DOCSLIB.ORG

Erea Aptist Anner “Thou Hast Given a Banner to Them That Fear Thee, That It May Be Displayed Because of the Truth ” (Ps

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

r erea aptist anner “Thou hast given a banner to them that fear thee, that it may be displayed because of the truth ” (Ps. 60:4). Dlume VI, Number 9 SOUTH POINT, OHIO, SEPTEMBER 15, 1985 Whole Number 81 M j a i 3 b An Armtntatt? Wa a n n a d e p i n g e m e s s By Robert Fisher By Raymond A. Waugh, Sr. Eugene, Oregon Midland, Texas Recently I have been asked to ite and answer the question, Text: Hebrews 4:1-8. fhat is an Arminian?" The follow- I saw something here that I had I is a brief response to this ques- never seen before, and it confirms n. the emphasis that I have made con­ There are two and only two basic cerning the fact that the Israelites ys of approaching the doctrine of were saved when they left Egypt. vation. One way is to stress the The fact that they went through the portance of God and His sovereign water which is sometimes spoken of II in bringing men to Christ. The as their "baptism" had nothing what­ ler way is to stress the importance ever to do with their salvation. They man and his ability or free will to had been saved while they were in oose for or against Christ. All the Land of Goshen. In verse 8, we igions belong to one group or the read, "For if Joshua (in some trans­ her. There is no middle ground! lations, this word is given as "Jesus." > matter how different any religion It should be, however, "Joshua"!) jy be, it all comes down to the had given them rest, then would he Ray Waugh estion of whether salvation is by not afterward have spoken of e free will of man or completely Robert Fisher another day." which precluded the adults entering ’ the free grace of God. Those who Moses, as you know, was directed, "Their Land of Earthly Rest"! Moses jrify the Creator rather than group do you belong? Let us initially, to take this people into the likewise committed sin which pre­ iature are called Calvinists. Those examine this question and then you land of Canaan which was to be their cluded his entering into "this earthly 10 glorify the ability of man are can decide for yourself. Please be "earthly rest" while they lived. First, land of promise and of rest." We |htly called Arminians. To which honest! (Continued on page seven) however, the people committed a sin (Continued on page six) OW< W VMtr, yn>. '«>' me&xvm \mK. :xm.. :>a®£ ymr. >m k ymc. >tk< m •; X0e< -ao- mm mm. mm. yam. max mm:. mm rhe Daring Damol Porkor ^ T^UMte/ "To- t^Axnicp By the Editor an Indian hunter, in the back woods By the Editor of the state of Georgia, and never One of the most controversial char­ have had an education so as to en­ Rosco Brong was born March 16, ters in the ranks of Baptists in the able me to understand even the 1908, in Monroe County, Pa., of 800s was none other than Daniel smallest rule in arithmetic, nor the Pennsylvania Dutch and English an­ arker. Much has been written about perusal of what is called the English cestry. Mr. and Mrs. F. S. Brong were im, both pro and con. It shall be Grammar five minutes in my life; his proud parents. He became a ly purpose to merely examine the while my engagements in the min­ Christian in 1920, although he was nets about him and to let history istry, my limited situation, with the not a Baptist at this time. jeak for itself. It may surprise many (Continued on page three) He moved to the State of Ken- o realize how much this man has in- luenced some American Baptists, i- '-a*-' •ate* mm mm mm '-awe -mm. mm mm< mm. mm mm mm mm. m mm. hose who oppose missions, Sunday ihools, tract societies, and minister-, il education derived their beliefs Jesus As King argely from this man, although they hemselves may be totally uncon- By Milburn Cockrell cious of this fact. The Primitive laptist, or so-called Old School Bap- (Preached on the Berea Baptist Broadcast July 14, 1985) Rosco Brong ists, have been greatly influenced by Hfrc:ymc.*a*>emm.yam.mmmmmm ,4»' >m < w m mm .