3 Reasons Lamentations Is Relevant to the Christian Life
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Structure and Meaning in Lamentations Homer Heater Liberty University, [email protected]
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Liberty University Digital Commons Liberty University DigitalCommons@Liberty University Liberty Baptist Theological Seminary and Graduate Faculty Publications and Presentations School 1992 Structure and Meaning in Lamentations Homer Heater Liberty University, [email protected] Follow this and additional works at: http://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Heater, Homer, "Structure and Meaning in Lamentations" (1992). Faculty Publications and Presentations. Paper 283. http://digitalcommons.liberty.edu/lts_fac_pubs/283 This Article is brought to you for free and open access by the Liberty Baptist Theological Seminary and Graduate School at DigitalCommons@Liberty University. It has been accepted for inclusion in Faculty Publications and Presentations by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. Structure and Meaning in Lamentations Homer Heater, Jr. Professor of Bible Exposition Dallas Theological Seminary, Dallas, Texas Lamentations is perhaps the best example in the Bible of a com bination of divine inspiration and human artistic ability. The depth of pathos as the writer probed the suffering of Zion and his own suf fering is unprecedented. Each chapter is an entity in itself, a com plete poem.1 The most obvious literary device utilized by the poet is the acrostic; that is, poems are built around the letters of the alpha bet. -
Lamentations 1-5 Pastor Bob Singer 03/24/2019
Fact Sheet for “Doom” Lamentations 1-5 Pastor Bob Singer 03/24/2019 We have come to the book of Lamentations. The title of this book… “Lamentations”… aptly describes its content. These five chapters are filled with gut-wrenching pain and anguish over the destruction of Jerusalem and what the Jewish people had experienced and were experiencing. It’s not an easy book to wrap your heart around, but there is a small island of verses right in the middle that have long been a focus of encouragement for God’s people. But let’s begin with a little of the background of this book. 1. It is generally assumed that Jeremiah wrote it, even though its author is not identified. It was written at the right time for Jeremiah to have authored it. And many of the themes found here are also found in the book of Jeremiah. 2. Each chapter is a highly structured poem. The first four are acrostics based on the 22 letters of the Hebrew alphabet. Each stanza begins with the appropriate letter. Unfortunately, there is no way to show this in translations. This is why chapters 1,2 and 4 have 22 verses, and why chapter 3 has 66. Chapter 5 also has 22 verses, but it is not an acrostic. Here’s a run-down of their lives. 1. Famine was an every-day threat. The Babylonians had laid siege to the city for a year and a half. They cut off the supply of food for the city. And the famine grew ever worse. -
Lamentations
Lamentations. 1. The Book of lamentations consists of five separate poems on the destruction of Jerusalem in 586 B.C. 2. These funeral songs and prayers describe both the horrors of the extended siege (e.g. Lamentations 4:4-5) and the destruction itself. 3. No other book captures so vividly the despair of seeing Zion destroyed, of seeing the holy city and its temple become a mockery to the nations. 4. Lamentations is traditionally attributed to Jeremiah, which explains its usual placement after the Book of Jeremiah, but the book itself does not name an author. 5. Whether by Jeremiah or an unknown poet, the book is surely an eyewitness account of those wretched days. 6. The five poems were penned, probably not long after Jerusalem's fall in 586 B.C., by someone who had seen the slaughter of many of his people,the enslavement of others, and the abject despair of the few survivors. TEMPLE AFIRE (Lamentations 2:5-7) 1. Temples were the focal point of civic life and the target for invaders. 1. 2.. The patron deities of the city were believed to dwell in the temples. 2. Festivals were held around temples, and valuables were deposited in them: they were the earliest banks. 3. For invaders, the capture of the central temple served several purposes, not the least of which was obtaining the wealth stored there. 4. To take the temple was also to show that the gods of the city had chosen the conquerors over the local inhabitants. This meant that the conquerors were now the legitimate rulers of the people, land, and any possessions. -
Jesus in Lamentations A. Introduction 1. Every Book of the Bible Has One
