Tehmina Arora Attorney New Delhi, India
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Maoist Information Bulletin - 9
July 31, 2009 Maoist Information Bulletin - 9 In this issue...... Homage to Comrades Sudhakar Reddy & Prasanna ......... 2 CPI(Maoist) Message on the occasion of Martyrs’ Week ..... 9 News from the Battlefield ..................... 12 From the Counter-Revolutionary camp ....................... 27 From the Newspapers ........................ 32 Press Releases of various organisations ......................... 36 Open Letter to UCPN(M) from CPI(Maoist) ....................... 39 Statements issued by the Party ........................ 65 1 July 31, 2009 Hail the heroic martyrdom of our beloved comrades Patel Sudhakar Reddy and Venkatayya! Let us pledge to fulfill their dreams with redoubled determination!! On the 24th of May 2009, the CPI(Maoist) and the Indian revolution suffered another major and irreparable loss. On that fateful day, comrade Patel Sudhakar Reddy alias Suryam alias Vikas, who is a member of the central committee of CPI(Maoist), and another district-level member, comrade Venkatayya alias Prasanna, were brutally murdered after having been arrested the previous day by the Special Intelligence Bureau (SIB) goons of Andhra Prades. They were arrested from Nashik city in Maharashtra at around 11.30 on 23rd morning, flown to Warangal, brutally tortured and murdered in the early hours of the next day. The dead bodies of the two comrades were thrown in the Lavvala forest in Tadwai mandal of Warangal district and the usual story of an encounter was floated. The Chief Minister who was in Delhi at that time repeated this concocted police story without an iota of shame. The police claimed that one AK-47 rifle and a 9mm pistol were recovered from the dead along with three kit bags. -
Genocide in Kandhamal
Genocide in Kandhamal Ethnic Cleansing of Christians by Hindutva Rightwing Forces in Orissa Final 17.12.08 On 29 November 2008, India was reeling with the news that an attack of 9.11 magnitude was happening in Mumbai. Hostage taking in hotels and shootouts in public in places dominated the news, not just in India but also all over the world. The biggest news of course was that foreigners have been affected, had even fallen victims to the terror. Suddenly the perception of India in the rest of the world is one where terrorism takes place, an unsafe place where concern for personal security becomes an issue as ordinary people go about their day-to-day activities. If you draw a straight line from Mumbai to the East of India you will reach Orissa. Not many foreigners venture here but if they did they would come across some idyllic landscapes, natural habitats for now rare reptile and bird species, see unique arts, crafts and hand loomed cloth, and encounter a simple way of life, seemingly unchanged for generations. What is less obvious to the casual observer is that Orissa is one of the poorest states in India. In a fast growing economy traditional communities are displaced by industrialisation, globalisation and multi-nationalism. Fertile farmland is destroyed for factories, ancient forests cut down for mining developments and the delicate balance of the water table is decimated by the demands of heavy industry. However, this part of India is rarely exposed to western tourism or business. It is highly unlikely that anyone wanting to attract the attention of the world’s media would choose this spot. -
Full Text of the Report
___________________________________________ NATIONAL PEOPLE’S TRIBUNAL ON KANDHAMAL 22-24 Aug 2010, New Delhi FINAL REPORT 0 CONTENTS Foreword ....................................... 3 Prologue ....................................... 6 PART 1: THE VIOLENCE IN KANDHAMAL, 2008 1. BACKGROUND & CONTEXT ...................................... 9 2. FUNDAMENTAL ASPECTS OF THE VIOLENCE ...................................... 14 PART 2: IMPACT OF THE VIOLENCE 3. FREEDOM OF RELIGION ...................................... 34 4. GENDERED IMPACT ...................................... 49 5. IMPACT ON CHILDREN ...................................... 67 6. SOCIO-ECONOMIC RIGHTS ...................................... 79 PART 3: RESPONSES TO THE VIOLENCE 7. ROLE OF THE STATE & DEMOCRATIC INSTITUTIONS ............................ 92 8. JUSTICE & ACCOUNTABILITY PROCESSES ....................................... 105 9. REPARATIONS ....................................... 118 PART 4: CONCLUDING OBSERVATIONS AND RECOMMENDATIONS 10. CONCLUDING OBSERVATIONS ....................................... 135 11. RECOMMENDATIONS ....................................... 141 1 Annexures ........................................ 145-155 Abbreviations & Glossary ........................................ 156-160 2 Foreword Orissa witnessed unprecedented violence against the Christian minority in August 2008. On August 23, 2008, Swami Laxmananand along with his four followers was killed, probably by a group of Maoists. Immediately, anti-Christian violence began on a big scale. The -
Report of National People's Tribunal on Kandhamal Violence
