DOCSLIB.ORG

Next Year in Jerusalem - and the Diaspora, Too HAARETZ SELECT We All Came out of Egypt

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Next Year in Jerusalem - and the Diaspora, Too HAARETZ SELECT We All Came out of Egypt SUBSCRIBE TO HAARETZ DIGITAL EDITIONS TheMarker Café עכבר העיר TheMarker הארץ Haaretz.com Pleasure Hunting Hello Hea t h er Pr ofile Log ou t Back to Jaffa's original You hav e v iewed 0 of 10 articles. subscri be now palate Search Haaretz.com Friday, March 29, 2013 Nisan 18, 5773 NEWS OPINION JEWISH WORLD BUSINESS TRAVEL IN ISRAEL CULTURE WEEKEND BLOGS ISRAEL NEWS Passover 2013 Israel-Turkey Exodus to Tel Aviv DNA of a Startup Syria Like 63k Follow BREAKING NEWS 11:57 Masked man robs a post office in Ramat Gan at gunpoint; police searching for the suspect (Ch. 10) More Breaking News Home Opinion Next year in Jerusalem - and the Diaspora, too HAARETZ SELECT We all came out of Egypt. We just happened to end up in different places. But the future of Israel depends on engaging the attention and commitment of Jews around the world, and not pushing away a younger and more critical generation. By Yoav Schaefer and Brian Schaefer | Mar.29, 2013 | 2:54 PM | 1 0 Tw eet 2 Recommend Send 13 people recommend this. Be the first of your friends. Israel through the wine glass: The Golan Heights winery history lesson If Israel is indeed a 'v illa in the jungle,' then Golan Heights wines are the drinks serv ed at their tables. By Anshel Pfeffer | Week's End Aged eight, wearing a Mickey Mouse sweatshirt, and in Israeli custody By Gideon Levy, Alex Levac | Tw ilight Zone | 3 If I forget thee, O Jerusalem, I could have so much more living space By Ilene Prusher | Jerusalem Vivendi | 4 On the day Oded Carmeli stood up to Goliath By Oded Carmeli | Little victories Participants of the Av i Schaefer Sy mposium engage in discussions about the future of Israel. Jerusalem, February 1 7 , 201 3. Photo by Courtesy of the Avi Schaefer Fund Every year, we end the Passover seder saying, "Next year in Jerusalem," Text size in the hope that we all, as a Jewish people, should end up in Israel. For most Diaspora Jews, this is merely a rhetorical statement. But that does Comments (1) not mean they are lesser members of the tribe. Print Page Send to friend This year, in Jerusalem, hundreds of young North American Jewish students currently living in Israel – from gap-year and study-abroad Share on Facebook programs, yeshivas and rabbinical schools, and Jewish organizations from Share on Twitter across the political spectrum – gathered at the third annual Avi Schaefer Share Symposium to discuss the challenges of maintaining the Jewish and democratic character of the State of Israel. THIS STORY IS BY Yoav Schaefer A.B. Yehoshua, Anat Hoffman, Dr. Yoram Hazony and Rabbi Shai Held, among other speakers, confronted complex questions about Israel’s status as a Jewish and democratic state, Israel’s treatment of the Palestinians, Brian Schaefer and Israel’s state monopoly of religion, in an event held in honor of the memory of Avi Schaefer, an Israel Defense Forces veteran and Brown University student killed by a drunk driver in Providence, Rhode Island in RELATED TAGS 2010. Passov er Jewish Diaspora While these questions may be familiar to Israelis, they are increasingly difficult for North American Jews to digest. They demand serious engagement and rigorous intellectual debate in the open marketplace of ideas. Ignoring these important issues, or trying to massage them away with one-dimensional hasbara (public diplomacy) or the honeymoon experience of a 10-day Birthright trip, are no longer sufficient to help young Jews from the Diaspora wrestle with the difficult and multifaceted reality in Israel today. No amount of reciting facts about Israel's high-tech success or gay-rights record will inspire Jewish students who are concerned about Israeli policy to support a state that some feel is becoming morally indefensible. Nor will it prepare them to participate in RELATED ARTICLES the difficult and heated debates over Israel taking The White City at the end of the rainbow place on many college campuses today, which, in By Brian Schaefer | Mar.29,2013 | 2:54 PM recent years, have become hotbeds of anti-Israel scholarship and organizing. Campus today, Capitol Hill tomorrow: Israel is losing future Democratic leaders Indeed, this new generation is distancing itself from By Tom Dan | Mar.29,2013 | 2:54 PM | 5 Israel. Its disengagement is real and significant, while The challenges of teaching 'Israel' the reasons for why it’s happening are complex and By Dr. David Mendelsson | Mar.29,2013 | 2:54 PM | 6 multifaceted. Israeli radio talk show under fire for 'encouraging discrimination' against women Many young American Jews have become disillusioned By Emilie Grunzweig | Mar.29,2013 | 2:54 PM | 2 and alienated by the continuing