Chaplaincy Services

Total Page:16

File Type:pdf, Size:1020Kb

Chaplaincy Services Holy Days, Celebrations, and Observances of April 2018 Chaplaincy Services Holy Days With Fixed Date April 1 Palm Sunday Orthodox Christian (Please see description of Palm Sunday in March’s Newsletter) April 3 Mahavir Jayanti Jain Mahavir Jayanti is one of the most auspicious festivals in the Jain community. This day marks the birth of Vardhamana Mahavira, who was the 24th and the last Tirthankara (spiritual teacher) of Avasarpini — half of the worldly cycle of time, according to the Jain cosmology. Mahavir Jayanti usually falls in the month of March or April according to the Gregorian calendar, and this year, it falls on March 29. According to Jain texts, Lord Mahavira was born on the 13th day of the bright half of the moon in the month of Chaitra in the year 599 BCE. There are several historians who believe that he was born in a place called Ahalya bhumi and the land has not been ploughed for hundreds of years by the family that owns it. Lord Mahavir was named Vardhamana, which means “one who grows”. Born to Mahavira King Siddhartha of Kundagrama and Queen Trishala, Mahavira belonged to the Ikshvaku dynasty. According to Jain mythology, it is believed that during his birth, the queen used to have a number of auspicious dreams of a great soul. While Svetambaras believe that the actual number is 14, Digambaras claim it is 16. According to one school of thought, it is said that back then the astrologers had predicted quite early that the child would either be a Chakravartin (benevolent universal ruler) or a Tirthankara. This festival is celebrated widely by the Jain community in memory of the last spiritual teacher of the religion. A procession is called with the idol of Lord Mahavira called the Rath Yatra. Reciting stavans or Jain prayers, statues of the lord are given a ceremonial bath called abhisheka. The last Jain Tirthankara taught ahimsa (non-violence), satya (truth), asteya (non-stealing), brahmacharya (chastity) and aparigraha (non-attachment) to his disciples and his teachings were called Jain Agamas. It is believed that the saint attained moksha (liberation from the cycle of birth and death) at the age of 72. Devotees also chant his prayers and teaching on this day. April 6 Holy Friday Orthodox Christian (Please see description of Good/Holy Friday in March’s Newsletter) April 8 Pascha/Easter Orthodox Christian (See description in March’s Newsletter) ChildrensNational.org/ChaplaincyServices April 13 Lailat al Miraj Islam The Story of Laylat al-Miraj. In the Qur’an’s 17th chapter, Surah al-Isra, there is a brief description of the physical journey in the first verse. “Glory to Him Who carried his servant by night from the Sacred Mosque to the Furthest Mosque, whose precincts We have blessed, to show him Our wonders! He it is Who is All-Hearing, All-Seeing! Remember when we said to you that your Lord encompasses mankind in His knowledge. Nor did We make the vision We showed you except as a test to people, as also the accursed tree in the Qur’an.” From the teachings of diferent hadiths more is learned about the Journey. The voyage to Jerusalem from Mecca by the Prophet is considered as the Isra part of the journey. It commenced in the Great Mosque where Muhammad met the Archangel Jibrīl (or Gabriel, Jibrā’īl) who had brought Buraq, the traditional divine spirited horse of the prophets, with him. The steed took the Prophet to the “farthest mosque,” al-Aqsa Mosque, in Jerusalem. Muhammad disembarked from Buraq and tethered it to the Temple Mount. He then performed a prayer, and God commanded Gabriel to test him. Anas ibn Malik, a popular associate of Muhammad, said that Muhammad said, “Jibrā’īl brought me a vessel of wine, a vessel of water and a vessel of milk, and I chose the milk. Jibrā’īl said, “You have chosen the Fitrah (or common sense, primordial human nature, instinct). Mir’aj, the second part of the voyage, was a spiritual one where Muhammad went to heaven on the back of Buraq. Mir’aj in Arabic is a ladder in its literal meaning. In the skies, he explored the seven stages of heaven and interacted with the seers who came before him such as Isa (Jesus), Musa (Moses), Ibrāhīm (Abraham) and Yahyā ibn Zakarīyā (John the Baptist). Muhammad was also taken to sacred tree in the seventh heaven, Sidrat al-Muntaha. The tree indicates the end of the seventh heaven. It also marks the border where no creation can go through. Muhammad was then allowed through and met with Allah where he instructed Muhammad that Muslims should pray five times a day. Some Muslims today honor and celebrate this event by ofering