The International Response to Conflict and Genocide:Lessom from the Rwanda Experience
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Chapter 2 Political Background
Chapter 2 Political Background Early History The area presently occupied by Rwanda has been inhabited since the 1300s. By the 17th century a kingdom was established inhabited by Hutus, Tutsis and Twa. Rwanda first became a German protectorate in 1884, and under the name Ruanda-Urundi, became part of German East Africa in 1890. After the First World War, it came under Belgian administration under a League of Nations mandate, and after World War II Ruanda-Urundi became a UN trust territory with Belgium as the administrative authority. Towards Independence After the Second World War, Rwanda continued to be administered by Belgium. In 1959, as the independence movement gathered pace, the ruling Tutsi elite formed a political party, Union Nationale Rwandaise. The Belgian authorities encouraged the Hutu majority also to aspire to political power and, in the same year, a rival party, Parti de l’émancipation du peuple Hutu (Parmehutu), was established. As the 1960 local elections approached, Parmehutu initiated a Hutu uprising resulting in the death of many Tutsis and forcing King Kigeri V and tens of thousands of Tutsis to flee into exile in Uganda and Burundi. In 1961 the monarchy was abolished. Independent Rwanda Rwanda achieved independence from Belgium in 1962, with Parmehutu leader Gregoire Kayibanda as President; many more Tutsis left the country and those who remained faced continuing state-sponsored violence and institutionalised discrimination. The most serious eruption of violence at this time was triggered in 1963 by an incursion from Burundi of exiled Rwandan Tutsis and resulted in the death of at least 15,000 Tutsis at the hands of Hutu gangs. -
State Department 2003 Version
UNCLASSIFIED RELEASED IN PART itenSp? Bl, 1.5(D) United States Department of State Waskinston, D.C. 20520 May 18, 1994 SECRET/ORCON pECL: OADR TO: AF - Mr. Moose L - Mr. Mallet PROM: INR - Toby T. Gatill# 04\ SUBJECT: Rwanda - Geneva Convention Violations There is substantial circumstantial evidende implicating senior Rwandan government and military officials in the widespread, systematic killing of ethnic Tutsis, and to a lesser extent, ethnic Hutus who supported power-sharing between the two groups. The Rwandan Patriotic Front (RPF) has also killed Hutus in battle and has admitted targeting extremist Hutus whom it believes to be responsible for massacres of Tutsis. Unlike government forces, the RPF does not appear to have committed Geneva Convention defined genocidal atrocities. • Bloodyr)inter-ethnic struggles between Tutsis and Hutus date back to the colonial period. An estimated 20,000 Tutsis were tilled between 1959 and 1964 during the struggle for independence when the Tutsi monarchy fell, but the recent killings fat surpass anything in Rwanda's history. Since the April 6 downing of an airplane carrying Rwandan President Habyacimana and Burundian President Mtaryamira, massacres in brands have claimed from200,000 to 500.000 lives, according to international humanitarian organizations. We believe 500,000 may be an exaggerated estimate, but no accurate figures are available. systematic killigsn began within hours of Habyarimana's death. Most Of those killed have been Tutsi civilians, including women and children. UNITED STATES DEPARTMENT OF STATE SECRETIORCON REVIEW AUTHORITY: CHARLES L. PARIS DATE/CASE ID: 12 MAY 2003 200104150 .:'4w W '.. UNCLAssr SECRETAgRWN - 2 - Some Rwandan government troops, Hutu militia and extremist Hutu youth squads often trained or armed by security forces are the main perpetrators. -
Tributes to ALD July 23 2010
Alison L. Des Forges (1942-2009) Tributes at Memorials (2009) Introduction After Alison Des Forges’ sudden and untimely death on February 12, 2009, memorial gatherings were held around the world to mourn her loss, to express gratitude to her, and to talk about ways to continue her work. This is a collection of some formal tributes that were given at these memorials, presented in chronological order. The collection begins with tributes that were given at a memorial service in Buffalo ten days after Alison’s death, and ends with a sampling of the tributes that were given at a gathering on the first anniversary of her death. Many other people have written about Alison. Some of their tributes have appeared, or will appear, in newspapers and magazines, in academic volumes, and in a booklet published by Human Rights Watch. Others are purely personal memories, and are being compiled separately. Please note that this collection is a work in progress. I am still missing some of the tributes that were given at the memorials in 2009. I am continuing to update this collection as I receive additional tributes, and will post the most up-to-date version online at: http://alison- memories.net. In the meantime, please contact me if you have any questions or suggestions. Rachel Massey July 23, 2010 [email protected] 2 Contents Buffalo -- February 22, 2009 Rev. Patrick Keleher Douglas Liebhafsky Roger Des Forges Eileen Buermann Helene Kramer David Zarembka Jessie Des Forges Cécile Rwabukumba Ngwinondebe Amherst – March 8, 2009 Martha Saxton Kigali – March 20, 2009 Kenneth Roth Leslie Haskell (a reading) Roger Des Forges Madison – May 19, 2009 Scott Straus and Lars Waldorf Lee Ann Fujii New York – May 21, 2009 Kenneth Roth Roméo A. -
