November 1, 2015 St

Total Page:16

File Type:pdf, Size:1020Kb

November 1, 2015 St Saint Bede the Venerable Founded 1965 1071 Holland Road • Holland, PA 18966 Web Site: www.st-bede.org Pastor Rev. Monsignor John C. Marine Parochial Vicars Rev. Sean A. Loomis Rev. Matthew J. Tralies Parish Office 215-357-5720 Hours: Mon-Fri 8a.m. to 9p.m. Sat 9a.m. to Noon CLOSED SUNDAY Fax Number 215-396-0704 Office Manager Barbara Rogowski Office Secretary Kimberly Muldoon Ivenz Communications Patrick McNally Music Coordinator Susan DiFlorio Facilities Manager Tina Engle Religious Education/C.C.D. 215-357-2130 Director. Religious Education Eucharistic & Devotional Celebrations Carole Obrokta Vigil Mass (Saturday Evening): 5:30PM Administrative Assistant Sunday Masses: 7:30, 9:30, 11:00AM, & 12:30PM Linda Bourcet Weekday Masses (Monday through Friday): 6:30 & 9:00AM Parish Youth Ministry Saturday Mass & Miraculous Medal Novena: 8:30AM 215-357-5113 Holy Days (Except Christmas & New Year's) Vigil Mass: 5:30PM Youth Ministry Coordinator Holy Day Masses: 6:30, 9:00AM, 5:30PM, & 7:30PM Maritza Carmona-Kelly Sacrament of Reconciliation (Saturday): 4:00 to 5:00PM Parish Rosary (Tuesday). 7PM Parish Nurse Ministry 24-Hour Perpetual Adoration Chapel 215-357-4113 Parish Nurse For letters of eligibility, one must be a registered Kris Ingle Sacramental Sponsorship - member of the parish for six months or more (a reference letter from your previous parish will be accepted). Please contact the Parish Office five days in advance. St. Katharine Drexel Baptism - Usually celebrated on 1st and 3rd Sundays of the month. MANDATORY Regional School Pre-Jordan Classes are held on the 2nd Sunday of the month. PRE- 215-357-4720 REGISTRATION IS REQUIRED - call the Religious Education Office. Principal Saturday weddings are 10:00AM, 12:00 Noon, & 2:00 PM. It is Laura Clark Marriage - Advancement Director Diocesan policy that arrangements must be made AT LEAST 6 MONTHS prior to Lisa James the wedding. Information on Marriage Instructions can be obtained from the Grade School Secretaries priests. Information on music, call Susan DiFlorio at 215-891-0869. Debra Guarino Anointing of the Sick - In case of serious illness (or advanced age), please call Kathleen Young the priests. Hospital cases should contact the Chaplain, but the Parish Office should be notified so one of the priests may visit the patient. Sacrament of Reconciliation - Saturdays 4:00 PM to 5 PM, Wednesdays of Lent at 7 PM, or by appointment with a priest. _________________________________________________________________ NOTICES FOR THE BULLETIN (SUBJECT TO SPACE AVAILABILITY) MUST BE AT THE RECTORY BY MONDAY, 12:00 NOON. November 1, 2015 St. Bede 103 Feast of All Saints November 1, 2015 A Message From Your Pastor Scripture Readings My Dear Parishioners, Thirty-second Sunday in Ordinary Time November 8, 2015 Today's Feast of All Saints raises 1 Kings 17:10–16 before us not just the famous saints recog- Psalm 146 nized in the Church's calendar, but all Hebrews 9:24–28 those holy ones whose lives were dedicat- Mark 12:38–44 ed to God and the establishment of God's The Bible has numerous stories about widows, people on Rev. Monsignor kingdom here on earth. Who are among John C. Marine the periph•eries in every age. Today we will hear of two— them? They are our parents, our grandpar- and both of them give everything they have. Widows in the ents and members of our families who have sacrificed their ancient Near East were doubly bereft, losing both their hus- comfort and resources so that we might have our Catholic band and their status. So for one of them to give more is faith. They are sisters and teachers who taught us about Jesus even more impressive. As we listen to these sacred words of Christ, the sacraments and the Life of God that we receive at scripture today, what can we hear about the things we have Mass. and what we need to do with them? They are friends who supported us in our choices to do what is decent, good, pure and noble. They are priests who inspired us. They are people who live down the street, and dropped everything to come help us. Adoration Chapel Altar Candle Dedication Many of us tend to think that only extraordinary people Nov. 2 - 8 are holy. Perhaps that's a way of defending ourselves against For Madeline & Don Donofry, on their 60th Wedding Anniversary! the idea that God asks us to be holy, too. If only a few ex- Req. by Fr. Carmen Buono traordinary people are saints, we may think that we don't Dedications are available for 2016! Just come into the have to make the effort, or we can put it off. Parish Office. Candle