Mayflower Compact
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Resource 2 Mayflower Passenger List
Resource 2. Mayflower passenger list A full list of passengers and crew are listed in this booklet: Edward Tilley, Pilgrim separatist Saints Agnus Cooper, Edward’s wife John Carver, Pilgrim separatist Henry Sampson, servant of Edward Tilley Humility Cooper, servant of Edward Tilley Catherine White, John’s wife John Tilley, Edwards’s brother, Pilgrim separatist Desire Minter, servant of John Carver Joan Hurst, John’s wife John Howland, servant of John Carver Elizabeth Tilley, John’s daughter Roger Wilder, servant of John Carver William Latham, servant of John Carver Jasper More, child travelling with the Carvers Francis Cook, Pilgrim separatist A maidservant of John Carver John Cook, Francis’ son William Bradford, Pilgrim separatist Thomas Rogers, Pilgrim separatist Dorothy May, William’s wife Joseph Rogers, Thomas’ son Edward Winslow, Pilgrim separatist Thomas Tinker, Pilgrim separatist Elizabeth Barker, Edward’s wife Wife of Thomas Tinker George Soule, servant of Edward Winslow Son of Thomas Tinker Elias Story, servant of Edward Winslow Ellen More, child travelling with the Winslows Edward Fuller, Pilgrim separatist Gilbert Winslow, Edward’s brother Ann Fuller, Edward’s wife Samuel Fuller, Edward’s son William Brewster, Pilgrim separatist Samuel Fuller, Edward’s Brother, Pilgrim separatist Mary Brewster, William’s wife Love Brewster, William’s son John Turner, Pilgrim separatist Wrestling Brewster, William’s son First son of John Turner Richard More, child travelling with the Brewsters Second son of John Turner Mary More, child travelling -
Duxbury's First Settlers Were Mayflower Passengers
Duxbury’s first settlers were Mayflower passengers... “…the people of the Plantation began to grow in their outward estates…and no man thought he could live, except he had cattle and a great deal of ground to keep them, all striving to increase their stocks. By which means, they were scattered all over the bay quickly.” William Bradford, Of Plimoth Plantation. In 1627, seven years after their arrival, Myles Standish, William Bradford, Elder Brewster, John Alden and other Plymouth leaders called “Undertakers” had assumed the debt owed their investors and moved to an area ultimately incorporated in 1637 as Duxbury. As families started to leave Plymouth in the land division of 1627 each member was allotted 20 acres to create a family farm with lots starting at the water’s edge. Duxbury’s earliest economic beginnings started the American dream of land ownership. Its exports suppled corn, timber and commodities to Boston’s Winthrop migration in the 1630s. Coasters like John Alden and John How- land established coastal fur trading with Native Americans in Maine. They traded and shipped fur pelts back to England to be used for felt which was the fabric of the garment industry at that time in history. Leading up to 2020, Duxbury has joined with other regional Pilgrim related historic sites to commemorate the 400th Mayflower Journey and Plymouth Settlement. Future Duxbury was first explored from Clark’s Island. Before landing in Plymouth, the Mayflower anchored off Provincetown and a scouting party in a smaller boat set sail to explore what is now Cape Cod Bay. -
On-Site Historical Reenactment As Historiographic Operation at Plimoth Plantation