occupation, the stalemate in peace talks with the Palestinians and A.B. Yehoshua: Americans, unlike Israelis, Israel's internal political swing to the right. For them, are only partial Jews the current reality inIsrael presents a significant By Revital Blumenfeld | Mar.29,2013 | 2:54 PM | 66 The clutch makes a comeback in challenge to the image of Israel they grew up with and Israel to the relationship they will maintain with Israel when Israelis' lov e affair with automatic transmissions cools in the face of cheaper manuals. they return to North America as university students By Daniel Schmil | Business and Jewish professionals. Oslo is dead, what's next? Securing the support of this new generation—their By Avraham Burg | Opinion continued political advocacy, donations, human capital and enthusiasm— Yair Lapid, bypass Netanyahu and cut is critical. Make no mistake: The future of the North American Jewish the defense budget community and of the State of Israel are contingent upon securing the By Moti Bassok | Business involvement and support of young Jews who can engage in critical conversations about Israel with confidence and conviction. As Anat Hoffman put it, “Israel is too important to leave to the Israelis.” A state will only endure, it will only remain relevant—to both Israelis and to Jews around the world—if it can be defended not only militarily but also morally, not just by our parents’ generation but by our generation as well. This new generation of socially and politically progressive North American Jews demands a new paradigm for relating to Israel. For them, being committed to Israel compels them to speak out against policies that they see as morally indefensible (i.e. settlements and occupation) and that only serve to undermine Israel’s own strategic goals. Supporting Israel for them means working to make Israel a country that truly embodies its founding values and ideals. OPI NI ON Next y ear in Jerusalem - The Jewish community, both in Israel and in North America, must and the Diaspora, too actively work to engage this growing demographic. By promoting a more By Yoav Schaefer, Brian Schaefer | nuanced and open conversation about Israel and the Israeli-Palestinian 02:54 PM conflict, the Jewish community will encourage them to build a sophisticated and authentic relationship with Israel that embraces not Oslo is dead, what's next? only Israel’s accomplishments but its faults as well. By Avraham Burg |12:00 PM We must empower this younger generation, one that is trying to make sense of their Jewish identity in the face of the complex reality in Israel today, and not to push them away. Israel education and advocacy must Not a private helicopter By Haaretz Editorial |07:22 AM | 2 move beyond discussing only the establishment of the state and focus more on the development and betterment of the state. To that end, we must fashion a new vision of Zionism with which these Oslo lives young Jews can identity— not one defined solely by the Law of Return, as By Yoram Dori |07:19 AM | 2 keynote speaker A.B. Yehoshua suggested, or by the size of the land, but by the characteristics of the people living in it and the values to which it holds itself accountable. [?] Zionism must now turn inward and become an inclusive movement to MORE FROM THE WEB build a flourishing, vibrant state at peace with its neighbors. Something else on the decline in Europe: Fertility This vision—of a Jewish national project driven by Jews around the world, (Business Without Borders) that sees world Jewry as equal partners in a symbiotic relationship of mutual-respect; of a state that upholds the values of religious pluralism Sabotage Suspected in Egypt and tolerance; of a state that is more imaginative in its attempts to foster a Submarine Cable Cut Jewish spiritual and cultural renaissance; and of a state that actively (CIO) pursues peace—is the only way to ensure the continued relevance of Zionism and the State of Israel to a new generation of Diaspora Jews. 4 Things to Hoard for an Emergency (Allstate Blog) Many who attended the Avi Schaefer Symposium will celebrate Passover this year in Jerusalem but next year in the Diaspora. As a community, we need to ensure they remain just as active and invested and that their FACEBOOK contributions are equally valued. The future of Israel depends on it. ACTIVITY RECOMMENDATIONS Yoav Schaefer is the co-founder of the Avi Schaefer Fund and a student at Recent Activity Harvard University. Brian Schaefer is a writer for Haaretz English and a Israeli movie director beaten by Arab student at Bar Ilan University. youths in France - Culture 184 people recommended this. 5-Day Bike Ride in Israel Aged eight, wearing a Mickey Mouse Jerusalem to Eilat, November 2013 Full support, hotels, & rest stops sweatshirt, and placed in Israeli custody - www.israelride.org Twilight Zone 23 people recommended this.