dedications are a $30 donation for the week. Sometimes we think that holy people are in monasteries and convents, in cloistered gardens, while reading their pray- er books. That however is not how God sees it. Notice that the first reading from today's Mass tells of a huge throng, so Remember The Deceased many that they cannot be numbered, all clothed in the white Robert H. Moore, Michael P. Walton, robes of sanctity. The saints you see are innumerable. God's Robert Rodgers, Frank Hood, call for holiness is universal. Holiness means living lives of Margaret Weitzel integrity and truth, in which we are close to others and close We are united in prayer with their families and with one another as we and all the faithful departed await our rising with the Lord. to God. It means forgiving others when they injure us. To live a life of holiness means to that one struggles every day to give up clinging to one's prejudices, resentments and the desire to get even. Sunday Altar Flower Dedications Holiness also means that we are open and exposed to God. November 1, 2015 We can listen to what God wants to say to us. We give God Anonymous Donation time. We ask Him for things that we need, and we can ask November 8, 2015 what He wants of us. In memory of Angela Pirolli God has fallen in love with you and me, just where we Req. by her family are. All that remains is for us to keep struggling to live lives Bouquets are still available for 2016. Just come into the Parish Office. each day a bit closer to each other and to Him. And when we Flowers are a $45 donation for each bouquet. do, we grow in holiness. We become a little bit more what God dreamed we could be when He made us. May the love of God fill us with the greater measure of His presence, His power and His Holy Spirit, on this All Saints Day. Welcome Our New Parishioners Humberto & Olga Gutarra family May God bless you, Don & Kathy Schieder family Nicole & Frank Copestick family New parishioners can register by seeing one of our priests after Sunday Mass. November 1, 2015 2 St. Bede 103 New Parishioners Welcomed Last Sunday Our second Welcome event for new parishioners was well attended, with families joining each other for a luncheon, followed by presentations by many of the organizations which make St. Bede such a vibrant parish. Tim Ward of the Pastoral Council speaks with a new family (bottom, right). Below left, Monsignor Marine takes a moment to chat with new parishioners about what St. Bede has to offer them. St. Francis Window Installed NEXT SUNDAY, Nov. 8 Open House at New St. Francis Center You are cordially invited to come and inspect the New St. Francis building, which houses our new pre-kindergarten, as well as the Parish Nurse and Youth Ministry centers. The Open House will take place after the Sunday Masses, and a special blessing will take place after the 11am Mass. Coming Soon… An exposition of Liturgical articles to be used in St. Bede Church, available for memorial donations. Including: Altar Coverings Altar linens After all Masses The newest addition to our Daily Mass Chapel has arrived! This original on the Weekend of window depicting St. Francis of Assisi with the animals of our area will November 22. help to illuminate the chapels and its worshipers for years to come. We thank our donors! Relaquaries, Vestments November 1, 2015 3 St. Bede 103 Principal’s Corner See what we’ve been up to at St. Katharine Drexel School’s Our teachers are constantly seeking inno- vative ways to make learning fun and mean- FALL OPEN HOUSE ingful for their students in order to reach each student’s level and adapt to each child’s learning style. We know how very special your children are, and they are eager to learn Ms. Laura Clark Sunday, November 8th and grow together. Here are some of our lat- 12:00 to 2:00 PM est happenings: Our Annual Golf Outing was a huge success when 125 golf- ers participated. We are so grateful to all of our donors, sup- Monday, November 9th porters, players, and volunteers. Many thanks to Mr. and Mrs. 9:30 AM to 12:00 PM Spray for coordinating this big event for our school! Our students continue to be recognized for their efforts and kindness. Some ways we acknowledge our students include: Random Acts of Kindness, Catholic Leader Award, Xtra Math Practice, and our Principal’s Pride Bulletin Board. We are Pre-K through 8th grade Tours proud of our students and their accomplishments. Meet our Faculty/Staff, Students, and Our 7th and 8th grade girls competed in the Villa Joseph Marie High School Sciathlon last week, and our 8th grade girls came Parents in third place! We are so proud of their hard work.