Fall2002 107 Recreation and Re-Creation: On-Site Historical Reenactment as Historiographic Operation at Plimoth Plantation Scott Magelssen Plimoth Plantation, a Massachusetts living history museum depicting the year 1627 in Plymouth Colony, advertises itself as a place where "history comes alive." The site uses costumed Pilgrims, who speak to visitors in a first-person presentvoice, in order to create a total living environment. Reenactment practices like this offer possibilities to teach history in a dynamic manner by immersing visitors in a space that allows them to suspend disbelief and encounter museum exhibits on an affective level. However, whether or not history actually "comes alive"at Plimoth Plantation needs to be addressed, especially in the face of new or postmodem historiography. No longer is it so simple to say the past can "come alive," given that in the last thirty years it has been shown that the "past" is contestable. A case in point, I argue, is the portrayal of Wampanoag Natives at Plimoth Plantation's "Hobbamock's Homesite." Here, the Native Wampanoag Interpretation Program refuses tojoin their Pilgrim counterparts in using first person interpretation, choosing instead to address visitors in their own voices. For the Native Interpreters, speaking in seventeenth-century voices would disallow presentationoftheir own accounts ofthe way colonists treated native peoples after 1627. Yet, from what I have learned in recent interviews with Plimoth's Public Relations Department, plans are underway to address the disparity in interpretive modes between the Pilgrim Village and Hobbamock's Homesite by introducing first person programming in the latter. I Coming from a theatre history and theory background, and looking back on three years of research at Plimoth and other living history museums, I would like to trouble this attempt to smooth over the differences between the two sites. -
Pathways of the Past: Part 1 Maurice Robbins
Bridgewater State University Virtual Commons - Bridgewater State University Bulletin of the Massachusetts Archaeological Journals and Campus Publications Society 1984 Pathways of the Past: Part 1 Maurice Robbins Follow this and additional works at: http://vc.bridgew.edu/bmas Part of the Archaeological Anthropology Commons Copyright © 1984 Massachusetts Archaeological Society This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. 1 A SERIES by "Maurice Robbins Publ ished b~' THE MASSACHUSETTS ARCHAEOLOGICAL 80CIETY~ Inc. ROBBINS MUSEUM OF ARCHAEOLOGY - P.O. BOX 700 . MIDDLEBORO. MA 02~6-0700 508-947-9005 PLIMOTH/NEMASKET PATH arllER PATllS AND TRAILS MODERN STREETS M40-61 is an archaeological site presumed to be the ancient Indian village of Nemasket. ' ....... " ... ................ \ , \ \, ,, ENLARGEMENT OF SHADED AREA "At: \• 1- " <f. \', LOUT .. NEMASKET PATH ", POND , ..,.... .: NARRAGANSETT POND " ' \ PLYt-1OUTH PATH ", "' ... \ • : '\ , \ (1'\ "\ 1J COOPER POND MEADOW POND \, \ \ I , \ \ . , ' MUDDY POND .. I "I... I \ ' \ 1J I" ~ \ \v JOHN I S POND 1/2 0 1 , \ \ \ +-----+1---+-1---f ,, \ , MILES -,-,,---. -----_... ~ .. -"--~ ............ ., ,"-"-J~~~~,----;'"~ /" ~ CllES1'Nlfr " ~7/_M40-61 ,/ WADING PLACE ,/' ~'\, / .5';. ~~, ~~;. ,,/ \},,, I " / ' , , .... -------: " ''''''-1 ...... ~,,: " . , ! /' I Copyright 1984 by Maurice Robbins MIDDLEBORO USGS QUADRANG~E PLYMPTON USGS QUADPJU~GLE PLY~~UTH USGS QUADRAJ~GLE This journal and -
