Management Functions Displayed by Prophet Muhammad in Two Major Events
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The Battle of Badr
The Battle of Badr Project paper Cultures of the Middle East, Professor Abdelrahim Salih, Spring 2006 By: Adam Engelkemier A Bedouin tribe stops at a palm tree lined oasis. All of a sudden, a loud yelling is heard from the west. Cresting a dune, men on camels, wearing flowing white robes thunder down at the tribe. Each rider swings a scimitar over his head, and ululates loudly. As the riders near the tribe, they veer off and begin to circle the oasis. The tribe forms a defensive circle, with the women and children in the middle. Suddenly, the riders stop circling and charge in to attack. No one is spared. Even the women and children are slaughtered. This is what people think of when they think of warfare in early Islam. Heartless warriors whose only purpose in life is to kill infidels. This is not the reality of history. In fact, Islamic warriors were not mindless. They methodically planned each attack, and stuck to their plan as much as possible. They were not heartless killers either. When Mohammed attacked Mecca, he did not kill a single civilian. In fact, no one was killed in the taking of Mecca. Early Islamic warriors fought for one thing: the right to practice their new religion. When Islam was first beginning, Mohammed was being pressured the Umayyad, the ruling family of Mecca. They felt that their power and supremacy were being challenged. Several of Mohammed’s followers were forced out of Mecca for practicing Islam. The Muslims then moved into the city of Medina to live. -
Trial by Battle*
Trial by Battle Peter T. Leesony Abstract For over a century England’s judicial system decided land disputes by ordering disputants’legal representatives to bludgeon one another before an arena of spectating citizens. The victor won the property right for his principal. The vanquished lost his cause and, if he were unlucky, his life. People called these combats trials by battle. This paper investigates the law and economics of trial by battle. In a feudal world where high transaction costs confounded the Coase theorem, I argue that trial by battle allocated disputed property rights e¢ ciently. It did this by allocating contested property to the higher bidder in an all-pay auction. Trial by battle’s “auctions” permitted rent seeking. But they encouraged less rent seeking than the obvious alternative: a …rst- price ascending-bid auction. I thank Gary Becker, Omri Ben-Shahar, Peter Boettke, Chris Coyne, Ariella Elema, Lee Fennell, Tom Ginsburg, Mark Koyama, William Landes, Anup Malani, Jonathan Masur, Eric Posner, George Souri, participants in the University of Chicago and Northwestern University’s Judicial Behavior Workshop, the editors, two anonymous reviewers, and especially Richard Posner and Jesse Shapiro for helpful suggestions and conversation. I also thank the Becker Center on Chicago Price Theory at the University of Chicago, where I conducted this research, and the Mercatus Center at George Mason University. yEmail: [email protected]. Address: George Mason University, Department of Economics, MS 3G4, Fairfax, VA 22030. 1 “When man is emerging from barbarism, the struggle between the rising powers of reason and the waning forces of credulity, prejudice, and custom, is full of instruction.” — Henry C. -
The Role of the Philistines in the Hebrew Bible*
Teresianum 48 (1997/1) 373-385 THE ROLE OF THE PHILISTINES IN THE HEBREW BIBLE* GEORGE J. GATGOUNIS II Although hope for discovery is high among some archeolo- gists,1 Philistine sources for their history, law, and politics are not yet extant.2 Currently, the fullest single source for study of the Philistines is the Hebrew Bible.3 The composition, transmis sion, and historical point of view of the biblical record, however, are outside the parameters of this study. The focus of this study is not how or why the Hebrews chronicled the Philistines the way they did, but what they wrote about the Philistines. This study is a capsule of the biblical record. Historical and archeo logical allusions