The Socialist Legal System with Chinese Characteristics: China’S Discourse for the Rule of Law and a Bitter Experience
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Traditions and Foreign Influences: Systems of Law in China and Japan
TRADITIONS AND FOREIGN INFLUENCES: SYSTEMS OF LAW IN CHINA AND JAPAN PERCY R. LUNEY, JR.* I INTRODUCTION By training, what I know about Chinese law comes from my study of the Japanese legal system. Japan imported several early Chinese legal codes in the seventh and eighth centuries and adapted this law to existing Japanese social and economic conditions. The Chinese Confucian philosophy and system of ethics was introduced to Japan in the fourteenth century. The Japanese and Chinese legal systems adopted Western-style legal codes to foster economic growth and international trade; and, more importantly, both have an underlying foundation of Confucian philosophy. As an outsider to the study of China, my views represent those of a comparativist commenting on his perceptions of foreign influences on the Chinese legal system. These perceptions are based on my readings about Chinese law, my professional study of Japanese law, and the presentation given by Professor Whitmore Gray ("The Soviet Background") at the 1987 Duke Conference on Chinese Civil Law. Legal reforms in China are generating much debate by Western legal scholars about the future of the Chinese legal system. After the fall of the Gang of Four, the new Chinese Government has sought to strengthen and to improve the stature of the legal system. The goal is a socialist legal system with Chinese characteristics.' The post-Mao leadership views the legal system as an essential element in the economic development process. 2 Chinese expectations are that a legal system can provide the societal stability necessary for economic Copyright © 1989 by Law and Contemporary Problems * Associate Professor, North Carolina Central University School of Law; Visiting Professor, Duke University School of Law. -
The Legitimacy of Extralegal Property: Global Perspectives and China’S Experience
This is a repository copy of The Legitimacy of Extralegal Property: Global Perspectives and China’s Experience. White Rose Research Online URL for this paper: https://eprints.whiterose.ac.uk/103595/ Version: Accepted Version Article: Xu, T. orcid.org/0000-0003-1282-101X and Gong, W. (Accepted: 2016) The Legitimacy of Extralegal Property: Global Perspectives and China’s Experience. Northern Ireland Legal Quarterly. ISSN 0029-3105 Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ The Legitimacy of Extralegal Property: Global Perspectives and China’s Experience Ting Xu and Wei Gong1 School of Law, University of Sheffield Abstract Binary thinking has been entrenched in property law, posing challenges to the protection of land tenure and land users who have no title to the land they cultivate. This paper critiques the state law centred approach to evaluating the legitimacy of property and defends extralegal property, as legitimate claims to land and related natural resources that are not against the law, but that are not recognised by the law as formal property rights. -
Memorial on Annexation of Feudal States and Memorial on the Burning of Books, by Li Si (As Recorded by Sima Qian)
Primary Source Document with Questions (DBQs) M E M O R I A L O N A N N E X A T I O N O F F E U D A L S T A T E S A N D M E M O R I A L O N T H E B U R N I N G O F B O O K S B y L i S i ( a s r e c o r d e d b y S i m a Q i a n ) Introduction Li Si (d. 208 BCE) was, along with the Legalist philosopher Han Fei (d. 233 BCE), a student of Xunzi (c. 310-c. 219 BCE) and an official for the kingdom of Qin. When Qin conquered the remaining feudal states of the Zhou dynasty and built a new, centralized empire, Li Si was prime minister to the first emperor, Qin Shihuang. As prime minister, Li Si had the opportunity to bring Legalist political philosophy to bear on the task of uniting and ruling the patchwork of now-conquered feudal states of the former Zhou kingdom. The memorials below are two examples of the policies that Li Si successfully urged Qin Shihuang to follow. The memorials, in the form that we have them, are recorded by the Han dynasty historian Sima Qian (145?-86? BCE). They may, therefore, reflect Han bias in either the choice made or the accuracy of the record. However, we have no alternative sources from which to compare the record and investigate the nature and extent of whatever bias may be present. -
Formality in Real Property Sale Contracts in Modern China with a Common Law Perspective
