The Representation of the Palestinian-Israeli Conflict in Palestinian Museums

Total Page:16

File Type:pdf, Size:1020Kb

The Representation of the Palestinian-Israeli Conflict in Palestinian Museums The Yasser Arafat Museum Chapter Two MASTER THESIS: MUSEUM STUDIES UNIVERSITY OF AMSTERDAM THE REPRESENTATION OF THE PALESTINIAN-ISRAELI CONFLICT IN PALESTINIAN MUSEUMS THE YASSER ARAFAT MUSEUM, THE PALESTINIAN MUSEUM AND THE WALLED OFF ART HOTEL Shirin Husseini 11386118 Supervisor: Dr. Chiara De Cesari Second Reader: Dr. Mirjam Hoijtink Date of Completion: 29 March 2018 Word Count: 28,023 Front page image: Al-Nakba (Palestinian Catastrophe in 1948) exhibit in the Yasser Arafat Museum, Ramallah. Photograph Credit: (Yasser Arafat Museum, n.d.). i The Representation of The Palestinian-Israeli Conflict in Palestinian Museums The Yasser Arafat Museum, The Palestinian Museum and the ‘Walled Off’ Art Hotel A thesis submitted in partial fulfilment of the requirements for the MA Museum Studies (Heritage Studies) March 2018 ii Abstract This thesis tackles the expansion of the museum sector in Palestine, and the noticeable emergence in the last few years of museums of a larger scale and higher quality, which try to contribute to the national narrative. In exploring this topic, I discuss the statelessness of Palestine and the lack of sovereignty of the Palestinian Authority, which has created a disorganised and unattended performance of different actors in the museum field. As a result, museums create their own narratives and display national history without any unifying national strategy to lead them. Through an analysis of three museums, each of which display narratives about contemporary Palestinian history, I argue that the different affiliations of these museums, their organisational structures, funding resources, and political ideologies, shape their representation of the Palestinian-Israeli conflict. As the conflict is at the centre of Palestinian collective memory and national identity, this representation could be influential in the future of the Palestinian state-building endeavour. The three case studies are unique in their visions and positions, as between them they represent a semi-governmental organisation (the Yasser Arafat Museum), a non-governmental organisation (The Palestinian Museum), and an international intervention combined with a local business (Banksy's ‘Walled Off’ Art Hotel). Each case contributes to the argument of the thesis and presents different aspects of the complex issue of the Palestinian-Israeli conflict and its potential resolution. By comparing the different concepts, practices and motives of the three museums in representing the conflict, I conclude that despite the differences between their approaches and display methods, they have all, implicitly and unintendedly, responded similarly to the complex issues of the conflict. The image of the conflict the three museums contribute to shaping is one of the ongoing Israeli occupation of the Palestinian territories and its continuing illegal practices and violations of international law. Through their displays they make an argument for justice, freedom, and a better future for Palestinian people. They also emphasise the statelessness of Palestine, but leave open questions about any potential reconciliation and the future of the Palestinian State. iii Acknowledgment Throughout the process of researching and writing this thesis I have been inspired and supported by several individuals and institutions. I would like to express my deep gratitude to everyone who has contributed to the completion of my study. I would like to start by thanking my supervisor, Dr. Chiara De Cesari, who has supported and guided me with her experience and knowledge throughout the process of writing the thesis. In addition, I deeply appreciate my course director Dr. Mirjam Hoijtink for showing her continuous support during the whole programme. I would like to thank the Museum Studies professors at UvA who taught me and shaped my academic experience. My very sincere thanks to Dan Leberg for the academic writing advices and Laura Alexander for the great work and dedication in editing my thesis. I would like also to express my profound gratitude and love to all my colleagues for the great experience and the unforgettable times, particularly to my friends Irem Sezer, Valeria Posada Villada and Maria Montcalm for being there