DOCSLIB.ORG

World Varma Adimurai Federation (WVAF)

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
World Varma Adimurai Federation (WVAF) World Varma Adimurai Federation (WVAF) Competition Rules and Regulations-2012 Competition Rules and Division Rules. World Varma Adimurai Federation (WVAF) Office: No.26, W.C.C.Road, Tower Junction, Nagercoil-629 001, Tamilnadu, India. Mobile+91-95660 13466, +91-94860 05530, Email: [email protected], Web: www.varmaadimurai.org WORLD VARMA ADIMURAI FEDERATION Page 1 Competition Rules and Regulations-2012 History of VARMA ADIMURAI The Mother of Martial Arts. VARMA ADIMURAI is one of the finest martial arts ever known to mankind. The knowledge of the art is known to a very more families in Kanyakumari district of Tamil Nadu and South Trivancore of Kerala. (Southern Travancore region which consists of Kanyakumari district of Tamil Nadu)and Kollam and Thiruvananthapuram (Trivandrum) districts of Kerala) and North Sri anka. The art was taught only to the blood relations and not for outsiders. Travancore Kingdom (Established - 16th Century --- Disestablished - 1947) The origin of the art dates back to the origin of the civilization. The art was found by one of the great Siddhars called Agasthiar, who lived in the hills of southern India. WORLD VARMA ADIMURAI FEDERATION Page 2 Competition Rules and Regulations-2012 VARMA ADIMURAI is popularly called as Varmakkalai, AdiMurai, KuthuVarisai, Kusthi, Beemanmurai and Nadan. The original literatures were written in palm leaves. Most of them were sold to foreigners for monitory gain and rest is lost due to flood, rain and other natural calamities. What we have today is only a part of the literature. The martial arts form of VARMA ADIMURAI is more of bare hand attacks and defense. The art is self-defense oriented. All attacks, kicks and locks are concentrated towards the vital Varma points. The VARMA ADIMURAI is the only martial art that teaches the Varmam or the point of secrets. To learn this art, one requires truthfulness, sound mind, thirst of knowledge and dedication. It will take minimum 12 long years to learn to expertise in this art. Types of VARMA ADIMURAI The Southern (Thekkan) Adithada, TamilNadu and Kerala are the different styles ofVARMA ADIMURAI in practice. All these styles are known for its uniqueness. ADIMURAI and VARMAM Adithada is the only martial art that teaches the Varmam in detail. Adimurai -Varma system is the traditional Siddha system of Varmam. Adimurai developed a concept of Amrithanila (nectar placement). This concept explains the effectiveness of attack on Varmam depends on the lunar movement. The most effective point changes with the movement of moon starting from toe to head and vice-versa once in fifteen days. Such effective points of each day are known as the Amrithanila. Aasaan / Guru Aasaanis the honorary and prestigious title given to the person who is highly skilled in Adithadaii. The Aasan is an expert inAdimurai, Varmam, yoga and Siddha medicines. Adithadai cannot be learned without an Aasaan. Aasan will study the character and involvement of the students without their knowledge while teaching. The Art of promise Before starting class, the Aasaan will take promise from students to use the art for good and not for evil. The students will promise keeping following things in mind. Thai - Mother Thanthai - Father Aasan-Master Deivam - God The student should be Loyal to the art as well as the Aasan. The student should not misuse the art and should use the technique only when it is most required. Due to the dangerousness of the art, the Aasan will analyze the students character, obedience and commitment before teaching. WORLD VARMA ADIMURAI FEDERATION Page 3 Competition Rules and Regulations-2012 Staring Up ofAdimurai Before starting the class, the student offer prayers by touching gurus feet and four directions of the land and heart by keeping following things in mind. Thai - Mother Thanthai - Father Aasan-Master Deivam - God In addition to that Land (Thara) - Practicing place Art- TheAdithadai Four directions - North, South, East and West Panchapootham (Five elements) - Earth, Water, Fire, Wind, Space and One self In a nutshell, VARMA ADIMURAI consists of the following. Exercise (warm up) Adi (attacks) Thadai (Blocks) Chavitu (kicks) Adavu / Chavedu Adimuarai / Kai por (Partner Attacks and Bloks forms) Pootumpirivum (Locks and escapes) Unarmed combat techniques Erithal (Throws) Kurunthadi / kuruvadi / small stick Kadari / knife Kattakambu / (Medium stick ) Kambu / long stick Vettukathi / big knife VaalVeechu (sword) Chirutu Val (spring sword) Thundu / Towel technique Siramam / Sedikuchi ( Short Stick ) Kodari / axe Mudhras / Body weapon Varmam( Presser Point ) Vaidhiyam(Medicine ) Thiyanam (Meditation) Exercise (warm up) Exercise will help to increase the strength, flexibility and stamina. It also keeps oneself fit. The sequence of exercise starts from toe to head covering all parts of the body and