are, however, interspersed to inform the bibli cal record. According to the Hebrew Bible, the Philistines mi * Table of Abbreviations: Ancient Near Eastern Text: ANET; Biblical Archeologist: BA; Biblical Ar- cheologist Review: BAR; Cambridge Ancient History: CAH; Eretz-Israel: E-I; Encyclopedia Britannica: EB; Journal of Egyptian Archeology: JEA; Journal of Near Eastern Studies: JNES; Journal of the Study of the Old Testament: JSOT; Palestine Exploration Fund Quarterly Statement: PEFQSt; Vetus Testamentum: VT; Westminster Theological Journal: WTS. 1 Cf. Law rence S tager, “When the Canaanites and Philistines Ruled Ashkelon,” BAR (Mar.-April 1991),17:36. Stager is hopeful: When we do discover Philistine texts at Ashkelon or elsewhere in Philistia... those texts will be in Mycenaean Greek (that is, in Linear B or same related script). At that moment, we will be able to recover another lost civilization for world history. -
Warrior Dialogue in Samuel: Honor, Shame, and Divine Proxy
Abilene Christian University Digital Commons @ ACU Electronic Theses and Dissertations Electronic Theses and Dissertations 5-2021 Warrior Dialogue in Samuel: Honor, Shame, and Divine Proxy Robert Kranz [email protected] Follow this and additional works at: https://digitalcommons.acu.edu/etd Part of the Biblical Studies Commons, and the Social and Cultural Anthropology Commons Recommended Citation Kranz, Robert, "Warrior Dialogue in Samuel: Honor, Shame, and Divine Proxy" (2021). Digital Commons @ ACU, Electronic Theses and Dissertations. Paper 341. This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at Digital Commons @ ACU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ ACU. ABSTRACT Discourse between warriors plays a role in several battle scenes within the books of Samuel. The repartee is a way for the narrator to add color and depth to the narrative and develop essential themes. Social-scientific criticism has often examined these interactions through the cultural lenses of honor and shame. Peristiany, Bourdieu, and Pitt-Rivers are just some scholars who developed cultural frameworks based upon the importance of honor and shame in the Mediterranean region. Malina, extrapolating from North African cultural studies by Bourdieu, developed a challenge and response model for the acquisition of honor as depicted in the Bible. However, not all warrior engagements align with these Mediterranean honor frameworks. Anthropologists, sociologists, and biblical scholars have noted the deficiencies of these models. This thesis examines several warrior exchanges in Samuel and seeks to demonstrate that warrior engagements reflect more complex and nuanced views of honor and shame than the Mediterranean models describe. -
The Rise of Islam As a Constitutive Revolution
Chapter 5 Revolution in Early Islam: The Rise of Islam as a Constitutive Revolution SAÏD AMIR ARJOMAND We conceive of revolution in terms of its great social and political consequences. In a forthcoming comparative and historical study of revolutions, I contrast to the state-centered revolutions of modern times with another ideal-type of revolution which I call the ‘integrative’ revolution (see the Appendix). This ideal type of revolution – which is an aspect of all revolutions – expresses two simple ideas: revolutions 1) bring to power a previously excluded revolutionary elite, and 2) enlarge the social basis of the political regime. This makes integrative revolu- tions not just political but also ‘social revolutions.’ Integrative revolution is in turn divided into three subtypes, the two sub-types I derive from Aristotle-Pareto and Ibn Khaldun are so labeled. The ‘constitutive’ type is my own invention, of- fering the sharpest contrast to the state-centered or ‘Tocquevillian’ type in that it is the typical pattern of radical change in the political order through the enlarge- ment of political community in ‘stateless societies,’ be they of 6th century BCE Greece or 7th century CE Arabia. In addition to this structural typology, we need to come to terms with the mo- tives and goals of the revolutionaries as historical actors, and here I do what may be politically incorrect from the viewpoint of the theory community by using the term teleology, not in the strict Aristotelian sense but rather as a term denoting the directionality of revolution. Through teleology, I seek to capture the distinc- tive direction of a revolution, its intended or intentionally prefigured conse- quences. -