always, sharing the good and hard times. During my field research in Palestine I was warmly welcomed by each of the studied museums and helped by several Palestinian institutions and experts in the field, and I would like to express my deep gratitude to them all. I would like to thank the director of the Yasser Arafat Museum, Mohammad Halayqa, as well as Ibrahim Muzain and all the welcoming and professional staff. In The Palestinian Museum, I would like to thank the director, Dr. Mahmoud Hawari, Haneen Makho, and the curator of the inaugural exhibition, Reem Faddah. I would like also to extend my appreciation to Jehad Yasin, the director of the Excavation and Museums Department of the Palestinian Ministry of Tourism and Antiquities. In addition, I am sincerely grateful to all the interviewees for their time and help. I hereby thank Dr. Nazmi Jubeh, Dr. Taha Hamdan, Jack Persekian, Lara Khaldi, and Mohammad Sabaaneh. All my love and sincere gratitude to my family for their unconditional love and support. My studies would not have been possible without the great love and care of my brother, Aref Husseini, who has continuously supported me in every step of my personal and academic life with all the means at his disposal. Finally, my iv appreciation and love to my friends, especially Nai Barghouti, who pushed me forward at the most difficult times and encouraged me with hope and inspiration. v Table of Contents Abstract iii Acknowledgment iv List of Abbreviations viii Introduction 1 Chapter One: Theoretical Framework 7 1.1 Museums in Palestine: The Struggle for Museum Institutions in A Stateless Context 7 1.2 Museums and The Construction of National Identity 13 1.3 Representation of War and Conflict in Museums 16 1.4 Methodology 19 Chapter Two: The Yasser Arafat Museum 22 2.1 History and Organisational Structure 23 2.2 Analytical Review 24 Location, Architecture and Spatial Analysis 24 Concepts, Approaches, and Practices: A Leader or A National Cause? 28 A Review of The Permanent Exhibition 35 2.3 The Representation of Conflict in Yasser Arafat Museum 38 The Representation of Armed Struggle and War 38 The Representation of ‘Self’ and ‘Other’ 41 A Trauma Site or A Propaganda Museum 42 Chapter Three: The Palestinian Museum 45 3.1 History and Organisational Structure 46 3.2 Analytical Review 50 Location, Architecture and Spatial Analysis 50 Concepts, Approaches, and Practices: Beyond A Traditional Museum 52 Inaugural Exhibition - ‘Jerusalem Lives’ (Tahya Al-Quds) 54 3.3 Representation of Conflict in The Palestinian Museum 59 The Focus on Jerusalem in The Representation of The Palestinian-Israeli Conflict 59 The Representation of ‘Self’ and ‘Other’ 62 The Representation of Conflict in an Independent Museum 63 Chapter Four: The ‘Walled Off’ Art Hotel 66 4.1 Banksy and The Idea of The Project 67 4.2 Analytical Review 70 Architecture, Location and Setting 70 Concepts, Approaches, and Practices: Activist Art and Dystopian Tourist Attraction 73 The ‘Walled Off’ Museum 75 4.3 Representation of Conflict in The ‘Walled Off’ Art Hotel 79 Representation of All Sides of The Conflict 80 Disneyfication of The Conflict 83 An Invitation to Coexistence and Reconciliation 85 vi Conclusion 87 Bibliography 92 Appendices 101 Appendix 1. List of Interviewees 101 Appendix 2. Summary of The Interviews 102 Appendix 3. The Architectural Drawings of the Yasser Arafat Museum 124 Appendix 4. The Architectural Drawings of The Palestinian Museum 125 Appendix 5. Posters in the ‘Walled Off’ Museum 126 vii List of Abbreviations PA Palestinian Authority PNA Palestinian National Authority PLO Palestinian Liberation Organisation NGO Non-Governmental Organisation UNESCO United Nations Educational, Scientific and Cultural Organisation UNRWA United Nations Relief and Works Agency for Palestine Refugees in the Near East Fatah The Palestinian National Liberation Movement Hamas The Islamic Resistance Movement in Palestine viii Introduction Introduction The cultural scene in Palestine is vibrant and dynamic, reflecting the rich cultural heritage of the nation and the complex political realities of the country. Despite the fever of Palestinians to preserve and revive cultural heritage through museum initiatives and artistic and cultural projects, Palestinian museum institutions are challenged by the complex political situation and the Palestinian reality under Israeli occupation. Over the past couple of years, the