muscles. WORLD VARMA ADIMURAI FEDERATION Page 4 Competition Rules and Regulations-2012 Thadai (Blocks) There are number of blocks to defend armed and unarmed attacks. Practicing Thada will give perfection in defending oneself without fear. The basic concept of Thada is of three types. Blocking the attacks using physical power Avoiding or moving away from attacks (Olivu) Using opponents attack to defend Chavitu (Kicks) Chavitu are most commonly known attacks using legs which are very powerful. Adavu / Chavedu Adavuis the self defense fighting sequence using bare hands. It is an imaginary fight technique with full contact. All attacks are concentrated on the vital Varma points. It has minimum and fast movements in all directions. Types of Adavu / Suvadu ThozhudheduppuAdavu Nilayanga (Otta) Suvadu PirivuSuvadu VattaSuvadu Sheena AdimuraiSuvadu RettaSuvadu Edam piri and valampiri ThattuAdavu ThozhudheduppuAdavu ThozhudheduppuAdavu is the first and foremost step in AdiMurai. It is martial arts form of prayer. It has slow and fast movements in four directions which depicts the AdiMurai form of yoga. The steps in the Adavu are cross type (+). It is dedicated to the great Siddhas, Aasan, Art and one self. The student should offer prayer by touching the land, heart and four directions. Nilayanga (Otha) Suvadu Otta means one. It has only one leg movement and the other leg remains at one place. Using one step, it can defend and attack the enemies from all directions. It has very fast movements. All attacks are concentrated only on Varma points. WORLD VARMA ADIMURAI FEDERATION Page 5 Competition Rules and Regulations-2012 PirivuSuvadu Using Forward and Beck steps and covering all directions one can defend and attack the enemies. VattaSuvadu The martial art sequence and the leg movement will go in a round shape with a flow. Sheena AdimuraiSuvadu Using two steps and covering all directions one can defend and attack more the Techniques Elbow and Jump Kicks all attacks are concentrated only on Varma points. RettaSuvadu Using two steps and covering all directions one can defend and attack the enemies. Edam piri and valampiri This martial art sequence will be of + shape, moving forward and back. ThattuAdavu The concept of ThattuAdavu is to hit the vital Varma points. All attacks are pointed towards the Varmam. Kai por Bare hand unarmed sequence is called Kai Por. It needs two people (Pair) to practice. In Tamil, Kai means hand and Por means fight/war. The pair will learn to use all types of attacks and blocks. Kai Por is the real one to one contact fight. Pootumpirivum (Locks and escapes) ThekkanAdiMurai is the only martial arts known for locks. Locks are the techniques using hand or leg grip to put the enemy immobilize by damaging the nervous system. It generates maximum pain and cuts reflex action of the enemy. It can be effectively used for all kinds of armed and unarmed attacks. Some locks are even fatal. Escaping from the locks is also part of the AdiMurai. There are two or more escaping techniques for each lock. Unarmed combat techniques It consists of array of blocks, attacks, kicks, locks and throws using bare hands. Throws it takes out the balance of the opponent in a fraction of second and makes them fall. Throws can be effectively used in all types of armed and unarmed attacks Gurunthadi / Kurunthadi / small stick Guru thadi means small stick. It is one of the best weapons in the history of Martial arts. This martial arts sequence consists of attacks, defends and locks using small stick. It can be used to defend all types of weapon attacks. All attacks using Kurunthadi points either on Varma points or on the joints. The attack in the Varma points and Joints will completely handicap the enemy. WORLD VARMA ADIMURAI FEDERATION Page 6 Competition Rules and Regulations-2012 Kadari / knife Kadari means small knife. The sequence will train to defend armed knife attacks, lock, to take out the knife from the enemy and throw. Siramam - Dry Sticks Style: In this style we have Single Stick style Double Stick style Siramam Siramam is one of the best weapons in the history of martial arts. The weapon derived from the shepherds. In olden days the shepherds hold 2 .5 Feet length stick to protect animals from wild animals and also to direct the animal during grassing. Siramamcan be used to attack and defend the armed and unarmed attacks from the enemy. In this style one has to do Single Dry Stick style and another one with double Dry Stick Style. Then both have to use double Dry Sticks style. This style is done with Dry sticks in Varmam style and protecting and defending each other with different Silambam Dry Stick styles. Kambu / long stick The techniques are same as of Silambattam. In real case the Kambu can defend attacks from group. It can even stop stone throw from distance. The length of the stick depends on the person using it. The length should be of their temple from toe. Vettukathi / big knife It is one of the deadly weapons in AdiMurai.