Formality in Real Property Sale Contracts in Modern China with a Common Law Perspective Wei WEN A thesis in fulfilment of the requirements for the degree of Doctor of Philosophy Faculty of Law September 2014 PLEASE TYPE THE UNIVERSITY OF NEW SOUTH WALES Thesis/Dissertation Sheet Surname or Family name: WEN First name: Wei Other name/s: Abbreviation for degree as given in the University calendar: PhD School: School of Law Faculty: Faculty of Law Title: Formality in Real Property Sale Contracts in Modern China with a Common Law Perspective Abstract 350 words maximum: (PLEASE TYPE) This thesis outlines the Chinese laws, judicial interpretations, scholarly views and government policies relating to contractual formality for land sale contracts in their historical and modem settings. The thesis also employs a comparative methodology to critically evaluate the Statute ofFrauds literature in some selected Common Law jurisdictions such as the United States, Australia and England. This investigation includes English legal history, the development of the Statute ofFrauds legislation, associated scholarly views and judicial interpretations. These positions and arguments are compared and contrasted with their counterpart in mainland China and other Civil Law jurisdictions such as Germany and Taiwan, including Chinese legal history, the principle of freedom of contract and the Chinese version of Healing Theory. The most important original contribution is the examination and integration of the functions of formality (particularly writing) in both Sino-Civilian (mainland China, Germany and Taiwan) and Anglo-American literature which forms the theoretical framework of the thesis. Formality is also examined against the theory of freedom of contract in mainland China. -
Han Fei and the Han Feizi
Introduction: Han Fei and the Han Feizi Paul R. Goldin Han Fei 韓非 was the name of a proli fi c Chinese philosopher who (according to the scanty records available to us) was executed on trumped up charges in 233 B.C.E. Han Feizi 韓非子, meaning Master Han Fei , is the name of the book purported to contain his writings. In this volume, we distinguish rigorously between Han Fei (the man) and Han Feizi (the book) for two main reasons. First, the authenticity of the Han Feizi —or at least of parts of it—has long been doubted (the best studies remain Lundahl 1992 and Zheng Liangshu 1993 ) . This issue will be revisited below; for now, suffi ce to it to say that although the contributors to this volume accept the bulk of it as genuine, one cannot simply assume that Han Fei was the author of everything in the Han Feizi . Indeed, there is a memorial explic- itly attributed to Han Fei’s rival Li Si 李斯 (ca. 280–208 B.C.E.) in the pages of the Han Feizi ( Chen Qiyou 陳奇猷 2000 : 1.2.42–47); some scholars fear that other material in the text might also be the work of people other than Han Fei. Second, and no less importantly, even if Han Fei is responsible for the lion’s share of the extant Han Feizi , a reader must be careful not to identify the philosophy of Han Fei himself with the philosophy (or philosophies) advanced in the Han Feizi , as though these were necessarily the same thing. -
Mothers' Ideas About Home-Based English Teaching and Learning For
Mothers’ Ideas about Home-Based English Teaching and Learning for Children Prior to School Age: A Study in Tainan, Taiwan Yi-Chen (Dora) Lan BA (National Cheng Kung University, Taiwan), MA (Central Missouri State University, USA) Institute of Early Childhood Faculty of Human Sciences Macquarie University This thesis is presented for the degree of Doctor of Philosophy April 2013 Table of Contents Title page Table of Contents i List of Tables v List of Appendices vi Abstract vii Statement of Candidate vii Acknowledgments ix Chapter One: Introduction 1 Aims of the Study/ Research Questions 7 Thesis Outline 8 Thesis by Publication Format 10 Chapter Two: Literature Review 13 Chinese Cultural Traditions 13 Recent Changes in the Taiwanese Political and Social Context 14 Factors Influencing Policy about English as a Foreign Language (EFL) in Early Childhood 16 The Ministry of Education (MOE) versus “English Fever” 20 Taiwanese Parents’ Attitudes towards Their Children’s Education 21 Taiwanese Parents’ Attitudes towards Early Introduction of EFL 22 Research on Appropriate Pedagogies for Young Children’s English as a Foreign Language Learning (EFLL) 23 Parents’ Beliefs, Ideas and Practices 25 The Importance of Mothers’ Educational Level and Its Relationship with Other Sociodemographic Variables 28 Summary 29 i Chapter Three: Methodology 31 Rational for Mixed Method Research Design 31 Ethical Issues 37 Recruitment of Participants 37 Profile of Participants 39 Data Collection 41 Methods of Analysis 42 Reliability, Trustworthiness and Transparency -
Can the West Learn from the Rest?' the Chinese Legal Order's Hybrid