___________________________________________ NATIONAL PEOPLE’S TRIBUNAL ON KANDHAMAL 22-24 Aug 2010, New Delhi FINAL REPORT 0 CONTENTS Foreword ....................................... 3 Prologue ....................................... 6 PART 1: THE VIOLENCE IN KANDHAMAL, 2008 1. BACKGROUND & CONTEXT ...................................... 9 2. FUNDAMENTAL ASPECTS OF THE VIOLENCE ...................................... 14 PART 2: IMPACT OF THE VIOLENCE 3. FREEDOM OF RELIGION ...................................... 34 4. GENDERED IMPACT ...................................... 49 5. IMPACT ON CHILDREN ...................................... 67 6. SOCIO-ECONOMIC RIGHTS ...................................... 79 PART 3: RESPONSES TO THE VIOLENCE 7. ROLE OF THE STATE & DEMOCRATIC INSTITUTIONS ............................ 92 8. JUSTICE & ACCOUNTABILITY PROCESSES ....................................... 105 9. REPARATIONS ....................................... 118 PART 4: CONCLUDING OBSERVATIONS AND RECOMMENDATIONS 10. CONCLUDING OBSERVATIONS ....................................... 135 11. RECOMMENDATIONS ....................................... 141 Annexures ........................................ 145-155 Abbreviations & Glossary ........................................ 156-160 1 2 Foreword Orissa witnessed unprecedented violence against the Christian minority in August 2008. On August 23, 2008, Swami Laxmananand along with his four followers was killed, probably by a group of Maoists (As the maoist owned the responsibility with interviews to print -
Derailment of Religious Freedom: a Study Based on the Constitutions of Indonesia and India1
International Journal of Interreligious and Intercultural Studies (IJIIS) ISSN: 2654-2706, Volume I, Number 1, October 2018 DERAILMENT OF RELIGIOUS FREEDOM: A STUDY BASED ON THE CONSTITUTIONS OF INDONESIA AND INDIA1 Roy Vettikuzhiyil Joseph Philosophy Department Ponti›cal Athenaeum and Christ University, Bangalore <[email protected]> Introduction the people positively or negatively. I India, being the largest democracy would like to analyze the background and Indonesia, being the third largest of the Constitutional articles on democracy in the world, have signi›cant religious freedom. How do the drafters role in their basic attitude toward of the Constitutions conceive of religious freedom among the world religious freedom in their respective nations. Based on the Constitutions of countries? What were their dreams the both countries, this study focuses and aspirations when they drafted each on the religious freedom and its article regarding the religious freedom derailment in many ways. Religion in the Constitution? How much are they plays a vital role in the society in implemented or realized? moulding and building the civilization The gist of the religious freedom and humanity whether people accept in Indian is clearly mentioned in the it or not. It can affect the growth of preamble of the Constitution. The Preamble of Indian Constitution reads as follows: 1 I would like to thank Paulus Widjaya and Dicky ^}Bv }( L/w{ (} Z] ]v•]PZµo }uuvš• v WE, THE PEOPLE OF INDIA, Œ]Ÿ]•u• }v Z Œo]Œ ÀŒ•]}v }( Z ŒŸoX L Á}µo having solemnly -
Kandhamal: the Law Must Change Its Course
From the SelectedWorks of Saumya Uma January 2010 Kandhamal: The Law Must Change its Course Contact Start Your Own Notify Me Author SelectedWorks of New Work Available at: http://works.bepress.com/saumyauma/31 KANDHAMAL The Law Must Change its Course Vrinda Grover (ed.) Vrinda Grover Must Change its Course The Law KANDHAMAL KANDHAMAL The Law Must Change its Course Research and Writing by Saumya Uma Edited by Vrinda Grover The tragedy of Kandhamal is that the attack on the Christian community was familiar and the subsequent failure of the legal system to accord justice to the victim-survivors predictable. This book critically examines the patterns of impunity as they unfold in Kandhamal. There is today a vibrant debate seeking legal reform to ensure accountability for mass crimes by extending culpability to those who sponsor and profit from the carnage. Rooted in the