Doshi Kai Handbook
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Karate Student Handbook Revision 4
Welcome Welcome to Massdojo: The benefits of karate are many and will empower and enrich your or your child’s life in so many ways. Training in the martial arts takes a great deal of dedication, perseverance, and character, but and also strengthens these qualities over time. As you progress, you will find that the rewards go well beyond attaining different colored belts. Congratulations on taking the first, and most important, step of your journey. New student handbook: This handbook will serve as a reference tool throughout your training. It contains helpful information such as dojo rules and regulations, terminology, kata, testing requirements, etc. All this information can be found on massdojo.com as well. Please visit the site for updates. Clothing & Equipment: Uniforms, accessories and equipment are available for purchase at any time. Sparring equipment can be purchased at any time but is required upon completing the first karate promotional examination. No equipment, including uniforms purchased elsewhere, will be permitted for use in the dojo. Questions: Feel free to call or preferably e-mail sensei at your convenience: [email protected] . Please refrain from interrupting the instructor teaching staff during instruction and in between classes unless absolutely necessary. This will help out everyone keep classes running smoothly and on time. Testing: Karate is unique in that there are promotional examinations where students are awarded belts for improving their skill and knowledge. Testing takes place every two months. As students reach higher belt levels there are waiting periods in Karate-do Student Handbook for: between tests. This is so more complicated katas can be learned and skills can be improved. -
Americas-Cup-Instructions-2019.Pdf
th 5 America’s Cup Karate Championships AJKA International event presented BY AJKA-NY AJKA-I USA Sanctioned event Sunday September 22, 2019 Date & Time Referee Meeting 8:30am / Opening Ceremony @ 9:00am Online Registration ONLY @www.tournamentinabox.com Pre-registration Registration closes Friday 9/20/19 @ 11:59 pm- No registration @ the door! Elmcor Athletic Center Location 107-20 Northern BlVd., Corona, Queens NY 11368 1 or 2 IndiVidual EVents =$65.00; Team Kata=$30.00; Team Kumite = $30.00 Entry Fee Spectator fees: Adults = $10.00, Children = $5.00, Toddlers = Free Competitor CANNOT compete in more than ONE IndiVidual category! • 1st, 2nd & 3rd place will receive medals in all divisions. Awards • America’s Cup Team Kata/Kumite Champions will receive a trophy award Competitors Dress Code Traditional white gi, no jewelry in competition, trimmed nails are required Referee Dress Code White shirt, blue tie, navy blue jacket, gray slacks, black shoes • Contestants must perform SHOTOKAN Kata ONLY! • Beginners (0-1 year of training;7th kyu or below) - Heian Nidan or below. May repeat Kata. • Novice (1-2 years of training; 6th to 4th kyu) - Heian Godan or below. May repeat Kata. Kata • Intermediate (3-4 years of training; 3rd to 1st kyu) - Bassai-Dai; Jion; Empi; Kanku- dai. May repeat Kata. • Advanced (4 years or more of training; Shodan and above) can perform any Shotokan Kata. MUST perform a different Kata in the final round. • 18-34 Advanced – See separate Kata Competition rules. • Flag system will be used for all belt level. Team Kata will be divided by Age category only, Regardless of rank. -
The Philosophy of Karate in Terms of the Dojo-Kun and the Niju-Kun on the Example of Style Shotokan