Load more

Recommended publications
  • Indian Martial Arts by Master E
    1 Indian Martial Arts by Master E. Edwards [email protected] The following is a rendering of an article by Master E. Edwards that appeared on pages 12 – 14 of his 20th Anniversary Souvenir Program. Master Edward’s website is www.kalari-payat.org. Indian Martial Arts Origin – Even at the dawn of man’s existence, one of the first arts man was forced to learn, for self-preservation, was the art of self-defense and therefore origin of martial arts anywhere in the world will ultimately always be traced back to the origin of man. Early man had to learn not only to effectively defend himself against his enemies but also against marauding and carnivorous animals. Mind, Body and Spirit – Among the various arts developed in India, recognized for her rich cultural heritage dating back several centuries before Christ, was the one pertaining to martial arts. Ancient Indian philosophies were handed down from generation to generation normally by word of mouth or written on palm leaf manuscripts, which incredibly are still available for inspection. These oral and written philosophies give us a clear indication that the sages of yore, apart from their usual study of religion and philosophy, never neglected the study of the human anatomy incorporating the mind, body and spirit. It is precisely from this study that the various sciences of war and the indigenous Ayurvedic medical treatment emerged. Link between, Japanese, Chinese & Indian martial arts – In the southern peninsula of India there is clear evidence showing that martial arts were practiced during the 6th and 7th century.
    [Show full text]
  • Government of India Ministry of Youth Affairs & Sports
    GOVERNMENT OF INDIA MINISTRY OF YOUTH AFFAIRS & SPORTS (DEPARTMENT OF SPORTS) LOK SABHA UNSTARRED QUESTION NO. 6394 TO BE ANSWERED ON 05.04.2018 Promotion of Indigenous Sports 6394. SHRI NINONG ERING: DR. ANUPAM HAZRA: SHRIMATI RAKSHATAI KHADSE: Will the Minister of YOUTH AFFAIRS AND SPORTS be pleased to state: (a) whether the Government has any scheme or proposal to promote indigenous and traditional sports and games specially like “Ha-du-du”, “Kabaddi”, “Danguli”, “Wrestling”, “Langadi” and “Yubi Lakpi” etc. considering cost effeciency characteristics thereof; (b) if so, the details thereof; and (c) the details of incentives offered and guidelines issued for preservation of these sports/games? ANSWER THE MINISTER OF STATE (INDEPENDENT CHARGE) FOR YOUTH AFFAIRS & SPORTS {COL. RAJYAVARDHAN RATHORE (RETD.)} (a) to (c) Sports is a State subject. Promotion of sports in the country, including promotion of indigenous and traditional sports and games, is the primary responsibility of the State Government and the concerned National Sports Federations (NSFs). The Central Government complements/supplements the efforts of the State Governments and NSFs. This Ministry is implementing a Central Sector Scheme, namely Khelo India which inter-alia includes a vertical „Promotion of rural and indigenous/tribal games‟ which aims to showcase our rural and indigenous/tribal games through annual competitions and dissemination of information so as to encourage children and youth to take up these games in a major way, paving way for their future mainstreaming. This Ministry also supplements the efforts of the NSFs by implementing the scheme of Assistance to NSFs under which funds are provided to recognized National Sports Federations for conducting National / International tournaments, participation in international events, coaching camps, purchase of equipments.
