The Bone Collectors
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Correcting Misconceptions About the Names Applied to Tasmania’S Giant Freshwater Crayfish Astacopsis Gouldi (Decapoda: Parastacidae)
Papers and Proceedings of the Royal Society of Tasmania, Volume 152, 2018 21 CORRECTING MISCONCEPTIONS ABOUT THE NAMES APPLIED TO TASMANIA’S GIANT FRESHWATER CRAYFISH ASTACOPSIS GOULDI (DECAPODA: PARASTACIDAE) by Terrence D. Mulhern (with three plates) Mulhern, T.D. 2018 (14:xii) Correcting misconceptions about the names applied to Tasmania’s Giant Freshwater Crayfsh Astacopsis gouldi (Decapoda:Parastacidae). Papers and Proceedings of the Royal Society of Tasmania 152: 21–26. https://doi.org/10.26749/rstpp.152.21 ISSN 0080–4703. Department of Biochemistry and Molecular Biology, School of Biomedical Sciences, The University of Melbourne, Vic 3010, Australia. Email: [email protected] Tasmania is home to around 35 species of freshwater crayfsh, all but three of which are endemic. Among the endemic freshwater crayfsh, there are three large stream-dwelling species: the Giant Freshwater Crayfsh, Astacopsis gouldi – the world’s largest freshwater invertebrate, the medium-sized A. tricornis and smaller A. franklinii. Errors and confusion surrounding the appropriate Aboriginal names for these species, and the origin and history of the scientifc name of Astacopsis gouldi are outlined. Key Words: Tasmanian freshwater crayfsh, giant freshwater lobster, Giant Freshwater Crayfsh, Astacopsis gouldi Aboriginal words, lutaralipina, tayatitja, scientifc names, William Buelow Gould, Charles Gould. INTRODUCTION tribe in the far south. Plomley also lists a further two variants from Joseph Milligan’s later vocabulary: ‘tayatea’ (Oyster Bay) Tasmania is home to three species of large stream-dwelling and ‘tay-a-teh’ (Bruny Island/South) (Milligan 1859). It is freshwater crayfsh assigned to the endemic genus Astacopsis. important to note that these were English transliterations of Of these three species, Astacopsis gouldi Clark, 1936, known Aboriginal words, as heard by the recorders, none of whom commonly as the Giant Freshwater Crayfsh, or ‘lobster’, is were trained linguists, and interpretation of the signifcance the world’s largest freshwater invertebrate. -
'Miss Dalrymple' to 'Daring Dolly': a Life of Two Historiographical Episodes
Articles From ‘Miss Dalrymple’ to ‘Daring Dolly’: A life of two historiographical episodes Nicholas Dean Brodie She was, German readers learned in 1823, ‘Namen Miss Dalrymple’.1 French- speakers were informed that she had ‘une figure trés-agreable’.2 Her claim to international fame was, at this time, based purely on her physiology. When this description was first penned she was reportedly the oldest surviving of the children ‘produced by an intercourse between the natives and the Europeans’ in Van Diemen’s Land. Moreover, she was ‘the first child born by a native woman to a white man in Van Diemen’s Land’. She was ‘remarkably handsome’, had skin that was ‘light copper’, ‘rosy cheeks, large black eyes’ with a touch of blue, good eye lashes, ‘uncommonly white’ teeth, and limbs which were ‘admirably formed’, ‘wunderschon’ even. This account of Dalrymple Briggs, written by the naval Lieutenant Charles Jeffreys based on observations made sometime in the late 1810s, was published in 1820, then quoted extensively by George Evans in his A Geographical, Historical, and Topographical Description of Van Diemen’s Land (1822), which was translated into both French and German in 1823.3 Dalrymple Briggs, by the standards of early-nineteenth-century inhabitants of Launceston, was remarkably famous in her own time, and may not have known it. Local fame came later, in 1831, when she defended her children against a group of Aborigines who had attacked the stock hut she lived in. That incident was widely reported in the Australian colonies and, for such events, relatively well documented. However, the story of Dalrymple’s defence of this hut has taken on fantastical elements in both popular and scholarly memory, creating a misleading image of ‘Daring Dolly Dalrymple!’4 This paper reveals how the telling of two episodes of Dalrymple’s life merged and became a narrative package. -
Reviewing the History Wars
