DOCSLIB.ORG

D. ​Saint Francis, Popes 10. the Nicene Creed States That Jesus, The

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
D. ​Saint Francis, Popes 10. the Nicene Creed States That Jesus, The Name: Class: Date: 5th and 6th Review Indicate the answer choice that best completes the statement or answers the question. 1. Western liturgies, like liturgy in the Eastern Churches, appeals to ________. a. ​women b. ​the five senses c. ​men d. ​children 2. Emperor ___________ arranged the First Council of Nicaea in A.D. 325. a. ​Constantine b. ​Marius c. ​Thedodonius d. ​Randolph 3. The Paschal Mystery is the saving event of the ____________________of Jesus Christ. a. ​Passion, Death, Resurrection, and Ascension b. ​Resurrection c. ​Death and Resurrection d. ​Passion, Death, and Resurrection 4. ___________ became the Bishop of Alexandria and fought against Arianism. a. ​Athanasius b. ​Paul c. ​Leo d. ​Augustine 5. One of the heresies Saint Augustine argued against denied ____________________. a. ​that God exists b. ​that Jesus was God’s Son c. ​the goodness of humanity and creation d. ​ the Real Presence of Christ in the Eucharist 6. Bishops and other writers during the first eight centuries of the Church whose writing helped develop the teachings of the Church are known as the ___________. a. ​Church’s Saints b. ​Fathers of the Church c. ​Upstanding Believers d. ​Councils 7. The ___________ of the Church is the official __________ of God, especially the celebration of the Eucharist. a. ​Liturgy, Sacrament b. ​Paschal Mystery, mystery c. ​Liturgy, public worship d. ​Liturgy, private worship 8. ___________ was the Bishop of Hippo and one of the most influential ___________ in the history of the Church. a. ​Saint Leo, Scripture scholars b. ​Saint Augustine, theologians c. ​Saint Athanasius, bishops d. Saint Francis, popes​ 9. In 1054 AD the Easter Orthodox Church split from the Roman Catholic Church due to differences regarding ________________. a. ​ the Eucharist b. ​the authority of the pope and certain teachings c. ​governance d. ​papal infallibility 10. The Nicene Creed states that Jesus, the Son of God, truly became ___________ while remaining truly God. a. man b. human​ c. the Holy Spirit​ d. living​ Powered by Cognero Page 1 Name: Class: Date: 5th and 6th Review 11. Another name for the Western Church is the ____________. a. ​Roman Church b. ​One True Church c. ​Church of the West d. ​Latin Church 12. In the ___________ Liturgy, Jesus Christ becomes present under the appearance of bread and wine. a. ​Bread of Life b. ​Consecration c. ​Paschal d. Eucharistic 13. The twenty-four local churches that make up the Catholic Church ________ recognize the pope as head of the Church on Earth. a. ​don’t all b. ​are hesitant to c. ​are required to d. ​all 14. We worship one ___________ who is Father, Son, and Holy Spirit. a. ​person b. ​spirit c. ​divinity d. ​God 15. The Old Testament Book of ___________ contains hymns of praise and thanksgiving and laments of ancient Israel. a. Genesis b. Exodus c. Numbers d. ​Psalms 16. Constantinople was the home of the Church in the ___________. a. ​North b. ​South c. ​East d. ​West 17. At the First Council of Nicaea, the Church, under the guidance of the Holy Spirit, wrote the ___________. a. ​Nicene Creed b. ​Lord’s Prayer c. ​Hail Mary d. ​Eucharistic Prayer 18. Today there are ___________ local churches that make up the Catholic Church. a. twenty-four​ b. ​ fifteen c. twenty-two​ d. ​ fifty 19. We believe ___________ is truly God and truly man. a. ​Jesus Christ b. ​Moses c. ​John the Baptist d. ​Noah 20. When Attila the Hun was marching on Rome, ___________ headed off his attack. a. ​ Pope Leo the Great b. ​ Augustus c. ​ Constantine d. ​ Caesar 21. The Emperor Constantine moved the capital of the Roman Empire to Byzantium, and named the new capital, __________________. a. ​Rome b. ​Constantinople c. ​Alexandria d. ​Jerusalem Powered by Cognero Page 2 Name: Class: Date: 5th