Recommended publications
  • Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California
    3 (2016) Miscellaneous 3: AP-BI Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California ENRICO BELTRAMINI Department of Religious Studies, Santa Clara University, California, USA © 2016 Ruhr-Universität Bochum Entangled Religions 3 (2016) ISSN 2363-6696 http://dx.doi.org/10.13154/er.v3.2016.AP-BI Enrico Beltramini Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California ENRICO BELTRAMINI Santa Clara University, California, USA ABSTRACT This article thematizes a spiritual movement of ascetic hermits in California, which is based on the religious practice of Bede Griffiths. These hermits took their religious vows in India as Christian saṃnyāsis, in the hands of Father Bede, and then returned to California to ignite a contemplative renewal in the Christian dispirited tradition. Some tried to integrate such Indian tradition in the Benedictine order, while others traced new paths. KEY WORDS Bede; Griffiths; California; saṃnyāsa; Camaldoli; Christianity Preliminary Remarks— Sources and Definitions The present paper profited greatly from its main sources, Sr. Michaela Terrio and Br. Francis Ali, hermits at Sky Farm Hermitage, who generously shared with me their memories of Bede Griffiths as well as spiritual insights of their life of renunciation as Christian saṃnyāsis in California. Several of the personalities mentioned in this article are personally known to the author. I offer a definition of the main terms used here:saṃnyāsis ‘ ’ are the renouncers, the acosmic hermits in the tradition of the Gītā; ‘saṃnyāsa’ is the ancient Indian consecration to acosmism and also the fourth and last stage (aśhrama) in the growth of human life; ‘guru’ is a polysemic word in India; its theological meaning depends on the religious tradition.
    [Show full text]
  • STEPHEN J. HARRIS Professor University of Massachusetts PO Box
    STEPHEN J. HARRIS Professor University of Massachusetts P.O. Box 805 Department of English Amherst, MA 01004 Bartlett Hall (413) 253-1163 Amherst, MA 10003 [email protected] (413) 545-6598 Professor, Department of English, UMass Professor (Adjunct), Department of Germanic and Scandinavian Studies, UMass EDUCATION LOYOLA UNIVERSITY CHICAGO Ph.D. in English Literature, May, 1999. Specialization in Old English. Dissertation awarded with double distinction. Dissertation: Identity in Anglo-Saxon Literature: Ethnogenesis from Bede to Geoffrey of Monmouth. Committee: Allen J. Frantzen (Director), Karma Lochrie, Tracy Lounsbury (Dept. of Philosophy). UNIVERSITY OF OTTAWA (OTTAWA, ONTARIO) M.A. in English Literature, December, 1991. BISHOP’S UNIVERSITY (LENNOXVILLE, QUÉBEC) B.A. Honours in English Literature, May, 1988. Lisgar Collegiate Institute (Ottawa, Ontario); University of Detroit High School and Jesuit Academy (Detroit, MI). PUBLICATIONS Bede and Aethelthryth: An Introduction to Christian Latin Poetics. West Virginia University Press, 2016. An introduction to how poems were read in monastic schools along with a close reading of Bede’s Hymn to Aethelthryth. Vox Germanica: Essays on Germanic Languages and Literatures in Honor of James E. Cathey, ed. with Michael Moynihan and Sherrill Harbison. Tempe, AZ: ACMRS, 2012. 306 pp. Nineteen chapters on topics ranging from Norwegian accent shifts to Rilke. Misconceptions about the Middle Ages, ed. with Bryon Grigsby. London: Routledge, 2008. 308 pp. Thirty chapters. Edited collection of essays by international contributors describing and correcting commonly held misconceptions about the Middle Ages. Examples include the notion that medieval people thought the world was flat, that they burned witches, that they used chastity belts, that they submitted wholly to the Catholic Church, and so forth.