The History of Modern Rwanda Through Photos
The History of Modern Rwanda through Photos PHOTO LINKS WITH HISTORICAL DESCRIPTIONS DIRECTIONS: The photo URLs and accompanying historical descriptions listed below are the basis for the photo/ time line activity in The History of Modern Rwanda through Photos lesson plan. See Procedure 1 in the lesson plan for procedural options for student use of the photos/descriptions. 1. Ethnic Differentiation between Hutus and Tutsis, 1920’s http://modernhistoryproject2012.wordpress.com/history-of-hutu-tutsi-relations/ (First illustration, right side) The racist eugenics movement was popular in the United States and Europe in the 1920’s and 1930’s. It is this racism by European powers that influenced the interactions with Africans. Racism was the filter by which Bel- gian scientists, interested in understanding the nature of the relationship between the Hutu (75% majority) and the Tutsi (15-20% minority), measured heads, noses, skin color, height and body shape in an attempt to explain “scientifically” why the Tutsis were a “superior” tribe. The Belgian scientists concluded after their “re- search” that the Tutsis had European features, and this explained why they held the power despite being in the minority. This process brought institutional racism into Rwanda. 2. Tutsis Fled Ethnic Violence After Independence, 1959-1962 http://bengal.missouri.edu/~smwgz8/history.htm (Second image, first photo on page) Tutsis fled Rwanda after the Hutus rose to power and the resulting violence between the two groups when the Tutsi-led monarchy was overthrown. Over 150,000 Tutsis fled the country to Uganda and Burun- di, and those remaining in Rwanda were barred from political office after the 1962 constitution. -
ARMING RWANDA the Arms Trade and Human Rights Abuses in the Rwandan War
HUMAN RIGHTS WATCH ARMS PROJECT January 1994 Vol. 6, Issue 1 ARMING RWANDA The Arms Trade and Human Rights Abuses in the Rwandan War Contents MapMap...................................................................................................................................................................................................... 3 IntroductionIntroduction....................................................................................................................................................................................4 Summary of Key Findings ........................................................................................................................................................ 5 Summary of Recommendations .......................................................................................................................................... 6 I. Historical Background to the WarWar......................................................................................................................................7 The Banyarwanda and Uganda..............................................................................................................................................7 Rwanda and the Habyarimana Regime............................................................................................................................ 9 II. The Record on Human RightsRights..............................................................................................................................................11 -
The Western Media and the Portrayal of the Rwandan Genocide
History in the Making Volume 3 Article 5 2010 The Western Media and the Portrayal of the Rwandan Genocide Cherice Joyann Estes CSUSB Follow this and additional works at: https://scholarworks.lib.csusb.edu/history-in-the-making Part of the African History Commons, and the Mass Communication Commons Recommended Citation Estes, Cherice Joyann (2010) "The Western Media and the Portrayal of the Rwandan Genocide," History in the Making: Vol. 3 , Article 5. Available at: https://scholarworks.lib.csusb.edu/history-in-the-making/vol3/iss1/5 This Article is brought to you for free and open access by the Arthur E. Nelson University Archives at CSUSB ScholarWorks. It has been accepted for inclusion in History in the Making by an authorized editor of CSUSB ScholarWorks. For more information, please contact [email protected]. Cherice Joyann Estes The Western Media and the Portrayal of the Rwandan Genocide BY CHERICE JOYANN ESTES ABSTRACT: On December 9, 1948, the United Nations established its Convention on the Prevention and Punishment of the Crime of Genocide. Genocides, however, have continued to occur, affecting millions of people around the globe. The 1994 genocide in Rwanda resulted in an estimated 800,000 deaths. Global leaders were well aware of the atrocities, but failed to intervene. At the same time, the Western media's reports on Rwanda tended to understate the magnitude of the crisis. This paper explores the Western media's failure to accurately interpret and describe the Rwandan Genocide. Recognizing the outside media’s role in mischaracterizations of the Rwanda situation is particularly useful when attempting to understand why western governments were ineffective in their response to the atrocity. -