William Bradford's Life and Influence Have Been Chronicled by Many. As the Co-Author of Mourt's Relation, the Author of of Plymo
William Bradford's life and influence have been chronicled by many. As the co-author of Mourt's Relation, the author of Of Plymouth Plantation, and the long-term governor of Plymouth Colony, his documented activities are vast in scope. The success of the Plymouth Colony is largely due to his remarkable ability to manage men and affairs. The information presented here will not attempt to recreate all of his activities. Instead, we will present: a portion of the biography of William Bradford written by Cotton Mather and originally published in 1702, a further reading list, selected texts which may not be usually found in other publications, and information about items related to William Bradford which may be found in Pilgrim Hall Museum. Cotton Mather's Life of William Bradford (originally published 1702) "Among those devout people was our William Bradford, who was born Anno 1588 in an obscure village called Ansterfield... he had a comfortable inheritance left him of his honest parents, who died while he was yet a child, and cast him on the education, first of his grand parents, and then of his uncles, who devoted him, like his ancestors, unto the affairs of husbandry. Soon a long sickness kept him, as he would afterwards thankfully say, from the vanities of youth, and made him the fitter for what he was afterwards to undergo. When he was about a dozen years old, the reading of the Scripture began to cause great impressions upon him; and those impressions were much assisted and improved, when he came to enjoy Mr. -
New England‟S Memorial
© 2009, MayflowerHistory.com. All Rights Reserved. New England‟s Memorial: Or, A BRIEF RELATION OF THE MOST MEMORABLE AND REMARKABLE PASSAGES OF THE PROVIDENCE OF GOD, MANIFESTED TO THE PLANTERS OF NEW ENGLAND IN AMERICA: WITH SPECIAL REFERENCE TO THE FIRST COLONY THEREOF, CALLED NEW PLYMOUTH. AS ALSO A NOMINATION OF DIVERS OF THE MOST EMINENT INSTRUMENTS DECEASED, BOTH OF CHURCH AND COMMONWEALTH, IMPROVED IN THE FIRST BEGINNING AND AFTER PROGRESS OF SUNDRY OF THE RESPECTIVE JURISDICTIONS IN THOSE PARTS; IN REFERENCE UNTO SUNDRY EXEMPLARY PASSAGES OF THEIR LIVES, AND THE TIME OF THEIR DEATH. Published for the use and benefit of present and future generations, BY NATHANIEL MORTON, SECRETARY TO THE COURT, FOR THE JURISDICTION OF NEW PLYMOUTH. Deut. xxxii. 10.—He found him in a desert land, in the waste howling wilderness he led him about; he instructed him, he kept him as the apple of his eye. Jer. ii. 2,3.—I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in the land that was not sown, etc. Deut. viii. 2,16.—And thou shalt remember all the way which the Lord thy God led thee this forty years in the wilderness, etc. CAMBRIDGE: PRINTED BY S.G. and M.J. FOR JOHN USHER OF BOSTON. 1669. © 2009, MayflowerHistory.com. All Rights Reserved. TO THE RIGHT WORSHIPFUL, THOMAS PRENCE, ESQ., GOVERNOR OF THE JURISDICTION OF NEW PLYMOUTH; WITH THE WORSHIPFUL, THE MAGISTRATES, HIS ASSISTANTS IN THE SAID GOVERNMENT: N.M. wisheth Peace and Prosperity in this life, and Eternal Happiness in that which is to come. -
The Mayflower Compact Directions: Use the Primary Source Below to Do a Quality PSA. Donst Forget the Text Specific Question!