    [Show full text]
  • The Origins and Historical Development of Silambam Fencing
    The Origin & Historical Development of Silambam Fencing © 1988 by Dr. David Manuel Raj Contact: [email protected]; cell phone # 9884061557 or 9840020766 This research paper written in 1988 by Dr. David Manuel Raj, pictured below, was selected by the xxiv Seoul Olympic Scientific Congress (South Korea) and scheduled to be read on September 10, 1988 at one of the seminar halls at the Danhook University Campus in Seoul, South Korea. The Origin & Historical Development of Silambam Fencing: An Ancient Self- Defense Sport of India INTRODUCTION Etymologically Silambam is an onomatopoeic term for the swishing sound produced when an elastic cane bamboo, uniform in cross section and of a length which is a little less than that of the performer, is brandished with power and hit against another in the process of dueling (1). The purpose of this study was to trace the origin and the historical development of Silambam Fencing, a Dravidian Martial Sport of Tamil civilization, India from pre- historic time to the 20th Century A. D. METHOD This study was undertaken mainly by Library Research Method. HISTORY OF SILAMBAM FENCING BEFORE CHRIST According to Rapson, E. J. (2) several millennia before the Christian Era, the greater part of India was inhabited by Dravidians. Rajagopalan, K. (3) writes: Stick fight (Silambam Fencing) of Dravidians using cane bamboos is predominantly a prehistoric method of defense and attack. Paleolithic and Neolithic man found it quite handy in South India as a weapon for defense and attack against animal and human foes. Iyengar, S. (4) records: Single stick (wand of male bamboo) fencing is prevalent still in South India right from the Stone Age.
    [Show full text]
  • NGO Accreditation ICH-09 - Form
    NG0-90429-02 NGO accreditation ICH-09 - Form Re~u CLT I CtH I ITH United Nations • Intangible Educational, Scientific and • Cultural Cultural Organization • Heritage Le I0 8 FEY. 2019' ·- .. ~ N° ... .... f?.~.(Q REQUEST BY A NON-GOVERNMENTAL ORGANIZATION TO BE ACCREDITED TO PROVIDE ADVISORY SERVICES TO THE COMMITIEE DEADLINE 30 APRIL 2019 Instructions for completing the request form are available at: https:llich. unesco. orq/enlforms 1. Name of the organiza.tion 1.a. Official name Please provide the full official name of the organization, in its original language, as it appears in the supporting documentation establishing its legal personality (section B.b below). I Silambam Asia 1.b. Name in English or French Please provide the name of the organization in English or French. 2. Contact of the organization 2.a. Address of the organization Please provide the complete postal address of the organization, as well as additional contact information such as its telephone number, emaif address, website, etc. This should be the postal address where the organization carries out its business, regardless of where it may be legally domiciled (see section 8). Organization: Silambam Asia (granted for Consultative Status with ECOSOC on Jan 2019) Address: 73, Jalan USJ 11/20, UEP Subang Jaya 47620 P.Jaya,Selangor­ Malaysia Telephone number: +6 011 1234 7370 (Malaysia) I +65 8344 9006 (Singapore) Email address: [email protected] Website: http://silambam.asia Other relevant information: since 2014 Form ICH-09-202Q-EN - revised on 26/07/2017 - page 1 2.b Contact person for correspondence Provide the complete name, address and other contact information of the person responsible for correspondence concerning this request.
    [Show full text]
  • Varma Maruthuvam (Varma Medicine) Speciality
    CENTRAL COUNCIL OF INDIAN MEDICINE SIDDHA MARUTHUVA PERARINGNAR (M.D. (SIDDHA) COURSE SYLLABUS FOR VARMA MARUTHUVAM (VARMA MEDICINE) SPECIALITY [UNDER THE INDIAN MEDICINE CENTRAL COUNCIL (POST GRADUATE SIDDHA EDUCATION) REGULATIONS, 2016.] GOALS: Establishing the Varmam therapy of Siddha System of medicine as a cost effective drugless therapy for treating various ailments. Developing the Varmam therapy of Siddha system of medicine as a part and parcel of global healthcare delivery. OBJECTIVES: To create potent resources for the development of Varmam science of Siddha System of Medicine. Developing professional therapeutic expertise in Varmam techniques for academic and research aspects. Developing the academic knowledge of Varmam for clinical practice. Scientific study of Varmam points and their therapeutic applications in treating various ailments. To provide World class hands on training and practice in Varmam for treating various ailments. To open doors for research of successful clinical practice of Varmam in line of global scientific research. To equip a graduate with the scope for independent practice of Varmam for treating various ailments. To establish the Varmam therapy in treating the challenging diseases and getting global acceptance. To Explore and establish the same technique for future scientific interpretation and application. To study the interrelation of Varmam science with the neurological, orthopaedic modern medical sciences extensively. Broaden the scope of Siddha Varmam science in emergency health care management. To establish and develop the pharmacopeia and various siddha medications of varmam therapy. Implementation of role and importance of Varmamtherapy in National Health Programs. CCIM MD Siddha –Varma maruthuvam Syllabus Page 1 of 23 FIRST YEAR (Preliminary Examination) S.NO SUBJECT THEORY PRACTICAL/CLINICAL VIVA TOTAL MARKS 1.