Reviewing the History Wars Stuart Macintyre* The Fabrication of Aboriginal History is a shocking book, shocking in its allegation of fabrication and also in its refusal of the interpretive framework that earlier historians employed. Keith Windschuttle’s book has two purposes: to examine the reliability of the historians who had written about race relations in colonial Van Diemen’s Land and to propose a counter-history. It works by a loose reading of the work of those historians and a close reading of their treatment of massacres. Windschuttle treats the historians who have worked over the past 25 years on Aboriginal history as all implicated in the genocide thesis. He calls them ‘the orthodox school’ and he claims that they maintain the orthodoxy by covering up each other’s mistakes and suppressing any contrary interpretation. He alleges that they were formed in the radicalism of the 1960s and accuses them of a deliberate politicisation of history. This school comprises prominent historians such as Henry Reynolds, Lyndall Ryan and the late Lloyd Robson, archaeologists such as John Mulvaney and Rhys Jones, local historians such as the late Brian Plomley and younger researchers such as Sharon Morgan. The ages of these scholars range over several decades; they vary widely in views and sympathies. The idea that they colluded in a political project is as absurd as his allegation that they victimise dissidents is offensive. He misreads those whom he castigates. Windschuttle repeatedly alleges that Reynolds and Ryan sought to depict the frontier as a place of indiscriminate white killing. Yet Reynolds was principally interested in the Aboriginal response to the newcomer, and consistently argued that it took a variety of forms, from co-operation and partnership to resistance and warfare. -
Chapter Eleven Mabo and the Fabrication of Aboriginal History
Chapter Eleven Mabo and the Fabrication of Aboriginal History Keith Windschuttle Let me start by putting a case which, to The Samuel Griffith Society, might smack of heresy. There are two good arguments in favour of preserving the rights of the indigenous peoples who became subjects of the British Empire in the colonial era. The first is that, since 1066, British political culture has been committed to the “continuity theory” of constitutional law, in which the legal and political institutions of peoples who were vanquished, rendered vassals or subsumed by colonization were deemed to survive the process. Not even their conquest, John Locke wrote in his Second Treatise of Government, would have deprived them of their legal and political inheritance.1 So, after colonisation, indigenous peoples would have retained their laws and customs until they voluntarily surrendered them. The second argument is that the previous major decision in this field, by the Privy Council in 1889, was based on the assumption that, when New South Wales became a British colony in 1788, it was “a tract of territory practically unoccupied”. This is empirically untrue. At the time, there were probably about 300,000 people living on and subsisting off the Australian continent. Under any principle of natural justice, the Privy Council should have started by recognizing this. According to a forthcoming book on the history of Australian philosophy by James Franklin, provocatively entitled Corrupting the Youth, the Mabo decision derived primarily from the Catholic doctrine -
Australian Photography and Transnationalism
Australian Photography and Transnationalism ANNE MAXWELL UNIVERSITY OF MELBOURNE Transnationalism is a theoretical concept which today is widely used to describe the relations that have formed, and continue to form, across state boundaries (Howard 3). Used initially by scholars in the early 2000s to refer to the flow of goods and scientific knowledge between nations that ‘has increased significantly in modern times beginning with trade and empires in 1500’ (Howard 4), it has in recent years come to include the category of culture, a development that has in turn sparked a flood of publications aimed at interrogating nationalist histories. Among the first of these publications in Australia was Ann Curthoys and Marilyn Lake’s ground-breaking work Connected Worlds (2005), which radically transformed our conception of Australia’s past by repositioning Australian history ‘on the outer rim of Pacific and Indian Ocean studies, as a nodal point in British imperial