The Mayflower Compact Directions: Use the primary source below to do a quality PSA. Don’t forget the text specific question! The 1620 agreement (first called the Mayflower Compact in 1793) was a legal instrument that bound the Pilgrims together when they arrived in New England. The core members of the Pilgrims' immigrant group were Separatists, members of a Puritan sect that had split from the Church of England, the only legal church in England at that time. Although it is important to note that not all of the pilgrims were Separatists. When the Pilgrims left England, they obtained permission from the Virginia Company to settle under its jurisdiction. However, the Separatists missed their destination (Jamestown) and instead hit the New England Coast in 1620. Before leaving their ship the group decided to agree upon the notion that the majority will would decide the groups decisions and thus on November 11, 1620, the adult males passengers signed the Mayflower Compact. ----------------------------------------------------------------------------------------------------------------------------------------------- IN THE NAME OF GOD, AMEN. We, whose names are underwritten, the Loyal Subjects of our dread Sovereign Lord King James, by the Grace of God, of Great Britain, France, and Ireland, King, Defender of the Faith, etc. Having undertaken for the Glory of God, and Advancement of the Christian Faith, and the Honour of our King and Country, a Voyage to plant the first Colony in the northern Parts of Virginia; Do by these Presents, solemnly and mutually, in the Presence of God and one another, covenant and combine ourselves together into a civil Body Politick, for our better Ordering and Preservation, and Furtherance of the Ends aforesaid: And by Virtue hereof do enact, constitute, and frame, such just and equal Laws, Ordinances, Acts, Constitutions, and Officers, from time to time, as shall be thought most meet and convenient for the general Good of the Colony; unto which we promise all due Submission and Obedience. -
Download the Plymouth Basics
LEQ: Why did the Pilgrims leave Europe? The first Plymouth Thanksgiving feast included many more people than shown in this painting. Besides the 52 surviving colonists, Massasoit brought approximately 90 “men” to the feast. This image, titled “The First Thanksgiving at Plymouth” was painted in 1914 by Jennie A. Brownscombe (1850-1936). This image is courtesy of Wikimedia Commons. LEQ: Why did the Pilgrims leave Europe? Some Economic reasons, but mostly for Religious reasons. The first Plymouth Thanksgiving feast included many more people than shown in this painting. Besides the 52 surviving colonists, Massasoit brought approximately 90 “men” to the feast. This image, titled “The First Thanksgiving at Plymouth” was painted in 1914 by Jennie A. Brownscombe (1850-1936). This image is courtesy of Wikimedia Commons. Plymouth Basics This painting is titled The Landing of the Pilgrims. It was created by Henry A. Bacon. This image was created circa 1877 and is courtesy of Wikimedia Commons. Plymouth Vocabulary This image is from wordinfo.info. A member of the Church of England (Anglican Church) who wanted to change the church by attempting to “purify” it from within. This image shows a Puritan, Philip Nye, with his arms outstretched, arguing against the form of church government practiced by the Anglican Church in 1644. This incident took place in England’s Westminster Abbey. This image is titled Assertion of Liberty of Conscience by the Independents of the Westminster Assembly of Divines. It was painted in 1847 by John Rogers Herbert (1810-1890). This image is courtesy of Wikimedia Commons. Puritan A member of the Church of England (Anglican Church) who wanted to change the church by attempting to “purify” it from within. -
Thanksgiving Thanksgiving in America and Canada
Thanksgiving Thanksgiving in America and Canada PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Sat, 05 Nov 2011 00:49:59 UTC Contents Articles Pilgrims (Plymouth Colony) 1 Plymouth, Massachusetts 12 Thanksgiving 29 Thanksgiving (United States) 34 Thanksgiving (Canada) 50 Thanksgiving dinner 53 Black Friday (shopping) 57 References Article Sources and Contributors 63 Image Sources, Licenses and Contributors 65 Article Licenses License 67 Pilgrims (Plymouth Colony) 1 Pilgrims (Plymouth Colony) Pilgrims (US), or Pilgrim Fathers (UK), is a name commonly applied to early settlers of the Plymouth Colony in present-day Plymouth, Massachusetts, United States. Their leadership came from the religious congregations of Brownist English Dissenters who had fled the volatile political environment in the East Midlands of England for the relative calm and tolerance of Holland in the Netherlands. Concerned with losing their cultural identity, the group later arranged with English investors to establish a new colony in North America. The colony, established in 1620, became the second successful English settlement (after the founding of Jamestown, Virginia, in 1607) and later the oldest continuously inhabited British settlement in what was to become the United States of America. The Pilgrims' story of seeking religious freedom has become a central theme of the history and culture of the United States. History Separatists in Scrooby The core of the group that would come to be known as the Pilgrims were brought together by a common belief in the ideas promoted by Richard Clyfton, a Brownist parson at All Saints' Parish Church in Babworth, Nottinghamshire, between 1586 and 1605. -
