“Why the Yale Chaplain Rode” William Sloane Coffin Jr
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Resist Newsletter, Feb. 2, 1968
Trinity College Trinity College Digital Repository Resist Newsletters Resist Collection 2-2-1968 Resist Newsletter, Feb. 2, 1968 Resist Follow this and additional works at: https://digitalrepository.trincoll.edu/resistnewsletter Recommended Citation Resist, "Resist Newsletter, Feb. 2, 1968" (1968). Resist Newsletters. 4. https://digitalrepository.trincoll.edu/resistnewsletter/4 a call to resist illegitimate authority .P2bruar.1 2 , 1~ 68 -763 Maasaohuaetta A.Tenue, RH• 4, Caabrid«e, Jlaaa. 02139-lfewaletter I 5 THE ARRAIGNMENTS: Boston, Jan. 28 and 29 Two days of activities surrounded the arraignment for resistance activity of Spock, Coffin, Goodman, Ferber and Raskin. On Sunday night an 'Interfaith Service for Consci entious Dissent' was held at the First Church of Boston. Attended by about 700 people, and addressed by clergymen of the various faiths, the service led up to a sermon on 'Vietnam and Dissent' by Rev. William Sloane Coffin. Later that night, at Northeastern University, the major event of the two days, a rally for the five indicted men, took place. An overflow crowd of more than 2200 attended the rally,vhich was sponsored by a broad spectrum of organizations. The long list of speakers included three of the 'Five' - Spock (whose warmth, spirit, youthfulness, and toughness clearly delight~d an understandably sympathetic and enthusiastic aud~ence), Coffin, Goodman. Dave Dellinger of Liberation Magazine and the National Mobilization Co11111ittee chaired the meeting. The other speakers were: Professor H. Stuart Hughes of Ha"ard, co-chairman of national SANE; Paul Lauter, national director of RESIST; Bill Hunt of the Boston Draft Resistance Group, standing in for a snow-bound liike Ferber; Bob Rosenthal of Harvard and RESIST who announced the formation of the Civil Liberties Legal Defense Fund; and Tom Hayden. -
A Tale of Prosecutorial Indiscretion: Ramsey Clark and the Selective Non-Prosecution of Stokley Carmichael
South Carolina Law Review Volume 62 Issue 1 Article 2 Fall 2010 A Tale of Prosecutorial Indiscretion: Ramsey Clark and the Selective Non-Prosecution of Stokley Carmichael Lonnie T. Brown Jr. University of Georgia School of Law Follow this and additional works at: https://scholarcommons.sc.edu/sclr Part of the Law Commons Recommended Citation Lonnie T. Brown, Jr., A Tale of Prosecutorial Indiscretion: Ramsey Clark and the Selective Non-Prosecution of Stokley Carmichael, 62 S. C. L. Rev. 1 (2010). This Article is brought to you by the Law Reviews and Journals at Scholar Commons. It has been accepted for inclusion in South Carolina Law Review by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Brown: A Tale of Prosecutorial Indiscretion: Ramsey Clark and the Select A TALE OF PROSECUTORIAL INDISCRETION: RAMSEY CLARK AND THE SELECTIVE NON-PROSECUTION OF STOKELY CARMICHAEL LONNIE T. BROWN, JR.* I. INTRODUCTION ............................................................................................... 1 II. THE PROTAGONISTS .................................................................................... 8 A. Ramsey Clark and His Civil Rights Pedigree ...................................... 8 B. Stokely Carmichael: "Hell no, we won't go!.................................. 11 III. RAMSEY CLARK'S REFUSAL TO PROSECUTE STOKELY CARMICHAEL ......... 18 A. Impetus Behind Callsfor Prosecution............................................... 18 B. Conspiracy to Incite a Riot.............................................................. -
Sanctuary: a Modern Legal Anachronism Dr