    [Show full text]
  • Saint Alphonsus Liguori Parish 2918 US Route 7 Pittsford, Vermont
    Saint Alphonsus Liguori Parish May 23, 2021 2918 US Route 7 Pittsford, Vermont 05763 802.483.2301 Email: [email protected] A ministry of the Capuchin Franciscans, Province of St. Mary, New York and New England Father Maurice Moreau, OFM Cap, Pastor In residence at Saint Peter’s Friary with Father John Tokaz, OFM Cap. MASS SCHEDULE Sunday 9:00 AM Monday & Tuesday 9:00 AM Holy Days 9:00 AM CONFESSIONS – upon request BAPTISMS - Contact Parish Office well in advance. WEDDINGS – Contact Parish Office at least six months in advance to make arrangements for marriage. OFFICE HOURS RELIGIOUS EDUCATION SAINT ALPHONSUS Monday and Tuesday (Grades K-8) CEMETERY ASSOCIATION 9:00 AM to 4:00 PM Sarah Carrara (353-7284) Jon Keith (483.6489) work Dee Daly [email protected] Jon Keith (483.2029) home Administrative Assistant ONLINE GIVING https:// FINANCE COUNCIL Website: osvhub.com/st-alphonsus- Third Tue of the month 5:45 PM http://www.stalphonsusvt.org liguori-parish/funds PARISH COUNCIL Third Tue of the month 6:30 PM Facebook: www.facebook.com/saintalphonsusvt LITURGICAL CALENDAR & MASS INTENTIONS 23 SUN Pentecost Sunday Acts 2:1-11/1 Cor 12:3b-7, 12-13 / Jn 20:19-23 9:00 AM Joseph Corbett by Jan Ryan 24 Mon Mary, Mother of the Church Gn 3:9-15, 20 or Acts 1:12-14/Jn 19:25-34 Mother, help our faith! 9:00 AM Queen Family by the Estate Open our ears to hear God’s word and to recognize his 25 Tue Saint Bede the Venerable, Priest and Doctor of the Church; voice and call.
    [Show full text]
  • Passover Controversy in the East and West
    The Passover Controversy in the East and West David Rudolph Cambridge University 2004 (unpublished) Second century Gentile churches followed two calendar traditions concerning Passover. Almost all of the churches in Asia (where Paul devoted much of his ministry [1 Cor 16:8, 19; Acts 19:10, 26), as well as churches in Asia Minor, Cilicia, Syria, Judea (until c. 135) and Mesopotamia, observed Passover in accordance with the Jewish calendar, on the fourteenth day of the first month, the month of Nissan (Eusebius, Hist. eccl. 5.23.1; 5:24:1; Athanasius, Syn. 2; Epiphanius, Pan. 70.9.8-9; 10.3-5; Theodoret, Haer. Fab. Comp. 3.4; see Cantalamessa 1993:128b).1 Far from being a minor schismatic group, Gentile Christians who celebrated Passover on Nissan 14 stretched across a vast geographic region that represented the heartland of apostolic Christianity. By contrast, the churches in the West—in Italy, Greece (including Corinth), Spain, Britain, Gaul (which included the present-day area of France, Belgium, the south Netherlands, south-west Germany)—observed Passover on the Sunday following Nissan 14 (Eusebius, Hist. eccl. 5.23.1; Vit. Const. 3.18). These churches retained the name pa¿sca (Passover)2 but they moved away from celebrating Passover on the same day as Jews, with Jews and in the manner of Jews. Little by little, they de-Judaized Passover. When did the split between East and West over the dating of Passover occur? According to Epiphanius (Pan. 70.9.2), who sought to answer this question, most of the churches in the East and West until c.