-a** .mm. m m m m J his man. "Then Pilate entered into the judg­ be delivered to the Jews: but now is tucky in 1926 and became a Baptist HIS PERSONAL HISTORY ment hall again, and called Jesus, and my kingdom not from hence. Pilate in 1933 when he joined the Baptist Daniel Parker was born in Culpeper said unto him. Art thou the King of therefore said unto him. Art thou a Church at West Liberty, Ky. He )ounty, Va., April 6, 1781. He was the Jews? Jesus answered him, king then? Jesus answered. Thou made known to the church his call to he son of John Parker, who moved Sayest thou this thing of thyself, or sayest that I am a king. To this end the ministry in 1934, and he was or­ rom Virginia to Georgia when did others tell it thee of me? Pilate was I born, and for this cause came I dained this same year and became laniel was but a small child. Here answered. Am I a Jew? Thine own into the world, that I should bear pastor of the church. He served as Janiel was brought up in the depth nation and the chief priests have witness of the truth. Every one that pastor of this church eight years. if poverty, acquiring barely enough delivered thee unto me: what hast is of the truth heareth my voice" He came to West Liberty, Ky., in iducation to read the Bible. thou done? Jesus answered. My king­ (John 18:33-37). 1926 to work with his father in pub­ His own testimony is as follows as dom is not of this world: if my king­ The first question Pilate asked our lication of a weekly newspaper, the o his formal education: "Notwith- dom were of this world, then would Lord was whether He admitted that Licking Valley Courier, in various tanding it was my lot to be raised as my servants fight, that I should not (Continued on page two) (Continued on page five) Page 2 THE BEREA BAPTIST BANNER September 15, 198 THE BEREA BAPTIST BANNER King above all gods" (Ps. 95:3). 22). The whole nation of Israel was His great power and reign in thi MHbum CocfcraN, Editor "The LORD hath prepared his unto Christ "a kingdom of priests" sense that He will in His latter-da THE BEREA BAPTIST BANNER (UPS 546470) is published throne in the heaven; and his king­ (Ex. 19:6). Whenever a prophet glory. We see Nathanael here as ■ monthly for $3.00 per year by the authority of the Berea Baptist dom ruleth over all" (Ps. 103:19). wanted to get the attention of the faithful subject who salutes his King. Church. P. O. Box 552. South Point. Ohio 456860552. Second- "But the LORD is the true God, he people, he would cry: "Thus saith At the triumphal entry into Jeru class posjage paid at South Point. Ohio. POSTMASTER: Send address changes to THE BEREA BAPTIST is the living God, and everlasting the Lord the King of Israel.. " (Isa. salem Jesus was publicly acknow BANNER. P. a Box 652. South Point, Ohio 456860552. king. ." (Jer. 10:10). Christ, as well 44:6). The psalmist often spoke of ledged as King: "And when he was PUBLICATION POLICIES: All matter for publication should be his Redeemer and Savior as his King: come nigh, even now at the descen sent to the editor. All manuscripts are to be typed and double as the Father and the Holy Spirit, spaced. All such material becomes the property of BBB and will reigns supreme. The kingdom of "Thou art my king, O God" (Ps. 44: of the mount of Olives, the wholi not be returned unless requested by the writer. We reserve the nature and providence belong to 4). "For God is my King of old..." multitude of the disciples began to right to edit and condense all materials sent to us for publication. The publication of an article does not necessarily mean the Christ because He is God. This is es­ (Ps. 74:12; cf. Ps. 84:3; 98:6). rejoice and praise God with a loud editor is in complete agreement with the writer, nor does it mean sential to His eternal power and God­ As the supreme King of Israel voice for all the mighty works that he endorses all this person may have written on other si£>jects. head. they had seen. Saying, Blessed be thi COPYING PRIVILEGES: Unless otherwise stated any article Christ was responsible to protect and published in this paper may be copied by other publications, pro­ As the Creator He has the right to defend Israel as a nation: "For the King that cometh in the name of thi vided they give proper credit line stating that such was copied rule over all His creatures (John 1: LORD is our defence; and the Holy Lord; peace in heaven, and glory in from this publication, and the date of publication: provided that such materials are not published for profit. If we are not on an ex­ 1-3). His dominion is universal and One of Israel is our king" (Ps.
Recommended publications
  • PD Commons Cbc U^ of Cbica^O Kiibravies