SANCTUARY: A MODERN LEGAL ANACHRONISM DR. MICHAEL J. DAVIDSON* The crowd saw him slide down the façade like a raindrop on a windowpane, run over to the executioner’s assistants with the swiftness of a cat, fell them both with his enormous fists, take the gypsy girl in one arm as easily as a child picking up a doll and rush into the church, holding her above his head and shouting in a formidable voice, “Sanctuary!”1 I. INTRODUCTION The ancient tradition of sanctuary is rooted in the power of a religious authority to grant protection, within an inviolable religious structure or area, to persons who fear for their life, limb, or liberty.2 Television has Copyright © 2014, Michael J. Davidson. * S.J.D. (Government Procurement Law), George Washington University School of Law, 2007; L.L.M. (Government Procurement Law), George Washington University School of Law, 1998; L.L.M. (Military Law), The Judge Advocate General’s School, 1994; J.D., College of William & Mary, 1988; B.S., U.S. Military Academy, 1982. The author is a retired Army judge advocate and is currently a federal attorney. He is the author of two books and over forty law review and legal practitioner articles. Any opinions expressed in this Article are those of the author and do not represent the position of any federal agency. 1 VICTOR HUGO, THE HUNCHBACK OF NOTRE-DAME 189 (Lowell Bair ed. & trans., Bantam Books 1956) (1831). 2 Michael Scott Feeley, Toward the Cathedral: Ancient Sanctuary Represented in the American Context, 27 SAN DIEGO L. REV. -
Virulence and Digital Culture
Virulence and Digital Culture Ryan E. Artrip Dissertation submitted to the faculty of the Virginia Polytechnic Institute and State University in partial fulfillment of the requirements for the degree of Doctor of Philosophy In ASPECT: Alliance for Social, Political, Ethical, and Cultural Thought François Debrix, Chair Timothy W. Luke Brian Britt Patricia Nickel April 18, 2016 Blacksburg, VA Keywords: Technology; Digitality; Digital Culture; Production; Information; Representation; Referentiality; Virtuality; Viral Media; Virulence; Sexuality; Linguistic Theory; Baudrillard; Hyperreality; Virtual Reality; Implosion; Critical Theory; Political Theory; Cultural Theory; Critical Media Studies; Poststructuralism; Epistemology; Ontology; Metaphysics Copyright 2016 Virulence and Digital Culture Ryan E. Artrip ABSTRACT (academic) This dissertation is a theoretical study of the role of virality/virulence as a predominant technological term in the reproduction of social and cultural information in the digital age. I argue that viral media are not new phenomena, only the name is new. Media have always behaved as viruses; it is only when they become hyper-intensified in digital technology that their virulent function surfaces in language and culture. The project examines processes of self-replication and evolution undergone by various new media phenomena as they relate back to the global profusion of social networks, data centers, and cybernetic practices. Drawing from several contributions in media theory, political and social theory, and critical media studies, I argue that digital media have a hyper-intensifying effect on whatever objects, subjects, or realities they mediate or represent; thus networked societies are virulently swarmed by their own signs and images in information. Through an examination of three primary categories of digital proliferation—language, visuality, and sexuality—I situate digital culture in a framework of virulence, arguing that the digital may be best understood as an effect of cultural hyper-saturation and implosion. -
Depopulation: on the Logic of Heidegger's Volk
Research research in phenomenology 47 (2017) 297–330 in Phenomenology brill.com/rp Depopulation: On the Logic of Heidegger’s Volk Nicolai Krejberg Knudsen Aarhus University [email protected] Abstract This article provides a detailed analysis of the function of the notion of Volk in Martin Heidegger’s philosophy. At first glance, this term is an appeal to the revolutionary mass- es of the National Socialist revolution in a way that demarcates a distinction between the rootedness of the German People (capital “P”) and the rootlessness of the modern rabble (or people). But this distinction is not a sufficient explanation of Heidegger’s position, because Heidegger simultaneously seems to hold that even the Germans are characterized by a lack of identity. What is required is a further appropriation of the proper. My suggestion is that this logic of the Volk is not only useful for understanding Heidegger’s thought during the war, but also an indication of what happened after he lost faith in the National Socialist movement and thus had to make the lack of the People the basis of his thought. Keywords Heidegger – Nazism – Schwarze Hefte – Black Notebooks – Volk – people Introduction In § 74 of Sein und Zeit, Heidegger introduces the notorious term “the People” [das Volk]. For Heidegger, this term functions as the intersection between phi- losophy and politics and, consequently, it preoccupies him throughout the turbulent years from the National Socialist revolution in 1933 to the end of WWII in 1945. The shift from individual Dasein to the Dasein of the German People has often been noted as the very point at which Heidegger’s fundamen- tal ontology intersects with his disastrous political views. -