Load more

Recommended publications
  • Strateg Ic a Ssessmen T
    Strategic Assessment Assessment Strategic Volume 19 | No. 4 | January 2017 Volume 19 Volume The Prime Minister and “Smart Power”: The Role of the Israeli Prime Minister in the 21st Century Yair Lapid The Israeli-Palestinian Political Process: Back to the Process Approach | No. 4 No. Udi Dekel and Emma Petrack Who’s Afraid of BDS? Economic and Academic Boycotts and the Threat to Israel | January 2017 Amit Efrati Israel’s Warming Ties with Regional Powers: Is Turkey Next? Ari Heistein Hezbollah as an Army Yiftah S. Shapir The Modi Government’s Policy on Israel: The Rhetoric and Reality of De-hyphenation Vinay Kaura India-Israel Relations: Perceptions and Prospects Manoj Kumar The Trump Effect in Eastern Europe: Heightened Risks of NATO-Russia Miscalculations Sarah Fainberg Negotiating Global Nuclear Disarmament: Between “Fairness” and Strategic Realities Emily B. Landau and Ephraim Asculai Strategic ASSESSMENT Volume 19 | No. 4 | January 2017 Abstracts | 3 The Prime Minister and “Smart Power”: The Role of the Israeli Prime Minister in the 21st Century | 9 Yair Lapid The Israeli-Palestinian Political Process: Back to the Process Approach | 29 Udi Dekel and Emma Petrack Who’s Afraid of BDS? Economic and Academic Boycotts and the Threat to Israel | 43 Amit Efrati Israel’s Warming Ties with Regional Powers: Is Turkey Next? | 57 Ari Heistein Hezbollah as an Army | 67 Yiftah S. Shapir The Modi Government’s Policy on Israel: The Rhetoric and Reality of De-hyphenation | 79 Vinay Kaura India-Israel Relations: Perceptions and Prospects | 93 Manoj Kumar The Trump Effect in Eastern Europe: Heightened Risks of NATO-Russia Miscalculations | 103 Sarah Fainberg Negotiating Global Nuclear Disarmament: Between “Fairness” and Strategic Realities | 117 Emily B.
    [Show full text]
  • Israel: Growing Pains at 60
    Viewpoints Special Edition Israel: Growing Pains at 60 The Middle East Institute Washington, DC Middle East Institute The mission of the Middle East Institute is to promote knowledge of the Middle East in Amer- ica and strengthen understanding of the United States by the people and governments of the region. For more than 60 years, MEI has dealt with the momentous events in the Middle East — from the birth of the state of Israel to the invasion of Iraq. Today, MEI is a foremost authority on contemporary Middle East issues. It pro- vides a vital forum for honest and open debate that attracts politicians, scholars, government officials, and policy experts from the US, Asia, Europe, and the Middle East. MEI enjoys wide access to political and business leaders in countries throughout the region. Along with information exchanges, facilities for research, objective analysis, and thoughtful commentary, MEI’s programs and publications help counter simplistic notions about the Middle East and America. We are at the forefront of private sector public diplomacy. Viewpoints are another MEI service to audiences interested in learning more about the complexities of issues affecting the Middle East and US rela- tions with the region. To learn more about the Middle East Institute, visit our website at http://www.mideasti.org The maps on pages 96-103 are copyright The Foundation for Middle East Peace. Our thanks to the Foundation for graciously allowing the inclusion of the maps in this publication. Cover photo in the top row, middle is © Tom Spender/IRIN, as is the photo in the bottom row, extreme left.