prayers during this night while others in other nations celebrate the night by lighting up cities with candles and electric lights. Believers congregate into mosques and perform supplication and prayer. Others also decide to honor this day by passing down their knowledge about ‘the journey’ explaining how Jibrā’īl purified Muhammad’s heart in preparation for his spiritual journey to the seventh heaven. After the spiritual, physical and mental wor- ship, they are served with foods and treats. April 14 Baisakhi Sikh Baisakhi, also spelled Vaisakhi, is the festival which celebrates Sikh New Year and the founding of the Sikh community, known as the Khalsa, in 1699. It is celebrated on April 13 or 14. It was originally a harvest festival in the Punjab before it became the Sikh’s most important festival. In 1699, Sikhs from all over the Punjab gathered together to celebrate the local harvest festival of Baisakhi. Guru Gobind Singh came out of a tent carrying a sword and requested that anyone prepared to give his life for his religion come forward. A young Sikh came forward and disappeared into the tent with the Guru. Then the Guru reappeared alone with his sword covered in blood and asked for another volunteer. This was repeated another four times until a total of five Sikhs had gone into the tent with him. Everyone present was very worried until eventually all five emerged from the tent alive, with Guru Gobind Singh, and wearing turbans. The five became known as the Panj Piare, or ‘Beloved Five’ The men were then baptized into the Khalsa by the Guru. He said some prayers over the five and they were sprinkled with the amrit (holy water). This is how the Amrit ceremony came into being and these five Sikhs became the first members of the Khalsa (fully initiated, the word means “pure”). April 21 - May 2 Ridvan Baha’i The Ridván Festival is celebrated from sunset 21 April to sunset 2 May. The festival marks Bahá’u’lláh’s time in the garden of Ridván in 1863 and his announcement that he was the prophet promised by the Báb. Bahá’u’lláh ordained this festival ‘Most Great Festival’. The 1st, 9th and 12th days are especially holy days. They commemorate the arrival of Bahá’u’lláh at the Ridván Garden, the arrival of his family and his departure. These three holy days are marked by communal prayers and celebrations, and are days on which no work is done. Since Abdu’l-Bahá’s time, Bahá’í elections have normally been held during Ridván. Local spiritual assemblies are elected on the first day of Ridván, while elections for national spiritual assemblies happen later in the festival. Bahá’u’lláh’s declaration that he was the prophet heralded by the Báb was not made public for over a year. Bahá’u’lláh made the announcement when he arrived in Ridván to Abdu’l-Bahá and four others, but told them to keep it a secret. Bahá’u’lláh did not just announce that he was the prophet. He also said that there would be no other prophet for 1000 years, that his followers could not fight to protect or promote the Bahá’í faith and that “all the names of God were fully manifest in all things”. The last statement is taken by Bahá’ís to mean that the world had been mystically transformed and that there was now a new relationship between God and humanity. The Ridván Garden in Baghdad was originally named Najibiyyih. Bahá’u’lláh renamed it Ridván, which means Paradise. Bahá’u’lláh had been exiled to Baghdad from Tehran in Persia in 1853, but in 1863 the authorities began to fear that he might be a focus for political unrest there. It was decided that Bahá’u’lláh would now be exiled to Istanbul. So that his family and followers could prepare for the journey, Bahá’u’lláh left his house on 22 April 1863 and moved to the Najibiyyih Garden, where he proclaimed the Festival of Ridván. The festival begins 2 hours before sunset on 22 April, as that was the time he arrived in the Garden. Bahá’u’lláh also had a garden called ‘Ridván’ outside Akka during the final part of his life. Sources for this newsletter: indianexpress.com, worldreligionnews.com, bbc.co.uk. All photo are from the subscription service, Shutterstock, unless otherwise noted. Join the Grace Notes Community The Ofce of InterFaith Pastoral and Spiritual Care sends out daily spiritual emails. If you would like to receive these, please contact the senior chaplain, 2-2-476-3321 or [email protected] and ask to be included. Below is an example of a recent Grace Note. Chaplaincy Staf: Catholic Mass is held Thursday at noon and Saturday Rev. Kathleen Ennis-Durstine, room 4201, x.3321 at 4 pm in the Main Chapel, third floor Main, room Margarita Roque, habla Espanol,, room 4115, x 2626 3201 Rev.