52 Philosophy in a Dark Time: Martin Heidegger and the Third Reich
52 Philosophy in a Dark Time: Martin Heidegger and the Third Reich TIMOTHY O’HAGAN Like Oscar Wilde I can resist everything except temptation. So when I re- ceived Anne Meylan’s tempting invitation to contribute to this Festschrift for Pascal Engel I accepted without hesitation, before I had time to think whether I had anything for the occasion. Finally I suggested to Anne the text of a pub- lic lecture which I delivered in 2008 and which I had shown to Pascal, who responded to it with his customary enthusiasm and barrage of papers of his own on similar topics. But when I re-read it, I realized that it had been written for the general public rather than the professional philosophers who would be likely to read this collection of essays. So what was I to do with it? I’ve decided to present it in two parts. In Part One I reproduce the original lecture, unchanged except for a few minor corrections. In Part Two I engage with a tiny fraction of the vast secondary literature which has built up over the years and which shows no sign of abating. 1. Part One: The 2008 Lecture Curtain-Raiser Let us start with two dates, 1927 and 1933. In 1927 Adolf Hitler’s Mein Kampf (volume II) was published. So too was Martin Heidegger’s magnum opus Being and Time. In 1933 two appointments were made: Hitler as Chancellor of the German Reich and Heidegger as Rector of Freiburg University. In 1927 it was a case of sheer coincidence; in 1933 the two events were closely linked. -
Situating Martin Heidegger's Claim to a “Productive Dialogue” with Marxism
South African Journal of Philosophy ISSN: 0258-0136 (Print) 2073-4867 (Online) Journal homepage: http://www.tandfonline.com/loi/rsph20 Situating Martin Heidegger's claim to a “productive dialogue” with Marxism Dominic Griffiths To cite this article: Dominic Griffiths (2017) Situating Martin Heidegger's claim to a “productive dialogue” with Marxism, South African Journal of Philosophy, 36:4, 483-494, DOI: 10.1080/02580136.2017.1342464 To link to this article: https://doi.org/10.1080/02580136.2017.1342464 Published online: 26 Nov 2017. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rsph20 Download by: [169.0.16.25] Date: 26 November 2017, At: 22:35 South African Journal of Philosophy 2017, 36(4): 483–494 Copyright © South African Journal of Philosophy Printed in South Africa — All rights reserved SOUTH AFRICAN JOURNAL OF PHILOSOPHY ISSN 0258-0136 EISSN 2073-4867 http://dx.doi.org/10.1080/02580136.2017.1342464 Situating Martin Heidegger’s claim to a “productive dialogue” with Marxism Dominic Griffiths Department of Philosophy, University of Johannesburg, South Africa Division of Studies in Education, University of the Witwatersrand, South Africa [email protected] This critical review aims to more fully situate the claim Martin Heidegger makes in “Letter on Humanism” that a “productive dialogue” between his work and that of Karl Marx is possible. The prompt for this is Paul Laurence Hemming’s recently published Heidegger and Marx: A Productive Dialogue over the Language of Humanism which omits to fully account for the historical situation which motivated Heidegger’s seemingly positive endorsement of Marxism. -
PHS News August 2015
