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(Lesson 50-57): the Importance of Prophetic Biography in Our Lives

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(Lesson 50-57): the Importance of Prophetic Biography in Our Lives Biography-Prophetic Biography- Understanding the Prophet's Biography- (lesson 50-57): The Importance of Prophetic Biography in Our Lives Praise be to Allah, the Lord of Creations, and Peace and blessings be upon our prophet Muhammad, the faithful and the honest. Oh, Allah, w e know nothing but w hat You teach us. You are the All- Know er, the Wise. Oh Allah, teach us w hat is good for us, and benefit us from w hat You taught us, and increase our know ledge. Show us the righteous things as righteous and help us to do them, and show us the bad things as bad and help us to keep aw ay from them. O Allah our Lord, lead us out from the depths of darkness and illusion, unto the lights of erudition and know ledge, and from the muddy shallow s of lusts unto the heavens of Your Vicinity. The Sunnah of the Prophet is a full course for life: Dear respectful brothers, w e go on w ith a new lesson of the Prophet’s noble traits. As Prophet Muhammad PBUH treats "Sunnah" is his w ords, deeds, characteristics, and as long as Prophet Muhammad PBUH is infallible by his ow n, so his w ords are Sunnah, his deeds are Sunnah, his acknow ledgment is Sunnah, w hich means are method and Allah the All Mighty said: (( Neither did you (O Muhammad) read any book before it (This Quran) nor did you w rite any book (whatsoever) with your right hand. In that case, indeed, the followers of falsehood might have doubted.)) (Al-Ankabut: 48) This means every w ord said by Prophet Muhammad PBUH is a revelation; revealed to him, not his ow n, because Allah the All- mighty said: (( Nor does he speak of his (own) desire, it is only an inspiration that is inspired.)) (An-Najm: 3, 4) His w ords are legislation. Therefore, there are tw o revelations; one w as conveyed to him by Gabriel and another one that w as not conveyed. His honest traditions "Hadeath" are revelation that are not conveyed, his conduct is revelation w hich is not conveyed, and his acknow ledgment is a revelation w hich is not conveyed. Desperate attempts to undermine the Sunnah: Therefore, dear brothers, the enemies of Muslims cannot cancel this religion because it is like a high mountain. But, they are trying to destroy its pillars from inside and Sunnah is one of Islam pillars “ I have been given Quran and its resemblance w ith it. ” (narrated by: Yazeed Ibn Haroon from Al-Mikdam Ibn Maad Yakreb Al-Kindi). In addition, some people say that the Holy Quran is sufficient for us, although the Holy Quran says: (( And whatsoever the messenger (Muhammad PBUH) gives you take it, and w hatsoever he forbids you, abstain (from it).)) ( Al-Hashr: 7) So, those people w ho w ould say the Holy Quran is enough for us; they are canceling the Holy Quran, because the Holy Quran orders you to take w hat the Prophet PBUH gives you and abstain from w hat he forbids you, so the Holy Quran show s that the prophet's PBUH mission is to clarify it. As if the Holy Quran is a law and Al-Sunnah is an explanation of this law , so if w e cancel this explanation w e w ould be canceling the law itself. We must have great interest in the Sunnah of the Prophet: Therefore, dear brothers, w e should take the prophet PBUH Sunnah, in w ords, deeds, acknow ledgment and characteristics. I ensure you; if w e have nothing but Sunnah; it w ould be enough to be your method, as his deed are legislation. As you know , each one of us has a personality that he established for himself, a personality he hates to be like, and a personality he w ishes to be like. This lesson and these treats are for those people w ho are looking for an ideal personality, as Allah the Sublime said: (( Indeed in the Messenger of Allah (Muhammad PBUH) you have a good example to follow for him who hopes for (the meeting w ith) Allah and the last Day, and remembers Allah much.)) ( Al-Ahzab: 21) Then, w e should observe Prophet Muhammad's PBUH attitudes, his humanity, his fairness, his modesty, his justice, and w e should have the ambition to follow his steps, this means you are a believer. Whereas if you do not mind about his Sunnah then you do not w ant Allah and the last day, because Allah the All Mighty said: (( Indeed in