    PD Commons Cbc U^ of Cbica^O Kiibravies

    PD Commons Cbc U^ of Cbica^o Kiibravies PD Books PD Commons PD Books PD Commons EAELY METHODISM IN TEXAS PD Books PD Commons = A HISTOBI 5 = OF . EARLY METHODISM IN TEXAS ' I = 1 1817-1866 I = i E I I I I BY I MACUM PHELAN I 1 'H I 5 i i i i 5 i E i i = = = E H = _ - - = 1 I COKESBURY PRESS IMPORTERS :: PUBLISHERS NASHVILLE :: RICHMOND DALLAS :: SAN FRANCISCO J4T51 Copyright, 1924, LAMAR & BARTON 1 FEINTED IN THIS UNITED STATES (OB AMERICA PD Books PD Commons TO MY WIFE FOR EIGHTEEN YEARS AN INCONSPICUOUS BUT A COMPLETE AND SYMPATHETIC SHARER OF THE LIFE OF A METHODIST ITINERANT PD Books PD Commons PBEPAC1 THE writer of the following chapters first became in- terested in the subject of which they treat in 1917, when some sporadic efforts were made to celebrate the cen- tenary of Methodism in Texas. A plan was formulated by a MstoriMl -committee, organised at Dallas, whifch pro- vided that each pastor should collect and have re-corded in his church conference minutes the history of his 'own local church each elder ; presiding should collect and put upon his district conference minutes the history of his district the of conference ; and secretary each annual was requested to collect and place iii Ms records the history of his conference. The plan was an admirable one ; but, lifee all previous plans set on foot for collecting and pre- serving our history, it met with but little response. The writer was then on the Vernon district, Northwest Texas Conference.
  • The History of the Baptists of Tennessee

    The History of the Baptists of Tennessee

    University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 6-1941 The History of the Baptists of Tennessee Lawrence Edwards University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the History Commons Recommended Citation Edwards, Lawrence, "The History of the Baptists of Tennessee. " Master's Thesis, University of Tennessee, 1941. https://trace.tennessee.edu/utk_gradthes/2980 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Lawrence Edwards entitled "The History of the Baptists of Tennessee." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Master of Arts, with a major in History. Stanley Folmsbee, Major Professor We have read this thesis and recommend its acceptance: J. B. Sanders, J. Healey Hoffmann Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) August 2, 1940 To the Committee on Graduat e Study : I am submitting to you a thesis wr itten by Lawrenc e Edwards entitled "The History of the Bapt ists of Tenne ssee with Partioular Attent ion to the Primitive Bapt ists of East Tenne ssee." I recommend that it be accepted for nine qu arter hours credit in partial fulfillment of the require­ ments for the degree of Ka ster of Art s, with a major in Hi story.
  • The Antimission Movement in the Antebellum South and West

