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Political Participation of Muslims in Australia
POLITICAL PARTICIPATION OF MUSLIMS IN AUSTRALIA Final Report June 2010 Prepared by: Kais Al-Momani Nour Dados Marion Maddox Amanda Wise Centre for Research on Social Inclusion Macquarie University TABLE OF CONTENTS Table of Contents ............................................................................................................................................. 2 Acknowledgements .......................................................................................................................................... 3 Chapter 1: Aims, Research Questions & Methodology....................................................................................... 4 Chapter 2: Political Participation & Muslims in Australia ................................................................................... 9 Chapter 3: Literature Review ........................................................................................................................ 266 Chapter 4: Opportunities and Barriers .......................................................................................................... 333 Chapter 5: Tackling The Problem .................................................................................................................. 488 Chapter 6: Australian And International Case Studies .................................................................................... 677 Chapter 7: Summary of Key Findings .............................................................................................................. -
Young Muslims in Brisbane: Negotiating Cultural Identity and Alienation
CHAPTER 4 Young Muslims in Brisbane: Negotiating Cultural Identity and Alienation Goolam Vahed INTRODUCTION ment in the secondary labor market, low income levels, lack of opportunity, and perceptions of This paper examines, broadly, the religious, discrimination’ (Fozdar and Torezani, 2008: 31). cultural and national identities, and self-percep- These issues are not peculiar to Australia but a tions of young Muslims in Brisbane and the concern for many Western countries, and must social, economic, and political context in which be seen in the broader context of the increasingly these are being configured.1 While Australia’s important role played by belief and religion in the migrant intake has been racially diverse since the post-Cold War world. 1970s with the arrival of the Lebanese, Turks, and Vietnamese, followed in the 1980s and 1990s by METHODOLOGY migrants from places like Fiji, India, Taiwan, China, and Sri Lanka, and a substantial number of This study draws on quantitative and quali- humanitarian migrants from Africa from around tative data, as well as newspaper reports and the year 2000, the Labor government under John websites of relevant organizations to examine Howard (1996-2007) adopted a hostile attitude whether young Muslims experience discri- towards refugees in response to growing anti- mination, and if so, how this is impacting on their Asian sentiment in the 1990s (Jupp, 2007). The identities and what policies can be implemented September 2001 attacks on the Twin Towers in to alleviate the situation. The qualitative -
Young Muslims in Brisbane: Negotiating Cultural Identity and Alienation
CHAPTER 4 Young Muslims in Brisbane: Negotiating Cultural Identity and Alienation Goolam Vahed INTRODUCTION “niche” employment in the secondary labor market, low income levels, lack of opportunity, This paper examines, broadly, the religious, and perceptions of discrimination’ (Fozdar and cultural and national identities, and self- Torezani, 2008: 31). These issues are not peculiar perceptions of young Muslims in Brisbane and to Australia but a concern for many Western the social, economic, and political context in countries, and must be seen in the broader context which these are being configured.1 While of the increasingly important role played by belief Australia’s migrant intake has been diverse since and religion in the post-Cold War world. the 1970s with the arrival of the Lebanese, Turks, and Vietnamese, followed in the 1980s and 1990s METHODOLOGY by migrants from places like Fiji, India, Taiwan, China, and Sri Lanka, and a substantial number This study draws on quantitative and of humanitarian migrants from Africa from around qualitative data, as well as newspaper reports and the year 2000, the Labor government under John websites of relevant organizations to examine Howard (1996-2007) adopted a hostile attitude whether young Muslims experience discri- towards refugees in response to growing anti- mination, and if so, how this is impacting on their Asian sentiment in the 1990s (Jupp, 2007). The identities and what policies can be implemented September 2001 attacks on the Twin Towers in to alleviate the situation. The qualitative -
Political Participation of Muslims in Australia
POLITICAL PARTICIPATION OF MUSLIMS IN AUSTRALIA Final Report June 2010 Prepared by: Kais Al‐Momani Nour Dados Marion Maddox Amanda Wise Centre for Research on Social Inclusion Macquarie University TABLE OF CONTENTS Table of Contents ...................................................................................................................................................2 Acknowledgements ................................................................................................................................................3 Executive Summary ................................................................................................................................................4 Chapter 1: Aims, Research Questions & Methodology ..........................................................................................8 Chapter 2: Political Participation & Muslims in Australia.....................................................................................12 Chapter 3: Literature Review................................................................................................................................28 Chapter 4: Opportunities and Barriers .................................................................................................................35 Chapter 5: Tackling The Problem..........................................................................................................................50 Chapter 6: Australian And International Case Studies..........................................................................................69 -
Shawn Lourigan
News Limited and the Construction of Howard Government Discourse about Muslims in Australia 2001-2007 Author Lourigan, Shawn Daniel Published 2017 Thesis Type Thesis (Masters) School School of Humanities, Languages and Social Science DOI https://doi.org/10.25904/1912/1395 Copyright Statement The author owns the copyright in this thesis, unless stated otherwise. Downloaded from http://hdl.handle.net/10072/365742 Griffith Research Online https://research-repository.griffith.edu.au News Limited and the construction of Howard Government discourse about Muslims in Australia 2001-2007 Shawn Lourigan BA (Hons), Dip Ed, MVA School of Humanities, Languages and Social Science Arts, Education and Law Group Submitted in fulfilment of the requirements of the degree of Master of Philosophy November 2013 ABSTRACT The 11 September 2001 terrorist attacks on the World Trade Centre can be justifiably viewed as a turning point in relations between the Islamic world and the West, foregrounding a dominant pejorative representation of Muslims and Islam that continues unabated. The aim of this thesis is to explore media representations of Howard Government discourse about Muslims in Australia from 2001 to 2007. The research examined three prominent and highly popularised cases relating to Islam and Muslims, namely comments made in 2006 by the ex-Grand Mufti of Australian Muslims, Sheik Hilali; the arrest and detention in 2007 of Doctor Mohamed Haneef; and the discourse surrounding the traditional female Muslim garment known as the hijab. This thesis examines the language used by the government and by News Limited print media when referring to Muslims and Islam from 2001 to 2007, to ascertain whether there was a marked increase in the use of terms that could be classified as being negative or perpetuating stereotypes. -
Introduction
Islamic schools in Australia Introduction INTRODUCTION Seek knowledge even if you have to go to China (Hadith)1 General Introduction This thesis examines the development of Islamic schools in Australia since 1983 when the first two schools were established in Melbourne and Sydney. It investigates how the faith-teaching units are taught in the schools, who teaches them and whether or not an Islamic ethos pervades the ‘hidden curriculum’2 as well as the faith units. It considers the allegation that Muslim values are incompatible with Australian values, following allegations by opponents of the schools that they promote intolerance and hatred of other faiths. Finally it examines whether the schools are successful in giving their students a confident identity as young Australian Muslims living in an overwhelmingly secular Western society or whether they are simply creating a ghetto that divides them from other Australians. The first two Islamic schools were opened in Australia almost thirty years ago and today there are over thirty of them. They form a small minority of the growing number of faith schools as Federal Government policy since 1996 has enabled them to get adequate funding to start new ones, but since the attacks on the United States on 11 September 20013, they have faced growing community opposition and hostility. According to the 2006 census data, 20.7 per cent of Muslim students attended Islamic schools4 although in New South Wales, 1 S. Haneef, What everyone should know about Islam and Muslims. Delhi, 1994, p. 162. The original hadith was narrated from Anas by al-Bayhaqi but its authenticity has been disputed.