PHS News August 2015 University of Saint Joseph, Connecticut. PHS News Perhaps surprisingly given the prominence August 2015 of religion and faith to inspire peacemakers, this is the first PHS conference with its main theme on the nexus of religion and peace. The conference theme has generated a lot of interest from historians and scholars in other disciplines, including political science and religious studies. We are expecting scholars and peacemakers from around the globe in attendance: from Australia, Russia, Nigeria, Rwanda, Germany and Costa Rica. Panel topics include the American Catholic peace movement with commentary by Jon Cornell, religion and the struggle against Boko Newsletter of the Haram, and religion and the pursuit of peace Peace History Society in global contexts and many others. www.peacehistorysociety.org Our keynote speaker, Dr. Leilah Danielson, President’s Letter Associate Professor of History at Northern Arizona University, will speak directly to the larger conference themes and will reflect By Kevin J. Callahan PHS’s interdisciplinary approach. Dr. Danielson’s book, American Gandhi: A.J. Muste and the History of Radicalism in the 20th Century (University of Pennsylvania Press, 2014), examines the evolving political and religious thought of A.J. Muste, a leader of the U.S. left. For the full conference program, see pages 9-14! Make plans now to attend the conference in Connecticut in October! Greetings Peace History Society Members! We will continue our tradition of announcing the winners of the Scott Bills On behalf of the entire PHS board and Memorial Prize (for a recent book on peace executive officers, it is our honor to serve history), the Charles DeBenedetti Prize (for PHS in 2015 and 2016. -
Vol. 1, No. 2 February 1968 Dr. Bejnarn1n Spock, Reverend William Sloane Coffin Jr., Marcus Raskin, Mitchell Goodman, and Michae
Vol. 1, No. 2 6324 Primrose Avenue February 1968 Los Angeles, Calif., 90028 Dr. Bejnarn1n Spock, Reverend William Sloane Coffin Jr., Marcus Raskin, Mitchell Goodman, and Michael Ferber were indicted on Friday, January 5, 1968, by the Rederal government on char~s of encouraging draft evasion. '!he following is a national staterrent that has been released in support of the five rren: "We stand beside the men who have been indicted for support of draft resistance. If they are sentenced, we too must be sentenced. If they are imprisoned, we will take their places and will continue to use what rreans we can to bring this war to an end. We will not stand by silently as our government conducts a criminal war. We will con tinue to offer support, as we have been doing, to those who refuse to serve in Viet Nam, to these indicted rren, and to all others who refuse to be passive accOl1'plices in war crimes. 'Ihe war is illegi timate and our actions are legitimate." Reverend Robert McAfee Brown Demise Leverton Noam Chcmsky IMight Macdonald Mary Clarke Herbert Magidson Reverend John Colburn Eason Monroe Reverend Stephen Fritchman Reverend William Moreman Paul Goodman Reverend Roy Ockert Florence Howe Ava Helen Pauling Professor Donald Kalish Professor Linus Pauling Louis Kampf Sidney Peck Reverend Martin Luther Ling, Jr. Hilary Putnam Lavid Krech Father Louis Vitale, O.F.M. Frederick Krews Arthur Waskow Reverend Tom Lasswell Reverend Harlan 1. Weitzel Paul Lauter Howard Zinn Reverend Speed Leas (Partial list of signers) I join in the above statement. -
Congressional Record—Senate S3016
S3016 CONGRESSIONAL RECORD Ð SENATE April 27, 2000 career include serving as the Com- students, parents, administrators, and Development and Performance Insti- manding Officer and Executive Officer board members. Charter schools are a tute. The grand opening of the insti- of the Naval School of Health Sciences relatively recent phenomenon, but tute is May 1, 2000, which also happens in Bethesda, Maryland. His strong lead- they have already established their to be Michigan's Third Annual Charter ership and dedication to excellence in mark on our nation's public education School Day. The goal of the institute is education and training programs led to system. to foster high-performing students and unprecedented technological advances Mr. President, I am extremely proud effectively run charter public schools in training materials and methodolo- of the role the State of Michigan has by promoting development, achieve- gies. For more than thirty years Cap- played in the development of charter ment, and accountability. It will also tain Jack Caffrey has met every chal- schools. Since 1993, when Michigan be- disseminate information on and assist lenge and every assignment with en- came the ninth state to grant citizens schools with the design and the imple- thusiasm and zeal. He has served as a the freedom to establish charter mentation of charter school models. positive role model for all Nurse Corps schools, 173 public school academies, as Mr. President, I am extremely ex- officers and his contributions will posi- they are called, have been founded. cited that the week of May 1±May 5, tively impact military nursing and This places Michigan third in the na- 2000, is being officially recognized as health care for years to come. -