the Messenger of Allah (Muhammad PBUH) you have a good example to follow for him who hopes for (the meeting w ith) Allah and the last Day, and remembers Allah much.)) The Prophet is a human being has the human characteristics: In this lesson, I w ant to pause a little bit at the importance of his prophetic biography. In the books w e read, w e may find ideality, but it is not enough to incite us enough to practice it. So, w hat does incite us to apply the Prophet Muhammad PBUH line of conduct? When you look at yourself, you w ill find out that you are a human being. “ I am no more than a human being, I am pleased as a human being pleased, and get angry, as a human being gets angry.” (Narrated by Al-Muslem from Anas from Abi-Huraira). Prophet Muhammad PBUH says: “ I w as harmed in Allah's sake,and no body w as harmed, and I w as frightened in Allah's sake and no body was frightened, thirty days and nights had passed and neither Bilal nor I had something to eat except w hat can be hidden by Bilals armpit.“ (Narrated by Ahamd and At-Termthi and Ibn majah and Ibn Hayan from Anas). Then, he is a human being and because he is a human being w hat applies to human beings applies to him, thus he is the Master of all human beings. So, if your ambition and your desires w ere not directed to follow his steps then there is a trouble in your faith, and there is w eakness in your faith. And the follow ing Ayah is enough for you, (( Indeed in the Messenger of Allah (Muhammad PBUH) you have a good example to follow for him who hopes for (the meeting w ith) Allah and the last Day, and remembers Allah much.)) Moreover, Allah the Great and All Mighty w ill not accept the claim of His love w ithout a proof.Allah the Sublime said: (( Oh Muhammad tell all mankind (if you really love Allah then follow me (i.e. accept Islamic Monotheism, follow the Quran and the Sunnah) Allah w ill love you and forgive your sins.)) ( Aal Imran: 31) This means the one w ho does not think of pursuing the practical Sunnah, and do not make Prophet Muhammad PBUH his ideal, then he does not love Allah ( if you really love Allah then follow me). Moreover scholars said Prophet Muhammad's PBUH love is the core of Allah's love, and this is the meaning of Allah's w ords in: (( But it is more filling that they should please Allah and His Messenger Muhammad if they are believers.)) ( Al-Taubah: 62) According to Arabic language both Allah and Muhammad w ere mentioned as one that means Prophet Muhammad's PBUH love is the core of Allah's love. So, Prophet Muhammad's PBUH love is a branch of Allah's love. In other w ords, the one w ho does not love Prophet Muhammad PBUH does not love Allah, and w ho loves Allah must love Prophet Muhammad PBUH. “ Now Omar how have you become. - I sw ear by Allah that I love you more than my folks, my children, and the w hole people, except myself …- then Prophet Muhammad PBUH said, Oh Omar your faith w ill not be completed. After a w hile, Omar came back and said, -O!Allah's Messenger now I love you more than my folks, my children, my money, and even myself. Then, Prophet Muhammad PBUH said: Now O! Omar (ie now your faith is complete).” Dear brothers, our master Saad Ibn Abi Wakkas - one of the honest companions- says (Three things through out them I am a Man, and otherw ise I am I normal person) and the w ord "Man" does not mean male in Quran neither in Sunnah, it means a "Hero" (( Men whom neither trade nor sale (Business) diverts from remembrance of Allah (w ith heart and tongue) nor from performing prays (Iqamat-as-Salat) nor from giving the Zakat they fear a day w hen hearts and eyes w ill be overturned (out of the horror of the torment of the day of Resurrection).)) ( An-Nur: 37) (( In it are men w ho love to clean and to purify themselves. And Allah love those w ho make themselves clean and pure.)) ( Al-Taubah:108) An example of the companions’ believe in the Prophet: So, the w ord "Man" does not mean male, it means a "Hero", and our master Saad Ibn Abi Wakkas says: (Three things throughout them I am a Man, and otherw ise I am I normal person.- What are the three things?- The lofty companion says, I have never prayed AL-Ishaa prayers and thought of anything else until I finished it) “ The Prayer is the pillar of religion.” (Narrated by Al- Bayhaqi from faith branches from Omar).
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