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Gospel Power for Civilization
Gospel Power for Civilization: The CMS Missionary Perspective on Maori Culture 1830-1860 By Sarah Dingle A Thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy in History at the University of Adelaide March 2009. Contents Abstract.................................................................................................................. iii Acknowledgements..................................................................................................v Notes and Abbreviations:........................................................................................vi Maps.......................................................................................................................vii Introduction: Limited Missionaries and the Limits of History? ........................1 Chapter One: Missionary Perceptions of Maori Christianity and ‘Saving Faith’................................................................................................15 Chapter Two: Religion and Culture...................................................................40 Chapter Three: Gospel and Attitudes to Culture ..............................................62 Chapter Four: The Nature and Meaning of Civilization ..................................84 Chapter Five: Christianity the Means of Civilization .....................................109 Chapter Six: Swords into Ploughshares, Part One: War and Peace ............131 Chapter Seven: Swords into Ploughshares, Part Two: Industry, Agriculture and the Home Front.....................................................149 -
The Waikato War of 1863-64 a Guide to the Main Events and Sites
The Waikato War of 1863-64 A guide to the main events and sites Neville Ritchie About historic battlefields There have been numerous wars and skirmishes on New Zealand soil between Maori groups prior to European settlement, and the colonial wars between Maori and European forces. Each battle affected the history and development of this nation to varying degrees and, in many instances, left tangible evidence on the landscape such as Maori pa, European fortifications and cemeteries. Historic battlefields evoke strong emotions of patriotism, sacrifice, valour, brutality and humanity. Unfortunately, the evidence of past battlefields is disappearing as urban development and modern farming practices modify the landscapes that dictated troop manoeuvres and positions, and ultimately, the outcomes of bat- tles, campaigns, and wars. It is important to protect and interpret battlefields and sites that influenced the course of our history, and to raise awareness of the importance of preserving them for future generations. The author Dr Neville Ritchie is the Department of Conservation's Waikato Conservancy archaeologist and is based in Hamilton. His previous works include Coromandel Gold, written in conjunction with Phil Moore. Acknowledgements Other DOC staff have contributed to the text and production of this booklet, notably (the late) Owen Wilkes, Bruce Postill, Des Williams and Bev Taylor. The Te Awamutu Museum assisted with historical information and allowed photo- graphs in their collection to be reproduced. Eris Parker of the Cambridge Mu- seum provided information about sites around Cambridge. My thanks to Waikato kaumatua, Buddy Te Whare and Tui Adams for commenting on the text from a Maori perspective. -
New Zealand Gazette
Jumb. 72. 2035 THE NEW ZEALAND GAZETTE. WELLINGTON, 'l'HURSDAY, AUGUST 4, 1921. RRATUM.-In the Schedule (Form No.1) of the Regu numbered Wn. 086, deposited in the Head Office, State Forest E lations under the Health Act, published in New Servicc, Wellington, and t,hereon coloured green. Zealand Gazette No. 68, of the 21st July, 1921, page 1943, Jor " Section 124" read" Section 142." Given under the hand of His Excellency the Governor· General of the Dominion of New Zealand; and issued under the Seal of that Dominion, at the Gevernment Hous, at Wellington, this 25th day of July, 1921. F. H. D_ BELL, Lands set apart as a State Fo·rest. Commissioner of State Forests. [L.S.] JELLICOE, Governor-General. Approved in Council. C. A. JEFFERY, A PROCLAMATION. Acting Clerk of the Executive Council. y virtue and in exercise uf the puw"rs and authorities GOD SAVE THE KING! B conferred upon me by section three of the State Forests Act, 1908, I, Juhn Rushworth, Viscount Jelllcoe. Governor-General of the Dominion of New 7.ealand, acting by . Revoking the Setting-apart of Land Jor Selection by Di8charged and with the advice and consent of the Executive Gouneil of Soldier8, under Special Tenures, in the Otago Land Di8trict, the said Dominion, do hereby set apart the Crown land. described in the Schedule hereto as and for a Stat,p for"st. [L.S.] JELLICOE, Governor-General. A PROCLAMATION. SCHEDULE. N pursnance and exercise of the powers and authorit-ies I conferred upon me by the Discharged Soldiers WELLINGTON FOREST-CONSERVA'rION REGION. -
