DOCSLIB.ORG

Economics and Theology of Salvation in Adam Smith and Hegel

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Economics and Theology of Salvation in Adam Smith and Hegel Economics and Theology of Salvation in Adam Smith and Hegel Yong-Sun Yang Thesis submitted in fulfilment of the requirement for PhD University of New South Wales School of Business, ADFA 2009 Dedication This thesis is dedicated to the memory of my parents, who poured out their lives for their children to live, love and learn the truth and beauty of life. i Acknowledgements This study would not have been possible without the guide of Dr. Paul Oslington. He provided critical assistance, reading every page and sentence. His knowledge, his time, and support were invaluable. I would also like to thank Dr. Keiran Sharpe and Dr. James Warn for their administrative support. A special note of thanks goes out to Rev. Dr. Kye Won Lee and his wife for their encouragement and sincere prayer. I would also like to thank my colleagues and students. They have always been the reason for me to continue this worthwhile endeavor. It is also my great pleasure to have a chance to express sincere appreciation to Graeme McMartin, who has taught me the beauty of being a true friend. Lastly, I would like to thank the University of New South Wales for this educational opportunity. This study could not have been completed without the sacrifice of my wife, Mi-Hea, and my four children, So-Ra, So-Ri, Ha-Neul, and Jeong-Hun. This is a little present to them for waiting so patiently while I have spent many years working on this study. I hope that this is not the end but the beginning of new journey with a great wonder and joy. ii Originality Statement I hereby declare that this submission is my own work and to the best of my knowledge it contains no materials previously published or written by another person, or substantial proportions of material which have been accepted for the award of any other degree or diploma at UNSW or any other educational institution, except where due acknowledgement is made in the thesis. Any contribution made to the research by others, with whom I have worked at UNSW or elsewhere, is explicitly acknowledged in the thesis. I also declare that the intellectual content of this thesis is the product of my own work, except to the extent that assistance from others in the project‘s design and conception or in style, presentation and linguistic expression is acknowledged. COPYRIGHT STATEMENT ‘I hereby grant the University of New South Wales or its agents the right to archive and to make available my thesis or dissertation in whole or part in the University libraries in all forms of media, now or here after known, subject to the provisions of the Copyright Act 1968. I retain all proprietary rights, such as patent rights. I also retain the right to use in future works (such as articles or books) all or part of this thesis or dissertation. I also authorise University Microfilms to use the 350 word abstract of my thesis in Dissertation Abstract International (this is applicable to doctoral theses only). I have either used no substantial portions of copyright material in my thesis or I have obtained permission to use copyright material; where permission has not been granted I have applied/will apply for a partial restriction of the digital copy of my thesis or dissertation.' Signed ……………………………………………........................... Date ……………………………………………........................... AUTHENTICITY STATEMENT ‘I certify that the Library deposit digital copy is a direct equivalent of the final officially approved version of my thesis. No emendation of content has occurred and if there are any minor variations in formatting, they are the result of the conversion to digital format.’ Signed ……………………………………………........................... Date ……………………………………………........................... iii Abstract This thesis explores relationships between economics and theology through the concept of salvation. Self-interested behaviour is often equated with sin in religious circles including Christian theology, while it is the foundation of modern economic theory. Must there be a deep gulf between theology and economics in this and other areas? This is the question of the thesis. The aim of this thesis is to show that economics and theology are mutually intertwined, and that understanding these links contributes to a better understanding of salvation. By showing that self-interest is not only the main motive of economic behaviour but also the basis of theological faith, the thesis will investigate their mutual interrelationship. It argues that economics has a theological dimension as theology is embedded in economic thought, and that theology has an economic aspect as faith is dependent on the self-interested consciousness similar to economics. Different theology leads to different economics. Theological investigation of human behaviour cannot avoid economic account of human self-conscious desire as a way of salvation. The argument about salvation is developed in relation to the two major philosophers Adam Smith and G.W.F. Hegel. Smith’s self-interest is a natural instinct embedded in human nature, while Hegel’s self-consciousness is a rational ability to be realized. It will be argued that this bifurcation comes from the differences in their theological foundations regarding grace, original sin, eternality, transcendence, immanence, etc. The illumination of the theological foundations of the economic ideas of two main thinkers helps to enrich our understanding of the issues related to salvation such as: sympathy and recognition, poverty and the state, invisible hand and cunning of reason, evil and scarcity, and eschatology. This thesis concludes that human self-conscious desire is a way of salvation both in economics and theology as they are mutually interrelated in theologies of economics in Adam Smith and Hegel. This interdisciplinary thesis contributes to better understanding of human behaviour not only in the world of economics but also in the ethical and religious world. iv Table of Contents Dedication ......................................................................................................................... i Acknowledgements.......................................................................................................... ii Originality Statement .................................................................................................... iii Abstract ........................................................................................................................... iii 1. Introduction: Beginning of dialogue between economics and theology ................. 