Trialogue Between Heidegger, Nietzsche, and Nāgārjuna In
Trialogue between Heidegger, Nietzsche, and Nāgārjuna in Todtnauberg By Daniel Fidel Ferrer You can take these as ipsissima verba of Daniel Fidel Ferrer August 2011 Motto and muse: As the sun arises every morning is both new and old, so it is with pondering the nature of philosophy and thinking. In a cottage in the mountains of the Black Forest in southern Germany this imaginary story unfolds. Not too far from here the famous physicist Albert Einstein (1879-1955) conducted thought experiments which undeniably lead to his theory of relativity. Example of this theory was that time was no longer absolute or uniform. The following philosophical dialogue between three philosophers is a thought experiment like Einstein’s. Martin Heidegger (1889-1976) is the most written about 20th century philosopher. Friedrich Nietzsche (1844-1900) is a critical thinker of the highest order, who proclaimed the death of God and is considered the last western metaphysician. He found Platonism everywhere. The Acharya Nāgārjuna (2-3d century AD) is perhaps the greatest single Indian philosopher; he is considered the greatest Buddhist thinker after the Buddha himself. Nāgārjuna although less famous than the other two philosopher, his audacious and unique eastern way of thinking may provide some fundamental solutions to Heidegger’s and Nietzsche’s stickler dilemmas; and their morass and entanglement in their western philosophical predicaments and knots. Should we say, Nāgārjuna will act as cutting the Gordian Knot? Philosophical conundrums and quandaries are based on the wrong assumptions and presuppositions. Heidegger in the 1925 lectures does an intricacy and stimulating analysis of different types of ambiguity. -
On October 16, 1967, a Loosely-Knit Coalition Known As the Resistance Launched a Day National Day of Action Intended to Bring Th
ABSTRACT Title of Dissertation: A DISSIDENT BLUE BLOOD: REVEREND WILLIAM SLOANE COFFIN AND THE VIETNAM ANTIWAR MOVEMENT Benjamin Charles Krueger, Doctor of Philosophy, 2014 Dissertation Directed By: Professor Robert N. Gaines Department of Communication A long and bloody conflict, United States military action in Vietnam tore the fabric of American political and social life during the 1960s and 1970s. A wide coalition of activists opposed the war on political and religious grounds, arguing the American military campaign and the conscription of soldiers to be immoral. The Reverend William Sloane Coffin Jr., an ordained Presbyterian minister and chaplain at Yale University, emerged as a leader of religious antiwar activists. This project explores the evolution of Coffin’s antiwar rhetoric between the years 1962 and 1973. I argue that Coffin relied on three modes of rhetoric to justify his opposition to the war. In the prophetic mode, which dominated Coffin’s discourse in 1966, Coffin relied on the tradition of Hebraic prophecy to warn that the United States was straying from its values and that undesirable consequences would occur as a result. After seeing little change to the direction of U.S. foreign policy, Coffin shifted to an existential mode of rhetoric in early 1967. The existential mode urged draft-age men to not cooperate with the Federal Selective Service System, and to accept any consequences that occurred as a result. Federal prosecutors indicted Coffin and four other antiwar activists in January 1968 for conspiracy aid and abet draft resister in violation of the Selective Service Act. Chastened by his prosecution and subsequent conviction, Coffin adopted a reconciling mode of discourse that sought to reintegrate antiwar protesters into American society by advocating for amnesty.