    The Antimission Movement in the Antebellum South and West

    THE ANTIMISSION MOVEMENT IN THE ANTEBELLUM SOUTH AND WEST A Thesis by BRIAN RUSSELL FRANKLIN Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of MASTER OF ARTS August 2007 Major Subject: History THE ANTIMISSION MOVEMENT IN THE ANTEBELLUM SOUTH AND WEST A Thesis by BRIAN RUSSELL FRANKLIN Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of MASTER OF ARTS Approved by: Chair of Committee, Charles E. Brooks Committee Members, Katherine Carté-Engel C. Jan Swearingen Head of Department, Walter L. Buenger August 2007 Major Subject: History iii ABSTRACT The Antimission Movement in the Antebellum South and West. (August 2007) Brian Russell Franklin, B.A., Dallas Baptist University Chair of Advisory Committee: Dr. Charles E. Brooks From 1814 to 1845, over 68,000 people organized in opposition to the missions societies which had arisen out of the revivals and reform movements of the Second Great Awakening. Traditionally, the study of these revivals and reform movements has focused on the Northeast. This perspective has largely passed over millions of citizens of the West and South, particularly those groups who opposed northeastern religious practices. Those who chose to join the Antimission Movement, most of whom were Baptists, represent one such group. A few historians have examined the Antimissionist Movement, but no one has given full attention to the movement as it materialized in the South and West. By examining this movement, its leaders, and their writings, I give the people involved in it their deserved voice, a voice which primarily proclaimed religious beliefs.
  • Anti-Mission Baptists, Religious Liberty, and Local Church Autonomy

    Anti-Mission Baptists, Religious Liberty, and Local Church Autonomy

    University of Mississippi eGrove Electronic Theses and Dissertations Graduate School 2013 There Is A Gnawing Worm Under The Bark Of Our Tree Of Liberty: Anti-Mission Baptists, Religious Liberty, And Local Church Autonomy John Lindbeck University of Mississippi Follow this and additional works at: https://egrove.olemiss.edu/etd Part of the United States History Commons Recommended Citation Lindbeck, John, "There Is A Gnawing Worm Under The Bark Of Our Tree Of Liberty: Anti-Mission Baptists, Religious Liberty, And Local Church Autonomy" (2013). Electronic Theses and Dissertations. 636. https://egrove.olemiss.edu/etd/636 This Thesis is brought to you for free and open access by the Graduate School at eGrove. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of eGrove. For more information, please contact [email protected]. “THERE IS A GNAWING WORM UNDER THE BARK OF OUR TREE OF LIBERTY”: ANTI-MISSION BAPTISTS, RELIGIOUS LIBERTY, AND LOCAL CHURCH AUTONOMY A Thesis presented in partial fulfilment of requirements for the degree of Master of Arts in the Department of History University of Mississippi by JOHN LINDBECK May 2013 Copyright John Lindbeck 2013 ALL RIGHTS RESERVED ABSTRACT The schism between American missionary and anti-mission Baptists of the 1820s and 1830s stemmed from an ideological disagreement about how Baptists should interact with the rest of society. While anti-mission Baptists maintained their distance from “worldly” non- Baptist society, missionary Baptists attempted to convert and transform “the world.” Anti- mission Baptists feared that large-scale missionary and benevolent societies would slowly accumulate money and influence, and that they would use that influence to infringe on the autonomy of local congregations and the religious liberty of the nation.
  • Daniel Parker's Doctrine of the Two Seeds Daniel Parker's Doctrine of the Two Seeds

    Daniel Parker's Doctrine of the Two Seeds Daniel Parker's Doctrine of the Two Seeds

    DANIEL PARKER'S DOCTRINE OF THE TWO SEEDS DANIEL PARKER'S DOCTRINE OF THE TWO SEEDS A Thesis Presented to the Faculty of the Graduate School Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Master of Theology by 0. Max Lee June 1962 SOUTHERN BAPTIST iTHEOLOGICAL SEMiN,RY LiBRARY atl25 LEXINGTON ROAD LOUISVILL!i, ICY, APPROVAL SHEET DANIEL PARKER'S DOCTRINE OF THE TWO SEEDS 0. Max Lee Read and Approved by: /2.2. THE~ES Th. 111. L.SI'fc(. TO MART PREFACE PREFACE Significant clues sometimes lurk in unlikely places. More specifically, the first clue in locating three supposedly nonextant writings of Daniel Parker was found in a reference to a thesis in an unpublished bibliography included in a microfilm copy of the manuscripts submitted for the publica­ tion of the Encyclopedia of Southern Baptists. A reading of the thesis itself disclosed quotations from the three supposedly nonextant writings. In addition, the thesis indicated that the three writings were owned by Mr. Benjamin Parker, a great-grandson of Daniel Parker living in Elkhart, Texas. A telephone call for Mr. Benjamin Parker revealed that he had died several years earlier, but addi­ tional efforts indicated that some of his relatives still lived in Elkhart. A visit with several of these relatives led ultimately to Mr. Armistead Parker, who possessed a copy of the three writings by Daniel Parker. Without the thesis by Small, the whereabouts of t~e Parker materials would have been unknown. Without the per­ mission of Mr. Armistead Parker, the use of the material would have been impossible.
  • The Struggle for the Soul of Frontier Baptists: the Anti-Mission Controversy in the Lower Wabash Valley