    [Show full text]
  • Asian Traditions of Wellness
    BACKGROUND PAPER Asian Traditions of Wellness Gerard Bodeker DISCLAIMER This background paper was prepared for the report Asian Development Outlook 2020 Update: Wellness in Worrying Times. It is made available here to communicate the results of the underlying research work with the least possible delay. The manuscript of this paper therefore has not been prepared in accordance with the procedures appropriate to formally-edited texts. The findings, interpretations, and conclusions expressed in this paper do not necessarily reflect the views of the Asian Development Bank (ADB), its Board of Governors, or the governments they represent. The ADB does not guarantee the accuracy of the data included in this document and accepts no responsibility for any consequence of their use. The mention of specific companies or products of manufacturers does not imply that they are endorsed or recommended by ADB in preference to others of a similar nature that are not mentioned. Any designation of or reference to a particular territory or geographic area, or use of the term “country” in this document, is not intended to make any judgments as to the legal or other status of any territory or area. Boundaries, colors, denominations, and other information shown on any map in this document do not imply any judgment on the part of the ADB concerning the legal status of any territory or the endorsement or acceptance of such boundaries. ASIAN TRADITIONS OF WELLNESS Gerard Bodeker, PhD Contents I. INTRODUCTION ..............................................................................................................................
    [Show full text]
  • ANSWERED ON:06.04.2017 Promotion of Rural Sports Hazra Dr
    GOVERNMENT OF INDIA YOUTH AFFAIRS AND SPORTS LOK SABHA UNSTARRED QUESTION NO:5513 ANSWERED ON:06.04.2017 Promotion of Rural Sports Hazra Dr. Anupam Will the Minister of YOUTH AFFAIRS AND SPORTS be pleased to state: (a) whether the Government proposes to revive and promote rural sports and games such as Kabaddi, Kho-kho, Ha-du-du, Danguli etc.; (b) if so, the details thereof; and (c) the financial assistance/incentives proposed to be allocated/released for the purpose during the current financial year? Answer THE MINISTER OF STATE (INDEPENDENT CHARGE) FOR YOUTH AFFAIRS & SPORTS (SHRI VIJAY GOEL) (a) & (b) Several indigenous sports such as Kabaddi, Kho-Kho, Khushti, Ball Badminton, Mallakhamb & Atya Patya are already supported under the Scheme of Assistance to National Sports Federations. In addition, under the "Indigenous Games and Marital Arts" (IGMA) components of the National Sports Talent Contest (NSTC) Scheme of the Sports Authority of India (SAI), for revival of traditional games popular in the country, SAI has adopted 10 schools having a total strength of 159 trainees (78 Boys & 81 Girls) and the trainees under the scheme are provided with Stipend at the rate of Rs.3000/- per head per month for 10 months, Sports Kit at the rate of Rs.1500/-, Insurance at the rate of Rs.150/- per head per annum. Annual Grant to the school at the rate of Rs.20,000/- for purchase of sports equipment and at the rate of Rs.25,000/- per school per annum for Organizing Competition for Scouting Talent is given. The Sports disciplines covered under the IGMA are Archery, Gatka, Kabaddi, Kalariapayatu, Mukna, Thang- Ta, Silambam, Khomlainai and Mallakhamb.
