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Well Pleasing in His Sight Through Jesus Christ Hebrews 13 Hebrews
Well Pleasing in His Sight through Jesus Christ Hebrews 13 Hebrews 13 Introduction • We come today to the end of a first-century sermon written by an author trained in Jewish rabbinical tradition. • He wrote this to a congregation of Jewish Christian believers, probably residing in Rome. • He has encouraged them to remain faithful to Jesus no matter what. • He wants their lives to be consistent with their faith in Christ. • And he wants them to understand that knowing and following Jesus is far and away better than any religious tradition they can ever find anywhere else. • Jesus is the total fulfillment of the Judaism they were raised to believe and practice. • Only Jesus Christ has died to redeem us, setting us free from sin and death. • He is the only Mediator between God and the human race. • And Jesus Christ is unchanging. • Further, Jesus Christ is eternal God and thoroughly deserves to be worshiped. • Jesus Christ will receive glory forever and ever whether we acknowledge His Lordship or not. • Let’s read the concluding chapter of this letter – or sermon – to the Hebrews. • And notice all the things our writer tells us to do – things that will make us well pleasing in His sight through Jesus Christ. • Read Hebrews 13. Hebrews 13 Outline I. Marks of a God-Honoring Life 13:1-6 II. Marks of a God-Honoring Church 13:7-17 III. Grace Be with You All 13:18-25 Marks of a God-Honoring Life 13:1-6 • 13:1 Brotherly love is philadelphia, from which “the city of brotherly love” gets its name. -
Hebrews 2:5-3:15
Hebrews 2:5-3:15 1. In Hebrews 2, the author continues with his argument that Jesus, the Messiah, is superior to the angels. In 2:5-8, he refers to Psalm 8 which specifically compares humans and angels. He then ties Jesus to his people using a reference to Psalm 22 and another to Isaiah: Psalm 22:22: “I will proclaim your name to my brothers and sisters, in the midst of the congregation I will praise you” + Isaiah 8:17-18: “I will put my trust in him...Here am I and the children whom God has given me” Hebrews 2:14: “Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death...” These two short OT references are pregnant with meaning not evident at first glance. Read Psalm 22 and Isaiah 8. What further message, beyond the kinship shared by Jesus and his followers, is the author of Hebrews intending to deliver to these Jewish Christians who are nervous about persecution and considering returning to Judaism? 2. Hebrews 2:6-8 references Psalm 8, describing the relationship between humans and God’s creation: Just as humans are “for a little while lower than the angels,” they are intended for dominion over “the works of your hands.” Jesus demonstrated his dominion over the creation in his calming of the storm, walking on water, feeding the multitude and perhaps most obviously in his many healings. We are very familiar with some aspects of our already/not-yet salvation: For instance, just as Jesus was “perfected” through suffering, we anticipate an end to our struggle with sin in the next life. -
Imitators by Josh Kappes
Sermon Title: Imitators By Josh Kappes Life Group Leaders: It would Aim: To see the absolute, without a be good for you to read doubt, can’t go wrong, faithfulness of through Abraham’s story from God to do what He says He will do Genesis 12 through 22. Again and as a result actively trust and the emphasis is on how obey Him. through faith and patience Abraham inherited the promises of God. Imitate: to follow as a model {How have you used modeling for your children in order to teach them? Is it effective? What are some things that you hope your children imitate from you? As parents, there is the high calling that we have to train our children to love and follow Jesus. We want them to be lovers of God and of others, to be productive in the world etc. One of the tools of our discipleship as parents is imitation. Our children will learn and follow what they see in us. That is a blessing and a curse. Telling our kids to do as we say and not as we do will not work. We learn by watching others. {What is a practical example of modeling that you have used as a parent or teacher} I get to coach baseball and one of the things I do as a coach is model for my players the right way, or at least the right fundamentals of playing the game and then I ask them to repeat or imitate what I just showed them to do. -
God's Last Word