THE BIG READ (45) Jesus in Lamentations A. Introduction 1. Every book of the Bible has one dominating theme – Jesus is the Christ. “Then he opened their minds so they could understand the Scriptures. He told them, ‘This is what is written: The Christ will suffer and rise from the dead on the third day, and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.’” (Luke 24:45-47) Jesus is the Christ who will suffer and die. Jesus is the Christ who will rise from the dead on the third day. Jesus is the Christ who will forgive the sins of all who repent. Jesus is the Christ who will be preached to the nations. 2. The Old Testament that Jesus read contained the same 39 books as our English Bibles but was arranged in a different order. It had three sections – the Law, the Prophets, and the Writings. “Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.” (Luke 24:44) The final section of the Old Testament is the Writings. Whereas the Prophets looked back to what happened to Israel and why it happened in order to call the nation to repent and return to God, the Writings looked forward to the hope that was coming to those who repent, through a King like David, and showed those who did, how to live faithfully in all of life’s circumstances as they waited for His arrival. This means that though the books found in the Writings sections were written at different points in Israel’s history, it was after the Babylonian exile was over, that they were collected together to give the remnant hope and guidance as they waited. -
The Book of Lamentations, an Introductory Study [Texas Pastoral Study Conference, April 28, 1981] By: Pastor Thomas Valleskey
The Book of Lamentations, an Introductory Study [Texas Pastoral Study Conference, April 28, 1981] by: Pastor Thomas Valleskey The Name of the Book and its Place in the Canon meaning, “Ah, how!” In ,אביה ,In the Hebrew text the Book is named after its first word the Septuagint, however, the book receives its name from the contents of the book. The Septuagint title simply reads qrenoi (tears) and adds a subscript ‘of Jeremiah.’ The Latin Vulgate retains the title ‘tears’ (threni) and adds the interpretation, ‘id est lamentationes Jeremiae prophetae’. It is from the Vulgate that the English translations take their title for this book, The Lamentations of Jeremiah. In the Hebrew canon Lamentations was placed just after Ruth in the Megilloth (rolls)of the Kethubhim (writings) or Hagiographa (sacred writings), the Hebrew canon being divided into the torah (the writings of Moses), the nebhim (the writings of the called prophets) and the ketubhim (the writings of other holy men of God). The Septuagint places Lamentations after the prophecy of Jeremiah and the apocryphal book of Baruch, and this position was later adopted by the other versions, including the Vulgate. The English versions (and Luther) adopt the Septuagint placement of the book. The authenticity of its place in the Old Testament canon has never been questioned. The Authorship of Lamentations According to both Jewish and Christian tradition the author of Lamentations was the Prophet Jeremiah. This tradition already appears in the Septuagint, “And it came to pass after Israel had been taken away into captivity and Jerusalem had been laid waste that Jeremiah sat weeping and lamented this lamentation over Jerusalem and said.” The Vulgate repeats these words and adds to them, “with a bitter spirit sighing and wailing.” The early Church Fathers, such as Origen and Jerome, unanimously accepted Jeremiah as the author of this book. -
Life Goes On; Justice Will Come Lamentations 4
Life Goes On; Justice Will Come Lamentations 4 No matter how much faith a believer has, no matter how much hope they can muster, faith and hope do not make reality disappear, nor do they undermine its seriousness. Sometimes God delivers with a miracle. Other times believers are called to persevere in faith and witness, trusting God as he fulfils his purposes. Faith and hope notwithstanding, the reality remained: Judah was under foreign occupation. Jerusalem had been ravaged, devastated and traumatised. Restoration and recompense lay in the future. In Lamentations 3:64–66, the lens zooms out to focus for a moment on the future that is promised. But the focus cannot stay there, for life goes on. And in Lamentations 4 we are returned to Jerusalem’s present reality as the lens zooms back in to focus on the ground upon which the people presently stand. This is what survivors do – they to cling to future hope while pressing on through present trials. Discuss: Have you ever felt guilty or ashamed, like a spiritual failure, because your faith in God and hope in the future did not dispel your suffering or reduce your grief? What pressure did that put on you? How can we best help those who suffer and grieve? § After the sermon of Lamentations 3, Lamentations 4 returns to the scene of Lamentations 1 and 2 and reinforces the truth that God takes the reality of pain and suffering seriously. Hardship and suffering do not come to an end with the emergence of hope; it is not an instant fix. -