THE PHILOSOPHY OF KARATE IN TERMS OF THE DOJO-KUN AND THE NIJU-KUN ON THE EXAMPLE OF STYLE SHOTOKAN dr Paweł Adam Piepiora*, dr Zbigniew Norbert Piepiora** Introduction While studying the martial art relationship between the philosophical and mental aspects of art is inevitable. It grows along with the use of the selected art. It is mutual. It is reinforced and developed. The result can be a philosophy of life, for which training is essential. The real karate (the literal translation of karate – the way of the empty hand) is not indicating who is better and who is worse. The karate is a method of self-defense, in which there are not used other weapons outside own body. Systematic training of arms and legs means that they can repel any attack with equal efficiency using real weapon1. In the end, the karate is a martial art serving the character’s development by training in such way that karateka would be able to overcome every obstacle, regardless of its character2. The philosophy of karate is based on knowledge of Okinawan masters of martial arts and close links between the physical and mental aspects of this art, which are derived from Budo (martial way)3. The philosophy of karate can have a huge impact on the daily life of an individual. Each variety of karate specifies the ethical rules. They differ in details, but maintain a certain standard canon, resulting from a common core of the East Asian culture4. In the shotokan style are two codes described by Gichin Funakoshi. They are pillars of shotokan style. -
La V Ia Dell' Arco
KyKyûûdô la via dell'arco Storia, filosofie e pratica dell'arcieria giapponese di Muzio Bobbio [ebook realizzato utilizzando quanto riportato sul sito web http://gorin.it/kyudo.htm per gentile concessione dell’autore] Indice Prologo Ringraziamenti Prefazione Introduzione PARTE I: Storia del Kyûdô: i grandi arcieri del passato e le loro scuole Periodo antico Periodo di evoluzione Periodo feudale Periodo di transizione Periodo moderno Il tiro moderno Il Kyûdô in Italia PARTE II: L'attrezzatura L'arco Le frecce Il guanto Gli altri accessori L'abbigliamento PARTE III: La pratica La pratica storica Il tiro standard moderno Alcuni particolari tecnici Tavole riassuntive APPENDICI Metodo di traslitterazione Glossario Bibliografia Kyudo di Muzio Bobbio Pag. 2 Prologo Questo testo sul kyûdô, l'esoterica arcieria giapponese, era nato alcuni anni fa, su precisa richiesta, per essere pubblicato come libro; varie vicissitudini hanno impedito per ben due volte che il progetto andasse a buon fine ed allora ho pensato di renderlo liberamente disponibile a tutto il pubblico attraverso la "grande ragnatela"; data la sua storia, il lettore non si meravigli se esso rispecchierà molto da vicino l'impostazione "cartacea" più che quella "elettronica". Ringraziamenti Per questo lavoro, più di qualche persona merita il mio ringraziamento, ma lo debbo in particolare al dott. Procesi di Roma per la revisione delle bozze e le precisazioni storiche che mi ha fornito nonché al Maestro Ichikura di Milano per la revisione della terminologia giapponese. Prefazione Kyûdô significa letteralmente "via dell'arco"; in Oriente la parola "via" non significa solamente strada nel senso di traccia da percorrere per gli spostamenti, ma anche (ed in questo caso esclusivamente) percorso dell'essere umano verso il suo miglioramento anche tecnico ma soprattutto verso la sua crescita interiore come Uomo: lo stesso ideogramma si legge Tao in cinese. -
Torture, Forced Confessions, and Inhuman Punishments: Human Rights Abuses in the Japanese Penal System
UCLA UCLA Pacific Basin Law Journal Title Torture, Forced Confessions, and Inhuman Punishments: Human Rights Abuses in the Japanese Penal System Permalink https://escholarship.org/uc/item/63f7h7tc Journal UCLA Pacific Basin Law Journal, 20(2) Author Vize, Jeff Publication Date 2003 DOI 10.5070/P8202022161 Peer reviewed eScholarship.org Powered by the California Digital Library University of California TORTURE, FORCED CONFESSIONS, AND INHUMAN PUNISHMENTS: HUMAN RIGHTS ABUSES IN THE JAPANESE PENAL SYSTEM Jeff Vize* INTRODUCTION Japan has rarely found itself on the most-wanted lists of human rights activists, and perhaps for good reason. It is the richest and most stable nation in Asia,' and seems to practice none of the flagrantly abusive policies of regional neighbors like China2 or Myanmar. 