studies and connected, or cast in a comparative light, with other settler colonial nations’ (Simmonds, Rees and Clark 1). Less than two years later in 2007, David Carter invoked what has come to be called the ‘transnational turn’ when he challenged scholars of Australian literature to focus on ‘the circulation of cultures beneath and beyond the level of the nation’ (Carter 114–19). His call, like that of Curthoys and Lake, was in response to several decades of scholarship emphasising the cultural nationalism which as Robert Dixon, in his compelling study of the photographic and cinematographic works of Frank Hurley observes, ‘began in the 1960s’ and ‘peak[ed] probably in the decade from 1977 to 1987’ (Dixon xxv). -
THE FABRICATION of ABORIGINAL HISTORY Photo – David Karonidis Keith Windschuttle
20 THE FABRICATION OF ABORIGINAL HISTORY Photo – David Karonidis Keith Windschuttle For some years, controversy has surrounded the history of Australia’s earliest white settlement and the treatment of the Indigenous Australians. Historian Keith Windschuttle has now provoked new questioning in his latest book – The Fabri- cation of Aboriginal History (Macleay Press) where he has challenged much of the evidence previously used by historians in this field. Keith Windschuttle addressed The Sydney Institute on Tuesday 11 February 2003 THE SYDNEY PAPERS SUMMER 2003 21 THE FABRICATION OF ABORIGINAL HISTORY Keith Windschuttle Over the past 30 years, university-based historians of Aboriginal Australia have produced a broad consensus. They have created a picture of widespread killings of blacks on the frontiers of settlement that not only went unpunished but had covert government support. Some of the Australian colonies engaged in what the principal historian of race relations in Tasmania, Lyndall Ryan, has called “a conscious policy of genocide”. In Queensland, according to the University of Sydney historian, Dirk Moses: “… the use of government terror trans- formed local genocidal massacres by settlers into official state-wide policy”. The expatriate Australian Ben Kiernan, who is director of the genocide studies program at Yale University, writes that nineteenth century Australian colonists mounted numerous punitive expeditions against the Aborigines in which they committed “hundreds of massacres”. In Central Australia, Kiernan claims 40 per cent of the indigenous population was shot dead. In Queensland, the Aborigines “were hunted like wild beasts, having lived for years in a state of absolute terror of white predators”. For most of my adult life I was a true believer of this story. -
The French in the South Seas
Welcome to the electronic edition of Discovery and Empire. The book opens with the bookmark panel and you will see the contents page. Click on this anytime to return to the contents. You can also add your own bookmarks. Each chapter heading in the contents table is clickable and will take you direct to the chapter. Return using the contents link in the bookmarks. The whole document is fully searchable. Enjoy. Discovery and Empire This book is available as a free fully-searchable PDF from www.adelaide.edu.au/press Discovery and Empire the French in the South Seas edited by John West-Sooby French Studies, School of Humanities The University of Adelaide Published in Adelaide by University of Adelaide Press Barr Smith Library University of Adelaide South Australia 5005 [email protected] www.adelaide.edu.au/press The University of Adelaide Press publishes externally refereed scholarly books by staff of the University of Adelaide. It aims to maximise the accessibility to the University’s best research by publishing works through the internet as free downloads and as high quality printed volumes on demand. © 2013 The Authors This book is copyright. Apart from any fair dealing for the purposes of private study, research, criticism or review as permitted under the Copyright Act 1968 (Cth), no part may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without prior written permission. Address all inquiries to the Director at the above address. -
Remembering the Debate About Massacre in the Black War in Tasmania