Lamentations
YEAR 2 FAITH BIBLE READING PLAN INTRODUCTION TO Lamentations BOOK BASICS READ ALONG KEY THEMES 04/28-04/29 Lamentations 1-5 • The major theme of Lamentations is suffering (national suffering of Judah). There is an evi- dent movement from protest concerning suffering (1:1-22) to penitent turning to God (5:1-22) • The result of sin is death and destruction (2:21, 4:1-11). God’s faithfulness to His promise of WHERE IS IT IN THE BIBLE? judgment is seen in His sovereign plan to bring destruction on Judah. He is acting justly, not unjustly (2:17). God promised His people in Deuteronomy 28 that if they would not obey His 22. SONG OF SOLOMON DATE TYPE AUTHOR commands, then all the curses pronounced in the law would come upon them (Deut 28:15). 586-562 BC Poetry Unknown* 23. ISAIAH He states in vv. 49-50, The LORD will bring a nation from far away, from the ends of the 24. JEREMIAH earth, to swoop down on you like an eagle, a nation whose language you won’t understand, The OT book of Lamentations has a name a ruthless nation, showing no respect for the old and not sparing the young. which describes both the content and genre 25. LAMENTATIONS The book affirms God’s great faithfulness to extend never-ending mercy (3:19-24). Judah’s of the writing. The book is poetic in form 26. EZEKIEL • only hope was to turn to God and trust Him! Those who turned to the Lord (the remnant) and addresses the universal human experi- 27. -
A Plea for Restoration
A Plea for Restoration Bible Background • LAMENTATIONS 5 Printed Text • LAMENTATIONS 5 | Devotional Reading • LAMENTATIONS 3:22-33 Aim for Change By the end of this lesson, we will UNDERSTAND why the writer of Lamentations pleaded with God for the restoration of Israel, SENSE the writer’s feelings over the oppression of his nation, and PRAY for and engage in the restoration of broken relationships with God. In Focus Karen and Tim stood with their neighbors, in shock over the fire that was eating up their apartment complex. As they stared in disbelief, Karen broke down and began to wail, “I can’t believe what has happened, we lost everything, and so many people have been displaced from their homes all because of someone’s negligence.” The fire had spread quickly, taking one whole building and threatening another. The first responders were still putting out the last flames and seeing to those who had breathed too much smoke. Tim wanted to do something to help comfort his neighbors but didn’t want to leave Karen, who was heartbroken over the loss of their home. “It’s not just the possessions, Tim. It’s our history, our life together, your mother’s photo albums, my paintings. And now it’s all in ashes,” she exclaimed. “How can we rebuild?” Tim suggested they pray, but Karen was still too angry. Overcome with emotion she asked, “God, where are You in this? What did we do to deserve this?” Tim held his wife and consoled her. “We need to believe God, Karen. We have to trust His love and His promises to never leave us, and that He will sustain us through this crisis.” Tim heard Karen take several slow, calming breaths. -
Interesting Facts About Lamentations.Pmd
InterestingInteresting FactsFacts AboutAbout LamentationsLamentations MEANING: Lamentations means “laments,” “tears.” • Jeremiah literally weeps from A to Z. AUTHOR: Internal and external evidence suggests Jeremiah. I The five sections can be divided as follow: TIME WRITTEN: Lamentations was written soon after • The Destruction of Jerusalem - Chapter 1 Jerusalem’s destruction (39:52) at the beginning of the • The Anger of Yahweh - Chapter 2 exile. • The Prayer for Mercy - Chapter 3 • Nebuchadnezzar laid siege to Jerusalem from January 588 • The Siege of Jerusalem - Chapter 4 B.C. to July 19. • The Prayer for Restoration - Chapter 5 • The city and Temple were burned on August 15. I Six centuries later Christ would also weep over Jerusalem. • Therefore, Jeremiah probably wrote Lamentations before Matthew 23:37-38 he was taken captive to Egypt by his disobedient countrymen not long after the destruction. 43:1-7 I Three themes appear in the Book of Lamentations: POSITION IN THE BIBLE: • 25th Book in the Bible • Mourning over Jerusalem’s holocaust. • 25th Book in the Old Testament • A confession of sin and an acknowledgment of God’s • 3rd of 17 books of Prophecy righteous and holy judgment upon Judah. (Isaiah - Malachi) • A note of hope in God’s future restoration. • 3rd of 5 major prophets I In His sorrow, Jeremiah: (Isaiah-Daniel) • Sometimes speaks for himself. • 41 Books to follow it. • Sometimes speaks for the captives, some 900 miles CHAPTERS: 5 away in Babylon. VERSES: 154 • Sometimes speaks for the personified city. WORDS: 3,415 OBSERVATIONS ABOUT LAMENTATIONS: I Lamentations describes the funeral of a city—Jerusalem. I Even in the midst of calamity, Jeremiah cries out to God in Lamentations 3:23 - “Great is your faithfulness.” I Babylon is God’s instrument of judgment upon Judah. -