    [Show full text]
  • Ian S. Lustick
    MIDDLE EAST POLICY, VOL. XV, NO. 3, FALL 2008 ABANDONING THE IRON WALL: ISRAEL AND “THE MIDDLE EASTERN MUCK” Ian S. Lustick Dr. Lustick is the Bess W. Heyman Chair of Political Science at the University of Pennsylvania and the author of Trapped in the War on Terror. ionists arrived in Palestine in the the question of whether Israel and Israelis 1880s, and within several de- can remain in the Middle East without cades the movement’s leadership becoming part of it. Zrealized it faced a terrible pre- At first, Zionist settlers, land buyers, dicament. To create a permanent Jewish propagandists and emissaries negotiating political presence in the Middle East, with the Great Powers sought to avoid the Zionism needed peace. But day-to-day intractable and demoralizing subject of experience and their own nationalist Arab opposition to Zionism. Publicly, ideology gave Zionist leaders no reason to movement representatives promulgated expect Muslim Middle Easterners, and false images of Arab acceptance of especially the inhabitants of Palestine, to Zionism or of Palestinian Arab opportuni- greet the building of the Jewish National ties to secure a better life thanks to the Home with anything but intransigent and creation of the Jewish National Home. violent opposition. The solution to this Privately, they recognized the unbridgeable predicament was the Iron Wall — the gulf between their image of the country’s systematic but calibrated use of force to future and the images and interests of the teach Arabs that Israel, the Jewish “state- overwhelming majority of its inhabitants.1 on-the-way,” was ineradicable, regardless With no solution of their own to the “Arab of whether it was perceived by them to be problem,” they demanded that Britain and just.
    [Show full text]
  • Jerusalem (Bus, Both Guides)
    Multi-perspective Pilgrimage to Israel & Palestine January 4-13, 2021 frederickuu.org/pilgrimage Covenant • Use “I” statements: speak your truth in ways that respect the truth of others. • Share the airtime: “take/make space” depending on your relative frequency of participation. • Incline toward “identifying in”: noticing what you agree with & appreciate about a person, place, or idea at least as much as what you disagree with (“identifying out”) to counterbalance our brain’s “negativity bias.” • Turn to curiosity & wonder if the going gets rough Covenant • Practice “both/and” thinking • Take new ideas for a test drive even if they don’t end up fitting you long term. • Ok to “agree to disagree,” but not to shame another person. • Ok to ask a clarifying question in the spirit of curiosity. • Practice consent culture: you always have the right to “pass.” (Listen to your emotions & your conscience.) Focal Themes Pilgrimage: “A tourist passes through a place, a pilgrim allows a place to pass through them.” Perspectives: • Israel means at least the modern State of Israel and the historic Land of Israel. • Palestine means both a historic region in the Middle East as well as modern state recognized by 138 of the 193 United Nations members. (The United States does not recognize the State of Palestine.) Peace: “The goal of world community with peace, liberty, and justice for all” (UU Sixth Principle). Day 3 (of 10): Geopolitical Jerusalem (Bus, Both Guides) • Discuss the rise of early Zionism in the 19th century as you head toward Yad Vashem, the Israeli Holocaust Memorial (guided tour).