1 1.1. Economics, ethics, and theology....................................................................... 1 1.2. Salvation as a possible contact point ............................................................... 6 1.3. Why Adam Smith and G.W.F. Hegel? .......................................................... 11 1.4. Aim of the thesis .............................................................................................. 17 1.5. Structure of the thesis ..................................................................................... 18 2. Adam Smith’s self-interest as a way of salvation ................................................... 22 2.1. Two poles of Adam Smith’s self-interest: nature and providence.............. 22 Nature ............................................................................................................... 23 Providence ....................................................................................................... 28 2.2. Self-interest: human self-conscious desire with various colours ................ 33 Economic dimension of self-interest .............................................................. 34 Moral dimension of self-interest .................................................................... 42 Theological dimension of self-interest ........................................................... 49 2.3. Self-interest as way of salvation ..................................................................... 55 Self-interest and telos ...................................................................................... 55 Self-interest and gift ........................................................................................ 57 2.4. Adam Smith’s theology of economics ............................................................ 61 God, human, and the world ........................................................................... 63 Human weakness as God’s grace ................................................................... 65 Self-interest as relational rather than solipsistic .......................................... 67 Religious institutions and self-interest .......................................................... 69 2.5. Summary and Conclusion .............................................................................. 74 3. Hegel’s rational self-consciousness as a way of salvation ...................................... 76 3.1. Introduction: the aim and scope of discussion ............................................. 76 3.2. Hegel’s self-interest and original sin ............................................................. 77 Hegel’s self-interest and inherent nature (Ansich) ...................................... 77 Original sin and human natural instinct ...................................................... 80 v 3.3. Hegel’s self-interest and the civil society ....................................................... 87 3.4. Hegel’s self-consciousness (Selbstbewusstsein).............................................
Load more

Recommended publications
  • Adam Smith on Morality and Self- Interest*
    Adam Smith on Morality and Self- Interest* Affiliation Erasmus Institute for Philosophy and Economics, Erasmus University Rotterdam Keywords Virtue Ethics, Capitalism, Sympathy, Impartial Spectator, Prudence, Justice, Benevolence, Self-Command, Invisible Hand Abstract Adam Smith is respected as the father of contemporary economics for his work on systemizing classical economics as an independent field of study in The Wealth of Nations. But he was also a significant moral philosopher of the Scottish Enlightenment, with its characteristic concern for integrating sentiments and rationality. This article considers Adam Smith as a key moral philosopher of commercial society whose critical reflection upon the particular ethical challenges posed by the new pressures and possibilities of commercial society remains relevant today. The discussion has three parts. First I address the artificial separation between self-interest and morality often attributed to Smith, in which his work on economics is stripped of its ethical context. Second I outline Smith’s ethical approach to economics, focusing on his vigorous but qualified defence of commercial society for its contributions to prosperity, justice, and freedom. Third I outline Smith’s moral philosophy proper as combining a naturalistic account of moral psychology with a virtue ethics based on propriety in commercial society. Introduction These days Adam Smith is most familiar to us as an economist, and specifically as the defender of the famous Invisible Hand of free-market economics, wherein the private self- interested actions of private individuals, mediated through free markets, generate results that are good for all. The market-system comprehends the true level of demand for any good and provides the appropriate incentives – profits – for producers to adjust their output to match.