Deconstructing the Myths of “The First Thanksgiving” by Judy Dow (Abenaki)
Deconstructing the Myths of “The First Thanksgiving” by Judy Dow (Abenaki) What is it about the story of “The First Thanksgiving” that makes it essential to be taught in virtually every grade from preschool through high school? What is it about the story that is so seductive? Why has it become an annual elementary school tradition to hold Thanksgiving pageants, with young children dressing up in paper-bag costumes and feather-duster headdresses and marching around the schoolyard? Why is it seen as necessary for fake “pilgrims” and fake “Indians” (portrayed by real children, many of whom are Indian) to sit down every year to a fake feast, acting out fake scenarios and reciting fake dialogue about friendship? And why do teachers all over the country continue (for the most part, unknowingly) to perpetuate this myth year after year after year? Is it because as Americans we have a deep need to believe that the soil we live on and the country on which it is based was founded on integrity and cooperation? This belief would help contradict any feelings of guilt that could haunt us when we look at our role in more recent history in dealing with other indigenous peoples in other countries. If we dare to give up the “myth” we may have to take responsibility for our actions both concerning indigenous peoples of this land as well as those brought to this land in violation of everything that makes us human. The realization of these truths untold might crumble the foundation of what many believe is a true democracy. -
William Bradford's of Plimoth Plantation
William Bradford’s Of Plimoth Plantation State Library of Massachusetts State House - Room 341 24 Beacon Street Boston, MA 02133 www.mass.gov/lib A Treasure of the Commonwealth Elvernoy Johnson, State Librarian Second revised edition, 2019 Brief Chronology of Bradford and the Manuscript 1590 William Bradford is born in Austerfield, Yorkshire, England. 1608 Bradford leaves England with members of a Separatist group who believed that the Church of England should institute reforms to eliminate the rituals and practices of the Roman Catholic Church and form a more “pure” Christian church; they relocate to the Netherlands. 1608-1620 Bradford works as a weaver, marries, and works with the congregation to plan emigration to the Colony of Virginia. 1620 Separatist families and about 50 other colonists leave England and the Netherlands on the Mayflower to sail to the mouth of the Hudson River. After a voyage of 66 days, they reach Cape Cod on November 9. In December, the colonists relocate to the current site of Plymouth and begin planning their settlement. 1621 Bradford is elected Governor of the colony after the death John Carver. 1630 Bradford begins writing Of Plimoth Plantation, a detailed history of the founding of Plymouth Colony and the lives of the colonists from 1621 to 1647. Bradford writes his last notes in the volume in 1650. The Pilgrims on the Mayflower by Henry Oliver Walker Image Credits Bradford dies in Plymouth on May 9. 1657 All images of the manuscript are from William Bradford’s Of Plimoth Plantation. Manuscript 198, State Library of Massachusetts. ca. 1657-1775 Manuscript volume remains in Bradford’s family, who allow it Page 3: William Bradford. -
Editor's Note Because So Much Confusion Abounds Today
Editor’s Note Because so much confusion abounds today concerning the historic voyage of the Mayflower and the planting of that colony of Pilgrims at Plymouth, I have endeavored to present a concise historical account of those events from the journal of one who was actually there. Many opinions flourish in this modern era, even the re-writing of history intended to impugn the character of our fathers, but what you will read here will be like a newspaper clipping from the winter of 1620, as I will be quoting the actual testimony of eye witnesses whose writings have survived the centuries, in their own words. Introduction My hope in the deliverance of this message is to call to our memories the great acts of God in the founding of the Plymouth Colony of New England, that our hearts might be turned to thanksgiving, and our hopes renewed, as we witness the trials and tribulations endured by those brave Pilgrim families who helped to lay the foundation of our nation. Before we look at our history let us first open our Bibles to the book of Judges, chapter 2, beginning with verse 6: “And when Joshua had let the people go, the children of Israel went every man unto his inheritance to possess the land. And the people served the LORD all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great works of the LORD, that he did for Israel. And Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.