IOFFICI@ Wai 686 #T3
IOFFICI@ Wai 686 #T3 HAURAKI AND EAST WAIROA Barry Rigby A Report Commissioned by the Waitangi Tribunal April 2002 TABLE OF CONTENTS page INTRODUCTION 3 Research commissions Sources Interpretation CHAPTER ONE: HISTORICAL BACKGROUND 10 Why East Wairoa? Conspiracy allegations Invasion of the Waikato Hauraki involvement The Hunua guerrilla campaign Confiscation plans and debates Imperial constraints Confiscation in action CHAPTER TWO: HAURAKI RIGHTS IN EAST WAIROA 49 The Compensation Court The Court's early operations Procedural problems Hauraki loyalists Ancestral rights and Mackay Constraining circumstances CHAPTER THREE: PROTEST 72 Limits of protest Hoete's protest Kingitanga-inspired protest Twentieth century inquiries CONCLUSION: TREATY ISSUES ARISING 83 Historical background Confiscation and compensation Confused consequences BIBLIOGRAPHY 93 LIST OF FIGURES FIGURE 1: East Wairoa confiscation area 1865 7 FIGURE 2: Invasion of the Waikato 1863 8 FIGURE 3: Compensation COUlt map of East Wairoa 1865 9 2 Introduction Research commissions This is a repOlt about Hauraki lights within the East Wairoa confiscation area. In introducing it, I will begin by summatising the terms of my research commission. This will include a discussion of the relationship between my commission and the parallel research of Gael Ferguson and Bryan Gilling. I will then discuss very brief! y the research methodology I have employed. This will include the way I have attempted to supplement documentary research with oral history. I complete the introduction with a preview of the main lines of interpretation that feature throughout the repOlt. The preparation of this report followed a scoping exercise in mid 2001. At that time I worked in parallel with Gael Ferguson. -
Research Commons at the University of Waikato Copyright Statement
http://researchcommons.waikato.ac.nz/ Research Commons at the University of Waikato Copyright Statement: The digital copy of this thesis is protected by the Copyright Act 1994 (New Zealand). The thesis may be consulted by you, provided you comply with the provisions of the Act and the following conditions of use: Any use you make of these documents or images must be for research or private study purposes only, and you may not make them available to any other person. Authors control the copyright of their thesis. You will recognise the author’s right to be identified as the author of the thesis, and due acknowledgement will be made to the author where appropriate. You will obtain the author’s permission before publishing any material from the thesis. MILITARY SE:I1TLEMENT IN THE MIDDLE WAIKATO BASIN Thesis presented in partial fulfilment of the requirements for the degree of M.Phil. in Geography Peter D.H. Allen The University of Waikato 1969 Dr. Evelyn Stokes Advisor, Geography CONTElf'l.1S ACKNOWl.EDGEr-!ENTS V FIGURES AND PLATES vi ABBREVIATIONS ix .ABSTRACT X I. _ INTRODUCTION 1 The context of inquiry l The method of inquiry 3 Sources 5 II. THE LANDSCAPE OF THE MIDDLE W'AIKATO :BASilf IN THE 1850' s 10 The Setting 10 Location 10 Topography 10 Climate . 12 Vegetation Cover 13 Soils 15 Human Occupation of the Middle Waikato Basin in the 1850's 17 III. MILITARY SETTLE!,r:F.lNT: THE SCHEMN OF Sl!rl'TLID,iENT 2 3 Conflict of Races 23 Auckland and the r:iddle Waikato Basin 25 The European invasion of the Middle Waikato Basin 29 The Scheme of Military Settlement 31 Enlistment of the 'Waikato Filitary Settlers 35 Confiscation of Maori lands for military settlement 36 IV. -
Bitter Recollections? Thomas Chapman and Benjamin Ashwell on Maori Flourmills and Ships in the Mid-Nineteenth
New Zealand Journal of History, 39, 1 (2005) Bitter Recollections? THOMAS CHAPMAN AND BENJAMIN ASHWELL ON MÄORI FLOURMILLS AND SHIPS IN THE MID-NINETEENTH CENTURY ALTHOUGH IT IS WIDELY RECOGNIZED that Mäori invested heavily in flourmills and trading ships during the mid-nineteenth century, these enterprises, like other aspects of Mäori commercial enterprise, have received little serious attention. The result has been a tendency to apply a limited range of characterizations which trivialize the phenomenon and discourage closer examination. These characterizations, which are inter-related, have three main aspects. First, that Mäori purchased ships and flourmills for reasons of mana in the sense of