and 6th Review 22. Constantinople and ___________ were the two major centers in the Roman Empire. a. ​Rome b. ​Turkey c. ​Alexandria d. ​Byzantium 23. A ___________ is a formal ceremony that has a sense of rules. a. celebration​ b. Mass​ c. ritual​ d. Baptism 24. The Council of Nicaea was the first ___________ of the Church. a. ​Official meeting b. ​Ecumenical Council c. ​Congregation d. ​Vatican Council 25. Bishops and other writers during the first eight centuries of the Church whose writing helped develop the teachings of the Church are known as the ___________. a. ​Church’s Saints b. ​Fathers of the Church c. ​Upstanding Believers d. ​Councils 26. When prayers and rituals that make up the liturgy were adapted to local cultures, the ___________________ of the liturgy did not change. a. ​essential elements b. ​words c. ​songs d. ​rituals 27. _______________ is a heresy that attests that Jesus Christ is _________. a. ​Docetism, human b. ​Adoptionism, adopted c. ​Arianism, not divine d. ​Monothelitism, an illusion 28. Beginning in the first century, Christians formed communities in the ______________ of the Roman Empire. a. ​Eastern and Western parts b. most populated parts c. ​Eastern part d. ​Western part 29. ___________ was home to the Church in the West. a. Damascus b. ​Jerusalem c. ​Constantinople d. ​Rome 30. The Church in the East and the Church in the West developed _________ styles of celebrating the liturgy, honoring the saints, and church governance. a. ​the same b. ​similar c. ​opposite d. different​ 31. Some of the ways the Church in the East celebrated within its liturgical settings included _____________. a. ​ icons b. ​prayers c. ​strong prayer life d. ​ incense and bells e. All of the above​ Powered by Cognero Page 3 Name: Class: Date: 5th and 6th Review 32. Saint ___________ used his power of _____ to explain and defend Church teachings. a. ​Augustine, logical thinking and passionate love of God b. Peter, preaching c. ​Sophronius, compromise d. ​Constantine, persuasion 33. In Eastern Catholic Churches, children receive the Sacraments of Christian Initiation __________________. a. at the same time, usually by age one​ b. at different times​ c. all at once when they are teenagers​ d. after they have studied the ​ Catechism 34. About God Saint Augustine wrote, “____________________”. a. ​He is amazing b. ​You will soon understand who he is c. ​If you understood him, it would not be God. d. ​Seek him always to understand him 35. The first Christians worshiped in ___________ rather than churches. a. barns b. synagogues c. ​homes d. ​schools 36. The Council of ___________ was convened because conflicting teachings about Jesus Christ were disrupting Christian life. a. ​Elders b. ​Jerusalem c. ​Bishops d. ​Nicaea 37. ___________ told the Thessalonians not to be deceived by false teachings about Christ’s Second Coming and the _______________. a. ​Jesus, Resurrection b. Paul, Final Judgment c. ​Ethan, existence of Heaven d. ​ Luke, end times 38. Church art helped people who could not read _____________. a. ​be creative b. ​learn about their faith c. ​learn how to read d. ​be inspired 39. Many of the men who defended and clarified the Church’s teaching about Jesus Christ are saints and ___________. a. ​Apostles b. ​Fathers of the Church c. ​monks d. ​elders 40. A(n) ___________ is a worldwide gathering of all the bishops called by ________ or ___________ by him. a. ​Mark of the Church, the bishop, accepted b. ​Council of Nicaea, pope, requested c. ​Ecumenical Council, pope, approved d. ​Magisterium, the pope, approved Powered by Cognero Page 4 Name: Class: Date: 5th and 6th Review Answer Key 1. b 2. a 3. a 4. a 5. c 6. b 7. c 8. b 9. b 10. a 11. d 12. d 13. d 14. d 15. d 16. c 17. a 18. a 19. a 20. a 21. b 22. a 23. c 24. b 25. b 26. a Powered by Cognero Page 5 Name: Class: Date: 5th and 6th Review 27. c 28. a 29. d 30. d 31. e 32. a 33. a 34. c 35. c 36. d 37. b 38. b 39. b 40. c Powered by Cognero Page 6.
