? Critical reflections on recent research and theory Journal Item How to cite: Barker, Meg and Langdridge, Darren (2010). Whatever happened to non-monogamies? Critical reflections on recent research and theory. Sexualities, 13(6) pp. 748–772. For guidance on citations see FAQs. c 2010 The Authors Version: Accepted Manuscript Link(s) to article on publisher’s website: http://dx.doi.org/doi:10.1177/1363460710384645 Copyright and Moral Rights for the articles on this site are retained by the individual authors and/or other copyright owners. For more information on Open Research Online’s data policy on reuse of materials please consult the policies page. oro.open.ac.uk Whatever happened to non-monogamies? Critical reflections on recent research and theory Abstract The last decade has seen an explosion of interest in consensually non-monogamous relationships. This paper critically reviews current research and theory in this area, focusing particularly on polyamory, swinging, and gay open relationships. The sociohistorical context in which these forms of relating emerged is considered and discussed in order to better understand why these has been such a significant increase in scholarly work on non-monogamies at this moment. Furthermore, we categorise the extant literature into two groups, 'celebratory' and 'critical', and argue that such polarisation frequently works to reinforce partial and dichotomising understandings of the topic. Research so far has primarily concentrated on the rules and boundaries which people employ to manage such relationships and we contend that future work needs to pay more attention to diversities of meanings and practices, intersections with other identities and communities, and the troubling of dichotomous understandings 1. -
Human Sexuality in Catholic Education
December 2020 Human Sexuality in Catholic Education atholic education is committed to the pursuit of truth and promotion of the Gospel. Central C to its mission is the integral formation of students’ minds, hearts, and bodies in truth and holiness. A significant challenge toward this end is confusion in the common culture regarding the nature of human sexuality. The Catholic Church has a deep and rich understanding of the human person informed by natural law and firmly rooted in Christian revelation, which is its privilege and duty to proclaim and which the culture desperately needs to hear. Errors in understanding human sexuality can lead to errors in understanding human nature, the moral order, and even truth and reality itself. Catholic education’s proclamation of the full truth of humanity requires both sensitivity and courage. It requires clarity, charity, and integrity. It requires loving pastoral responses and clearly articulated beliefs, standards, and policies. Such pastoral efforts and policies should support the mission of Catholic education, be consistent with Church teaching, and be based on a sound Christian anthropology (i.e., concept of the human person). This concept derives from the overarching biblical vision of the human person, which proposes that we find our deepest identity and happiness only by making a sincere gift of ourselves to others. God made men and women as complementary creatures who are naturally ordered to the special union of one man and one woman in marriage. Central as well to the Christian concept of the human person is that God made both men and women in His image, of equal and immense dignity, existing as a unity of body and soul, and destined for union with Him according to His plan. -
How US Family Law Might Deal with Spousal
Yeshiva University, Cardozo School of Law LARC @ Cardozo Law Articles Faculty 2020 How U.S. Family Law Might Deal with Spousal Relationships of Three (or More) People Edward D. Stein Cardozo School of Law, [email protected] Follow this and additional works at: https://larc.cardozo.yu.edu/faculty-articles Part of the Family Law Commons Recommended Citation Edward D. Stein, How U.S. Family Law Might Deal with Spousal Relationships of Three (or More) People, 51 Arizona State Law Journal 1395 (2020). Available at: https://larc.cardozo.yu.edu/faculty-articles/433 This Article is brought to you for free and open access by the Faculty at LARC @ Cardozo Law. It has been accepted for inclusion in Articles by an authorized administrator of LARC @ Cardozo Law. For more information, please contact [email protected], [email protected]. How U.S. Family Law Might Deal with Spousal Relationships of Three (or More) People Edward Stein* ABSTRACT For much of this nation’s history, the vast majority of people have believed that being married to more than one person at the same time is deeply problematic. Further, polygamous marriage has never been legal in the United States. Despite this, some people have been in plural or group relationships and some of these people have wished to gain legal recognition for these relationships. The arguments for recognizing such relationships are persuasive, but the prospects for legalization of polygamous marriage seem slim in the near future. This Article offers a suggestion of how the law of domestic relations might deal with such relationships, focusing on same-sex “triads.” The proposal is that domestic partnership or civil union laws, which remain on the books in some jurisdictions, but are now rarely used, could be repurposed and adapted to recognize and protect triads and perhaps other group and plural relationships. -
Risk Perceptions, Misperceptions and Sexual Behaviors Among Young Heterosexual People with Gonorrhoea in Perth DR ROANNA LOBO 12.06.2019 PROF DONNA MAK
Risk perceptions, misperceptions and sexual behaviors among young heterosexual people with gonorrhoea in Perth DR ROANNA LOBO 12.06.2019 PROF DONNA MAK RESEARCH TEAM AND ACKNOWLEDGEMENTS Research team: Acknowledgements Dr Roanna Lobo Robyn Gibbs Josephine Shearer (nee Rayson) Carolien Giele Professor Donna Mak Kellie Mitchell Dr Jonathan Hallett Byron Minas Lisa Bastian Dr Paul Armstrong Joyce Keith Paul Saunders Clinic staff Pathwest staff OVERVIEW • Issue addressed • Research protocol • Public health investigation • Key findings • Implications for policy and practice • Lessons learned ISSUE ADDRESSED • Notification rates of gonorrhoea rose in Australia by 63%, from 61.9 per 100 000 in 2012 to 100.8 per 100 000 in 2016 • There was no concomitant increase in chlamydia notification rates • In WA’s major cities, there was a 612% increase among non-Aboriginal females and a 358% increase in non-Aboriginal males in the ten-year period 2007-2016 • The total number of gonorrhoea notifications categorised as heterosexual was 50% higher in WA in 2017 than the preceding five-year mean • In 2016 more than half (53%; 12 648) of all gonorrhoea notifications were in people aged 15-29 years • Changing sexual practices, individual perceptions of risk, number of sexual partners, condom usage, travel, ethnicity, use of dating applications or location of meeting sexual partners, smoking and substance use, age and bisexual partners have all been identified as possible risk factors for gonorrhoea in young heterosexual people RESEARCH PROTOCOL • Clinic engagement