God’s Last Word: An Exposition Of Hebrews – Volume 4 – by Derek Prince — Study Note Outline — GLW4 Five Tape Series 1119 Hebrews 11:17 – 11:27 1120 Hebrews 11:28 – 12:2 1121 Hebrews 12:3 – 12:24 1122 Hebrews 12:25 – 13:6 1123 Hebrews 13:7 – 13:25 Analysis of Hebrews Chapter 11 (Throughout this chapter: E = Example; P = Principle) 11:16 P. 9: God acknowledges and honors faith’s confession (compare Ex. 3:15). 11:17–19 E. 6: Abraham prepared to sacrifice Isaac, his only son, although his inheritance could only come through Isaac’s line (Gen. 21:12; 22:1–19). He expected God to resurrect him (compare Gen. 22:5—“We will come back”). Gen. 22:1–14 prefigures Golgotha: Abraham typifies God the Father; Isaac typifies Jesus the Son; the fire typifies the Holy Spirit (compare 9:14); the wood typifies the cross; the young men, left behind, typify carnal strength and understanding (compare 1 Cor. 1:25). God’s provision came through the substituted ram, picturing Jesus as the substitute for Abraham’s seed. Result: Blessing on Abraham; limitless multiplication and blessing of the son he offered (Gen. 22:16–18). 11:20 E. 7: Isaac blessed Jacob and Esau concerning their future (Gen. 27:1–40). Result: Their future irrevocably determined (Gen. 27:33, 37). P. 10: Faith can make decrees with divine authority (compare Job 22:28; Mark 11:22–23). 11:21 E. 8: Jacob on his deathbed worshiped, and blessed Joseph’s sons (Gen. 47:29–48:22). -
Hebrews 5:7-10 “Jesus – a Unique High Priest” March 20-22, 2021 Pastor Don - St
Hebrews 5:7-10 “Jesus – a Unique High Priest” March 20-22, 2021 Pastor Don - St. Paul’s Lutheran church, New Ulm, MN Hebrews 5:7-10 (NIV 7 During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8 Son though he was, he learned obedience from what he suffered 9 and, once made perfect, he became the source of eternal salvation for all who obey him 10 and was designated by God to be high priest in the order of Melchizedek. Introduction In the Old Testament time, the high priest presided over worship life. He came from the tribe of Levi and the family of Aaron. His duty was to offer sacrifices on behalf of and intercede for God’s people. Today we hear of the priesthood not after the order of Aaron, but after the order of Melchizedek. Who was he? He is a mystery of Scripture. In Genesis 14 he appears briefly as he meets Abraham as Abraham returns home from rescuing his nephew Lot who had been captured in a raid by hostile kings. Melchizedek, whose name means “king of righteousness,” is called the King of Salem (Peace) and the priest of the Most High God. Melchizedek gives Abraham bread and wine. Melchizedek blesses both Abraham and God. Abraham gives him a tenth of all the spoils. 1000 years later the psalmist David in Psalm 110:4, referring to the Messiah, wrote, “The Lord has sworn, “…You are a priest forever in the order of Melchizedek.” A thousand years after that the writer to the Hebrews, moved by the Holy Spirit, refers to Melchizedek in several places. -
2015-06-07-The Book of Hebrews 7-1-28A
The Book of Hebrews Sunday, June 7, 2015 Hebrews 7:1-28 I. Introduction He wants them to understand Melchizedek so that they can gain a deeper understanding of Jesus Christ. II. Melchizedek and His Superiority (v.1-10) v.4 - “See…” – The only command in our text. The Greek word means to gaze at or discern through careful observation. The solution to every problem that you face is to know Jesus Christ more accurately and intimately. v.1-3 – Melchizedek is a type of Christ The author identifies Melchizedek as both king and priest, without genealogy or end of days. In these ways, he is “made like the Son of God,” and remains a priest perpetually. The Son of God is not made like him, but he is made like the Son of God, presented in Scripture in such a way that he points to the truth about the Son of God. v.4 – 10 - The Order of Melchizedek brings a better Priesthood We don’t know much about Melchizedek, but there are several things that we do know. 1. His name: By the translation of his name, king of righteousness (7:2). The name "Melchizedek" is a compound of two Hebrew words which have been joined together. Melech is the Hebrew word for "king." Zedek means "righteousness." 2. His Domain: King of Salem, which is king of peace (7:2). "Salem" was evidently one of the ancient names for the city of Jerusalem. 3. His Genealogy: Without father, without mother, without genealogy… (7:3). The priesthood of Jesus is a better priesthood because He never had a beginning and His priesthood has no end. -
The Book of Hebrews: Part 1 of 4 Lecture Video Transcription by Dr