Load more

Recommended publications
  • HEALING OUR CHURCH Suffered This Terror Both Within the Church and in the Wider Context of Society
    HEALING OUR CHURCH suffered this terror both within the Church and in the wider context of society. Years do not Friar Bob Hutmacher, ofm remove the shame, the guilt and the pain until a person bravely screams for release and clarity In 1305 Clement V of France was elected about the past. One of the best books I’ve ever pope after the death of Boniface VIII. Clement read about sexual abuse was Victims No Longer: decided to remain in Avignon, France. In 1376 The Classic Guide for Men Recovering from Pope Gregory XI moved the papal court back to Sexual Abuse by Mike Lew, now in its second Rome because the French had gained powerful edition. Lew is a psychotherapist and offers men influence over Church matters. When he died strategies for recovery from any kind of abuse. I Urban VI was elected and he was rejected by believe, though, his steps to recovery can also be most of Europe. Thus began a new line of popes helpful for women. The reason I mention it now in Avignon, France, who were in opposition to is that I want whoever reads this article to know the Roman popes. In what is now called the that this now classic book can immensely help a Western Schism, people were divided in their person heal. allegiance to either Rome or Avignon. During I believe that our Church is presently at a the Council of Pisa in 1410 Alexander V was critical point in history in which we, the Holy elected and ruled only ten months before he died.
    [Show full text]
  • Sacramental Symbols in a Time of Violence Requires It Constantly and Dances with It
    SACRAMENTS REVELATION OF THE HUMANITY OF GOD Engaging the Fundamental Theology of Louis-Marie Chauvet Edited by Philippe Bordeyne and Bruce T. Morrill A PUEBLO BOOK Liturgical Press Collegeville, Minnesota www.litpress.org Thus we cannot separate the metaphorical word and symbol; we can barely distinguish them. Since in the metaphor there is the possi­ bility of becoming a symbol, thanks to the genius of the poet, there is in the symbol a metaphorical process of translation of meaning, even if, as we have attempted to say, the symbol is the conveyer of the real to the real. The category of "play" would be the most appropriate to Chapter 10 account for the nature of the symbol. Thus the play between logos and bios allows us to understand that the symbol is more than language yet Sacramental Symbols in a Time of Violence requires it constantly and dances with it. and Disruption: CONCLUSION The anthropological and philosophical approach to symbol can go Shaping a People of Hope beyond its ever-open frontier toward a theology of sacrament. For if and Eschatological Vision the God of Jesus Christ is the Totally Other, he is also the Totally Near, and he is really in symbolic and sacramental relationship with us. Judith M. Kubicki, CSSF Thus, it seems that the symbol is, according to its etymology, this con­ crete mediation, metaphorical and anaphoric, that allows us to navi­ gate between worlds. When the theologian becomes anthropologist,'H this INTRODUCTION symbol-sacrament rediscovers its human roots, and when the anthro­ The classic novel, A Tale of Two Cities, by Charles Dickens, opens pologist becomes theologian, passing through philosophy, the symbol­ with the following lines: sacrament ontologically returns to its divine aim.
    [Show full text]
  • Liturgical Press Style Guide
    STYLE GUIDE LITURGICAL PRESS Collegeville, Minnesota www.litpress.org STYLE GUIDE Seventh Edition Prepared by the Editorial and Production Staff of Liturgical Press LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Scripture texts in this work are taken from the New Revised Standard Version Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Cover design by Ann Blattner © 1980, 1983, 1990, 1997, 2001, 2004, 2008 by Order of Saint Benedict, Collegeville, Minnesota. Printed in the United States of America. Contents Introduction 5 To the Author 5 Statement of Aims 5 1. Submitting a Manuscript 7 2. Formatting an Accepted Manuscript 8 3. Style 9 Quotations 10 Bibliography and Notes 11 Capitalization 14 Pronouns 22 Titles in English 22 Foreign-language Titles 22 Titles of Persons 24 Titles of Places and Structures 24 Citing Scripture References 25 Citing the Rule of Benedict 26 Citing Vatican Documents 27 Using Catechetical Material 27 Citing Papal, Curial, Conciliar, and Episcopal Documents 27 Citing the Summa Theologiae 28 Numbers 28 Plurals and Possessives 28 Bias-free Language 28 4. Process of Publication 30 Copyediting and Designing 30 Typesetting and Proofreading 30 Marketing and Advertising 33 3 5. Parts of the Work: Author Responsibilities 33 Front Matter 33 In the Text 35 Back Matter 36 Summary of Author Responsibilities 36 6. Notes for Translators 37 Additions to the Text 37 Rearrangement of the Text 37 Restoring Bibliographical References 37 Sample Permission Letter 38 Sample Release Form 39 4 Introduction To the Author Thank you for choosing Liturgical Press as the possible publisher of your manuscript.