Recommended publications
  • Federal Register
    FEDERAL REGISTER Vol. 86 Thursday No. 61 April 1, 2021 Pages 17055–17270 OFFICE OF THE FEDERAL REGISTER VerDate Sep 11 2014 20:22 Mar 31, 2021 Jkt 253001 PO 00000 Frm 00001 Fmt 4710 Sfmt 4710 E:\FR\FM\01APWS.LOC 01APWS jbell on DSKJLSW7X2PROD with FR_WS II Federal Register / Vol. 86, No. 61 / Thursday, April 1, 2021 The FEDERAL REGISTER (ISSN 0097–6326) is published daily, SUBSCRIPTIONS AND COPIES Monday through Friday, except official holidays, by the Office PUBLIC of the Federal Register, National Archives and Records Administration, under the Federal Register Act (44 U.S.C. Ch. 15) Subscriptions: and the regulations of the Administrative Committee of the Federal Paper or fiche 202–512–1800 Register (1 CFR Ch. I). The Superintendent of Documents, U.S. Assistance with public subscriptions 202–512–1806 Government Publishing Office, is the exclusive distributor of the official edition. Periodicals postage is paid at Washington, DC. General online information 202–512–1530; 1–888–293–6498 Single copies/back copies: The FEDERAL REGISTER provides a uniform system for making available to the public regulations and legal notices issued by Paper or fiche 202–512–1800 Federal agencies. These include Presidential proclamations and Assistance with public single copies 1–866–512–1800 Executive Orders, Federal agency documents having general (Toll-Free) applicability and legal effect, documents required to be published FEDERAL AGENCIES by act of Congress, and other Federal agency documents of public Subscriptions: interest. Assistance with Federal agency subscriptions: Documents are on file for public inspection in the Office of the Federal Register the day before they are published, unless the Email [email protected] issuing agency requests earlier filing.
    [Show full text]
  • Chapter One an Introduction to Jainism and Theravada
    CHAPTER ONE AN INTRODUCTION TO JAINISM AND THERAVADA BUDDfflSM CHAPTER-I An Introduction to Jainism and Theravada Buddhism 1. 0. History of Jainism "Jainism is a system of faith and worship. It is preached by the Jinas. Jina means a victorious person".' Niganthavada which is mentioned in Buddhist literature is believed to be "Jainism". In those days jinas perhaps claimed themselves that they were niganthas. Therefore Buddhist literature probably uses the term 'nigantha' for Jinas. According to the definition of "Kilesarahita mayanti evamvaditaya laddhanamavasena nigantho" here nigantha (S. nkgrantha) means those who claimed that they are free from all bonds.^ Jainism is one of the oldest religions of the world. It is an independent and most ancient religion of India. It is not correct to say that Jainism was founded by Lord Mahavlra. Even Lord Parsva cannot be regarded as the founder of this great religion. It is equally incorrect to maintain that Jainism is nothing more than a revolt against the Vedic religion. The truth is that Jainism is quite an independent religion. It has its own peculiarities. It is flourishing on this land from times immemorial. Among Brahmanic and i^ramanic trends, Jainism, like Buddhism, represents ^ramanic culture. In Buddhist literatures, we can find so many 'GJ, 1 ^ DNA-l, P. 104 informations about Jainism. The Nigantha Nataputta is none else but Lord Mahavlra.^ 1.1. Rsabhadeva According to tradition, Jainism owes its origin to Rsabha, the first among the twenty-four Tirthankaras. The rest of the Trrthahkaras are said to have revived and revealed this ancient faith from time to time.