Coolabah, Vol.3, 2009, ISSN 1988-5946 Observatori: Centre d’Estudis Australians, Australian Studies Centre, Universitat de Barcelona ‘The long shadow of remembrance’: Remembering the debate about massacre in the Black War in Tasmania Lyndall Ryan Copyright ©2009 Lyndall Ryan. This text may be archived and redistributed both in electronic form and in hard copy, provided that the author and journal are properly cited and no fee is charged Abstract: The Black War in Tasmania 1823-1834, is widely accorded by historians as one of the best documented of all Australia’s colonial frontier wars. Yet debate still rages about whether massacre was its defining feature and whether it accounted for the deaths of many Aborigines. As Keith Windschuttle pointed out in 2002, this is an important debate because it reflects on the character of the Australian nation and the behaviour of its colonial forbears in seizing control of Aboriginal land. To understand how the debate took shape and where it stands today, this paper reviews its origins in 1835 and then shows how it was played out over three historical periods: 1835- 1870; 1875-1939; and 1948-2008; by focussing on the key protagonists and how they used the available sources and methods and explanatory frameworks to make their case. The paper finds that in the first period, the belief in widespread massacre dominated the debate, drawn from oral testimony from the victorious combatants. In the second period, the belief in massacre denial took hold, based on the doctrine of the self-exterminating Aborigine. In the third period however, the protagonists engaged in a fierce contest for control of the debate. -
The Millipede Genus Lissodesmus Chamberlin
Memoirs of Museum Victoria 62(2): 103–146 (2005) ISSN 1447-2546 (Print) 1447-2554 (On-line) http://www.museum.vic.gov.au/memoirs/index.asp The millipede genus Lissodesmus Chamberlin, 1920 (Diplopoda: Polydesmida: Dalodesmidae) from Tasmania and Victoria, with descriptions of a new genus and 24 new species ROBERT MESIBOV Queen Victoria Museum and Art Gallery, Launceston, Tasmania 7250, Australia ([email protected]) Abstract Mesibov, R. 2005. The millipede genus Lissodesmus Chamberlin, 1920 (Diplopoda: Polydesmida: Dalodesmidae) from Tasmania and Victoria, with descriptions of a new genus and 24 new species. Memoirs of Museum Victoria 62(2): 103–146. Lissodesmus includes L. adrianae Jeekel, 1984, L. alisonae Jeekel, 1984, L. modestus Chamberlin, 1920 (type species) and L. perporosus Jeekel, 1984 from Tasmania, L. martini (Carl, 1902) from Victoria, and 23 new species: L. anas, L. bashfordi, L. clivulus, L. cognatus, L. cornutus, L. devexus, L. hamatus, L. horridomontis, L. inopinatus, L. latus, L. montanus, L. orarius, L. peninsulensis and L. plomleyi from Tasmania, and L. blackwoodensis, L. catrionae, L. dignomontis, L. gippslandicus, L. johnsi, L. macedonensis, L. milledgei, L. otwayensis and L. tarrabulga from Victoria. The new genus Tasmanopeltis, close to Lissodesmus, is erected for T. grandis sp. nov. from Tasmania. Keywords Diplopoda, Polydesmida, Dalodesmidae, millipede, Australia, Tasmania, Victoria, spiracles, sphaerotrichomes Introduction The telopodite continues distally from the solenomere origin as the prefemoral process (pf) (Carl: “neighbouring branch” Tasmania and Victoria are home to a diverse group of (Nebenast); Attems: “tibiotarsal branch” (Tibiotarsalast)). dalodesmid Polydesmida with well-developed paranota, a long Arising on the lateral or anterolateral side of the prefemoral dorsal seta near the posterior corner of each paranotum (Fig. -
CHS53-Plomley-Collection.Pdf(PDF, 313KB)
QUEEN VICTORIA MUSEUM AND ART GALLERY CHS 53 THE PLOMLEY COLLECTION Tasmanian Aborigines Exploration, Tasmania INTRODUCTION THE RECORDS 1.Aborigines (biographies) 2.Robinson Papers 3.Sealers 4.Notebooks (various) 5.Flinders Island 6.Aboriginal/Settler Clash 7.Roving Parties (Jorgenson) 8.Exploration by Land 9.French Expeditions 10.British Expeditions 11.Baudin (Maria Island) 12.D’Entrecasteaux Expedition 13.Baudin Expedition 14.Tasmanian Aboriginal Language 15.Pictorial Work 16.Miscellaneous Research Papers 17.Collections 18.Westlake papers 19.Newspaper Cuttings 20.Tasmanian Aboriginal Place Names 21.Marie Fels: Data used in Research on Culture Contact in VDL, 1803-1811 22Literature Abstracts 23.Published Works by NJB Plomley 24.Bibliographies 25.Manuscripts 26.Research Projects (scientific) 27.Index Cards Filing Drawers 28.Sealers and Bass Strait 29.Material used by Sharon Morgan to write on Land