Afr 47/19/98 Dealing with the Truth
AI I INDEX: AFR 47/19/98 DEALING WITH THE TRUTH Amnesty International’s concerns in Rwanda Rwanda is still caught in a cycle of violence. Four years on from a genocide in which as many as one million people lost their lives, the bloodshed has not stopped. Whole families are being wiped out. Civilians, both Tutsi and Hutu, are being ruthlessly killed. This violence is not inevitable. People inside and outside Rwanda can make a difference. The Rwandese Government can do more to protect human rights. Leaders of armed opposition groups can prevent the killing of unarmed civilians. Governments and people around the world can ensure that the international community does not turn its back on Rwanda again. As an international non-governmental human rights organization, Amnesty International campaigns for the respect of the same internationally recognized standards in all countries. This leaflet seeks to explain Amnesty International’s concerns in Rwanda, to summarize the main human rights issues and to address some of the ongoing debates: What could the international community have done to stop the genocide? Will justice ever be done? How can human rights be protected in Rwanda today? In answering these questions, this leaflet also responds to some of the criticisms made regarding Amnesty International’s work on Rwanda. The genocide in 1994 Between April and July 1994, as many as one million people were killed in a genocide organized by extremist elements within the Hutu-dominated government and armed forces, the Forces armées rwandaises (FAR). Many of these killings were carried out by the militia known as interahamwe. -
RAPPORT DE LA COMMISSION INTERNATIONALE D'enquete SUR LES VIOLATIONS DES DROITS DE L'homme AU RWANDA DEPUIS LE 1Er OCTOBRE 1990 (7 - 21 Janvier 1993)
EMBARGO -. 8 MARS 1993 11:00 RAPPORT DE LA COMMISSION INTERNATIONALE D'ENQUETE SUR LES VIOLATIONS DES DROITS DE L'HOMME AU RWANDA DEPUIS LE 1er OCTOBRE 1990 (7 - 21 janvier 1993). RAPPORT FINAL FEDERATION INTERNATIONALE DES AFRICA WATCH (New York, DROITS DE L'HOMME – FIDH Washington, London) (Paris) UNION INTER-AFRICAINE DES DROITS CENTRE INTERNATIONAL DES DROITS DE L'HOMME ET DES PEUPLES - DE LA PERSONNE ET DU UIDH (Ouagadougou) DEVELOPPEMENT DEMOCRATIQUE - CIDPDD / ICHRDD (Montréal) 1 Mars 1993 La mission d'enquête internationale qui fait l'objet du présent rapport a été organisée à la demande de la société civile rwandaise, s'exprimant notamment par la voix des associations rwandaises de défense des droits de l'homme (Association pour la Défense des Droits de la Personne et des Libertés Publiques - ADL, Association Rwandaise pour la Défense des Droits de l'Homme - ARDHO, Association des Volontaires de la Paix - AVP, et Ligue Chrétienne de Défense des Droits de 'Homme - LICHREDOR, regroupées dans le Comité de Liaison des Associations de Défense des Droits de l'Homme - CLADHO ; ainsi que KANYARWANDA -Association pour la promotion de l'Union par la justice sociale). Elle a été réalisée avec le concours des institutions et organisations suivantes : Agir ensemble pour les Droits de l'Homme, Centre de Promotion des Droits de l'Homme (CPDH), Centre National de Coopération au Développement (CNCD), Comité pour le Respect des Droits de l'Homme et la Démocratie au Rwanda (CRDDR), Commission des Communautés Européennes (CCE), European Human Rights Foundation, Ligue des Droits et Libertés du Québec, Nationaal Centrum voor Ontwikkelings-Samenwerking (NCOS), NOVIB. -
Body Politics and the Rwandan Crisis
Third World Quarterly, Vol 24, No 3, pp 479–493, 2003 Body politics and the Rwandan crisis ERIN K BAINES ABSTRACT Since the Rwandan genocide of 1994, scholars and policy think- tanks have produced an impressive number of macro-level studies and theories to explain the seemingly inexplicable: how and why did this happen? Yet these studies, most often based on ethnic and/or global level analyses, tend to simplify complex social relations at the local level which likewise contributed to the genocide. This article examines ‘micro-level’ testimonial evidence collected in human rights reports to shed light on one particularly under-theorised realm and approach, that of gender and the politics of the body. I suggest that the 1994 genocide was an extreme attempt not only to purge the ‘Hutu nation’ of the Tutsi, but also to actively engender a vision of the ‘Hutu nation’ in the minds of an otherwise diverse and fragmented local populace. Women’s bodies, gender and sexuality became highly contested terrains for scripting this vision of an imagined nation. It is the human body that serves as the ultimate tablet upon which the dictates of the state are inscribed.1 Since the Rwandan genocide of 1994, academics and policy think-tanks have produced an impressive number of macro-level studies and theories to explain the seemingly inexplicable: how and why did this happen?2 Up to 800 000 Tutsi and moderate Hutu murdered in just three months. Parallel to this literature, journalists and human rights groups have documented in meticulous detail the specifics of the genocide: who was involved, what was their plan and how this plan was implemented.3 These literatures are less than theoretical, but they are rich in ‘micro-level’ empirical evidence. -