University of Michigan Law School University of Michigan Law School Scholarship Repository Other Publications Faculty Scholarship 2009 Can the West Learn from the Rest?' The hineseC Legal Order's Hybrid Modernity Nicholas C. Howson University of Michigan Law School, [email protected] Available at: https://repository.law.umich.edu/other/4 Follow this and additional works at: https://repository.law.umich.edu/other Part of the Comparative and Foreign Law Commons, and the Rule of Law Commons Recommended Citation Howson, Nicholas C. "'Can the West Learn from the Rest?' The hineC se Legal Order's Hybrid Modernity." Hastings Int'l & Comp. L. Rev. 32, no. 2 (2009): 815-30. This Speech is brought to you for free and open access by the Faculty Scholarship at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Other Publications by an authorized administrator of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. Panel IV - "Can the West Learn from the Rest?" - The Chinese Legal Order's Hybrid Modernityt By NICHOLAS CALCINA HOWSON* I am asked to present on the "shortcomings of the Western model of legality based on a professionalized, individualistic and highly formalistic approach to justice" as a way to understanding if "the West can develop today a form of legality which is relational rather than based on litigation as a zero sum game, learning from face to face social organizations in which individuals understand the law" - presumably in the context of the imperial and modem Chinese legal systems which I know best as a scholar and have lived for many years as a resident of the modem identity of the center of the "Chinese world," the People's Republic of China ("PRC"). -
Social Obligations of Land Rights on Chinese Collective-Owned Land
Journal of Civil Law Studies Volume 10 Number 1 Article 6 12-31-2017 Social Obligations of Land Rights on Chinese Collective-Owned Land Zhe Huang Follow this and additional works at: https://digitalcommons.law.lsu.edu/jcls Part of the Civil Law Commons Repository Citation Zhe Huang, Social Obligations of Land Rights on Chinese Collective-Owned Land, 10 J. Civ. L. Stud. (2017) Available at: https://digitalcommons.law.lsu.edu/jcls/vol10/iss1/6 This Article is brought to you for free and open access by the Law Reviews and Journals at LSU Law Digital Commons. It has been accepted for inclusion in Journal of Civil Law Studies by an authorized editor of LSU Law Digital Commons. For more information, please contact [email protected]. SOCIAL OBLIGATIONS OF LAND RIGHTS ON CHINESE COLLECTIVE-OWNED LAND Zhe Huang∗ I. Introduction ............................................................................... 62 II. Historical Social Obligations on Collective-Owned Land ....... 65 A. Social Obligations on Collective-Owned Land from the 1950s to 1980s ..................................................................... 65 B. Analysis of the Peasants’ Social Obligations ....................... 69 III. Current Social Obligations on Rural Collectives .................... 71 A. The Identity of Rural Collectives Determines Their Limited Regulatory Roles .................................................................. 71 B. Current Social Obligations on Rural Collectives Are Subordinate to the State Government’s Authority ............... 77 1. Registration -
Chinese Small Property: the Co-Evolution of Law and Social Norms
Abstract Chinese Small Property: The Co-Evolution of Law and Social Norms Shitong Qiao, 2015 This research investigates a market of informal real estate in China, referenced by the term “small property” (xiaochanquan), as their property rights are smaller/weaker than the big/formal property rights. In particular, I examine the formation and operation of this market, and how it interacts with the legal system and eventually leads to changes in the Chinese property law system. Three decades of Chinese land reform has resulted in a liberalized urban real estate market and an unreformed rural real estate sector characterized by inalienability. Nevertheless, according to the Chinese Ministry of Land and Resources, by 2007, Chinese farmers had built over 6.6 billion square meters of houses in evasion of the legal prohibition on rural land development and transfer, resulting in a huge small-property market. By way of comparison, in 2007, the total floor space of housing sold on the legal housing market was 0.76 billion square meters. In the city of Shenzhen, which experienced exponential population growth from 300,000 to over 10 million from 1978-2010 as the first experimental site of China's market reforms, almost half of the buildings are small-property constructions. These illegal buildings, without legal titles and concentrated in 320 intra-city villages, host most of the 8 million migrant workers in Shenzhen and are the main livelihood of the more than 300,000 local villagers. There has formed a huge impersonal small-property market that is supported by a network of institutional innovators, including local villagers and their co-ops, local government officials, real estate developers and brokers, lawyers, etc. -
Structure and Properties of Li-Si Alloys: a First-Principles Study † § ‡ § † † ‡ Hyunwoo Kim, , Chia-Yun Chou, , John G