    [Show full text]
  • Schlaglicht Israel Nr. 09/14 Aktuelles Aus Israelischen Tageszeitungen
    Schlaglicht Israel Nr. 09/14 Aktuelles aus israelischen Tageszeitungen 29. April – 10. Mai 2014 1. Doppelte Kritik an price tag Attacken Zuhair Bahloul, JED 01.05.14 In den vergangenen zwei Wochen sind vermehrt Is Israel facing a war between religions? öffentliche Gebäude und Privatgeschäfte in “The Arab public − particularly the youth − israelisch-arabischen sowie palästinensischen suspiciously wonders on social media why law Ortschaften mit Graffiti beschmiert worden. Die enforcement’s resourcefulness and speed disappear sogenannten "price tag" Attacken werden von when it comes to Jewish terror. [...] It seems the israelischen Siedlern und extrem rechten Aktivisten Jewish public is unaware of the dangers of a ausgeführt, um Druck auf die Regierung auszuüben, negligent law enforcement authority. The ongoing keine weiteren Zugeständnisse im Westjordanland Palestinian frustration in light of the waves of racism zu machen. and indifference among law enforcement could bring Der anti-arabische Vandalismus inkludierte das about religious war. A few of the thousand or so Aufstechen von Autoreifen, das Einwerfen von people who demonstrated recently at Umm al-Fahm Fensterscheiben und das Sprühen von "Tod den Junction held signs that read, ‘The Israeli Arabern" auf ein drusisches Schaufenster. Eine government is abandoning us, we will defend our weitere Eskalation war der Vandalismus in der holy sites ourselves.’ A law-abiding Muslim or israelisch-arabischen Kleinstadt Fureidis am 29. Christian who sees Israeli law enforcement does April, bei dem Graffitis auf eine Moschee gesprüht nothing to bring justice to lawbreakers could decide wurden. Die Stadt liegt im Norden Israels und gilt als the best way to prevent harassment is to adopt nicht radikal.
    [Show full text]
  • The Labor Party and the Peace Camp
    The Labor Party and the Peace Camp By Uzi Baram In contemporary Israeli public discourse, the preoccupation with ideology has died down markedly, to the point that even releasing a political platform as part of elections campaigns has become superfluous. Politicians from across the political spectrum are focused on distinguishing themselves from other contenders by labeling themselves and their rivals as right, left and center, while floating around in the air are slogans such as “political left,” social left,” “soft right,” “new right,” and “mainstream right.” Yet what do “left” and “right” mean in Israel, and to what extent do these slogans as well as the political division in today’s Israel correlate with the political traditions of the various parties? Is the Labor Party the obvious and natural heir of The Workers Party of the Land of Israel (Mapai)? Did the historical Mapai under the stewardship of Ben Gurion view itself as a left-wing party? Did Menachem Begin’s Herut Party see itself as a right-wing party? The Zionist Left and the Soviet Union As far-fetched as it may seem in the eyes of today’s onlooker, during the first years after the establishment of the state, the position vis-à-vis the Soviet Union was the litmus test of the left camp, which was then called “the workers’ camp.” This camp viewed the centrist liberal “General Zionists” party, which was identified with European liberal and middle-class beliefs in private property and capitalism, as its chief ideological rival (and with which the heads of major cities such as Tel Aviv and Ramat Gan were affiliated)­.
    [Show full text]
  • Regulations and the Rule of Law: a Look at the First Decade of Israel
    Keele Law Review, Volume 2 (2021), 45-62 45 ISSN 2732-5679 ‘Hidden’ Regulations and the Rule of Law: A Look at the First decade of Israel Gal Amir* Abstract This article reviews the history of issuing regulations without due promulgation in the first decade of Israel. ‘Covert’ secondary legislation was widely used in two contexts – the ‘austerity policy’ and ‘security’ issues, both contexts intersecting in the state's attitude toward the Palestinian minority, at the time living under military rule. This article will demonstrate that, although analytically the state’s branches were committed to upholding the ‘Rule of Law’, the state used methods of covert legislation, that were in contrast to this principle. I. Introduction Regimes and states like to be associated with the term ‘Rule of Law’, as it is often associated with such terms as ‘democracy’ and ‘human rights’.1 Israel’s Declaration of Independence speaks of a state that will be democratic, egalitarian, and aspiring to the rule of law. Although the term ‘Rule of Law’ in itself is not mentioned in Israel’s Declaration of Independence, the declaration speaks of ‘… the establishment of the elected, regular authorities of the State in accordance with the Constitution which shall be adopted by the Elected Constituent Assembly not later than the 1st October 1948.’2 Even when it became clear, in the early 1950s, that a constitution would not be drafted in the foreseeable future, courts and legislators still spoke of ‘Rule of Law’ as an ideal. Following Rogers Brubaker and Frederick Cooper, one must examine the existence of the rule of law in young Israel as a ‘category of practice’ requiring reference to a citizen's daily experience, detached from the ‘analytical’ definitions of social scientists, or the high rhetoric of legislators and judges.3 Viewing ‘Rule of Law’ as a category of practice finds Israel in the first decades of its existence in a very different place than its legislators and judges aspired to be.