    [Show full text]
  • RE Curriculum Overview
    RE Curriculum Overview Year Term RE Vocab Key Learning group A religion is a group of people with the same belief Religion, Worship, There are lots of religions in the world Year 1 Autumn 1 Christianity Christianity, Christian, Bible, Religions have special places and items Church, Sacred, Belief. I can begin to explain why the Bible is important in Christianity Some Christians pray and worship in Churches on Sunday, the Christian holy day Christians have one God, who they believe created the world in just six days and continues to watch over it Christians believe that God is everywhere and sees and knows everything Christians believe that Jesus was the son of God, sent down to earth to save people and teach them about God Christians believe that praying to God allows them to say sorry for the things they have done wrong and thank Altar, Pews, Aisle, Cross, Year 1 Autumn 2 Christianity you for their blessings, to pray for other people (for example, for healing) and to pray for his help and strength Stained Glass Windows, for themselves The Nativity Story describes the birth of Jesus Christ Advent is the season before Christmas during which Christians celebrate the birth of Jesus using candles, calendars and wreaths On Christmas Day, Christians exchange gifts (to symbolise Jesus as a gift to mankind) and some go to Church The place of worship for Jewish people is the synagogue, which means ‘meeting place’ in Greek Synagogues are used for worship, which can also happen in other places, meetings and teaching of the Torah Hanukkah celebrates
    [Show full text]
  • Lord Mahavira Publisher's Note
    LORD MAHAVIRA [A study in Historical Perspective] BY BOOL CHAND, M.A. Ph.D (Lond.) P. V. Research Institute Series: 39 Editor: Dr. Sagarmal Jain With an introduction by Prof. Sagarmal Jain P.V. RESEARCH INSTITUTE Varanasi-5 Published by P.V. Research Institute I.T.I. Road Varanasi-5 Phone:66762 2nd Edition 1987 Price Rs.40-00 Printed by Vivek Printers Post Box No.4, B.H.U. Varanasi-5 PUBLISHER’S NOTE 1 Create PDF with PDF4U. If you wish to remove this line, please click here to purchase the full version The book ‘Lord Mahavira’, by Dr. Bool Chand was first published in 1948 by Jaina Cultural Research Society which has been merged into P.V. Research Institute. The book was not only an authentic piece of work done in a historical perspective but also a popular one, hence it became unavailable for sale soon. Since long it was so much in demand that we decided in favor of brining its second Edition. Except some minor changes here and there, the book remains the same. Yet a precise but valuable introduction, depicting the relevance of the teachings of Lord Mahavira in modern world has been added by Dr. Sagarmal Jain, the Director, P.V. Research Institute. As Dr. Jain has pointed out therein, the basic problems of present society i.e. mental tensions, violence and the conflicts of ideologies and faith, can be solved through three basic tenets of non-attachment, non-violence and non-absolutism propounded by Lord Mahavira and peace and harmony can certainly be established in the world.
    [Show full text]
  • Jain Thoughts and Prayers Jain Thoughts and Prayers
    JAIN THOUGHTS AND PRAYERS JAIN THOUGHTS AND PRAYERS (The Sacred Picther : Kalash) PROFESSOR KANTI V. MARDIA PROFESSOR KANTI V. MARDIA THE YORKSHIRE JAIN FOUNDATION (YJF) 14 ANCASTER ROAD, WEST PARK THE YORKSHIRE JAIN FOUNDATION LEEDS LS16 5HH, ENGLAND Launched on - 15th April 2007, 20th YJF ANNIVERSARY For Private & Personal Use Only www.yjf.org.uk 2 PROFESSOR KANTI V. MARDIA ISBN 0 9520144 0 8 First Edition : 25th April 1992 Mahavir Jayanti, Launched by Dr. Paul Marett Second Edition : 15th April 2007, 20th YJF Anniversary For Private & Personal Use Only www.yjf.org.uk 3 For Private & Personal Use Only www.yjf.org.uk 4 tSu fopkj vkSj izkFkZuk;ssa Mahaavira Swami, the 24th Tirthankara izksQslj dkafr oh- ejfM;k (Svetambara image from Sirohi, Raj.) ;ksdZ”kk;j tSu QkmaMs”ku- yhM~l] ;w-ds- Leeds, UK. For Private & Personal Use Only www.yjf.org.uk 5 For Private & Personal Use Only www.yjf.org.uk 6 INSPIRING QUOTATIONS “Freedom from destructive emotions in reality is the true enlightenment. "Science without religion is lame, Religion without (Kashaaya Mukti kill Muktirev).” science is blind." Einstein ".... a person who is religiously enlightened appears to me to be one who has, to the best of his ability, liberated himself from the fetters of his selfish desires . ." Einstein (Jain = "Person who has conquered himself/herself.") Kashaaya (Destructive Emotions) =Anger + Greed + Ego + Deceit = 'AGED' = Againg agents. ************ "The Worldly Hope men set their Hearts upon Turn Ashes - or it prospers: and anon, Like Snow upon the Desert's dusty Face Lighting a little Hour or two - is Situation and volitional activities with karmic gone" force lines from Mardia K.V., (2002).