    [Show full text]
  • Utility, Ethics and Behavior
    Journal of Academic and Business Ethics Utility, ethics and behavior Marcela Parada-Contzen Universidad de Concepcion-Chile Jose R. Parada-Daza Universidad de Concepcion-Chile ABSTRACT This essay has the following hypothesis as its foundation: a new function taking a more global perspective can be developed based on the analytical economic conception of utility. However, this new hypothesis/perspective considers that individuals are driven to act by economic as well as social, religious, ethical, and other reasons. Thus, the crux of this exposition is an analysis of the concept of utility and its application towards daily acts. The essay also deals with the philosophical aspects of utility and its paradoxes and analyzes utility from the perspective of a biological being. This analysis is broader and includes the simultaneous actions of an economic human and a complex human. Keyword: Utility function, Emotional well-being, wealth, ethics, “homo economicus”, weights. Utility, ethics and behavior, Page 1 Journal of Academic and Business Ethics INTRODUCTION The study of what motivates individual acts, especially regarding economic decisions, offers an intellectual challenge for the human sciences. In economics, this matter has been studied using a methodology of normative analysis known as the utility function, in which people seek to obtain the maximum degree of satisfaction. Herein, utility is what each person obtains from a certain level of wealth or consumption. For those not instructed in economics, this idea creates distrust and is blamed for generating a society of individualistic and insatiable beings. Grounds for both supporting and distrusting this approach have been given. The utility function is an intellectual device for explaining personal economic behavior.
    [Show full text]
  • Adam Smith's Contribution to Business Ethics, Then And
    1 Running head: Smith's contribution to business ethics, then and now Adam Smith’s Contribution to Business Ethics, Then and Now Michael Gonin University of Lausanne Geopolis - 5132 Quartier Dorigny 1015 Lausanne Switzerland [email protected] +41 21 692 36 79 accepted for publication in Journal of Business Ethics Acknowledgement: This paper has been developed while the author had a PostDoc position within the University Research Priority Program Ethics at the University of Zurich. The feedbacks provided in the business ethics brownbags led by Markus Huppenbauer, as well as the insightful remarks from Guido Palzzo at the University of Lausanne, were precious contributions toward the final version of this article. 2 ABSTRACT Smith defines the business enterprise primarily as the endeavor of an individual who remains fully embedded in the broader society and subject to its moral demands. For him, the conceptions of the local community and its normative framework, of the enterprise, and of the individuals within it need to be aligned with each other and developed together. Over time, four processes have however led to a widening gap between the business world and the local community. These are (1) the dissemination of the corporate model, (2) the transformation of the entrepreneurial role toward an agency role, (3) changes in the ownership structure, and (4) changes in the relation to the local community. This article presents Smith's integrative conception of business and its contributions to the development of integrative theories of organizations and of business-society relations in the 21st century. Among others, it discusses the necessity to develop a normative-relational dimension of organizations that addresses the relations between the organization, its members (e.g., owners and managers), and the normative framework of the local community.
    [Show full text]
  • Last of the Schoolmen Natural Law and Social Justice in Karl Marx
    chapter 8 Last of the Schoolmen Natural Law and Social Justice in Karl Marx George E. McCarthy In this essay, we will examine the influence of natural law theory on the early and later writings of Karl Marx in order to show the continuity between his nineteenth-century critical social theory and the classical and medieval tradi- tions. In his 1926 work, Religion and the Rise of Capitalism, Richard Tawney wrote in a relatively obscure and largely forgotten comment that Marx was the “last of the Schoolmen,”1 that is, last of the medieval natural law theorists fol- lowing in the footsteps from the twelfth to the fourteenth century of Pierre 1 Richard Tawney, Religion and the Rise of Capitalism (London: J. Murray, 1927). By character- izing Marx as the “last of the Schoolmen,” Tawney was referring to Thomas Aquinas’ labor theory of value and the continuity of traditions between Marx and neo-Aristotelian medieval Scholasticism. Tawney argued that Marx was the end of a long tradition of theorists that included the 13th-century theologian Thomas Aquinas, the 14th-century scholastic Henry of Langenstein, and the 16th-century Protestant reformer Martin Luther who made the point that the appropriate and “reasonable remuneration” of wages for a worker or merchant should be based on their labor and contribution to the common good. “The medieval theorist condemned as a sin precisely that effort to achieve a continuous and unlimited increase in material wealth which modern societies applaud as a quality, and the vices for which he reserved his most merciless denunciations were the more refined and subtle of the economic virtues” (pp.