    [Show full text]
  • G/P/R Exams General Knowledge and General
    1V3S DO NOT OPEN THE SEAL UNTIL INSTRUCTED TO DO SO Question Booklet No. G/P/R EXAMS 100 134 Inuig ilator's sig nature 20{ I GENERAL KNOWLEDGE AND GENERAL ENGLISH Time : 3 Hours Maximum Marks : lOO ROLL NO INSTRUCTIONS FOR CANDIDATES 1" This Test Booklet consists of two parts-PART-A (General Knowledge) contains 5O multiple choice questions carrying I mark each and PART*B (General English) is of 50 marks. 2. In General Knowledge, each question contains four responses. Choose only one correct answer for each question and darken the bubble on the OMR RESPONSE SHEET. 3. DO NOT rvrite your Name or anything eise except Roli No. and the actual answer to the question, an5,'where on the OMR RESPONStr SHtrET. J 4" DO NOT handle your OMR RESPONSE SHtrET in sr,rch a manner as to mutilate, fold, etc. IIJ U' 5" No candidate shail be admitted to the ExaminaLion Hali 2O minutes after commencement of distribution of the Test Bookiet. The invigilator of the Examination Haii wiil be the time- keeper and his/her decision in this regard is final" 6. No ca-ndidate shall have in his/her possession inside the Exa-mination Hali any book, notebook or loose paper, calculator, mobile ohone, etc., except his/her Admit Card and other things permi.tted by the Commission. 7. Immediately after the final bell indicating the closure of the Examination, stop bubbling. , Be seated tiil the OMR RESPONSE SHtrET is coliected kry the Invigilator. Thereafter you may leave the Examination Hall. 8. Violation of any of the above rules will render the candidate liable to expulsion from the examination and disqualification from the exarnination, and according to the nature and gravity of his/her offence, helshe may be debarred from future examinations and interviews to be conducted iry the Commission ancl other such organization (i.e.
    [Show full text]
  • Silambam ASIA Dated: 6 October 2018
    Silambam ASIA Dated: 6 October 2018 SILAMBAM HEAD OFFICE H.E. António Guterres (Management and Training Branch) Secretary-General United Nations World Silambam Association New York, NY 10017 (PPM-002-10-12062018) USA No. 15-1 Jalan Putra Permai 1A, Taman Equine, 43300 Seri Kembangan, Dear Mr. Secretary General, Selangor D.E. - MALAYSIA RE: Letter of Commitment Tel: +6 011 1234 7370 Email: [email protected] Website: silambam.org.in I am pleased to confirm that Silambam ASIA supports the ten principles of the UN Global Compact with respect to human rights, labor, Controller Reg. No.: environment and anti-corruption. With this commitment, we express our Silambam ASIA (PPM-004-10-25112016) intent to support the Global Compact advancing these principles, and will make a clear statement of this commitment to our stakeholders and the SILAMBAM REGIONAL OFFICE general public. (Legal Affairs & Document Control) We are International Non-Government Organisation, also pledge to Silambam ASIA (201614921R) participate in and engage with the UN Global Compact in the following 111 North Bridge Road #08-19 Peninsula Plaza, SINGAPORE 179098 way in commitments to the UN Global Compact and its Ten Principles. Controller Reg. No.: We recognize that a key requirement for participation in the Global Silambam (53325287C) Compact is the submission of a Communication on Engagement (COE) Silambam ASIA (SILA) (53269224A) that describes our organization’s efforts to support the implementation of the ten principles and to engage with the Global Compact. We support public accountability and transparency, and therefore commit to report on progress within two years of joining the Global Compact and every two years thereafter according to the Global Compact COE policy.