    The Struggle for the Soul of Frontier Baptists: the Anti-Mission Controversy in the Lower Wabash Valley

    The Struggle for the Soul of Frontier Baptists: The Anti-Mission Controversy in the Lower Wabash Valley Randy K. Mills* With the exception of the slavery issue, the anti-mission con- troversy in the early part of the nineteenth century divided Ameri- can Baptists like no other question in the denomination’s history.’ In the Old Northwest, especially in the Illinois and Indiana regions of the lower Wabash valley, the struggle caused considerable damage, splitting not only churches but also communities and families. The fight among frontier Baptists, which seemed to concern doctrinal questions, really involved an array of political, economic, regional, and cultural considerations. These problems also represented many points of social cleavage found in the nation.*To understand better the bit- ter feud among Baptists in the early nineteenth century, several threads of conflict that have been present since the colonial era should be examined. All Baptist bodies have historically held to certain principles that set them apart from other Protestant groups. They believe, for example, in baptism of adults only, total immersion as the only prop- er mode of baptism, and congregational autonomy. Despite the sim- ilarities among Baptists, many issues have long created divisions. Over time these differences have often led Baptist congregations to adopt more specific names to differentiate their particular group from other Baptist bodies. Baptists trekking from the New England and Middle Atlantic colonies into Virginia and the Carolinas labeled themselves either Separate or Regular Baptists. Separate Baptists of the South stood firmly against written or stated creeds of faith and remained highly revival is ti^.^ Because the Separates did not emphasize creeds, Manbelievers, who were called General or Free *Randy K.
  • Mystical Anti-Semitism and the Christian Identity Movement: A

    Mystical Anti-Semitism and the Christian Identity Movement: A

    DOCUMENT RESUME ED 447 517 CS 510 425 AUTHOR Schamber, Jon F.; Stroud, Scott R. TITLE Mystical Anti-Semitism and the Christian Identity Movement: A Narrative Criticism of Dan Gayman's "The Two Seeds of Genesis 3:15." PUB DATE 2000-11-09 NOTE 37p.; Paper presented at the Annual Meeting of the National Communication Association (86th, Seattle, WA, November 9-12, 2000). PUB TYPE Opinion Papers (120) Speeches/Meeting Papers (150) EDRS PRICE MF01/PCO2 Plus Postage. DESCRIPTORS *Anti Semitism; Audience Awareness; *Beliefs; *Christianity; Ethnic Bias; *Jews; Mysticism; *Persuasive Discourse; Rhetorical Criticism IDENTIFIERS Evangelical Christians; Historical Background; Narrative Text; Religious Publications; *Rhetorical Strategies ABSTRACT The Christian Identity movement is a religious movement derived from the premise that the white race is the offspring of the lost tribes of Israel and that whites, not Jews, are God's chosen.people. The "seedline doctrine," which is taught by Pastor Dan Gayman, a former high school principal, and other preachers of the Christian Identity movement, argues that the Jews are the literal children of Satan. Since this doctrine is not well understood by scholars of religion, this paper traces the development of the doctrine in Christian Identity thought and ponders its rhetorical implications through the lens of narrative criticism. To sharpen the focus, the paper analyzes Gayman's "The Two Seeds of Genesis 3:15," a book which is worthy of study because it has been widely distributed among Christian Identity believers. Two research questions guide the paper's analysis:(1) How does Gayman's use of storytelling develop mystical anti-Semitism for creating an ideology of division and vilification?; and (2) Does Gayman's narrative provide motives for violence? The paper begins with a brief historical overview of the Christian Identity movement and then discusses the critical method selected for analyzing Gayman's book.The narrative is examined by focusing on three critical issues: setting, character, and audience.
  • Concordia Theological Monthly