    [Show full text]
  • 'Informed Consent'? Household Survey Ethics in Development Research
    What do you mean by ‘informed consent’? Household survey ethics in development research Anna Josephson Melinda Smale Assistant Professor Faculty Member Dept. of Agricultural and Resource Economics Dept. of Ag., Food, and Resource Economics University of Arizona Michigan State University [email protected] [email protected] The ethical conduct of research depends on the informed consent of research participants. Across North America, Institutional Review Boards (IRBs) attempt to guarantee that ethical standards are met and that researchers are familiar with the process of obtaining informed consent. However, incongruities exist across regions, particularly in the developing world. In this paper, we consider informed consent, as practiced by agricultural and applied economists. We examine informed consent material on IRB websites of land grant universities in the United States, as well as at the centers of the CGIAR. We also undertake a survey of researchers at universities to evaluate actual practice of informed consent practices. IRB regulations are clear but heterogeneous, with some universities and CGIAR centers without any ethical review process. Standards often emphasize process, rather than outcome. The lack of IRBs in some contexts and the particulars of the principles employed may fail to protect research participants. JEL Codes: A11, B41, C83, Q10 Keywords: ethics, informed consent, institutional review board, household survey, role of economists Thanks to Doug Gollin, William Masters, Jeffrey Michler, and Frank Place. 1 1. Introduction The ethical conduct of research relies on the informed consent of research participants. As such, much effort goes to ensure informed consent is practiced in survey work. Across North America, Institutional Review Boards (IRB)1 guarantee that relevant expectations are followed and that researchers are familiar with the process of obtaining informed consent.
    [Show full text]
  • Governmental Intervention and Its Impact on Growth, Economic Development, and Technology in OECD Countries
    sustainability Article Governmental Intervention and Its Impact on Growth, Economic Development, and Technology in OECD Countries Arik Sadeh 1 , Claudia Florina Radu 2, Cristina Feniser 3 and Andrei Bor¸sa 4,* 1 HIT, Holon Institute of Technology, Faculty of Technology Management, Holon 5810201, Israel; [email protected] 2 Faculty of Economic Sciences, Informatics and Engineering, Vasile Goldi¸sWestern University of Arad, 310025 Arad, Romania; [email protected] 3 Department of Management and Economic Engineering, Technical University of Cluj Napoca, 28 Memorandumului St., 400114 Cluj-Napoca, Romania; [email protected] 4 Department of Engineering, Faculty of Food Science and Technology, University of Agricultural Sciences and Veterinary Medicine Cluj-Napoca, 400372 Cluj-Napoca, Romania * Correspondence: [email protected]; Tel.: +04-0740166493 Abstract: The governments’ intervention in the economy impacts technological performance and sustainability. This role has become even more critical due to the COVID-19 situation and in the context of the continuous increase in resource consumption, which requires finding alternative solutions. We provide a comprehensive literature review about the state’s economic functions, redistribution of resources in society, and the role of state intervention in sustainability-related issues, giving a full description of the opinions and concepts primarily of economists. We propose to study governments’ interventions in their economy using budgetary resources on public expenditure, highlighting the leading factors in government policies using a suggested intervention index. The state’s intervention policy’s stability is measured via the intervention index’s partial autocorrelation function over the years. We collected data from OECD data sets and conducted a descriptive statistical analysis followed by panel data analysis.
    [Show full text]
  • Why Economics Needs Ethical Theory
    Why economics needs ethical theory by John Broome, University of Oxford In Arguments for a Better World: Essays in Honour of Amartya Sen. Volume 1 edited by Kaushik Basu and Ravi Kanbur, Oxford University Press, 2009, pp. 7-14 I Economics is a branch of ethics. At least, much of it is. Part of economics is pure science; it aims to account for the behavior of people and institutions in the economic arena. But more than most scientists, economists have their eye on practical applications. Most of them are interested in economic science because they are interested in finding better ways of running the economy, or of structuring the economic system, or of intervening or not intervening in the economy. All of that practical part of economics is a branch of ethics. Why? First, it is about how things ought to be done, which means it is normative. (By ‘normative’ I mean concerned with what ought to be done.) But merely being normative is not necessarily being ethical. You ought to clean your car occasionally. That is a normative requirement on you, but it is not an ethical requirement. It is not universally agreed just how the ethical is to be distinguished from the rest of the normative. But in contexts that involve conflicts between the interests of different people, normative claims are certainly ethical, and this includes virtually all normative claims that are made in economics. For example, to claim that the interest rate ought to go up raises a conflict of interest between lenders, who stand to gain by an increase, and borrowers, who stand to lose.