The Knight and War: Alternative Displays of Masculinity in El Passo Honroso De Suero De Quiñones, El Victorial, and the Historia De Los Hechos Del Marqués De Cádiz
THE KNIGHT AND WAR: ALTERNATIVE DISPLAYS OF MASCULINITY IN EL PASSO HONROSO DE SUERO DE QUIÑONES, EL VICTORIAL, AND THE HISTORIA DE LOS HECHOS DEL MARQUÉS DE CÁDIZ Grant Gearhart A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Romance Studies (Spanish). Chapel Hill 2015 Approved by: Frank Dominguez Lucia Binotti Carmen Hsu Josefa Lindquist Rosa Perelmuter ©2015 Grant Gearhart ALL RIGHTS RESERVED ii ABSTRACT Grant Gearhart: THE KNIGHT AND WAR: ALTERNATIVE DISPLAYS OF MASCULINITY IN EL PASSO HONROSO DE SUERO DE QUIÑONES, EL VICTORIAL, AND THE HISTORIA DE LOS HECHOS DEL MARQUÉS DE CÁDIZ (Under the direction of Frank A. Domínguez) This study examines the changes in the portrayal of knights in three early modern Spanish texts: El passo honroso de Suero de Quiñones, El Victorial, and the Historia de los hechos del Marqués de Cádiz. These three works are compared to the rather formulaic examples found in Amadís de Gaula, which contains examples of knights portrayed as exemplary warriors, but that are of one-dimensional fighters exercising a mostly outmoded form of warfare. No longer the centerpiece of the battlefield, real fifteenth-century knights were performing military functions that required them to be not only masters of traditional skills like riding, jousting, and sword-fighting, but also to undergo training in the use of weapons previously reserved for foot soldiers, more consistently lead larger units of troops in battle, and study in order to improve their speaking skills. -
The Fate of Prisoners of War Between the Quran, Traditions of the Prophet Muhammad and Practice of the Islamic State in Iraq and Syria
European Scientific Journal December 2017 edition Vol.13, No.34 ISSN: 1857 – 7881 (Print) e - ISSN 1857- 7431 The Fate of Prisoners of War Between the Quran, Traditions of the Prophet Muhammad and Practice of the Islamic State in Iraq and Syria Rebaz R. Khdir, PhD Candidate School of Law, University of Minho, Braga-Portugal Doi: 10.19044/esj.2017.v13n34p30 URL:http://dx.doi.org/10.19044/esj.2017.v13n34p30 Abstract Humanitarian law is the law of armed conflict that has originated from the rules and costumes of the ancient religions and civilizations. Islam includes many rules that restrict war between combatants and prohibit the warfare methods cause superfluous harm. The Quran and prophet Muhammad command Muslims to release and ransom war prisoners based on their personal conditions. The Quran never encourages Muslims to enslavement neither does mention execution but Muslims often enslaved prisoners as a common phenomenon of the era and executed some few for their atrocities and dishonesty. ISIS captured many war prisoners after the commencement of its military attacks against Iraq and Syria in 2013. The group executed most of the prisoners for taking part in battle against them through shooting, beheading, hanging and burning alive. The article compares the ISIS practice with the commandments of the Quran and prophet Muhammad in respect of the fate of war prisoners. Keywords : Humanitarian law, prisoners of war, the Quran, traditions of the prophet Muhammad, ISIS Introduction Modern international humanitarian law comprises of the rules and costumes that have been enshrined and practiced by the ancient religions and civilizations. -
The Firsts • Notes