    [Show full text]
  • Excluded, for God's Sake: Gender Segregation and the Exclusion of Women in Public Space in Israel
    Excluded, For God’s Sake: Gender Segregation and the Exclusion of Women in Public Space in Israel המרכז הרפורמי לדת ומדינה -לוגו ללא מספר. Third Annual Report – December 2013 Israel Religious Action Center Israel Movement for Reform and Progressive Judaism Excluded, For God’s Sake: Gender Segregation and the Exclusion of Women in Public Space in Israel Third Annual Report – December 2013 Written by: Attorney Ruth Carmi, Attorney Ricky Shapira-Rosenberg Consultation: Attorney Einat Hurwitz, Attorney Orly Erez-Lahovsky English translation: Shaul Vardi Cover photo: Tomer Appelbaum, Haaretz, September 29, 2010 – © Haaretz Newspaper Ltd. © 2014 Israel Religious Action Center, Israel Movement for Reform and Progressive Judaism Israel Religious Action Center 13 King David St., P.O.B. 31936, Jerusalem 91319 Telephone: 02-6203323 | Fax: 03-6256260 www.irac.org | [email protected] Acknowledgement In loving memory of Dick England z"l, Sherry Levy-Reiner z"l, and Carole Chaiken z"l. May their memories be blessed. With special thanks to Loni Rush for her contribution to this report IRAC's work against gender segregation and the exclusion of women is made possible by the support of the following people and organizations: Kathryn Ames Foundation Claudia Bach Philip and Muriel Berman Foundation Bildstein Memorial Fund Jacob and Hilda Blaustein Foundation Inc. Donald and Carole Chaiken Foundation Isabel Dunst Naomi and Nehemiah Cohen Foundation Eugene J. Eder Charitable Foundation John and Noeleen Cohen Richard and Lois England Family Jay and Shoshana Dweck Foundation Foundation Lewis Eigen and Ramona Arnett Edith Everett Finchley Reform Synagogue, London Jim and Sue Klau Gold Family Foundation FJC- A Foundation of Philanthropic Funds Vicki and John Goldwyn Mark and Peachy Levy Robert Goodman & Jayne Lipman Joseph and Harvey Meyerhoff Family Richard and Lois Gunther Family Foundation Charitable Funds Richard and Barbara Harrison Yocheved Mintz (Dr.
    [Show full text]
  • Financing Land Grab
    [Released under the Official Information Act - July 2018] 1 Financing Land Grab The Direct Involvement of Israeli Banks in the Israeli Settlement Enterprise February 2017 [Released under the Official Information Act - July 2018] 2 [Released under the Official Information Act - July 2018] 3 Financing Land Grab The Direct Involvement of Israeli Banks in the Israeli Settlement Enterprise February 2017 [Released under the Official Information Act - July 2018] 4 Who Profits from the Occupation is a research center dedicated to exposing the commercial involvement of Israeli and international companies in the continued Israeli control over Palestinian and Syrian land. Who Profits operates an online database, which includes information concerning companies that are commercially complicit in the occupation. In addition, the center publishes in-depth reports and flash reports about industries, projects and specific companies. Who Profits also serves as an information center for queries regarding corporate involvement in the occupation. In this capacity, Who Profits assists individuals and civil society organizations working to end the Israeli occupation and to promote international law, corporate social responsibility, social justice and labor rights. www.whoprofits.org | [email protected] [Released under the Official Information Act - July 2018] 5 Contents Executive Summary 7 Introduction 10 Israeli Construction on Occupied Land 14 Benefits for Homebuyers and Contractors in Settlements 16 Financing Construction on Occupied Land 20 The Settlement
    [Show full text]
  • Media Accountability Online in Israel. an Application of Bourdieu’S Field Theory
    A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Kniep, Ronja Article — Published Version Media Accountability Online in Israel. An application of Bourdieu’s field theory Global Media Journal: German Edition Provided in Cooperation with: WZB Berlin Social Science Center Suggested Citation: Kniep, Ronja (2015) : Media Accountability Online in Israel. An application of Bourdieu’s field theory, Global Media Journal: German Edition, ISSN 2196-4807, Universität Erfurt, Erfurt, Vol. 5, Iss. 2, pp. 1-32, http://nbn-resolving.de/urn:nbn:de:gbv:547-201500645 , http://www.globalmediajournal.de/de/2015/12/18/media-accountability-online-in-israel-an- application-of-bourdieus-field-theory/ This Version is available at: http://hdl.handle.net/10419/231999 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der dort Content Licence (especially Creative Commons Licences), you genannten Lizenz gewährten Nutzungsrechte. may exercise further usage rights as specified in the indicated licence.