    [Show full text]
  • 2376Th PLENARY MEETING ASSEMBLY Monday, 6 October /975 THIR71ETH SESSION at 3.30 P.M: Official Records NEW YORK CONTENTS Tions
    United Nations GENERAL 2376th PLENARY MEETING ASSEMBLY Monday, 6 October /975 THIR71ETH SESSION at 3.30 p.m: Official Records NEW YORK CONTENTS tions. ~y delegationj?i~s whole-heartedly in the many expressIOns ofappreCiatIOn for the complete dedication Agenda item 9: of the Secretary-General, Mr. Kurt Waldheim, and General debate (collli/ll/ed): th.e Secretariat as a whole, to the tasks connected Speech by Mr. Ghalib (Somalia) .. .. • .. .. .. .... .. .. .. 465 With peace and progress. Speech by Mr. Lievano (Colombia) ..... 471 4. I wi,sh to. exp~ess a~so, at this. st~ge, my Gov­ Address by Prince Norodom Sihanouk, Head of State of ernment s satisfactIOn WIth the continuing expansion Kampuchea (Cambodia), Chairman of the United National and effi.cacy of ~he co-operation which exists between Front of Kampuchea ................................. 475 the UOlted NatIOns and the Organization of African Agenda item 9: ,unity [OAU]. This co-operation has proved to be of General debate (colltillued): Immens.e value In all a~eas of development and it gives Speech by Mr. AI-Thani (Qatar) ..................... 479 heartenmg and practical support to the campaign Speech by Mr. Valencia Rodrfguez (Ecuador) 481 Speech by Mr. Carv<ijal (Chile) 485 against racial discrimination and colonialism. Agenda item 22: 5. The accession of new States to membership in Admission of new Members to the United Nations (COIl­ the United Nations brings us closer to the goal of till 11 ed): ~niversality. I am particularly happy to see the Repub. (a) Special report of the Security Council (A/10179, hc of Cape Verde, the Democratic Republic of Sao A/10238) 492 Tome and Principe and the People's Republic of Mozambique take their places as States Members President: Mr.
    [Show full text]
  • Philosophy, Not Theology, Is the Key for Economics: a Catholic Perspective
    College of Saint Benedict and Saint John's University DigitalCommons@CSB/SJU School of Theology and Seminary Faculty Publications School of Theology and Seminary 5-2014 Philosophy, Not Theology, Is the Key for Economics: A Catholic Perspective Daniel K. Finn College of Saint Benedict/Saint John's University, [email protected] Follow this and additional works at: https://digitalcommons.csbsju.edu/sot_pubs Part of the Catholic Studies Commons, and the Economics Commons Recommended Citation Finn, Daniel K. "Philosophy, Not Theology, Is the Key for Economics: A Catholic Perspective." Econ Journal Watch 11, no. 2 (May 2014): 153-159. This Article is brought to you for free and open access by DigitalCommons@CSB/SJU. It has been accepted for inclusion in School of Theology and Seminary Faculty Publications by an authorized administrator of DigitalCommons@CSB/SJU. For more information, please contact [email protected]. Discuss this article at Journaltalk: http://journaltalk.net/articles/5827/ ECON JOURNAL WATCH 11(2) May 2014: 153-159 Philosophy, Not Theology, Is the Key for Economics: A Catholic Perspective Daniel K. Finn1 LINK TO ABSTRACT In spite of all its strengths, mainstream economics is deeply inadequate. Three problems stand out: an inadequate conception of human choice, the eclipse of real causal forces that occur within the ‘black box’ of the market, and an inadequate conception of method in social science. People of religious faith have religiously-founded objections to these inadequacies, but it does not take religious faith to recognize the problems, nor to address them. Although some people have argued to the contrary (Milbank 2006), economics does not need an infusion of religious or quasi-religious formulations; it needs, rather, the insights of other social sciences as well as of the philosophy of social science.