Jeremiad Lamentations
JEREMIAD LAMENTATIONS >, OJ oo QJ co .c .;;:u co .S! :0ro C') m m Assyrian soldiers with battering ram attacking Lachish (2 Kings 18:13-14) The career of the prophet Jeremiah prophet as well as the book that bears his spanned the most turbulent years in the his name, let's sketch briefly the main historical tory of Jerusalem and Judah. Called to be a events of Jeremiah's day. prophet in 626 B.C., his last activity of The time of Jeremiah's call coincided which we have knowledge occuned in the with the beginning of the demise of the late 580's. For almost forty years he carried hated Assyrian Empire. For over one hun the burdens of Judah's life. But he could dred years the Assyrians had ruled most of not tum the tide that eventually led to the the Near East, including Judah. They had destruction of the state, the holy city of governed with an iron hand and a heal1 of Jerusalem, the sacred Temple, and the cho stone. War scenes dominated Assyrian art sen dynasty of the Davidic family. towns being captured, exiles being led In order to understand the career of this away, prisoners being impaled on sharp BOOKS OF TIlE BIBLE 86 people's obedience to God and to God's qUESTIONS FOR transformation of the world. Read the DISCUSSION words about the future in Isaiah 65:17-18. 1. Scholars hold the opinion that our pres Read Isaiah 55:6-11 and answer the ques ent book is actually made up of the work of tions below. -
Lamentations Bible Study Guide
GREAT IS HIS FAITHFULNESS: a study of LAMENTATIONS PERSONAL STUDY GUIDE SUNDAY SCHOOL | 7 WEEKS PERSONAL STUDY GUIDE GREAT IS HIS FAITHFULNESS: a study of LAMENTATIONS PERSONAL STUDY GUIDE SUNDAY SCHOOL | 7 WEEKS Dr. Daniel Hinton, author TABLE OF CONTENTS a letter from Steven W. Smith, PhD Great is Your Faithfulness. Dear Family, It may seem a little strange to study a song book of laments. This is perhaps among the darkest books in the Bible. And for this reason, it is so right. So appropriate. Our world, our days, and our own hearts are filled with dark places and dark times. One of the most important things to remember about the Bible is that it is “situational”. Meaning, God wrote his perfect word from people who were in situations, and into the lives of people in situations. Some good. Some bad. And some dark. There is not a dark night of the soul that is not explored in the word of God. Perhaps the most tragic of all the verses in Lamentations is the first verse: “How lonely sits the city…” The city of Jerusalem was one of the most vibrant places one could ever imagine. Breath taking, stunning. Under the reign of her most dominant monarchs, she was untouchable. And yet while her geography did not changed her majesty did. She is on the hill, and is decimated. She is the city that cannot be hidden, even though she would want to me. How lonely. Into that loneliness the prophet Jeremiah weeps. He mourns for the loss of innocence, the mourns the loss of blessing, He mourns the loss of victory. -
A Reading from the Second Book of Maccabees Judas the Ruler of Israel, Then Took up a Collection Among All His Soldiers, Amounti
C1 2 Maccabees 12:43-46 He acted in an excellent and noble way as he had the resurrection of the dead in view. A reading from the second Book of Maccabees Judas the ruler of Israel, then took up a collection among all his soldiers, amounting to two thousand silver drachmas, which he sent to Jerusalem to provide for an expiatory sacrifice. In doing this he acted in a very excellent and noble way, inasmuch as he had the resurrection of the dead in view; for if he were not expecting the fallen to rise again, it would have been useless and foolish to pray for them in death. But if he did this with a view to the splendid reward that awaits those who had gone to rest in godliness, it was a holy and pious thought. Thus he made atonement for the dead that they might be freed from this sin. The word of the Lord C2 Job 19:1, 23-27a I know that my Vindicator lives. A reading from the Book of Job Then Job answered and said: Oh, would that my words were written down! Would that they were inscribed in a record: That with an iron chisel and with lead they were cut in the rock forever! But as for me, I know that my Vindicator lives, and that he will at last stand forth upon the dust; Whom I myself shall see: my own eyes, not another's, shall behold him; And from my flesh I shall see God; my inmost being is consumed with longing.