firm belief that without justice there can be no peace, this book seeks to contribute to the effort to forge new legal tools to alter patterns of continuing injustice and rampant impunity. Multiple Action Research Group KANDHAMAL The Law Must Change its Course Research and Writing by Saumya Uma Edited by Vrinda Grover KANDHAMAL The Law Must Change its Course KANDHAMAL The Law Must Change its Course Research and Writing by Saumya Uma Edited by Vrinda Grover First Edition, 2010 Published by Multiple Action Research Group 205-206, 2nd Floor Shahpur Jat, New Delhi -110049. Tel: 91-11-26497483/26496925 Fax: 91-11-26495371 E-mail: [email protected] Website: www.ngo-marg.org © Multiple Action Research Group, 2010 Material from this book may be used, duly acknowledging the source Multiple Action ISBN: 978-81-87377-19-1 Research Group Cover Photo: Courtesy Tehelka, Garima Jain Printing: Printexcell MATRIX, New Delhi. -
Vishwa Hindu Parishad and the Rashtriya Swayamsevak Sangh
Human Rights Without Frontiers Int’l Avenue d’Auderghem 61/16, 1040 Brussels Phone/Fax: 32 2 3456145 Email: [email protected] – Website: http://www.hrwf.net Hindu Extremist Movements and their Impact on Religious Minorities HUMAN RIGHTS WITHOUT FRONTIERS INTERNATIONAL 14 MAY 2014 By Willy Fautre, Alfiaz Vaiya and Serena Romeo Hindu Movements, BJP and Modi In the last months and years, acts of intolerance and violence perpetrated by Hindu organizations, groups and individuals have occurred against religious minorities. Hindutva ideology "Hinduness", a word coined by Vinayak Damodar Savarkar in his 1923 pamphlet entitled Hindutva: Who is a Hindu? is used to describe movements advocating political Hindu nationalism. In a judgment, the Indian Supreme Court ruled that "no precise meaning can be ascribed to the terms “Hindu”, “Hindutva” and “Hinduism”; and no meaning in the abstract can confine it to the narrow limits of religion alone, excluding the content of Indian culture and heritage. In popular usage Hindutva has come to be identified with the guiding ideology of the Rashtriya Swayamsevak Sangh (RSS), a Hindu nationalist organization. The etymology of the word is peculiar, "Hindu-" coming from a Persian root while "-tva" is a Sanskrit suffix. "Hindutva" is thus usually translated as "Hinduness", describing a nationalist identity based around the Hindu religion. It is in many respects a syncretic ideology; though it draws heavily from Hindu philosophy rhetorically and holds Hindu historical and religious figures up as inspirational examples, it is also influenced by Western traditions that have no historical origins in Hinduism. Political embodiment of the Hindutva ideology This right-wing ideology has existed since the early 20th century, but did not play a dominant role in Indian politics until the late 1980s. -
Introduction
Introduction: LESSONS FROM KHANDAMAL Communalism was a major social and political problem in our country during the colonial period; it gained yet another basis and lease of life with the partitioned independence of 1947, and has acquired a truly explosive dimension in recent years. It is significant that while there is a general abhorrence of communalism and literally none in this country would like to be described or known as a communalist, communalism persists, an ugly presence in our everyday life and a potent threat to the life and property of our people in large parts of the country and to their struggle for a better life everywhere. Lessons from Kandhamal signify a vicious political turn that indicates that communalism as a socio-political project has come to stay in our society as an ideology and as a political practice that combines communal terror with mass mobilisation for the capture of power. The epitome of the process was latest carnage in Kandhamal A serious consequence of this communal pogrom was the undermining of democratic processes and institutions of a modern secular state by the communal forces in the country. The scale of organised brutal violence in a most macabre of forms that engulfed tribal belt of Kandhamal reveals the prevailing deep religious divide. Actions of mobs well armed with weapons and explosives for a “search and destroy mission”, selectively targeting a particular community cannot be treated as violence from the fringe. The execution of this “search and destroy policy” with precision by the Sangh Parivar under the protection of the ruling party and with the complicity of the State machinery of a democratically elected government makes explicit the fascist character and the modus operandi of the perpetrators of the carnage.