    [Show full text]
  • The Image of the Amish in the New York Times Versus the Image of the Haredim in Haaretz
    conflict & communication online, Vol. 13, No. 1, 2014 www.cco.regener-online.de ISSN 1618-0747 Benyamin Neuberger & Keren-Miriam Tamam The image of the Amish in the New York Times versus the image of the Haredim1 in Haaretz (1980-2010)2 Kurzfassung: Der vorliegende Aufsatz vergleicht die Presseberichterstattung über die Beziehung zweier ultra-religiöser Gruppen, der Amish-Gemeinde in den USA und der Haredi-Gemeinde in Israel, zu ihren jeweiligen Staaten. Obwohl die Amish in Israel mitunter als "ame- rikanische Haredim" bezeichnet werden, gibt es bedeutende Unterschiede zwischen den beiden Gruppen und ihrer Darstellung in den Me- dien. Nichtsdestotrotz gibt es aber auch hinreichend viele Ähnlichkeiten, um einen Vergleich zu rechtfertigen. Im Wesentlichen spiegeln die Unterschiede der Berichterstattung über die beiden Gruppen in der New York Times und in Haaretz die grundlegenden Unterschiede ihrer Stellung in ihrer jeweiligen Gesellschaft und ihrer Haltung gegenüber dem Staat wider. Während die Amish die USA als "land of freedom" akzeptieren, betrachten die Haredim Israel nicht als einen wirklich jüdischen Staat. Während sich der Dialog zwischen den Amish und ihrem Staat um bürgerliche Freiheiten und Rechtsgrundsätze dreht, leitet sich die Auseinandersetzung mit den Haredim von einer abweichenden Wahrnehmung des Charakters des israelischen Staates her. Die Haltung der Haredim gegenüber der Mehrheitsgesellschaft und dem Staat ist in großem Maße konflikthaltig und damit meilenweit entfernt von der Einstellung der Gelas- senheit, die für die Amish charakteristisch ist. Abstract: This article compares the newspaper coverage of the relationship of two ultra-religious groups, the Amish community in the USA and the Haredi community in Israel, with their respective states.
    [Show full text]
  • B'tselem Report: Dispossession & Exploitation: Israel's Policy in the Jordan Valley & Northern Dead Sea, May
    Dispossession & Exploitation Israel's policy in the Jordan Valley & northern Dead Sea May 2011 Researched and written by Eyal Hareuveni Edited by Yael Stein Data coordination by Atef Abu a-Rub, Wassim Ghantous, Tamar Gonen, Iyad Hadad, Kareem Jubran, Noam Raz Geographic data processing by Shai Efrati B'Tselem thanks Salwa Alinat, Kav LaOved’s former coordinator of Palestinian fieldworkers in the settlements, Daphna Banai, of Machsom Watch, Hagit Ofran, Peace Now’s Settlements Watch coordinator, Dror Etkes, and Alon Cohen-Lifshitz and Nir Shalev, of Bimkom. 2 Table of contents Introduction......................................................................................................................... 5 Chapter One: Statistics........................................................................................................ 8 Land area and borders of the Jordan Valley and northern Dead Sea area....................... 8 Palestinian population in the Jordan Valley .................................................................... 9 Settlements and the settler population........................................................................... 10 Land area of the settlements .......................................................................................... 13 Chapter Two: Taking control of land................................................................................ 15 Theft of private Palestinian land and transfer to settlements......................................... 15 Seizure of land for “military needs”.............................................................................
    [Show full text]