status symbols, so that more were purchased than was economically prudent. Because these items were symbols of prestige, a second characterization has been made: that inter-hapü rivalry ruled out co-operation in their purchase. Thirdly, it has been argued that Mäori were driven by a love of novelty; consequently ship and flourmill purchases represented fevers, rages, or manias and, as such, were neither well-considered nor well-maintained. Among the implications of these judgments is that being mere ‘fads’ or driven by non-economic motives, Mäori ships and flourmills were not, or were unlikely to have been, viable investments. Yet, there are strong arguments that they were, in most cases, economically prudent undertakings given the circumstances of the time, driven by considerations of economic and material benefit rather than competition for status or a desire for novelty. Despite frequent statements that inter-hapü rivalry ruled out co-operation in their purchase, many of these assets were either owned or contributed to in some way by more than one hapü. -
Waipā Heritage Trail Brochure
Symbols Walking Tracks Toilets Site on private land. Access permission required. All other sites are visible from the road or are accessible to the public. Published By Waipa District Council / Waipa Heritage and Biodiversity Committee Private Bag Cambridge Copyright 2008 Design What’s the Story Publications ISBN: 978-0-473-14254-4 Welcome to the... Waipā DISTRICT HERITAGE TRAIL This heritage trail traces the rich history of the Waipā region. Included are sites of Māori and European settlements, battle sites, trading posts, and places that have played a significant part in the development of Waipā District. For ease of use they are listed in two sections: West Waipā and East Waipā. Within these sections, the sites are listed as much as possible in the order you might find them travelling north to south. If we were to cover every Waipā site of historical interest this would become a large book not an easy-use guide. Instead the aim has been to cover a broad selection. Historical sites in Te Awamutu and Cambridge have been excluded as these are covered in other publications. WEST WAIPA EAST WAIPA pages 2-13 pages 18-29 To Hamilton Cambridge Pirongia Te Awamutu To Otorohonga Full map on page 14 1 1 Harapepe District Harapepe was originally settled by the chief Māhanga, descendant of the occupants of the Tainui canoe. He lived at Pūrākau, a pā at the confluence of Kaniwhaniwha Stream and the Waipā River. Following the land war in the mid 1860s, Ngāti Māhanga land was confiscated and offered to British soldiers (the second company of Forest Rangers under Major Von Tempsky) in one acre residential grants plus 50 acres of farming land. -
At End of Grimmett Section
Nō Ōrākau: Past and People in James Cowan’s Places1 ANNABEL COOPER Abstract In tracing the interconnections of place and people in James Cowan's writing, this article argues that his widely-disseminated body of work complicates current orthodoxies and warrants more consideration in the study of settlement than it has had to date. Analyses of newspaper features and short non-fiction narratives, and of book chapters which centre on the prototype for Cowan’s cultural landscapes, Ōrākau, provide the basis for an argument that even in an era when the picturesque appeared to have wrought a division between scenic and inhabited landscapes, Cowan’s writing refused that distinction. The landscapes he wrote were peopled, valued for their beauty but given meaning by the traditions and the histories attached to them. I argue here that a consideration of Cowan as “nō Ōrākau”—haunted by a place to whose long historical resonances he responded over the work of a lifetime—introduces a more nuanced account of a settler imaginary which can allow not only of subjects who were “seeing men” seeking to possess what they surveyed, but also of those who lived in a complex and discomforted relationship to the indigenous past of place. Formed in the soil of raupatu, James Cowan spent a lifetime reflecting on his origins. In 1870, when James was six months old and while Te Kooti’s War was still being fought out across the central North Island, the Cowan family took up a farm in the Waipa Valley. Six years earlier it had been violently wrested from its tangata whenua and their allies in a battle that had almost immediately become one of the most famous of the New Zealand Wars: Ōrākau. -
Bishop-Selwyn-Letter-Introduction