Palestinian cultural scene has witnessed a rise in the number of museums, and it is striking that some of these newly inaugurated museums are accommodated in large and expensively designed buildings, operate on a large scale, and contribute to the national narrative. However, none of these museum experiments is a national Palestinian museum or has been initiated by the Palestinian Authority (PA). Some of the recently inaugurated museums have struggled to open for years, due to the Palestinian socio-political context as well as internal institutional challenges such as disagreements about the conveyed content and staff turnover. The Palestinian museum is a ‘Stateless Museum’, challenged by the Palestinian reality which includes the state’s lack of sovereignty, dispersed people, fragmented territories, and the ongoing expropriation and destruction of Palestinian material culture. A Palestinian national
Recommended publications
  • Forming a Nucleus for the Jewish State
    Table of Contents Introduction ........................................................................................... 3 Jewish Settlements 70 CE - 1882 ......................................................... 4 Forming a Nucleus for First Aliyah (1882-1903) ...................................................................... 5 Second Aliyah (1904-1914) .................................................................. 7 the Jewish State: Third Aliyah (1919-1923) ..................................................................... 9 First and Second Aliyot (1882-1914) ................................................ 11 First, Second, and Third Aliyot (1882-1923) ................................... 12 1882-1947 Fourth Aliyah (1924-1929) ................................................................ 13 Fifth Aliyah Phase I (1929-1936) ...................................................... 15 First to Fourth Aliyot (1882-1929) .................................................... 17 Dr. Kenneth W. Stein First to Fifth Aliyot Phase I (1882-1936) .......................................... 18 The Peel Partition Plan (1937) ........................................................... 19 Tower and Stockade Settlements (1936-1939) ................................. 21 The Second World War (1940-1945) ................................................ 23 Postwar (1946-1947) ........................................................................... 25 11 Settlements of October 5-6 (1947) ............................................... 27 First
    [Show full text]
  • Emily Jacir: Europa 30 Sep 2015 – 3 Jan 2016 Large Print Labels and Interpretation Galleries 1, 8 & 9
    Emily Jacir: Europa 30 Sep 2015 – 3 Jan 2016 Large print labels and interpretation Galleries 1, 8 & 9 1 Gallery 1 Emily Jacir: Europa For nearly two decades Emily Jacir has built a captivating and complex artistic practice through installation, photography, sculpture, drawing and moving image. As poetic as it is political, her work investigates movement, exchange, transformation, resistance and silenced historical narratives. This exhibition focuses on Jacir’s work in Europe: Italy and the Mediterranean in particular. Jacir often unearths historic material through performative gestures and in-depth research. The projects in Europa also explore acts of translation, figuration and abstraction. (continues on next page) 2 At the heart of the exhibition is Material for a film (2004– ongoing), an installation centred around the story of Wael Zuaiter, a Palestinian intellectual who was assassinated outside his home in Rome by Israeli Mossad agents in 1972. Taking an unrealised proposal by Italian filmmakers Elio Petri and Ugo Pirro to create a fi lm about Zuaiter’s life as her starting point, the resulting installation contains documents, photographs, and sound elements, including Mahler’s 9th Symphony as one of the soundtracks to the work. linz diary (2003), is a performance by Jacir captured by one of the city’s live webcams that photographed the artist as she posed by a fountain in a public square in Linz, Austria, at 6pm everyday, over 26 days. During the performance Jacir would send the captured webcam photo of herself to her email list along with a small diary entry. In the series from Paris to Riyadh (drawings for my mother) (1998–2001), a collection of white vellum papers dotted with black ink are delicately placed side by side.