    [Show full text]
  • The Institution of the Akal Takht: the Transformation of Authority in Sikh History
    religions Article The Institution of the Akal Takht: The Transformation of Authority in Sikh History Gurbeer Singh Department of Religious Studies, University of California, Riverside, CA 92521, USA; [email protected] Abstract: The Akal Takht is considered to be the central seat of authority in the Sikh tradition. This article uses theories of legitimacy and authority to explore the validity of the authority and legitimacy of the Akal Takht and its leaders throughout time. Starting from the initial institution of the Akal Takht and ending at the Akal Takht today, the article applies Weber’s three types of legitimate authority to the various leaderships and custodianships throughout Sikh history. The article also uses Berger and Luckmann’s theory of the symbolic universe to establish the constant presence of traditional authority in the leadership of the Akal Takht. Merton’s concept of group norms is used to explain the loss of legitimacy at certain points of history, even if one or more types of Weber’s legitimate authority match the situation. This article shows that the Akal Takht’s authority, as with other political religious institutions, is in the reciprocal relationship between the Sikh population and those in charge. This fluidity in authority is used to explain and offer a solution on the issue of authenticity and authority in the Sikh tradition. Keywords: Akal Takht; jathedar; Sikh institutions; Sikh Rehat Maryada; Shiromani Gurdwara Parbandhak Committee (SGPC); authority; legitimacy Citation: Singh, Gurbeer. 2021. The Institution of the Akal Takht: The 1. Introduction Transformation of Authority in Sikh History. Religions 12: 390. https:// The Akal Takht, originally known as the Akal Bunga, is the seat of temporal and doi.org/10.3390/rel12060390 spiritual authority of the Sikh tradition.
    [Show full text]
  • Economy of Harappan Civilization 2. Domestication of Amimals
    Economy of Harappan Civilization 1. Agricultural and Animal husbandry The Harappans grew wheat and barley on a large scale. The other crops grown by them were pulses, cereals, cotton, dates, melons, pea, sesamum and mustard. No clear evidence of rice has been found, except from Rangpur and Lothal were some grains of rice were obtained. Harrapan people were mostly peasants and thus the Harappan civilization was an agro-commercial civilization. Evidences of hoe and plough have been found in Kalibangan and Banawali. 2. Domestication of Amimals Harrapans domesticated sheep, goat, buffalo and pig. They also knew about tiger, camel, elephant, tortoise, deer, various birds, etc. However, they didn’t know about lion. Humpless bull or unicorn was the most important animal for them. They didn’t know about horse, except a jaw bone of horse has been recovered from Surkotado in Gujarat in upper layers of excavation. The Harappans were the earliest people to produce cotton because cotton was first produced in this area. The Greeks called it sindon, which is derived from sindh. 3. Crafts The Harappan culture belongs to the Bronze Age, as the people were very well acquainted with the manufacture and use of bronze.They manufactured not only images and utensils but also various tools and weapons such as axes, saws, knives and spears. Weavers wore clothes of wool and cotton. Leather was also known to them but no evidence of silk has been found. Harappans used to make seals, stone statues, terracotto figurines, etc. Selas were the greatest artistic creation of India valley People. The structures made up of burnt bricks and mud bricks suggest that brick laying was an important craft.