Bishop Selwyn Letters Discovery of the Letters Over two hundred letters written by Maori to Bishop Selwyn between the 1840s and the 1870s were rescued by the Anglican Bishop of Auckland from being burned. The Deed of Trust to the University of Waikato states that Bishop Simpkin salvaged the collection of manuscript letters from destruction in the Auckland Public Incinerator. It is very fortunate indeed that this treasure of letters which provide an enlightening new perspective of early New Zealand history was recognised and recovered before they were lost forever. The Selwyn Collection of Early Maori Documents was found in Auckland by Rt Rev W.J. Simkin, retired Bishop of Auckland who in his retirement restored them and presented them, under a Deed of Trust dated 12 May, 1967 to the University of Waikato. The letters were accepted by Chancellor, Dr D. Rogers at a function at the university on Friday 16 June, 1967 and reported in the New Zealand Herald the following day (NZ Herald, 1967: 3). In accepting the collection, Dr Rogers commented that “their worth, sentimentally and historically is beyond calculation.” The documents, most addressed to Bishop Selwyn, were given into his care for delivery to the addressee, or collected by the Bishop during his time in New Zealand, are a record of contact between the Maori and the missionaries in New Zealand’s early days. The letters are written in Maori, some in ink, others in pencil and in some places, one can see where the pencil has been licked and the writer has begun again. -
Mokena Hou and His Wife Rina
MOKENA HOU AND HIS WIFE RINA Philip Hart Te Aroha Mining District Working Papers No. 35 2016 Historical Research Unit Faculty of Arts & Social Sciences The University of Waikato Private Bag 3105 Hamilton, New Zealand ISSN: 2463-6266 © 2016 Philip Hart Contact: [email protected] 1 MOKENA HOU AND HIS WIFE RINA Abstract: Mokena Hou had a distinguished whakapapa, but as nephew to Hou was subordinate to the latter’s son, Karauna Hou. He was born near the Te Aroha hot pools, and his future wife, Rina, who also had illustrious ancestors, including some Ngati Haua, was born in the same area. Both were affiliated to several hapu. After the Hauraki tribes fled from Ngapuhi in 1821, he would be present at the battle of Taumatawiwi in 1830 (though he did not fight) and participated in a later siege of the Ngati Haua pa at Matamata. During the 1830s and later, he mostly cultivated land and dug gum in the lower Waihou region and as well as cultivating at Te Aroha. After living at Kaitawa before the Thames goldfield opened, nearby, in 1867, he moved to Te Aroha, where he would live continuously, warding off the ambitions of Ngati Haua. When the land court investigated the ownership of blocks of land in Hauraki, he sought to obtain as many interests as possible, not always successfully, and tried to get more than his fair share of both land and revenue. A devoted Anglican, he assisted the early missionaries to the Waihou region. Wanting peaceful relations with Pakeha, he assisted both the surveying and the settlement of the Aroha Block. -
The Rohe Potae Commercial Economy in the Mid- Ineteenth Century, C.1830-1886
The Rohe Potae Commercial Economy in the Mid- ineteenth Century, c.1830-1886 A report commissioned by the Waitangi Tribunal February 2011 Andre\\! Francis The Author Andrew Francis holds a BA (Hons) in History from the University of Westminster (London), a Master’s degree in History from the University of Westminster (London), and a Postgraduate Certificate in Education (History) from the University of London. He also holds a PhD from Victoria University of Wellington. He joined the Waitangi Tribunal in April 2009 where he has since completed reports for the Whanganui and Te Rohe Potae district inquiries. Aside from the following report he also completed, in December 2009, a support project for the Te Rohe Potae inquiry on the workings of the Waikato Compensation Court, 1863-1867. He has research interests in Edwardian spy literature, the British Empire during the First and Second World War, and British film propaganda of the 1940s and ‘50s. He has several publications in these fields to his name, and is currently in the process of negotiating a book publication contract with a UK university press for his PhD thesis on the treatment of enemy aliens in New Zealand during the First World War. i Acknowledgements I would like to thank the following people and institutions for their assistance in the preparation of this report. First, I would like to thank the staff of the Alexander Turnbull Library and the National Library in Wellington. I would also like to extend my appreciation to Catherine Jehly and Claire Orbell of the Te Awamutu Museum, the staff of the John Kinder Theological Library in Meadowbank, Auckland, and the staff of National Archives in Auckland.