Settlement 30.More Published Works by NJB Plomley 31.NJB Plomley and University of New South Wales 32.NJB Plomley and University College, London 33.Miscellaneous Material 34.Work in Progress 35.History of Queen Victoria Museum 36.Wybalenna 37.Inventories 38.Ben Lomond 39.Launceston Walking Club 40.Plomley Family (Birkbeck) 41.Photographic Material 42.Maps 43.Microfilms 44.Tapes 45.Personal Papers RESTRICTED 46.Personal Correspondence RESTRICTED 47.General Correspondence RESTRICTED 48.Correspondence Completed RESTRICTED 49.Miscellaneous Items 50.Objects 51.Addendum OTHER SOURCES Preparation of this guide was generously assisted by a grant from the Plomley Foundation INTRODUCTION Norman James Brian Plomley (known as Brian) was born on 6 November 1912 in Sydney, the elder son of Morris James Plomley, medical practitioner, and his wife Winifred Julia (nee Pickburn). -
Stingray in the Sky
Stingray in the sky Astronomy in Tasmanian Aboriginal Culture and Heritage Michelle Kathryn Holly Kendall Gantevoort A thesis submitted to the Nura Gili Indigenous Programs Unit at the University of New South Wales in partial fulfilment of the requirements for the Honours degree of Bachelor of Arts October 2015 Word Count: 24,667 Originality Statement I hereby declare that this submission is my own work and, to the best of my knowledge, it contains no material previously published or written by another person, nor material which to a substantial extent has been accepted for the award of any other degree or diploma at UNSW or any other educational institution, except where due acknowledgment is made in the thesis. Any contribution made to the research by others, with whom I have worked at UNSW or elsewhere, is explicitly acknowledged in the thesis. I also declare that the intellectual content of this thesis is the product of my own work, even though I may have received assistance from others on style, presentation and linguistic expression. Signed: Date: 2 Abstract Aboriginal peoples of Tasmania lived in isolation with the environment for thousands of years, the canopy of stars a central presence on the daily and spiritual lives of Tasmania. With the arrival of European settlers, the (astronomical) cultures of Tasmanian Aboriginal people were interrupted and dispersed. Fragments can be found scattered in the ethnographic record throughout the nineteenth century. This thesis uses historical textual analysis to draw these fragments from the record and organize into a database. The interrogation of this data through linguistics, comparative research and Stellairum reveal a complexity of sky knowledge evident between the nine language groups of Tasmania. -
Unsettled Settlers: Fear and White Victimhood in New South Wales and Van Diemen’S Land, 1788 – 1838
Unsettled Settlers: Fear and White Victimhood in New South Wales and Van Diemen’s Land, 1788 – 1838. M.J. Warren A thesis submitted in fulfillment of requirements for the degree of Doctor of Philosophy Faculty of Arts University of Sydney 2017. Statement of Originality This is to certify that to the best of my knowledge, the content of this thesis is my own work. This thesis has not been submitted for any degree or other purposes. Signed: Mick Warren Date: 8 June 2017 ii Acknowledgments It was remiss of me not to formally acknowledge Mark McKenna at the submission of my Honours thesis in 2012. Without his support and encouragement I would not have pursued this project let alone arrive at what always seemed the unlikely moment of its completion. On account of his supervision and friendship, I owe Mark endless thanks. But I am most grateful for the confidence he provided in my ability to bring this work to fruition. Respectively, my associate supervisors Peter Read and Iain McCalman provided guidance and insight at the beginning and end of my candidature. The friendship, knowledge and craft of Billy Griffiths have otherwise been the key ingredients to the shape this thesis has taken. I also wish to thank Penny Russell, Mike McDonnell and the late John Hirst for their insights to my research and writing. John deserves full credit for the title of this work. My association with the Centre of Excellence in the History of Emotions since 2015 has provided both the financial and intellectual ballast which made navigating an entirely unfamiliar field that much easier.