    [Show full text]
  • The Arab-Israeli Conflict from the Perspective of International Law
    THE ARAB-ISRAELI CONFLICT FROM THE PERSPECTIVE OF INTERNATIONAL LAW Yoram Dinstein* The Washington agreement of September 1993 between Israel and the Palestinians,1 has raised hopes worldwide that the Arab-Israeli conflict which has been raging for many decades (and in fact precedes the birth of the State of Israel) is drawing to a dose. In reality, while the Washington agreement undoubtedly represents a major breakthrough, it is premature to regard the conflict as settled. Many more agreements, not only with the Palestinians, will be required in order to augur a comprehensive peace in the Middle East. In the meantime, numerous issues remain unresolved and there is still much opposition in many circles to the idea of Arab-Israeli reconciliation. The need to study the international legal aspects of the conflict is, therefore, as topical today as it was in earlier days. The following observations on the Arab-Israeli conflict will be based on international law. No attempt will be made to examine “historical rights”. Moreover, no reference will be made here to justice or morality. History, justice and morality are constantly invoked by both parties to every conflict and, as a rule, they are neither helpful nor unequivocal. Being subjective perspectives, they are more conducive to the definition of the problem than to its solution. Unfortunately, the arguments heard on both sides of the Arab-Israeli conflict are frequently grounded on a confusing (not to say confused) combination of law, justice, morality and history. If the conflict is to be probed in a rational and hopefully productive way, it is imperative to identify the level on which the analysis is to be conducted.
    [Show full text]
  • A Pilgrimage Through the Biblical Lands of Israel & Palestine The
    A PILGRIMAGE FOR SALISBURY CATHEDRAL A Pilgrimage through the Biblical Lands of Israel & Palestine Led by The Dean of Salisbury, The Very Revd Nicholas Papadopulos 23rd May - 1st June, 2020 - The official and preferred pilgrimage partner for the Diocese of Jerusalem- www.lightline.org.uk A Pilgrimage through the Biblical Lands of Israel & Palestine I am thrilled to introduce the first pilgrimage to the Holy Land of my time as Dean. I hope that you will be able to join me. I made my first pilgrimage to the Holy Land in 2016. It was a quite overwhelming experience. Since then I have had the privilege of leading two further pilgrimages, and the prospect of returning to Israel and Palestine in 2020 is very exciting. Why? Because if you are able to come then together we will walk the landscape in which Jesus walked. Together we will pray in places where generations of Christians have prayed, and catch a fresh glimpse of our belonging in an innumerable company of faithful men and women drawn by the life, death and resurrection of Jesus. And together we hear the voices of those who live and work, rejoice and grieve in the towns and villages of Israel and the occupied Palestinian territories today. In their stories above all we will come face to face with God, who made himself known in Jesus, who is among us as one who suffers, and yet who draws life eternal out of that suffering. It will be, I am confident, an unforgettable opportunity for pilgrims to encounter the living God Nicholas Lightline Pilgrimages support the work of Friends of The Holy Land and a contribution is made on behalf of each and every pilgrim that travels with Lightline Pilgrimages Day 1, Saturday 23rd May We gather at London Heathrow Airport for our morning flight to Tel Aviv.
    [Show full text]
  • Destination: Jerusalem Servees
    Destination: Emily Jacir’s audio work Untitled (servees) was produced as a site specific work and Jerusalem Servees installed in 2008 at Damascus Gate, in Jerusalem’s Old City. It was displayed as Interview with part of the second edition of the Jerusalem Emily Jacir Show organized by The Ma’mal Foundation. In its form, content and location, it was a Adila Laidi-Hanieh crucible of contemporary Palestinian visual art and culture, of Jacir’s practice, and of Palestinian efforts to affirm presence and ownership of the city in the face of the forced ‘silent transfer’. Emily Jacir is one of the most successful Palestinian contemporary artists and one of the best known internationally, as well as arguably its most recognized. She won numerous prestigious awards including the 2008 Hugo Boss Prize of the Guggenheim Foundation in New York; where the Jury noted her, “rigorous conceptual practice… bears witness to a culture torn by war Photo courtesy Emily Jacir. and displacement through projects that © Emily Jacir 2009 unearth individual narratives and collective Jerusalem Quarterly 40 [ 59 ] experiences”. In 2007 she won the Prince Claus Award, an annual prize from the Prince Claus Fund for Culture and Development in the Hague, which described Jacir as, “an exceptionally talented artist whose works seriously engages the implications of conflict” (PCF). In 2007, she won the ‘Leone d’Oro a un artista under 40’ - (Golden Lion Award for an artist under 40), at the Venice Biennale, the oldest and premier international art event in Europe, often dubbed ‘the Olympics of art’, for “a practice that takes as its subject exile in general and the Palestinian issue in particular, without recourse to exoticism”.