    [Show full text]
  • Bede's Ecclesiastical History of England
    Bede©s Ecclesiastical History of England Author(s): Bede, St. ("The Venerable," c. 673-735) (Translator) Publisher: Description: The Ecclesiastical History of England examines the religious and political history of the Anglo-Saxons from the fifth century to 731 AD. St. Bede©s historical survey opens with a broad outline of Roman Britain©s geography and history. St. Bede pays special attention to the disagreement between Roman and Celtic Christians, the dates and locations of significant events in the Christian calendar, and political upheaval during the 600©s. St. Bede collected information from a variety of monasteries, early Church and government writings, and the oral histories of Rome and Britain. This book is useful to people looking for a brief survey of religious and political fig- ures and events in Anglo-Saxon history. Readers should re- cognize that St. Bede©s religious and political biases are subtly reflected in his historiography, diminishing its objectiv- ity. Nonetheless, his Ecclesiastical History of England is one of the most important texts of the Anglo-Saxon history. The book©s historical import is evidenced by the fact that nearly 200 hand written copies were produced in the Middle Ages. St. Bede©s text has since been translated into several different languages. Emmalon Davis CCEL Staff Writer Subjects: Christianity History By Region or Country i Contents Title Page 1 Preface 2 Introduction 3 Life of Bede 11 The Ecclesiastical History of the English Nation 18 Book I 18 I. Of the Situation of Britain and Ireland, and of their ancient inhabitants 19 II. How Caius Julius Caesar was the first Roman that came into Britain.
    [Show full text]
  • The Church of St. Bede the Venerable
    THE CHURCH OF ST. BEDE THE VENERABLE 9114 LAKE SHORE BLVD. February 24, 2019 MENTOR, OH 44060 Parish Office: 440-257-5544 EUCHARIST (MASS) SCHEDULE Fax: 440-257-2318 Saturday Vigil: 4:30 PM Monday, Tuesday, PSR Office: 440-257-6988 Sunday: 9:00 AM and 11:00 AM Wednesday, and Friday: 9:00 AM E-mail: [email protected] Rosary one half hour before (First Fridays 7:00 PM) Website: www.stbedementor.org Vigil and Sunday Masses Holy Day: Refer to Bulletin Facebook: fb.me/StBedeMentor.org Sacrament of Reconciliation: Saturday: 3:30 - 4:00 PM or by appointment. PARISH OFFICE HOURS Monday: 8:30 AM - 8:00 PM Tuesday - Friday: 8:30 AM - 4:30 PM NEW PARISHIONERS We welcome all new parishioners to make an appointment to register at the Parish Office Father and share your gifts within our community. Tim celebrates PASTORAL STAFF Pastor his 15th Anniversary Rev. Timothy J. Plavac as St. Bede’s Pastor Deacon on 2-23-2019. Rev. Mr. John Burke, Jr. Thank You for Deacon & Liturgy All that You Do! Rev. Mr. Kenneth Knight Pastoral Associate Mrs. Karen J. Roman WHAT’S INSIDE…. Coordinator of Religious Education Mrs. Laura A. Ruque Business Manager Mr. Vincent Taraska, CPA Pastoral Care Nurses Mrs. Diana Harvey Mrs. Daneen Warsinskey Music Director Miss Marjorie G. Zager PAGE TWO ST. BEDE THE VENERABLE FEBRUARY 24, 2019 Browse the New Selection of Lighthouse Catholic RELIGIOUS EDUCATION and FORMATION Media CDs: You’ve been Catholic all your life, but do you understand why the Church teaches what she Fifth Grade Mass: The Fifth Grade Mass is teaches? Do you know the scheduled for next Sunday, March 3rd at the teachings are based on Sacred 11:00 AM Mass.
    [Show full text]
  • DOCUMENTING MIRACLES in the AGE of BEDE by THOMAS EDWARD ROCHESTER
    SANCTITY AND AUTHORITY: DOCUMENTING MIRACLES IN THE AGE OF BEDE by THOMAS EDWARD ROCHESTER A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of History School of History and Cultures College of Arts and Law University of Birmingham July 2017 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract This doctoral dissertation investigates the writings of the Venerable Bede (673-735) in the context of miracles and the miraculous. It begins by exploring the patristic tradition through which he developed his own historical and hagiographical work, particularly the thought of Gregory the Great in the context of doubt and Augustine of Hippo regarding history and truth. It then suggests that Bede had a particular affinity for the Gospel of Luke and the Acts of the Apostles as models for the writing of specifically ecclesiastical history. The use of sources to attest miracle narratives in six hagiographies known to Bede from Late Antiquity are explored before applying this knowledge to Bede and five of his early Insular contemporaries. The research is rounded off by a discussion of Bede’s use of miracles in the context of reform, particularly his desire to provide adequate pastoral care through his understanding of the ideal bishop best exemplified by Cuthbert and John of Beverley.
