Young Muslims in Brisbane: Negotiating Cultural Identity and Alienation
CHAPTER 4 Young Muslims in Brisbane: Negotiating Cultural Identity and Alienation Goolam Vahed INTRODUCTION “niche” employment in the secondary labor market, low income levels, lack of opportunity, This paper examines, broadly, the religious, and perceptions of discrimination’ (Fozdar and cultural and national identities, and self- Torezani, 2008: 31). These issues are not peculiar perceptions of young Muslims in Brisbane and to Australia but a concern for many Western the social, economic, and political context in countries, and must be seen in the broader context which these are being configured.1 While of the increasingly important role played by belief Australia’s migrant intake has been diverse since and religion in the post-Cold War world. the 1970s with the arrival of the Lebanese, Turks, and Vietnamese, followed in the 1980s and 1990s METHODOLOGY by migrants from places like Fiji, India, Taiwan, China, and Sri Lanka, and a substantial number This study draws on quantitative and of humanitarian migrants from Africa from around qualitative data, as well as newspaper reports and the year 2000, the Labor government under John websites of relevant organizations to examine Howard (1996-2007) adopted a hostile attitude whether young Muslims experience discri- towards refugees in response to growing anti- mination, and if so, how this is impacting on their Asian sentiment in the 1990s (Jupp, 2007). The identities and what policies can be implemented September 2001 attacks on the Twin Towers in to alleviate the situation. The qualitative
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