3 Its massive economy provides a high stan- dard of living. 4 Crime, though rising rapidly in the last ten years, is still minuscule by international standards. In 2000, Japanese authorities reported that there were 1,985 crimes for every 100,000 inhabitants, compared to 4,124 in the United States, and * University of California at Davis, King Hall School of Law, J.D. (2004). The author would like to thank Professor Diane Marie Amann for her helpful advice, comments, and criticism. The author would also like to thank Professor Kojiro Sakamoto, and his wife Chikage, for their advice from a Japanese perspective. 1. JAPAN'S NEW ECONOMY: CONTINUITY AND CHANGE IN THE TWENTY-FIRST CENTURY 2-3 (Magnus Blomstrom et al. eds., 2001). See also Statistics Division, United Nations, Indicators on Income and Economic Activity, at http://un- stats.un.org/unsd/demographic/social/inc-eco.htm (last visited July 27, 2003) (listing Japan's per capita gross domestic product for 2001 at $32,540, the fifth highest in the world). -
SHŌTŌKAN KARATE-Dō KATA Encyclopedie KASE-HA Encyclopedia
Katas Sup. SR_page 1-36 v7_Mise en page 1 14/08/2019 13:49 Page3 SHŌTŌKAN KARATE-dŌ KATA ENCYCLOPEdIE KASE-HA ENCYCLOPEdIA Taiji KASE Jū dan (10e dan) Shōtōkan-ryū Kase-Ha Heian Shōdan Hangetsu Chinte Heian Nidan Jion Sōchin Heian Sandan Jite Meikyō Heian Yodan Gankaku Gojū shihō-dai Heian Godan Tekki Nidan Gojū shihō-shō Ten no Kata Kankū shō Unsu Tekki Shōdan Bassai shō Wankan Kankū dai Nijū shihō Bassai dai Ji’in Heian Oyo Empi Tekki sandan Tekki Oyo Katas Sup. SR_page 1-36 v7_Mise en page 1 14/08/2019 13:49 Page4 Sommaire Préface. 6 Foreward. 7 le karate-dō. 8 e karate-dō . 9 l’histoire du karate-dō . 10 e history of karate-dō . 11 le fudō-dachi, la position du maître. 12 Fudō-dachi, the master’s stance . 13 Signification des katas. 15 la voie de taiji Kase . 16 taiji Kase’s path . 17 la progression . 18 e progression . 19 Parcours de maître Kase . 20 about sensei Kase . 22 introduction. 24 Introduction . 25 les katas. 26 Katas . 28 Nomenclature, attitude et postures - attitude and postures . 30 le salut, la présentation du kata . 33 Points clés . 34 Key points . 35 4 SHŌtŌKaN Karate-DŌ Kata Katas Sup. SR_page 1-36 v7_Mise en page 1 14/08/2019 13:49 Page5 HeiaN SHŌDaN 平安初段 . 37 HeiaN NiDaN 平安二段 . 43 HeiaN SaNDaN 平安三段 . 53 HeiaN YoDaN 平安四段 . 65 HeiaN GoDaN 平安五段 . 73 teN No Kata 天の型 . 83 teKKi SHŌDaN 鉄騎初段 . 95 KaNKŪ Dai 観空 大 . 107 BaSSai Dai 抜塞 大 . 125 emPi 燕飛 . -
8Th World Shotokan Championships 28-29-30 April 2017
10th World Shotokan Karate Championships 24-25-26 May 2019, Bucharest Romania 0 10th World Shotokan Karate Championships 24-25-26 May 2019, Bucharest Romania Dear participants at the Anniversary Edition of “10th World Shotokan Federation Championships”, welcome to Romania! I hope you’ll have a pleasant stay in our country, enjoy Bucharest with everything it has to offer and have a taste of the Romanian traditions. Congratulations to the Romanian Karate Federation for organizing this important competition which brings to Bucharest almost one thousand participants from more than 30 countries. I am sure we will have a successful event, I wish all competitors good luck and hope to see great results from the Romanian karate athletes. Constantin-Bogdan Matei, Minister of Youth and Sports 1 10th World Shotokan Karate Championships 24-25-26 May 2019, Bucharest Romania Dear Karatekas, As you already knows, unfortunately the Karate Olympic Dream has been postponed, but hopping not for many years. However, Karate-Do's Fundamental Values, the Spirit and Philosophy have resisted and will resist overtime, Karate-Do Styles and Sports Karate, being inseparable and an complete educational model for many generations of masters and students. The main WSF’s Goal means the assimilation and respect of this Karate-Do Philosophy. We promote a honest and open cooperation, for the improving the WSF’s Strategy and Management, a high technical style level, involving the people who have performed and have a big style expertise and experience, experts of Shotokan Karate-Do as WKF members and not only. We need a hard work for all of these responsibilities and big expertise too. -