The Book of Hebrews: Part 1 of 4 Lecture Video Transcription By Dr. D.A. Carson Research Professor of New Testament, Trinity Evangelical Divinity School In a book this long, transparently, we can’t go through every paragraph, every verse, so we're going to focus on certain crucial passages and to catch the flow of the argument through the book, the analytical outline will be a huge help. So what do we make of this book? Its readers, transparently, were an assembly, a congregation, or possibly more than one congregation, of Christians who at one time had been under persecution, but for whom the persecution had lightened up in more recent times. There is a considerable dispute in the commentaries as to whether these are Jewish Christians or gentile Christians. If they are Jewish Christians, they are Jewish Christians who are tempted to return to the social safety of their own Jewish communities, regaining the synagogue practices – or if they’re living anywhere near the temple, the temple practices – and so forth that were once at the heart of their religious life, but which in some measure they abandoned as Christians. Now they're tempted to return to them and the author sees this as a defection from the faith. Alternatively, if they are gentile Christians, they’re gentile Christians who are attracted beyond Christianity to a kind of Jewish form of Christianity taking on Jewish practices especially connected with the temple. In my view the former analysis squares with the facts a little better, but it won't make much difference to the overall argument of the book. -
God's Last Word: an Exposition of Hebrews – Volume 2 – by Derek
God’s Last Word: An Exposition Of Hebrews – Volume 2 – by Derek Prince — Study Note Outline — GLW2 Six Tape Series 1107 Hebrews 5:1 – 6:2 1108 Hebrews 6:1 – 6:6 1109 Hebrews 6:6 – 7:19 1110 Hebrews 7:20 – 7:28 1111 Review And Hebrews 8:1 – 8:7 1112 Hebrews 8:7 – 9:5 Analysis of Hebrews Chapter 5 5:1 First occurrence of offer/offering and of sacrifice. Function of a priest defined (see page 2/5). 5:2 Conscious of his own weakness—therefore does not “overreact”—not easily “shocked.” 5:3 Obligated to offer sacrifice also for his own sins. 5:4 Not self-appointed—but by God’s sovereign choice. 5:5–6 Applied to Jesus—supported by two Old Testament quotations: Ps. 2:7; 110:4. (Both have already been cited in ch. 1.) 5:7 While on earth, the sacrifices Jesus offered were prayer and supplication (compare 13:15). Refers primarily to Gethsemane (compare Matt. 26:36–44; Luke 22:39–46). He was heard because of His “godly fear” (compare 11:7)— expressed by renouncing His own will—a pattern for us. He was saved not from death, but out of death by resurrection (compare Ps. 89:26–27). 5:8 Even sons have to learn obedience—there is only one way: by obeying. 5:9 As Savior and High Priest, Jesus had to be made perfect (connected again with suffering). Thereafter He became the source of eternal salvation—to those who continue to obey Him. Note the emphasis on obedience. -
HEBREWS 6:4–6 from an ORAL CRITICAL PERSPECTIVE Casey W
JETS 51/4 (December 2008) 753–67 HEBREWS 6:4–6 FROM AN ORAL CRITICAL PERSPECTIVE casey w. davis* i. introduction Few biblical passages have caused more confusion and argumentation than Heb 6:4–6: “For it is impossible to restore again to repentance those who have once been enlightened, and have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, since on their own they are crucifying again the Son of God and are holding him up to con- tempt.”1 Learned writers have struggled for nearly two millennia to decipher these enigmatic verses. Recent strategies have employed new approaches, including a synthetic look at the five warning passages in the book, dis- course analysis, comparison to Roman patron-client relationships, and the investigation of OT backgrounds, Jewish apocalyptic, and pneumatological literature.2 All of these methods are viable because they recognize the mindset of the original audience. As Dave Mathewson states, “One of the important ways in which Old Testament allusions and echoes function is to create a concep- tual or semantic grid through which reality is perceived.”3 Such a perceptual grid is crucial to understanding how the original audience would understand what they were hearing. The purpose of this * Casey Davis is associate professor of New Testament Studies at Roberts Wesleyan College, 2301 Westside Drive, Rochester, NY 14624. 1 Unless otherwise noted, all Scripture quotations are from the nrsv. 2 A synthetic look at the warning passages: S. -
Hebrews 10:26-31: Apostasy and Can Believers Lose Salvation?