    [Show full text]
  • The Khalsa and the Non-Khalsa Within the Sikh Community in Malaysia
    International Journal of Academic Research in Business and Social Sciences 2017, Vol. 7, No. 8 ISSN: 2222-6990 The Khalsa and the Non-Khalsa within the Sikh Community in Malaysia Aman Daima Md. Zain1, Jaffary, Awang2, Rahimah Embong 1, Syed Mohd Hafiz Syed Omar1, Safri Ali1 1 Faculty of Islamic Contemporary Studies, Universiti Sultan Zainal Abidin (UniSZA) Malaysia 2 Universiti Kebangsaan Malaysia DOI: 10.6007/IJARBSS/v7-i8/3222 URL: http://dx.doi.org/10.6007/IJARBSS/v7-i8/3222 Abstract In the pluralistic society of Malaysia, the Sikh community are categorised as an ethnic minority. They are considered as a community that share the same religion, culture and language. Despite of these similarities, they have differences in terms of their obedience to the Sikh practices. The differences could be recognized based on their division into two distintive groups namely Khalsa and non-Khalsa. The Khalsa is distinguished by baptism ceremony called as amrit sanskar, a ceremony that makes the Khalsa members bound to the strict codes of five karkas (5K), adherence to four religious prohibitions and other Sikh practices. On the other hand, the non-Khalsa individuals have flexibility to comply with these regulations, although the Sikhism requires them to undergo the amrit sanskar ceremony and become a member of Khalsa. However the existence of these two groups does not prevent them from working and living together in their religious and social spheres. This article aims to reveal the conditions of the Sikh community as a minority living in the pluralistic society in Malaysia. The method used is document analysis and interviews for collecting data needed.
    [Show full text]
  • Festivals of the Sikh Faith
    FESTIVALS OF THE SIKH FAITH Introduction Sikhism is the youngest of the great world faiths. There are 20-22 million Sikhs in the world, tracing the origin of their religion to Punjab, located in present-day Pakistan and northern India. Now the fifth largest in the world, the Sikh religion is strictly monotheistic, believing in one supreme God, free of gender, absolute, all pervading, eternal Creator. This universal God of love is obtained through grace, sought by service to mankind. Sikhism is a belief system that teaches justice, social harmony, peace and equality of all humanity regardless of religion, creed, and race. Sikhism places great value on human life as an opportunity to live the highest spiritual life through their religious commitment to honest living and hard work. Sikhs are students and followers of Guru Nanak (b.1469), the founder of the Sikh religious tradition, and the nine prophet-teachers – called Gurus – who succeeded him. Sikhs have their own divine scriptures collected in the Guru Granth Sahib, written by the Gurus themselves, which today serves as the eternal spiritual guide of the Sikhs. Besides the compositions of the Gurus, it also contains the writings of Hindu and Muslim saints. Sikh Festivals Sikh festivals are called gurpurabhs or days connected with important events in the lives of the Gurus. They are occasions for the re-dedication and revival of the Faith and are celebrated in a spirit of fellowship and devotion. They are usually celebrated at gurdwaras (Sikh place of worship), open to all men and women without distinction of caste, creed or colour.