    [Show full text]
  • Issue 21 - June 2019
    ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter Corpus Christi Procession, Bolsena Italy ISSUE 21 - JUNE 2019 Welcome to the twenty first Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are involved or interested in the Sacred Liturgy. This Newsletter is now available through Apple Books and always available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected]. Just put DWNL in the subject field and we will add you to the mailing list. All past issues of the DWNL are available on the Divine Worship Webpage and from Apple Books. The answer to last month’s competition was St. Paul outside the Walls in Rome - the first correct answer was submitted by Sr. Esther Mary Nickel, RSM of Saginaw, MI. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese.
    [Show full text]
  • Seeing the World Through the Lens of the Paschal Mystery
    Seeing the World through the Lens of the Paschal Mystery Stephen S. Wilbricht At the small, Catholic, liberal arts college where I teach, my favorite class is a junior- level course called Sacraments, Justice, and the Moral Life. Taught in the spring semester, this course seeks to enlighten students on the con- nection between the Catholic sacramental sys- tem and daily living. I impress upon them that sacraments are not so much about grace received as they are about grace-filled relation- ships lived. I labor hard to overturn the pre- dominant assumption that Christian worship is an escape from the world, a time-out from the regular routine, the stress, and the hum- drum of everyday life. Plain and simple, sacra- ments help to reframe our lives according to the Paschal Mystery of Christ; in our rites we die to self in order that our unity in Christ may grow ever stronger. One of the pedagogical ways I attempt S. Wilbricht by Stephen Photo to engrain this understanding of sacraments Tending a vineyard on campus helps students connect the land that is cultivated with the liturgy that within my students (many of whom may not is celebrated. be Catholic or have been poorly catechized) is by tending a small vineyard planted several years ago by mem- to let go of the self in little, seemingly insignificant ways in order bers of the same course.1 On the college’s acre-and-a-half farm, that life and love, mercy and compassion can flourish around us. started in 2010 as a project designed to assist those in the area Hopefully, students come to
    [Show full text]
  • Catechism-Of-The-Catholic-Church.Pdf
    CATECHISM OF THE CATHOLIC CHURCH Table of Contents PROLOGUE I. The life of man - to know and love God nn. 1-3 II. Handing on the Faith: Catechesis nn. 4-10 III. The Aim and Intended Readership of the Catechism nn. 11-12 IV. Structure of this Catechism nn. 13-17 V. Practical Directions for Using this Catechism nn. 18-22 VI. Necessary Adaptations nn. 23-25 PART ONE: THE PROFESSION OF FAITH SECTION ONE "I BELIEVE" - "WE BELIEVE" n. 26 CHAPTER ONE MAN'S CAPACITY FOR GOD nn. 27-49 I. The Desire for God nn. 27-30 II. Ways of Coming to Know God nn. 31-35 III. The Knowledge of God According to the Church nn. 36-38 IV. How Can We Speak about God? nn.39-43 IN BRIEF nn. 44-49 CHAPTER TWO GOD COMES TO MEET MAN n. 50 Article 1 THE REVELATION OF GOD I. God Reveals His "Plan of Loving Goodness" nn. 51-53 II. The Stages of Revelation nn. 54-64 III. Christ Jesus -- "Mediator and Fullness of All Revelation" nn. 65- 67 IN BRIEF nn. 68-73 Article 2 THE TRANSMISSION OF DIVINE REVELATION n. 74 I. The Apostolic Tradition nn.75-79 II. The Relationship Between Tradition and Sacred Scripture nn. 80-83 III. The Interpretation of the Heritage of Faith nn. 84-95 IN BRIEF nn. 96-100 Article 3 SACRED SCRIPTURE I. Christ - The Unique Word of Sacred Scripture nn. 101-104 II. Inspiration and Truth of Sacred Scripture nn. 105-108 III. The Holy Spirit, Interpreter of Scripture nn.