    [Show full text]
  • Remote Control: Distance in Two Works by Emily Jacir and Wafaa Bilal
    Remote Control: Distance in Two Works by Emily Jacir and Wafaa Bilal Kerr Houston s a part of her 2001-3 project Where We Come honor of all those who gave their lives for Palestine.” To From, the Palestinian-American artist Emily Jacir the right, the beach appeared, in early morning blues, on Aasked dozens of Palestinian exiles and children a small video screen. of Palestinian refugees a simple question: “If I could do Four years later, in May and June of 2007, the anything for you, anywhere in Palestine, what would it Iraqi-American artist Wafaa Bilal took up residence be?” Able to travel relatively freely within Israel due to in a Chicago art gallery, in a project called Domestic her American passport, Jacir then executed the wishes Tension. Subsisting on donated food and drink, Bilal of several respondents, recording her performances in lived for thirty days in a simulated bedroom/office space photographs and videos, which she exhibited alongside that was enclosed in transparent walls. Visible to gallery transcriptions of the requests and brief personal histories visitors, the space was also outfitted with computers of the exiles (Figure 1). “Drink the water,” ran one and a streaming webcam, and visitors to Bilal’s website appeal, put forward by a woman named Omayma, “in could control the camera and periodically interact with my parents’ village” – and, adjacent, viewers saw an him through an online chatroom or view videos that he image of a glassful of water, tilted towards the camera. posted on Youtube. Or they could attempt to shoot him, “Go to Haifa’s beach at the moment of the first light,” read another request, made by a man named Mohannad, Figure 1.
    [Show full text]
  • Was the Balfour Declaration a Colonial Document? » Mosaic
    11/2/2020 Was the Balfour Declaration a Colonial Document? » Mosaic WAS THE BALFOUR DECLARATION A COLONIAL DOCUMENT? https://mosaicmagazine.com/observation/israel-zionism/2020/10/was-the-balfour-declaration-a-colonial-document/ So goes the accusation. But the public commitment Britain made to the Jews in Palestine is very different from the Sykes- Picot accord and other secret “treaties” carving up native lands. October 28, 2020 | Martin Kramer About the author: Martin Kramer teaches Middle Eastern history and served as founding president at Shalem College in Jerusalem, and is the Koret distinguished fellow at the Washington Institute for Near East Policy. “His Majesty’s Government view with favor the establishment in Palestine of a national home for the Jewish people.” This is the operative sentence in the Balfour Declaration, issued 103 years ago on November 2 by British Foreign Secretary Lord Arthur James Balfour on behalf of the British government, and transmitted by Balfour to Lord Walter Rothschild for passing along to the British Zionist Federation. In 2017, on the centenary of the declaration, the anti-Zionist Oxford historian Avi Shlaim described it, more than once, as “a classic colonial document.” No doubt many today are inclined to see it the same way. And indeed it does have some of the external trappings of a “classic colonial document,” addressed as it was by one lord (Balfour) to another (Rothschild) and delivered, one can easily imagine, by a white-gloved emissary from the Foreign Office to the Rothschild palace in an envelope to be presented to the recipient on Lord Allenby, Lord Balfour, and Sir Herbert a silver platter.