    [Show full text]
  • Influence of Silambam Practices After Yogic Practices on Selected Physical Fitness Variables of College Students
    ISSN-0976-3678 BHARATHIAR NATIONAL JOURNAL OF CODEN: BNJPEES 2020, Vol. 11, No (3) PHYSICAL EDUCATION AND EXERCISE SCIENCES Pg. 01-06 INFLUENCE OF SILAMBAM PRACTICES AFTER YOGIC PRACTICES ON SELECTED PHYSICAL FITNESS VARIABLES OF COLLEGE STUDENTS N. KODEESWARAN 1 and DR. K. MURUGAVEL 2,* 1 Ph.D, Research Scholar Department of Physical Education, Bharathiar University, Coimbatore, India 2 Professor & Head, Department of Physical Education, Bharathiar University, Coimbatore, India Abstract This study was designed to investigate the Influence of silambam practices after yogic practices on selected physical fitness variables of College Students. To achieve the purpose of the study 30 College Students from Bharathiar University Coimbatore district. Their age ranged from 20 to 25years. The subjects was randomly assigned to two equal groups. Group- I (n=15) underwent silambam practices after yogic practices (SPAYP) and Group – II (n=15) acted as control group (CG). The silambam practices after yogic practices was given to the experimental group for 3 days per week (Monday, Wednesday and Friday) for the period of eight weeks. The control group was not given any sort of training except their routine work. The physical fitness parameters muscular strength endurance (modified sit up test) and flexibility (tested at sit and reach test) were assessed before and after training period. The data collected from the subjects were statistically analyzed using ‘t’ test to find muscular strength endurance and flexibility speculated significant improvement due to silambam practices after yogic practices with the limitations of diet, climate, life style status and previous training. The results of the present study are in confirmatory with the findings of (Review).
    [Show full text]
  • UIA Associations Round Table Asia-Pacific
    UIA Associations Round Table Asia-Pacific 19 and 20 September 2019 Pattaya, Thailand Participating organizations ASEAN Tourism Research Association Weed Science Society of Thailand Asia Oceania Geosciences Society World Asian Workers Organization Asia Pacific Mediation Forum World Chess Federation Asian Federation of Advertising Associations World Organization of Former Students of Catholic Education Asiania Sport For All Association World Silambam Association Asia-Pacific Alliance for the Control of Influenza World Small Animal Veterinary Association Asia-Pacific Management Accounting Association World Toilet Organization Asia-Pacific Spa and Wellness Coalition World Yoga Association Association for World Education Zoological Park Organization Association of Chiropractic Malaysia Assumption University Bangkok International Trade & Exhibition Centre (BITEC) Bangkok Marriott Marquis Queen's Park Speakers Bonsucro Busan Tourism Organization Cyril Ritchie, UIA – Union of International Associations, and Caritas Asia CoNGO – Conference of Non-Governmental Organizations in CDM - Conference & Destination Management Consultative Relationship with the United Nations Centre of Foundation Studies, Universiti Teknologi MARA Hemant Batra, SAARCLAW – South Asian Association for Selangor Dengkil Campus / International Association for Regional Co-Operation Consumer Law (IACL) Barbara Ewals, SIOG – International Society of Geriatric Conference of Ministers of Youth and Sports of the Francophonie Oncology Dubai Convention Bureau Guruji Murugan Chillayah,
    [Show full text]
  • Promotion of Sports Through Fit India Movement
    Source : www.pib.nic.in Date : 2019-11-22 Relevant for: Developmental Issues | Topic: Human resources, Youth, Sports and related issues Ministry of Youth Affairs and Sports Promotion of Sports through Fit India Movement Posted On: 21 NOV 2019 3:54PM by PIB Delhi The main objective of Fit India Movement is to create awareness amongst all the citizens of India about fitness and its importance in daily life through sports, yogasan, walking, cycling, dancing or any other physical activity.To preserve and promote Indigenous Sports in the country under Indigenous Games & Martial Arts (IGMA) Scheme [sub scheme of National Sports Talent Contest (NSTC)], Sports Authority of India (SAI) has adopted 10 schools to provide regular training to the talented sportspersons in the discipline of Kalaripayattu, Silambam, Kabaddi, Archery, Mallakhamb, Mukna, Thang-Ta, Khomlainai & Gatka. Presently, 128 trainees (73 Boys & 55 Girls) are being trained under these centres. Similarly, to promote wrestling the Indian traditional sports, SAI have also adopted 48 Akharas under NSTC Scheme across the country. Presently, 766 talented wrestlers (677 Boys & 89 Girls) are being trained in these Akharas. Further, a vertical ‘Promotion of Rural and Indigenous/ Tribal Games’ under Khelo India Scheme has been implemented by Govt. of India for promoting rural and indigenous/ tribal sports through identification of talent, provision of grant to meet expenditure on equipment, apparel, coaches training programme, infrastructure development, salary for National Sports Federation (NSF) appointed coaches and scholarships for meritorious trainees recommended by NSF. Presently, under the scheme Mallakhamb, Kalaripayattu, Gatka and Thang-Tasports disciplineshave been identified for support as per the decision taken by Government.
    [Show full text]