The Rwandan Genocide: Combating Stereotypes And
The Rwandan Genocide: Combating Stereotypes and Understanding the Origins Nicola Skakel Senior Honors Thesis Department of History April 9th 2018 Defense Committee: Dr. Susan K. Kent, Department of History, Primary Advisor Dr. Matthew Gerber, Department of History, Honors Council Representative Dr. Paul Shankman, Department of Anthropology, Advisor 1 Introduction On the 7th of April 1994, the small east African country of Rwanda erupted into one of the most deadly and intimate genocides the modern world had ever witnessed. Whilst the western world stood by and watched in just 100 days over 800,000 Rwandans out of a total population of 7 million, were systematically murdered in the most brutal and violent of ways. Those who were targeted made up the country’s minority ethnic group the Tutsis, and moderates from the majority group, the Hutus. For many, the legacy of Rwanda is a monstrous example of extreme pent up ethnic tensions that has its roots in European colonialism. In contrast, I will argue that the events not just of 1994 but also the unrest that proceeded it, arose from a highly complex culmination of long-standing historical tensions between ethnic groups that long pre-dated colonialism. In conjunction, a set of short-term triggers including foreign intervention, civil war, famine, state terrorism and ultimately the assassination of President Habyarimana also contributed to the outburst of genocide in 1994. Whilst it would be easy to place sole responsibility on European colonists for implementing a policy of divide and rule and therefore exacerbating ethnic tensions, it seems to me that genocide is never that cut and dried: it can never be explained by one factor. -
Ethnic Cleansing Rears Itshead Inztire
Ethnic CleansingRears ItsHead InZtire POPUI"ATION IN MASISI SUFFERS UNTOLD HARDSEIP I November1996 REPORT SUMMARY MSF is deeply concemed by the on-going situation in Masisi, particularly the humanitariaasituation of the peoplewhom MSF considera population in danger. This is a political conflict for which there are only political solutions.MSF thereforeappeals to the Zairian authoritiesand the internationalcommunity to help the people of Masisi urgently tkough taking the vital carefirl and measuredpolitical steps to enablethe conflict to be resolvedand the elementsexacerbating the crisisto be addressed. Only the Zairian authortties in cooperationwith the international comrnunity can preventfurther blooilsheil and suffering of the people of Masisi Political delaysare killing people. At the worse,and this is the scenafio threatening the whole region at the time of writing of this report, this conflict is spiralling out of control, throwing the region in to further chaos. Therefore, immediate steps ,nust be taken towards the resolution of this crisis. The imminent threat of a regional war causedby the unacceptablesituation which has beenkrt tufestur, can no longer he ignored Humanitarian Crisis Masisi, a region just Northwest of Goma town in Eastern Zaire, is a war zone. Renownedfor tle presenceof I million Rwandanrefugees who left to the areain July 1994,the region is lessknown for tle war tâking placea few kilometresdown the road from the camps. At the dateof this report, anywhereup to 300,000people have been displaced by the Masisi conflict while over 50,000 people, mainly Zairian Tutsis of Rwandan expression,have been forced to flee to neighbouringRwanda since 1994.The numbers killed areunquantifiable due to lack ofaccessor reliablefigures but are estimatedto be in the thousands. -
Historical Context
Historical Context: On April 6, 1994, Hutus began slaughtering the Tutsis in Rwanda, Africa. As the brutal Genocide took place, the world stood idle and watched the massacre take place. The Rwandan Genocide, also known as the genocide against the Tutsi, lasted 100 days and the brutal, barbaric mass killings left approximately 800,000 Rwandans dead. Who Are the Hutu and Tutsi? Key Facts, Thoughts The Hutu and Tutsi are two peoples in Africa who share a common past (i.e., & Questions language, religion, beliefs, etc.). When Rwanda was first settled, the people who lived in the region raised livestock; the people who owned the most cattle were called "Tutsi" and everyone else was called "Hutu." The Tutsi were the minority upper class and the Hutu majority, were generally considered to be lower class; however, social mobility was possible. If a Hutu acquired more than 10 cattle or received a dowry of cattle through marriage, they could easily change categories and become a Tutsi. What Impact Did Colonialism Have on the Hutu and Tutsi? German’s colonized Rwanda in 1894. Upon their arrival, they began to make ethnic distinctions between the three groups: The Hutu, the Tutsi and the Twa (a small group of hunter-gatherers who also live in Rwanda). The German’s favored the Tutsi because they felt that they embodied more European features and characteristics such as lighter skin, lighter eyes, longer noses and a thinner and taller physique. Because of this, German rulers gave special status to Tutsis. They put Tutsis in roles of responsibility and authority because they deemed them superior to Hutus.