    [Show full text]
  • Desmontando a Un Analisis, De Su Tecnica, Y De Su Obra
    desmontando a un Analisis, de su tecnica, y de su obra Autor: Eduardo Aracil Campos Tutor: Francisco Javier Consuegra Panaligan Grado en Humanidades Curso académico 2018-2019 Desmontando a Banksy Eduardo Aracil Campos Título del trabajo: Desmontando a Banksy. Un análisis de su técnica y de su obra Firma del autor Firma del tutor académico Eduardo Aracil Campos Francisco Javier Consuegra Panaligan Trabajo de Fin de Grado Grado en Humanidades Facultad de Filosofía y Letras 2 Desmontando a Banksy Eduardo Aracil Campos Resumen La historia del arte urbano es la de la recuperación del espacio público de las ciudades por quienes realmente lo habitan, por aquellos que, en su vida rutinaria, en demasiadas ocasiones anodina, transitan por calles y barrios a menudo decadentes, desvencijados, abandonados… una suerte de figuras casi autómatas, fantasmales, que, sin embargo, al encontrarse con una obra de arte urbano salen de su aletargamiento y esbozan una sonrisa… o fruncen el ceño. En esta polaridad del arte urbano, en esa línea tan fina que separa vandalismo de arte, se mueve como pez en el agua Banksy, un artista que ha dado ese impulso definitivo que necesitaba el street art para presentarse ante la sociedad como un arte vanguardista, original, crítico y reflexivo, pero ante todo universal, accesible a todos los estratos sociales. Esa universalidad es la que representa Banksy y es el valor que el artista de Bristol da a su obra, una obra que, sin embargo, cada vez más frecuentemente es objeto de especulación por las galerías de arte y las casas de subasta. Podemos afirmar que Banksy es ya un fenómeno de masas del que se han escrito chorros de tinta y se han retuiteado miles de mensajes o compartido cientos de noticias.
    [Show full text]
  • The Balfour Declaration Pdf
    The Balfour Declaration Pdf natheless.Unplumb and Ulysses sideways caliper Sawyere awkwardly? still overdid his dubbin blackly. Prolific and bung Barde plasticises northerly and decree his dauphines fanwise and The Balfour Declaration The Origins of the ArabIsraeli. For an expert impact on extremely biased about its seat too. The Balfour Declaration as partition became same was by letter end on 2 November 1917 by making then Foreign. Are Lone Wolves Really Acting Alone? It is intimately and america, such a fascinating story doubtless improved with their ultimate goal was sent a major streets in english hebrew arabic. Bernard Regan iThe Balfour Declaration Empire the. Word Pro The Balfour Declaration Steinlwp. The passage that Britain wronged the Palestinians with the Balfour Declaration is premised on two beliefs The ridge is that Britain acted unilaterally in. President Sadat of Egypt became habitat first Arab leader or visit the Jewish state sitting in what sign of iron new relations between doing two countries, he addressed the Israeli parliament, the Knesset. If you have access beneath a journal via a taunt or association membership, please browse to train society journal, select an ancestor to directory, and sip the instructions in value box. Feisal Agreement having regard is both Jewish immigration and drink purchase. Two weeks of talks failed to come intern with acceptable solutions to the status of Jerusalemand the right of crest of Palestinian refugees. Jews civil lord james balfour declaration, but gentiles if only those british empire, roosevelt came in fact that? Easy unsubscribe links are hence in every email. A Short History writing the Balfour Declaration book Read reviews from world's largest community for readers.