    [Show full text]
  • The Paschal Mystery of Christ and the Eucharist
    THE PASCHAL MYSTERY OF CHRIST AND THE EUCHARIST General Theses 1. The mystery of the Eucharist is objectively grounded in the Paschal mystery of Christ which gives it its meaning. Therefore the Eucharist is to be understood not by looking at it, but by looking from it and through it to the paschal Mystery of Christ. Serious problems arise with a shift in the focus of attention to the rite itself as a means of saving grace, for this involves a detachment of the rite from its objective ground, when its meaning is inevitably sought either in the rite itself and its performance, or in the moral and spiritual response of the communicant. A proper understanding of the Eucharist requires attention to be directed to the inner relations of the Incarnate Son and the saving work which he fulfilled in his relation to the Father, and therefore is reached not in terms of external relations between Christ and the Eucharist or the Eucharist and ourselves, but in terms of our participation in Christ and what he has done for us, through the Spirit he has sent us. 2. The immediate key to the understanding of the Eucharist is to be sought in the vicarious humanity of Jesus Christ, the priesthood of the Incarnate Son Cf. Athanasius : `He became Minister between God and man in order that he might minister the things of God to us and the things of ours to God.' While the Eucharist is to be understood from within that double movement, God-manward, and man-Godward, it is the self-giving of God to man in Christ that lies behind the real presence, and the self-offering of Christ to the Father that lies behind the eucharistic sacrifice.
    [Show full text]
  • Baptism and Its Consequences for Our Life
    E-Theologos, Vol. 3, No. 2 DOI 10.2478/v10154-012-0015-8 Baptism and its Consequences for our Life doc. ThDr. Michal Hospodár, PhD. University of Prešov in Prešov, Greek Catholic Theological Faculty Biological life naturally arises out of marital love when man and wo- man in their own self-giving become mediators of the child’s conception. It is scientifically proven that during mother ´s pregnancy as well after the birth, the child’s mental development is nourished by mutual love of the parents and their love for the child himself. Supernatural life arises in the soul through God’s gift of love and it is nourished by this love. In order for God’s life to arise within us and to give us assurance of faith, Jesus Christ established seven mysteries (sacraments) that affect important stages of the whole human life. In this article we focus on the rediscovery of the fundamental theological contents and pastoral sense of this mystery, and thus we reflect actual situation and experience of the Slovak Church. Notion Concept of Baptism The word “krst” (the Slovak expression of the word Baptism) has its origin in the ancient German word krist - Christ, in Greek Christos – the anointed. The Slovak word “krstit” has its origin in the old German word “kristen”, which means to make followers of Christ. In Greek it is the word baptizein, according to the main rite (ceremony), which means to immer- se. In the liturgical scripts of the Byzantine rite it is a word prosviščeniem , which means to enlighten, since a catechumen has received the true light – Jesus Christ into his life and has become the son of light.
    [Show full text]
  • Speciales Conceduntur Indulgentiae Christifidelibus Plenary Indulgences
    2007-01-25 – PA - Speciales conceduntur Indulgentiae christifidelibus Plenary Indulgences for the 15th World Day of the Sick Since man fell in consequence of original sin which deprived him of both supernatural and preternatural gifts, God the Creator and Redeemer, in his infinite mercy, has closely united in a mysterious bond what justice demands and what forgiveness obtains; therefore, suffering that has a penal character becomes a favourable opportunity for expiating sin and for obtaining the growth of virtue, and hence, for attaining eternal salvation. This disposition of divine Providence is fulfilled for the faithful by virtue of the Paschal Mystery of Christ, who, in dying, made himself the dispenser of life and in rising is the cause of the firmest hope in our future resurrection. Therefore, if the very condition which subjects human beings to illness and the suffering that result from it is accepted through acts of Faith, Hope and Charity since, as the subject of God's most holy Will, it is a cause of greater holiness. It is also necessary to reflect with great attention on the fact that human remedies have a limit, and that a time will therefore come which will bring the human being to the end of his journey on this earth. Sick people in this condition must be given the most careful treatment and the greatest love so that they may be comforted in their passing from this world to the Father by divine consolations. And therefore - as the Church's prayer for the dying implores - the face of the meek Jesus Christ appears and his voice calling them to eternal glory and happiness resounds.