Abu Hudhaifa Ibn Utbah Seeking Another Status His name was Hashim, he did not have a son named Hudhaifa, or perhaps he had passed away at a young age. He was known for being very tall, handsome and having impeccable manners, being gentle, generous, and kind. One of his mannerisms was that he was quiet, despite his position. Utbah Abu Hudhaifa was from the tribe of Abu Shams, son of Utbah, one of the most influential ﷺ leaders of this tribe from Quraish. Utbah tried to negotiate with Prophet Muhammad and offered him great wealth, fame, prominence, or kingship of Mecca to stop spreading healing expenses if all ﷺ Islam's message. Utbah offered to pay for Prophet Muhammad's this was a result of a psychological condition. After politely listening to his offers, Prophet replied by reciting the Quran, starting with Sura Al Fussilat until he ﷺ Muhammad ﷺ reached Sura Al Sajida. Utbah was stunned by the recitation, and Prophet Muhammad told him that now it was time for Utbah to decide whether or not to accept the message and that he would not leave his message for anything that he was offered. When Utbah returned to Quraish, his face was changed after hearing the Quranic recitation. His heart, however, had not changed. He said that his advice was to leave Prophet .alone because he no longer believed it was witchcraft, sorcery, or poetry ﷺ Muhammad and his ﷺ They did not accept that approach, and they kept fighting the Prophet companions. Family Ties & Status Abu Hudhaifa’s mother was divorced from Utbah, accepted Islam, and later made the hijrah to Abyssinia. -
The Death of the Knight
Academic Forum 21 2003-04 The Death of the Knight: Changes in Military Weaponry during the Tudor Period David Schwope, Graduate Assistant, Department of English and Foreign Languages Abstract The Tudor period was a time of great change; not only was the Renaissance a time of new philosophy, literature, and art, but it was a time of technological innovation as well. Henry VII took the throne of England in typical medieval style at Bosworth Field: mounted knights in chivalric combat, much like those depicted in Malory’s just published Le Morte D’Arthur. By the end of Elizabeth’s reign, warfare had become dominated by muskets and cannons. This shift in war tactics was the result of great movements towards the use of projectile weapons, including the longbow, crossbow, and early firearms. Firearms developed in intermittent bursts; each new innovation rendered the previous class of firearm obsolete. The medieval knight was unable to compete with the new technology, and in the course of a century faded into obsolescence, only to live in the hearts, minds, and literature of the people. 131 Academic Forum 21 2003-04 In the history of warfare and other man-vs.-man conflicts, often it has been as much the weaponry of the combatants as the number and tactics of the opposing sides that determined the victor, and in some cases few defeated many solely because of their battlefield armaments. Ages of history are named after technological developments: the Stone Age, Bronze Age, and Iron Age. Our military machine today is comprised of multi-million dollar airplanes that drop million dollar smart bombs and tanks that blast holes in buildings and other tanks with depleted uranium projectiles, but the heart of every modern military force is the individual infantryman with his individual weapon. -
Sir Lancelot Knights of the Round Table
Sir Lancelot Knights Of The Round Table When Alaa affront his sycamines cripple not soonest enough, is Gerri stabbing? Floristic and sunproof Otis espies his racoon desegregated diversified ambitiously. Shurlocke methodize petrographically. This page look for the sir lancelot, was summoned as planned, the isle in Outside the kingdom, however, Lancelot runs into Marhaus and uncovers an evil plot. Arthur and the Sovereignty of Britain: King and Goddess in the Mabinogion. Sir Tristram, and he jumped back on his horse. Life that sir lancelot appears as trustworthy and does merlin created his knights of it could not notice of the court by the fountain of. Swiss Army knife appears from the lake. Lady of the Lake in an underwater kingdom. Arthurian legend, the body of stories and medieval romances centering on the legendary king Arthur. This item is part of a JSTOR Collection. Lancelot must then win her back by first losing to unworthy opponents at a tournament and then winning when Guinevere tells him to. Arthur by the name