    Concordia Theological Monthly

    CONCORDIA THEOLOGICAL MONTHLY Hermeneutics and the Teacher of Theology r-- EDGAR KRENTZ Some Thoughts on Authentic Lutheranism HERBERT J. A. BOUMAN A Growing Commonality Among Lutherans? ANDREW J. WHITE The Primitive Baptists of North America ARTHUR CARL PIEPKORN Homiletics Book Review Volume XLll May 1971 Number 5 The Primitive Baptists of North America ARTHUR CARL PIEPKORN The author is graduate professor of systematic theology at Concordia Seminary, St. Louis. En. NOTE: This article is one of a series on version of the "new measures" issue - religious organizations and denominations mission societies, tract societies, Sunday in America. schools, religious fairs and festivals to raise THE PRIMITNE BAPTISTS OF THE funds for the church's work, temperance UNITED STATES 1 societies, and theological seminaries.s y the beginning of the 18205 a strict B 3 Cushing Biggs Hassell and Sylvester Has­ "particularism" 2 had been reigning sell, History of the Church of God from the without a serious challenge among the Creation to A. D. 1885, Including Especially the Baptists of the American South for nearly History of the Kehukee Primitive Baptist Asso­ two generations. In the course of the next ciation (Adanta, Ga.: Turner Lasseter, 1962), pp.747--48, links these phenomena with "Ful­ 15 years their associations and churches ler's gospe1." The reference is to Andrew Fuller felt the full divisive force of the Baptist (1754-1815), a noted Baptist theologian and the pastor of the church at Kettering, England, from 1782 until his death. His chief work, The Gos­ 1 Apart from their magazines, the recent printed literature on the Primitive Baptists is pel of Christ Worthy of All Acceptation (1784 not extensive.
  • William Branham—Serpent Seed

    William Branham—Serpent Seed

    WILLIAM BRANHAM—SERPENT SEED by Avram Yehoshua The Seed of Abraham Serpent Seed is the name of a teaching that is based on the Serpent (Satan or the Devil; Rev. 12:9) having had sexual intercourse with Eve in the Garden of Eden, and consequently, producing descendants from her, especially Cain, often called the Seed of the Devil or the Seed of Satan. One of the more famous Christians who believed and taught this was William Branham (1909-1965). He was a Christian minister, “generally acknowledged as initiating the post World War II healing revival.1 American historian David Harrell Jr. described him as, “an unlikely leader…his preaching was halting and simple beyond belief, but William Branham became a prophet to a generation. A small, meek, middle-aged man with pier- cing eyes, he held audiences spellbound with tales of constant communication with God and angels. Night after night, before thousands of awed believers he discerned the dis- eases of the sick and pronounced them healed.”2 In this teaching of the Serpent Seed, which didn’t originate with Branham, he taught that, “Eve and the serpent had sexual intercourse and Cain was born.3 Consequently, every woman potentially carried the literal seed of the devil.4 Cain’s descendants were today masquerading as the educated and the scientists,5 who were ‘a big religious bunch of ille- gitimate bastard children.’6 The central sins of modern culture were immoral women and education, which were the result of the Serpent’s seed.”7 Branham’s attitude toward culture and education seems to be an over-reaction to his having been very poor as a child and his own lack of education.
  • 2019 Winter Lone Star Gardener