L'habillement Des Aïkidokas
L’habillement 3. les zooris : Ce sont des sortes de sandales en paille que Le Gi est l’habillement d’un aïkidoka. Il comprend plusieurs l’on porte dans le vestiaire pour ne pas être à éléments. pieds nus, pour des questions d’hygiène. On les porte également pour passer du vestiaire 1. le keikogi ou l’aïkidogi : au dojo. Ces chaussures ne sont pas utilisables en dehors du dojo. le hakama : Cela désigne le vêtement d’exercice ou vêtement d’aïkido. On entend couramment le nom de kimono, mais celui-ci désigne Le hakama est un pantalon bouffant, souvent comparé à une plutôt l’habit de ville des Japonais. jupe culotte. Il peut être de différentes couleurs : noir, bleu marine ou gris foncé. Ces différentes couleurs ne correspondent pas à des grades, mais chacun choisit la couleur qu’il veut. Ce pantalon comprend cinq plis. Ceux-ci représentent les cinq éléments du TAO (principe suprême d’ordre naturel pour la religion taoïste) : l’eau, le vent, la terre, le feu et le bois. L’aïkidogi se croise devant en mettant le côté gauche sur le côté droit. Lorsque l’on croise un Japonais qui porte son kimono avec le côté droit sur le côté gauche, cela veut dire qu’il est en deuil. C’est pour cette raison qu’il faut bien faire attention à la façon dont on est habillé avant d’entrer sur le tatami. Pour l’aïkido, il est de couleur blanche ou crème. 2. la ceinture ou obi : Elle sert à maintenir le keikogi grâce à un nœud plat. -
The Kata of Muso Jikiden Eishin Ryu
The Kata of Muso Jikiden Eishin Ryu Shoden Level or Omori-ryu There are three levels of Iai (aware and ready) kata (formal techniques) in Eishin ryu. The first or shoden level consist of eleven forms developed by Omori Rokurozaemon, a student of Hasegawa Eishin and an expert in Shinkage Ryu kenjutsu. With the unification of Japan the samurai had no wars to fight (1615-1867). Omori combined a series of sword drawing exercises with the etiquette of the tea ceremony to create the formal Seiza Kata. This was the birth of ‘Iaido’ where techniques of self-defense became techniques of self-development. These kata are used for grading for second dan and above in the All United States Kendo Federation. They are called the koryu kata, which means classical martial traditions or ancient forms. All but one, Oikaze, begin from the seiza (kneeling) position. The O chiburi (blood throw) is done standing with the feet together. Present Name English meaning and explanation of technique 1. Mae Front The enemy is in seiza before you when he goes for his sword. 2. Migi Right You is facing right and your enemy is in seiza at your left. 3. Hidari Left You are facing left and your enemy is in seiza at your right. 4. Ushiro Rear You are facing the rear and the enemy is in seiza behind you. 5. Yaegaki Barriers within Your enemy survives your first over head cut and plays possum barriers until you begin noto. As he attacks again, you move back and draw to block a cut to the leg and counter-attack with kirioroshi. -
Tsutomo Ohshima
Meeting the Masters: Tsutomo Ohshima Over my 50+ years of training in budo, I have been lucky enough to meet or train under many notable martial artists. This year, I want to share my impressions, some deep set, some fleeting, about the men and women I met on the way. My Shotokan sensei was looking for further training and weighing the virtues of the JKA (Japan Karate Association) against those of Tsutomo Ohshima’s SKA (Shotokan Karate of America). Ohshima Sensei was the founder of Shotokan in the USA and had trained under Gichin Funakoshi as a university student whenever Funakoshi visited his dojo. His Shotokan was different from the JKA’s, which had been strongly influenced by the developments of Gichin’s son Yoshitaka “Gigo” Funakoshi. Ohshima