ARTICLE pubs.acs.org/JPCC Structure and Properties of Li-Si Alloys: A First-Principles Study † § ‡ § † † ‡ Hyunwoo Kim, , Chia-Yun Chou, , John G. Ekerdt, and Gyeong S. Hwang*, , † ‡ Department of Chemical Engineering, and Materials Science and Engineering Program, University of Texas at Austin, Austin, Texas 78712, United States ABSTRACT: On the basis of density functional theory calculations, we present the energetics, structure, and electronic and mechanical properties of crystalline and amorphous Li-Si alloys. We also discuss the dynamic behavior of the alloys at finite temperatures based on ab initio molecular dynamics. When the Li content is sufficiently high, alloying between Li and Si is energetically favor- able as evidenced by the negative mixing enthalpy; the alloy is most stable around 70 atom % Li in the crystalline phase and 70 ( 5atom% Li in the amorphous phase. Our calculations unequivocally show that the incorporation of Li leads to disintegration of the tetra- hedrally bonded Si network into small clusters of various shapes. Bader charge analysis shows that the charge state of Li remains nearly unchanged around þ0.8, while that of Si varies approxi- mately from -0.5 to -3.3 depending on the number of Si neighbors as can be understood as Zintl-like phases. Electronic structure analysis highlights that the charge transfer leads to weakening or breaking of Si-Si bonds with the growing splitting between 3s and 3p states, and consequently, the Li-Si alloys soften with increasing Li content. I. INTRODUCTION necessary to better understand the nature of amorphous Li-Si alloys, with comparisons to their crystalline counterparts. -
Seek the Joints! Avoid the Gruesome! Fidelity As an Epistemic Value∗
Seek the Joints! Avoid the Gruesome! Fidelity as an Epistemic Value∗ Peter Finocchiaro December 31, 2019 Abstract A belief is valuable when it \gets it right". This \getting it right" is often understood solely as a matter of truth. But there is a second sense of \getting it right" worth exploring. According to this second sense, a belief \gets it right" when its concepts accurately match the way the world is objectively organized { that is, when its concepts are joint-carving, or have fidelity. In this paper, I explore the relationship between fidelity and epistemic value. While many philosophers (especially metaphysicians) acknowledge fidelity's value, they overlook just how much it may disrupt our understanding of epistemic value. To tease out this disruption, I draw on the Jamesian balance between seeking the truth and avoiding the false. A similar balance must be struck both within the pursuit of fidelity itself (\seeking the joints" and \avoiding the gruesome") as well as between fidelity and truth. Arguably, there is more than one permissible way to strike a balance between these values. If so, this value pluralism suggests to a new sort of permissivism about rational belief formation. Keywords: Epistemic Values, Fidelity, Fundamentality, Permissivism, Theoretical Virtues, Metametaphysics, William James Introduction Some beliefs are more valuable than others. These differences in value may be traced to a multitude of sources. But I want to focus on just one particular source. Some beliefs are more valuable others insofar as the former are right and the latter are wrong. Traditionally, this value in \getting it right" has been called epistemic value. -
Ecfg-China-2021.Pdf
About this Guide This guide is designed to prepare you to deploy to culturally complex environments and achieve mission objectives. The fundamental information contained within will help you understand the cultural dimension of your assigned location and gain skills necessary for success (Photo: The Golden China Lion Chinese Acrobats perform). China The guide consists of two parts: Part 1 “Culture C General” provides the ul foundational knowledge you need to operate effectively in any C global environment with a focus on East Asia. t ul u Part 2 “Culture Specific” describes unique cultural features of re Chinese society. It applies culture-general concepts to help t u increase your knowledge of your assigned deployment re location. This section is Guid meant to complement other pre-deployment Guid training (Photo: A Chinese dancer). e For more information, visit the Air Force e Culture and Language Center (AFCLC) website at https://www.airuniversity.af.edu/AFCLC/ or contact the AFCLC Region Team at [email protected]. Disclaimer: All text is the property of the AFCLC and may not be modified by a change in title, content, or labeling. It may be reproduced in its current format with the express permission of the AFCLC. All photography is provided as a courtesy of the US government, Wikimedia, and other sources as indicated. GENERAL CULTURE PART 1 – CULTURE GENERAL What is Culture? Fundamental to all aspects of human existence, culture shapes the way humans view life and functions as a tool we use to adapt to our social and physical environments. A culture is the sum of all of the beliefs, values, behaviors, and symbols that have meaning for a society.