    [Show full text]
  • Liturgical Diversity in the Catholic Church
    Liturgical Diversity in the Catholic Church At the Basilica of Saints Peter and Paul, we regularly celebrate two forms of the Roman rite, known as the ordinary (or modern) and the extraordinary (or ancient) forms. Beyond the Roman rite, there are other authentic liturgical rites in the Catholic Church. Here are some excerpts from the Catechism of the Catholic Church that validate the diversity in form of the Sacred Liturgy. 1200 From the first community of Jerusalem until the parousia, it is the same Paschal mystery that the Churches of God, faithful to the apostolic faith, celebrate in every place. The mystery celebrated in the liturgy is one, but the forms of its celebration are diverse. 1201 The mystery of Christ is so unfathomably rich that it cannot be exhausted by its expression in any single liturgical tradition. The history of the blossoming and development of these rites witnesses to a remarkable complementarity. When the Churches lived their respective liturgical traditions in the communion of the faith and the sacraments of the faith, they enriched one another and grew in fidelity to Tradition and to the common mission of the whole Church.[66] 1202 The diverse liturgical traditions have arisen by very reason of the Church's mission. Churches of the same geographical and cultural area came to celebrate the mystery of Christ through particular expressions characterized by the culture: in the tradition of the "deposit of faith,"[67] in liturgical symbolism, in the organization of fraternal communion, in the theological understanding of the mysteries, and in various forms of holiness.
    [Show full text]
  • Catechism Test #4 (Ccc #988-#1405)
    CATECHISM TEST #4 (CCC #988-#1405) In answering the questions below place a ? in front of the question if you are not certain of the answer. Place a G in front of the question if your answer is a guess. Note: some questions may have multiple answers. To have your test graded, forward your answers to Jim Seghers’ Totus Tuus Ministries at http://www.totustuus.com 1. The Creed culminates in the (988): a. proclamation of the Trinity b. proclamation of the Incarnation c. proclamation of the resurrection of the dead and life everlasting 2. Belief in the resurrection of the dead was an essential element of the Christian faith from the beginning (991): a. totally true b. partially true c. totally false 3. From the time God formed his people he clearly revealed the truth of the resurrection of the dead. a. totally true b. partially true c. totally false 4. The following is/are true regarding the resurrection of the dead (993-996): a. Many Jews believed this truth before the Incarnation. b. There is a vital link between the resurrection of the dead and the person of Jesus. c. Witnessing to Christ does not necessarily witness his resurrection. d. Faith in the resurrection has only met real opposition in relative modern times. 5. Regarding the resurrection of the dead all of the following is/are true except (997-1001): a. “Rising” means that a separate soul will have his body restored and it will live forever. b. Only the just in Christ will experience the miracle of a bodily resurrection.
    [Show full text]
  • Appendix Two: the Paschal Mystery the Numbers in the Text Below Refer to Articles in the Catechism of the Catholic Church
    Appendix Two: The Paschal Mystery The numbers in the text below refer to articles in the Catechism of the Catholic Church. The material in these articles has been summarized here for your convenience. The Life of Jesus of Nazareth 514 In a sense, there’s a lot we don’t know about Jesus of Nazareth. The Gospels are not a biographical account, and even if they were, they omit many years of Jesus’ life and in the years they cover, they omit many details. We are curious about this because of the importance which we attach to Jesus, but we will never really know a lot about him. 515 What we do know is found mainly in the Gospels and the writers of these Gospels took great pains to make sure that we, the readers, would grasp the greater reality behind their accounts. The Gospels are full of symbols, therefore, such as the swaddling clothes at his birth, the journey to Jerusalem he undertook, and the bread and wine of that last supper. The writers were people of faith, first and foremost, eager to share what they had heard and seen. Looking back at his life some thirty or forty years later, which is when these Gospels were written, the writers were able to understand more clearly than at the time of his death. Distance from a profound event gives us perspective. To them, his humanity was a sacrament, a sign of his divinity a sign of salvation. 516 “Whoever has seen me,” Jesus once said, recorded in the Gospel of John, chapter 14, verse 9, “has seen the Father.” Every aspect of Jesus’ life was revelation: whether words, or deeds, or prayer, or feasting or resting in silence… 517-519 In the end, his whole life was about the Paschal Mystery.
    [Show full text]