    [Show full text]
  • Ethical Economy. Studies in Economic Ethics and Philosophy
    Ethical Economy. Studies in Economic Ethics and Philosophy Volume 54 Series Editors Alexander Brink, University of Bayreuth Jacob Dahl Rendtorff, Roskilde University Founding Editor Peter Koslowski†, VU University Amsterdam, Amsterdam Editorial Board John Boatright, Loyola University Chicago, Illinois, USA George Brenkert, Georgetown University, Washington D.C., USA James M. Buchanan†, George Mason University, Fairfax, Virginia, USA Allan K.K. Chan, Hong Kong Baptist University, Hong Kong Christopher Cowton, University of Huddersfield Business School, Huddersfield, United Kingdom Richard T. DeGeorge, University of Kansas, Lawrence, Kansas, USA Thomas Donaldson, Wharton School, University of Pennsylvania, Philadelphia, USA Jon Elster, Columbia University, New York, USA Amitai Etzioni, George Washington University, Washington D.C., USA Michaela Haase, Free University Berlin, Germany Carlos Hoevel, Catholic University of Argentina, Buenos Aires, Argentina Ingo Pies, University of Halle-Wittenberg, Halle, Germany Yuichi Shionoya, Hitotsubashi University, Kunitachi, Tokyo, Japan Philippe Van Parijs, University of Louvain, Louvain-la-Neuve, Belgium Deon Rossouw, University of Pretoria, Pretoria, South Africa Josef Wieland, Zeppelin University, Friedrichshafen, Germany Ethical Economy describes the theory of the ethical preconditions of the economy and of business as well as the theory of the ethical foundations of economic systems. It analyzes the impact of rules, virtues, and goods or values on economic action and management. Ethical Economy
    [Show full text]
  • Economic Disequilibrium: a Philosophical Analysis of Economic Inequality, Property Rights and the Future of Democracy
    Economic Disequilibrium: A Philosophical Analysis of Economic Inequality, Property Rights and the Future of Democracy Submitted to the School of Conflict Studies in partial fulfillment of the requirements of the Doctorate in Conflict Studies Saint Paul University, Ottawa Date: September 15, 2019 By: Marie Constance Morley Supervisor: Professor Vern Neufeld Redekop Committee Members: Professors Francis Peddle, Dominican University College, Rajesh Shukla, Saint Paul University & Malcolm Sawyer, Leeds University, Hélène Tessier, (4th Examiner), Saint Paul University, © Marie Constance Morley, Ottawa, Canada, 2019 Acknowledgement The acknowledgements for this thesis reflect a journey through university courses followed-up with questioning, research and communications over many years. Thank you to professors at the University of Alberta who endured my endless musings about economics and epistemological problems and encouraged my work, including Linda Trimble and Michael Percy. I am extremely grateful that Professor Vern Neufeld Redekop accepted my PhD proposal and the challenge of being my thesis Supervisor. Professor Redekop persevered through long discussions, offering insights, resources and supporting my work through all the stages and demands required of completing PhD coursework and a thesis. I thank Professor Malcolm Sawyer whom I met by chance at a Social Economics Conference, and who introduced me to the work of Michal Kalecki. Professor Sawyer kindly provided generous support in research and critique of my work on economic matters; all errors or gaps in my discussions of economics are my responsibility. I also thank my PhD committee members, Professors Francis Peddle and Raj Shukla for their thoughtful questions and reports. Thank you to Professor Gregory J. Walters for introducing me to the work of Alan Gewirth and for helping through discussions on the nuanced meanings of his concepts and framework.
    [Show full text]
  • Christian Political Economic Ethics, Latino/A Religiosity, and Postcoloniality
    University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2011 Decolonizing Moral Visions: Christian Political Economic Ethics, Latino/a Religiosity, and Postcoloniality Rodolfo J. Hernandez-Diaz University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the Latina/o Studies Commons Recommended Citation Hernandez-Diaz, Rodolfo J., "Decolonizing Moral Visions: Christian Political Economic Ethics, Latino/a Religiosity, and Postcoloniality" (2011). Electronic Theses and Dissertations. 824. https://digitalcommons.du.edu/etd/824 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. DECOLONIZING MORAL VISIONS: CHRISTIAN POLITICAL ECONOMIC ETHICS, LATINO/A RELIGIOSITY, AND POSTCOLONIALITY A Dissertation Presented to the Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program University of Denver In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Rodolfo J. Hernández-Díaz November 2011 Advisor: Miguel A. De La Torre © Copyright by Rodolfo J. Hernández-Díaz 2011 All Rights Reserved Author: Rodolfo J. Hernández-Díaz Title: DECOLONIZING MORAL VISIONS: CHRISTIAN POLITICAL ECONOMIC ETHICS, LATINO/A RELIGIOSITY, AND POSTCOLONIALITY Advisor: Miguel A. De La Torre Degree Date: November 2011 ABSTRACT This dissertation examines moral visions of the political economy of mainstream Christian social ethics through a liberationist and postcolonial analysis of the work of three leading political economic ethicists, Daniel Finn, Max Stackhouse, and Philip Wogaman.
    [Show full text]