Sensei (b. 1930) impressed me in several small ways. First, as I came out of the locker room, I saw him practicing in front of a mirror. Here was the most senior Shotokan person in the country practicing not a kata, not a portion of a kata, not a basic kick or hand movement, but a simple front stance. Second, during our class, Ohshima talked a lot about ki, something that was very much in vogue during the 1970s. He said that big guys like my sensei would probably never need to develop internal power, but smaller guys would profit from cultivating it. He did not explain it, but demonstrated a simple double lapel release. He asked Elliott, the assistant instructor, to grab both of his lapels as strongly as he could. -
University of Nevada, Reno American Shinto Community of Practice
University of Nevada, Reno American Shinto Community of Practice: Community formation outside original context A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Anthropology By Craig E. Rodrigue Jr. Dr. Erin E. Stiles/Thesis Advisor May, 2017 THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by CRAIG E. RODRIGUE JR. Entitled American Shinto Community Of Practice: Community Formation Outside Original Context be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS Erin E. Stiles, Advisor Jenanne K. Ferguson, Committee Member Meredith Oda, Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School May, 2017 i Abstract Shinto is a native Japanese religion with a history that goes back thousands of years. Because of its close ties to Japanese culture, and Shinto’s strong emphasis on place in its practice, it does not seem to be the kind of religion that would migrate to other areas of the world and convert new practitioners. However, not only are there examples of Shinto being practiced outside of Japan, the people doing the practice are not always of Japanese heritage. The Tsubaki Grand Shrine of America is one of the only fully functional Shinto shrines in the United States and is run by the first non-Japanese Shinto priest. This thesis looks at the community of practice that surrounds this American shrine and examines how membership is negotiated through action. There are three main practices that form the larger community: language use, rituals, and Aikido. Through participation in these activities members engage with an American Shinto community of practice. -
Shoto Ryu Karate Kai Association History Rules and Grading Syllabus
SHOTO RYU KARATE KAI ASSOCIATION HISTORY, RULES & GRADING SYLLABUS Master Vivian Nash 8th Dan FOUNDER OF SHOTO RYU KARATE KAI ASSOCIATION 1931 - 2009 Viv, as he liked to be known (outside the dojo), was born in Radstock, near Bristol, but his family settled in Plymouth when he was around five years old. BOXING Viv spent much of his life practicing and studying physical activity, and fighting arts. His mother had a theatrical background and encouraged Viv to explore the rhythm and harmony of music and dance. His father, a keen amateur boxer, taught Viv to box to a high standard. It is perhaps this positive encouragement, from a very early age that put Viv on the path to become the martial arts master and perfectionist that he certainly was. Viv was successful in the Amateur Boxing Association and during two years of National Service in the Army he became Middle-weight Battalion Champion. He also boxed in fair ground booths and often said that his boxing experience underpinned the physical side of his early karate practice. ‘I fought in many competitions, winning most of them. Later I boxed in fairground booths for £3 for three rounds; in those days, I liked to fight very much. I believe that boxing certainly helped the physical side of my karate.’ However, whilst in the army he was involved in a fire accident and was badly burned, thus ending his boxing career. While in the army he served in Suez and during his off-duty hours would spend many hours in the library, reading about many different religions.