    2019 Winter Lone Star Gardener

    The LONE STAR WINTER 2019 GardenerA publication of Texas Garden Clubs, Inc. 91 years • 1928-2019 www.texasgardenclubs.org 92nd Texas Garden Club Spring Convention March 30 - April 2, 2020 The Tremont House, Galveston, TX Hosted by District IV The LONE STAR Gardener Vol. 46, No. 2 The Lone Star Gardener Winter 2019 Official Publication of Texas Garden Clubs, Inc. Published January, March, August www.texasgardenclubs.org TEXAS GARDEN CLUBS, INC. Contents Peggy Moreland, President 7719 Gran Quivira, El Paso, TX 79904 President’s Message ....................................................3 (915) 755-0557 | (915) 799-2748 National Garden Clubs, Inc. ........................................4 [email protected] South Central Region ..................................................4 _______________________________________ A Very Disturbing Environmental Headline ...............5 THE LONE STAR GARDENER The History of Arbor Day ...........................................6 Linda Jean Brown, Managing Editor 30 Waco Drive, Elkhart, TX 75839 Environmental School - Registration Form ................8 (903) 478-3264 | (903) 724-2656 The Story of Old Fort Parker ......................................9 [email protected] ‘Highlights of the Mississippi River’ ........................11 Gail Ferris Beasley TGC Life Memberships ............................................12 Advertising and Layout Editor 18056 Lakeside Lane, Nassau Bay, TX 77058 Congratulations Scholarship Winners .......................13 (281) 333-4051 | [email protected] 2020-21
  • Daniel Parker: Pioneer Preacher And

    Daniel Parker: Pioneer Preacher And

    DANIEL PARKER: PIONEER PREACHER AND POLITICAL LEADER by DAN B. WIMBERLY, B.A., M.A. A DISSERTATION IN HISTORY Submitted to the Graduate Faculty of Texas Tech University in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY Approved Chairperson cff the Committee Accepted Dean of the Graduate School May, 1995 73 ACKNOWLEDGMENTS h)n (a? .; Several persons have been vital to the preparation of ^. 2 this work. As director of the dissertation. Dr. Alwyn Barr, professor of history at Texas Tech University, gave patient and wise counsel. Other Texas Tech faculty members also made valuable contributions. Professors Benjamin Newcomb, Paul Carlson, Briggs Twyman, John Howe, and Clarke -Cochran offered significant comments and suggestions. Elder Robert Louis Webb, curator of the Primitive Baptist Library at Carthage, Illinois, and Elder Dwight Dyer, pastor of Testament Baptist Church near Lafayette, Tennessee, provided access to rare church records. The staff of the Texas Tech Library accommodated numerous requests for materials. Several members of the Parker family in Tennessee, Texas, Illinois, and Oklahoma contributed genealogical information. Finally, I offer a special word of appreciation to my wife, LaMarsha Kay Wimberly, whose encouragement and clerical aid have been invaluable. 11 TABLE OF CONTENTS ACKNOWLEDGMENTS ii LIST OF FIGURES iv CHAPTER I. INTRODUCTION 1 II. GEORGIA AND TENNESSEE: THE FORMATIVE YEARS 22 III. THE ILLINOIS YEARS: POLITICAL LIFE 75 IV. THE ILLINOIS YEARS: RELIGIOUS CONTROVERSY 138 V. THE TEXAS YEARS: PIONEER AND POLITICAL LEADER 209 VI. THE TEXAS MINISTRY 279 VII. CONCLUSION: "A MAN OF WAR" 318 BIBLIOGRAPHY 348 111 LIST OF FIGURES 1 Modern Illinois Showing Population Density in 1820 80 2 Texas in 1834 217 3 Locations in which Daniel Parker Settled 242 4 Churches Organized by Parker 303 IV CHAPTER I INTRODUCTION Approximately three miles south of Elkhart in Anderson County Farm Road 319 winds through the peaceful East Texas countryside.