    [Show full text]
  • Why Is Bede Interested in Kings in an Ecclesiastical History?
    hy is Bede Interested in Kings in an Ecclesiastical History? Abigail Ver Mulm Bede and his Ecclesiastical History of the Kings’ Involvement in Anglo-Saxon Conversion Bede’s Audience and Purpose English People One reason Bede would Christian kings (such as King praises Edwin’s decisions and Bede, also known as ‘the include the seemingly Æthelbert of Kent) as well as attitude, rather than Venerable Bede’ or ‘Saint secular activity of kings in non-Christian kings (such as Paulinus’s apology or Bede,’ was an Anglo-Saxon his Ecclesiastical History is King Penda of Mercia) both Christian merit. monk and scholar who because kings truly made sometimes allowed spent most of his life, from I find it likely, especially in an especially notable missionaries into their c. 673 to 735 CE in the twin consideration of the above impact on religious life in borders, but would meet with monasteries in Wearmouth quote, that Bede favors tales of the Anglo-Saxon kingdoms. little success without a king’s and Jarrow, where he had kings in a large part because faith and support. Conversely, access to a relatively vast William Chaney has of his audience and purpose. Christianity’s appeal to the library, making it possible explored this influence in Bede was writing to the unifying aspirations of kings for him to engage in a conjunction with the current aristocracy, almost certainly contributed variety of scholarly pursuits. Germanic cult of kingship. particularly King Ceolwulf, in to its success. Chaney suggests that an effort to encourage piety in conversion of the kings in Bede mentions a plethora of said aristocracy.
    [Show full text]
  • John Patrick Publishing Company (800) 333-3166 •
    St. Polycarp Church ͷͷǡͳͻͻ͹͹ ȋ͵ͲʹȌ͸ͷ͵Ǧͺʹ͹ͻ www.saintpolycarp.org Rev. James D. Hreha, Pastor THE ASCENSION Deacon Charles Robinson (Retired) OF THE LORD Deacon Frank Weber As we continue to monitor the coronavirus, we will update our Parish website www.saintpolycarp.org and send email updates as they become available. CANCELED UNTIL FURTHER NOTICE: All Public Masses, Adoration, Flame of Love, Divine Mercy, Gatherings on our campus, PSR, The Academy, all meetings and events. The office is closed until further notice. Our staff is working remotely and will be answering email. Our Parish answering service will be taking phone messages. The messages will be checked daily by staff on weekdays. Thank you for your patience. In the event of a Sacramental emergency, the service will contact the appropriate person. Parish Office (302) 653-8279 Parish Secretary, Teresa Cariello [email protected] Coordinator of Religious Education, Erica Taylor [email protected] Communications Director, Judy Lamborn [email protected] Bulletin Submissions (10 days in advance) [email protected] ST. POLYCARP, PRAY FOR US! Business Manager, Lisa Titus [email protected] The Pres-School Academy (302) 653-1496 Welcome Visitors & Parishioners! Director, Nancy Koska Amid all the changes that are taking place because [email protected] of COVID-19, we are so glad that you are joining us Finance Council – John Fcasni in new ways. Perhaps you are reading our Bulletin Pastoral Council – Cindy Kennedy online for the first time, watching our videos on St. Vincent de Paul Society (302) 264-6630 YouTube, joining us on Zoom Friday mornings for prayer or celebrating the Mass on TV or through the *Note – The cover design of this Bulletin is temporary.
    [Show full text]
  • Reading Bede As Bede Would Read
    Reading Bede as Bede would read Author: Sally Shockro Persistent link: http://hdl.handle.net/2345/1746 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2008 Copyright is held by the author, with all rights reserved, unless otherwise noted. Boston College The Graduate School of Arts and Sciences Department of History READING BEDE AS BEDE WOULD READ a dissertation by SALLY SHOCKRO submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2008 © copyright by SALLY JEAN SHOCKRO 2008 Dissertation Abstract Reading Bede as Bede Would Read Sally Shockro Robin Fleming, Advisor 2008 Early medieval readers read texts differently than their modern scholarly counterparts. Their expectations were different, but so, too, were their perceptions of the purpose and function of the text. Early medieval historians have long thought that because they were reading the same words as their early medieval subjects they were sharing in the same knowledge. But it is the contention of my thesis that until historians learn to read as early medieval people read, the meanings texts held for their original readers will remain unknown. Early medieval readers maintained that important texts functioned on many levels, with deeper levels possessing more layers of meaning for the reader equipped to grasp them. A good text was able, with the use of a phrase or an image, to trigger the recall of other seemingly distant, yet related, knowledge which would elucidate the final spiritual message of the story. For an early medieval reader, the ultimate example of the multi-layered text was the Bible.