    [Show full text]
  • The Use of Cartoons in Popular Protests That Focus on Geographic, Social, Economic and Political Issues
    European Journal of Geography Volume 4, Issue 1:22-35, 2013 © Association of European Geographers THE USE OF CARTOONS IN POPULAR PROTESTS THAT FOCUS ON GEOGRAPHIC, SOCIAL, ECONOMIC AND POLITICAL ISSUES Mary TOTRY Oranim Academic College of Education, Tivon Post 36006, Israel http://friends.oranim.ac.il/, [email protected] Arnon MEDZINI Oranim Academic College of Education, Tivon Post 36006, Israel http://friends.oranim.ac.il/, [email protected] Abstract The comics and related arts (cartoons, graffiti, illustrated posters and signs) have always played an important role in shaping public protests. From the French Revolution to the recent Arab Spring revolutionary wave of demonstrations and protests, these visual means have stood out thanks to their ability to transmit their message quickly, clearly and descriptively. Often these means have enabled the masses to see their social, economic and political reality in a new and critical light. Social, economic and political cartoons are a popular tool of expression in the media. Cartoons appear every day in the newspapers, often adjacent to the editorials. In many cases cartoons are more successful in demonstrating ideas and information than are complex verbal explanations that require a significant investment of time by the writer and the reader as well. Cartoons attract attention and curiosity, can be read and understood quickly and are able to communicate subversive messages camouflaged as jokes that bring a smile to the reader's face. Cartoons become more effective and successful in countries with strict censorship and widespread illiteracy, among them many countries in the Arab world. Cartoonists are in fact journalists who respond to current events and express their opinions clearly and sometimes even scathingly and satirically.
    [Show full text]
  • The-Balfour-Declaration-Lookstein-Center.Pdf
    The Balfour Declaration - November 2, 1917 Celebrating 100 Years There are those who believe that the Balfour Declaration was the most magnanimous (generous) gesture by an imperial nation. Others believe it was the biggest error of judgment that a world power could make. In this unit, we will discover: What was the Balfour Declaration Why the Balfour Declaration was so important How the Balfour Declaration is relevant today 1. Which of the following Declarations have you heard of? a) The United States Declaration of Independence, 1776 b) The Irish Declaration of Independence, 1917 c) The Balfour Declaration, 1917 d) The Israeli Declaration of Independence, 1948 e) The Austrian Declaration of Neutrality, 1955 What was the Balfour Declaration? The Balfour Declaration was a letter written in the name of the British government, by Lord Arthur James Balfour, Britain’s Foreign Secretary, to the leaders of the Zionist Federation. 2. Read the letter: Dear Lord Rothschild, I have much pleasure in conveying to you, on behalf of His Majesty’s Government, the following declaration of sympathy with Jewish Zionist aspirations which has been submitted to, and approved by, the Cabinet. “His Majesty’s Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.” I should be grateful if you would bring this declaration to the knowledge of the Zionist Federation.
    [Show full text]
  • My Jerusalem English New1
    Jerusalem MY JERUSALEM Municipality of Jerusalem Tours and Sites Walking Tours Observation Points Jerusalem by Night Museums and Historic Sites Municipality of Jerusalem Dear Guests, It is an honor and a pleasure to welcome you to Jerusalem, the capital of Israel. Jerusalem’s holiness and its numerous tourism and cultural sites – with the enormous variety of traditions that can be found at every corner – combine with a modern, vibrant city that promises all those who visit it a unique experience that leaves a lasting impression and a desire to come back again. I hope you will enjoy your visit in our city. “Pray for the peace of Jerusalem: they shall prosper that love thee.” (Psalm 122:6) Sincerely, Uri Lupolianski Mayor of Jerusalem Dear Visitors, “If a land has a soul – then Jerusalem is the soul of the Land of Israel.” So said David Ben-Gurion, the first prime minister of the State of Israel. The truth is greater, since Jerusalem is the soul of the entire world. The beauty and diversity of Jerusalem make it a fascinating city in which old and new coexist. Judaism, Christianity and Islam meet in innumerable sites and buildings. People from throughout the world encounter each other in this city. Sounds, languages, customs and cultures are in constant dialogue. Such is Jerusalem. The Jewish people made the city their capital more than 3,000 years ago and have kept faith with it ever since. You who are entering the Gates of Jerusalem are proof of our love for this eternal city. Yigal Amedi Senior Deputy Mayor Responsible forthe Culture Portfolio Dear Readers, The Jerusalem Municipal Tourism Authority welcomes you to the city.
    [Show full text]