    [Show full text]
  • Unpaid Dividend-17-18-I3 (PDF)
    Note: This sheet is applicable for uploading the particulars related to the unclaimed and unpaid amount pending with company. Make sure that the details are in accordance with the information already provided in e-form IEPF-2 CIN/BCIN L72200KA1999PLC025564 Prefill Company/Bank Name MINDTREE LIMITED Date Of AGM(DD-MON-YYYY) 17-JUL-2018 Sum of unpaid and unclaimed dividend 696104.00 Sum of interest on matured debentures 0.00 Sum of matured deposit 0.00 Sum of interest on matured deposit 0.00 Sum of matured debentures 0.00 Sum of interest on application money due for refund 0.00 Sum of application money due for refund 0.00 Redemption amount of preference shares 0.00 Sales proceed for fractional shares 0.00 Validate Clear Proposed Date of Investor First Investor Middle Investor Last Father/Husband Father/Husband Father/Husband Last DP Id-Client Id- Amount Address Country State District Pin Code Folio Number Investment Type transfer to IEPF Name Name Name First Name Middle Name Name Account Number transferred (DD-MON-YYYY) 49/2 4TH CROSS 5TH BLOCK MIND00000000AZ00 Amount for unclaimed and A ANAND NA KORAMANGALA BANGALORE INDIA Karnataka 560095 54.00 23-May-2025 2539 unpaid dividend KARNATAKA 69 I FLOOR SANJEEVAPPA LAYOUT MIND00000000AZ00 Amount for unclaimed and A ANTONY FELIX NA MEG COLONY JAIBHARATH NAGAR INDIA Karnataka 560033 72.00 23-May-2025 2646 unpaid dividend BANGALORE ROOM NO 6 G 15 M L CAMP 12044700-01567454- Amount for unclaimed and A ARUNCHETTIYAR AKCHETTIYAR INDIA Maharashtra 400019 10.00 23-May-2025 MATUNGA MUMBAI MI00 unpaid
    [Show full text]
  • Gurbani and Nanakshahi Calendar (Pal Singh Purewal, Edmonton)
    Gurbani And Nanakshahi Calendar (Pal Singh Purewal, Edmonton) Guru Nanak Sahib had spent almost a quarter of a century travelling and spreading the word in the world. Since most of his travels were on foot, he must have spent countless summer nights in the lap of nature. He observed physical phenomena, and his bani portrays some of them. It is true that his aim was not to highlight the phenomena but to impart true knowledge using them as a vehicle, since people could relate to them. From amongst such phenomena mention may be made of the formation of day and night, the month - lunar and solar, the year, the movement of the luminaries - the sun, the moon, and the stars, formation of seasons, the twelve months of the year, the tithi (lunar day), and the division of the day by man into smaller units of time such as pehar, muhurat, ghati,pal, visuaye, chasuaye, and yugas - the mega units of time. These units are the basic building blocks of Hindu calendars. Mention of these is made in Guru Granth Sahib. In Tukhari Raga Guru Sahib records the appearance of a comet in the sky. qwrw ciVAw lMmw ikau ndir inhwilAw rwm ] - pM: 1110 The Sun the moon and the stars While the sun represents heat and excitation, the moon represents coolness, comfort and solace. The sun also is dispeller of darkness and represents enlightenment due to experience of true knowledge. Sun’s apparent motion in the sky causes the formation of day and night and of seasons in the year.
    [Show full text]
  • The Heart of Jainism
    ;c\j -co THE RELIGIOUS QUEST OF INDIA EDITED BY J. N. FARQUHAR, MA. LITERARY SECRETARY, NATIONAL COUNCIL OF YOUNG MEN S CHRISTIAN ASSOCIATIONS, INDIA AND CEYLON AND H. D. GRISWOLD, MA., PH.D. SECRETARY OF THE COUNCIL OF THE AMERICAN PRESBYTERIAN MISSIONS IN INDIA si 7 UNIFORM WITH THIS VOLUME ALREADY PUBLISHED INDIAN THEISM, FROM By NICOL MACNICOL, M.A., THE VEDIC TO THE D.Litt. Pp.xvi + 292. Price MUHAMMADAN 6s. net. PERIOD. IN PREPARATION THE RELIGIOUS LITERA By J. N. FARQUHAR, M.A. TURE OF INDIA. THE RELIGION OF THE By H. D. GRISWOLD, M.A., RIGVEDA. PH.D. THE VEDANTA By A. G. HOGG, M.A., Chris tian College, Madras. HINDU ETHICS By JOHN MCKENZIE, M.A., Wilson College, Bombay. BUDDHISM By K. J. SAUNDERS, M.A., Literary Secretary, National Council of Y.M.C.A., India and Ceylon. ISLAM IN INDIA By H. A. WALTER, M.A., Literary Secretary, National Council of Y.M.C.A., India and Ceylon. JAN 9 1986 EDITORIAL PREFACE THE writers of this series of volumes on the variant forms of religious life in India are governed in their work by two impelling motives. I. They endeavour to work in the sincere and sympathetic spirit of science. They desire to understand the perplexingly involved developments of thought and life in India and dis passionately to estimate their value. They recognize the futility of any such attempt to understand and evaluate, unless it is grounded in a thorough historical study of the phenomena investigated. In recognizing this fact they do no more than share what is common ground among all modern students of religion of any repute.
    [Show full text]