    [Show full text]
  • Saint John Chrysostom
    St Andrew’s Greek Orthodox Theological College 242 Cleveland St Redfern NSW 2016 Australia The Seventh Saint Andrew’s Patristic Symposium Saint John Chrysostom 23 – 24 September 2016 The Seventh St Andrew’s Patristic Symposium Saint John Chrysostom 23 - 24 September 2016 The seventh St Andrew’s Patristic Symposium focuses on the personality, contributions and legacy of Saint John Chrysostom. Traditionally acknowledged as a great orator, scriptural interpreter and dedicated shepherd, in recent times the significance of Chrysostom is primarily assessed from the viewpoint of social history. Very recently, his input to the notion of free will has opened new avenues for exploration, for instance by scholars of Saint Maximus the Confessor. The Byzantine acclamation of Chrysostom as an ecumenical teacher and the references to him in the 14th century hesychast disputes require further assessment. A broader, interdisciplinary approach to Chrysostomian studies, such as that represented by the papers offered for the present conference, will cast further light on the various contributions of this venerable figure of early Christianity. Keynotes Professor Pauline Allen Fellow of the British Academy Fellow of the Australian Academy of the Humanities Centre for Early Christian Studies and Australian Catholic University (Brisbane QLD) Department of Ancient Languages, University of Pretoria Sydney College of Divinity John Chrysostom after Chalcedon: A Useful Ecumenist? Dr Wendy Mayer Fellow of the Australian Academy of the Humanities Centre for Early Christian Studies and Australian Catholic University (Brisbane QLD) John Chrysostom: Moral Philosopher and Physician of the Soul Conveners Dr Doru Costache (St Andrew’s) Professor James Harrison (Sydney College of Divinity) Dr Adam Cooper (John Paul II Institute for Marriage and Family) Dr Mario Baghos (St Andrew’s) The conveners express their gratitude to Australian Research Theology Foundation Inc., which has offered two bursaries for postgraduate students.
    [Show full text]
  • The Venerable Bede, Figural Exegesis, and Historical Theory
    FROM PAST TO PRESENT AND BEYOND: THE VENERABLE BEDE, FIGURAL EXEGESIS, AND HISTORICAL THEORY Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Timothy J. Furry UNIVERSITY OF DAYTON Dayton, OH December, 2011 FROM PAST TO PRESENT AND BEYOND: THE VENERABLE BEDE, FIGURAL EXEGESIS, AND HISTORICAL THEORY Name: Furry, Timothy J. APPROVED BY: ____________________________ John A. Inglis, Ph.D. Faculty Adviser Professor of Philosophy, University of Dayton ____________________________ William L. Portier, Ph.D. Faculty Reader Mary Ann Spearin Professor of Catholic Theology, University of Dayton ____________________________ Dennis M. Doyle Ph.D. Faculty Reader Professor of Theology, University of Dayton ____________________________ Silviu N. Bunta, Ph.D. Faculty Reader Assistant Professor of Theology, University of Dayton ____________________________ Ephraim L. Radner, Ph.D. Outside Reader Professor of Historical Theology, Wycliffe College, University of Toronto ii © Copyright by Timothy J. Furry All Rights Reserved 2011 iii ABSTRACT FROM PAST TO PRESENT AND BEYOND: THE VENERABLE BEDE, FIGURAL EXEGESIS, AND HISTORICAL THEORY Name: Furry, Timothy J. University of Dayton Adviser: Dr. John A. Inglis The importance of historical inquiry in all disciplines in the humanities has dramatically increased over the past century. From the philosophy of language to sociology and anthropology, the historical constitution of knowledge and human action continues to entrench itself in our ways of thinking. While shared values and beliefs constitute the practice of history, each use of history is structured by how it represents its subject matter. Each historical work presents its subject matter within a framework and/or context that cannot be reduced to mere empirical claims.
    [Show full text]