Diligence: Journal of the Liberty University Online Religion Capstone in Research and Scholarship Volume 8 Article 2 May 2021 Hebrews 10:26-31: Apostasy and Can Believers Lose Salvation? Jonathan T. Priddy Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/djrc Part of the Biblical Studies Commons, and the Christianity Commons Recommended Citation Priddy, Jonathan T. (2021) "Hebrews 10:26-31: Apostasy and Can Believers Lose Salvation?," Diligence: Journal of the Liberty University Online Religion Capstone in Research and Scholarship: Vol. 8 , Article 2. Available at: https://digitalcommons.liberty.edu/djrc/vol8/iss1/2 This Article is brought to you for free and open access by the School of Divinity at Scholars Crossing. It has been accepted for inclusion in Diligence: Journal of the Liberty University Online Religion Capstone in Research and Scholarship by an authorized editor of Scholars Crossing. For more information, please contact [email protected]. Hebrews 10:26-31: Apostasy and Can Believers Lose Salvation? Cover Page Footnote Priddy, Jonathan T. (2021) “Hebrews 10:26-31: Apostasy and Can Believers Lose Salvation?,” Diligence: Journal of the Liberty University Online Religion Capstone in Research and Scholarship: Vol. 7 , Article 4. This article is available in Diligence: Journal of the Liberty University Online Religion Capstone in Research and Scholarship: https://digitalcommons.liberty.edu/djrc/vol8/iss1/2 Priddy: Apostasy and Can Believers Lose Salvation? 1 Introduction The warning passage of Hebrews 10:26-31 is one of five warning passages throughout the book of Hebrews regarding apostasy. Hebrews 1:1-2:4; 3:7-12; 5:11-6:15; 10:26-31; and 12:25-27 are the five warning passages; the one being addressed in this paper is the fourth, and arguably the most serious and sobering. -
Explore the Bible Hebrews Chapters 8-13
6-SESSION BIBLE STUDY HEBREWS Chapters 8-13 EXPLORE THE BIBLE: Hebrews, Chapters 8-13 © 2014 LifeWay Press® ISBN: 978-1-4300-3656-2 Item: 005693875 Let the Word dwell in you. Dewey Decimal Classification Number: 227.87 Subject Heading: BIBLE. N.T. HEBREWS-STUDY\ CHRISTIAN LIFE ERIC GEIGER Vice President, Church Resources DAVID JEREMIAH General Editor TOBY JENNINGS Managing Editor JEREMY MAXFIELD With Explore the Bible, groups can expect to engage Content Editor FAITH WHATLEY Scripture in its proper context and be better prepared Director, Adult Ministry to live it out in their own context. These book-by-book PHILIP NATION studies will help participants… Director, Adult Ministry Publishing Send questions/comments to: Content Editor, Explore › grow in their love for Scripture. the Bible: Adult Small Group Study, One LifeWay Plaza, Nashville, TN 37234-0152 › gain new knowledge about what the Bible teaches. Printed in the United States of America For ordering or inquiries visit www.lifeway.com, or write › develop biblical disciplines. LifeWay Small Groups, One LifeWay Plaza, Nashville, TN 37234-0152; or call toll free 800.458.2772. › internalize the Word in a way that transforms their lives. We believe that the Bible has God for its author; salvation for its end; and truth, without any mixture of error, for its matter and that all Scripture is totally true and trustworthy. To review LifeWay’s doctrinal guideline, please visit www.lifeway.com/doctrinalguideline. Unless otherwise noted, all Scripture quotations are taken from the Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers®. -
Hebrews 5:1-6 Inductive Bible Study and Discussion Questions for Small Groups
Hebrews 5:1-6 Inductive Bible Study and Discussion Questions for Small Groups Hebrews 5:1-6 Outline: I. The role of the high priest (1-3) II. The appointing of the high priest (4) III. Christ was appointed as high priest by God Himself (5-6) I. Verses 1-3 Discussion Questions What is the role of high priest? What does he do on “behalf of men?” In what field does he work?(in things pertaining to God) What is his role towards people? How do a high priest’s weaknesses effect his attitude towards those who cares for? What application is there here for us? How should remembering our own sins and failures affect how we treat others? What is the chief role of the high priest? (verse 3) Cross-References Exodus 28, Numbers 16 – Consecration of the priests. Leviticus 16, Exodus 30:10 – The high priest offers atonement for the people’s sins. Matthew 7:3-5 – Take the plank out of your own eye before the speck that is in your brother’s eye. Romans 3:23 – All have sinned and fall short of the glory of God. Teaching Points 1. On behalf of men – Verses 1-4 tell us about the role of high priest, with the point to later show that Jesus fulfilled these roles as our perfect high priest. Here we see that a high priest fulfills his duties on behalf of men. His position of leadership is used not for himself. It is not used for his own benefit, career, or finances.