Aristes. These being driven back, their false allies treacherously made war upon their friends, laying waste the country with fire and sword. Although different lists provide different lists and numbers of knights, some notable knights figure in most of the Arthurian legends. Agravain and he thrusts excalibur to be included in single combat and bore for the table of sir lancelot knights. Two months later, on Easter, they tried again and still no one could remove the sword. Caliburn, best of swords, that was forged within the Isle of Avallon; and the lance that did grace his right hand was called by the name Ron, a tall lance and stout, full meet to do slaughter withal. -
PRAYER TIMINGS AL-QURAN HADITH Join MCA Mailing List And
PRAYER TIMINGS Effective 07/10 MCA NOOR Fajr 5:00 5:00 Dhuhr 1:30 1:30 Asr 5:15 6:30 Maghrib Sunset Sunset Isha 10:10 10:10 Juma 1 12:15 1:30 Juma 2 1:30 2:30 Juma 3 2:30 Published Weekly by the Muslim Community Association of San Francisco Bay Area www.mcabayarea.org Dhul-Qa’dah 29, 1442 AH Friday, July 9, 2021 Masjid Al-Haram - Jabal Rahmah Masjid Al-Haram AL-QURAN “We have rendered the shrine (the Ka`aba) a focal point for the people, and a safe sanctuary. You may use Abraham’s shrine as a prayer house. We commissioned Abraham and Ismail: “You shall purify My house for those who visit, those who live there, and those who bow and prostrate.” Quran 2:125 HADITH Prophet Muhammad said: “O Amr! Do you not know that embracing Islam washes away all sins committed before it (during disbelief)? And that migration (Hijrah) washes away all sins committed before it. And that Hajj wipes out all sins committed before it”. Muslim Final Deadline to submit Join MCA Mailing List and Stay Connected Advertisements is Tuesday at 5:00 PM www.mcabayarea.org/newsletter You Are Not Alone! If you’re struggling with food or rent due to Covid-19, we’re offering FREE GROCERY DELIVERED TO YOUR DOOR! Easy Application process! Yes, I want a delivery! Donate Volunteer to Deliver 2 65. Al-Maajid The All-Noble One The Glorious, He who is Most Glorious. “And to Allah belong the best names, so invoke Him by them.” [Quran 7:180] 3 Companions of the Prophet Muhammad ibn Maslamah Black, tall and sturdy, Muhammad ibn to Madinah, he adopted the unique method There are many instances in the life of Maslamah towered above his contemporar- of strengthening the bonds of brotherhood Muhammad ibn Maslamah which showed ies. -
Quran and Conquest
01ch.qxp 5/20/15 5:35 PM Page 5 ONE QURAN AND CONQUEST MUHAMMAD, THE QURAN, AND JIHAD Islam did not begin with violence. Rather, it began as the peaceful proclamation of the absolute unity of God by the Prophet Muhammad (ca. 610 c.e.) in the pagan-dominated town of Mecca. The early suras (chapters) of the Quran proclaim this basic message: “Say: He is Allah, the only One, Allah, the Everlasting. He did not beget and is not begot- ten, and none is His equal” (Quran 112). Initially, Muhammad was instructed merely to communicate this message to his immediate family and close friends, who, together with a number of social outcasts and slaves, formed the original community of Muslims. Within a few years, the Prophet and his adherents found themselves increasingly persecuted for their beliefs by the elite of the Quraysh (the tribe that dominated Mecca). Muhammad proselytized among the tribesmen of the oasis of Yathrib, about 150 miles to the north of Mecca, who accepted his mes- sage. In 622 he, together with the other Muslims, emigrated to this oasis, which was subsequently called Medina. Muslim history begins with the hijira—Muhammad’s emigration to Medina (although there continue to be major, unresolved problems with the historicity of the events narrated below concerning the life of the Prophet Muhammad and the first conquests). Medina was not a town in the conventional sense but rather a collection of small villages and forts spread over the oasis, divided politically among two pagan Arab tribes— the Aws and the Khazraj—and three smaller Jewish tribes: the Banu 5 01ch.qxp 5/20/15 5:35 PM Page 6 6 /QURAN AND CONQUEST Qaynuqa, the Banu al-Nadir, and the Banu Qurayza.