I Reevaluating Juneteenth: What to Do
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Second Novel No End: an Open Letter to Ralph Ellison
Second Novel No End 175 Second Novel No End: An Open Letter to Ralph Ellison Horace Porter March 8, 20141 Skirvin Hotel Oklahoma City Dear Ralph, I’ve arrived in Oklahoma City for the first time. I’m recalling how you and I talked about Oklahoma City the first time I visited you and Fanny at your Harlem apartment. I was twenty-six and a graduate student at Yale. I wrote you a letter during the fall of 1976. I received your reply just before Christmas—a long eloquent letter—a special Christmas gift indeed. The letter, which I still treasure, has evidence of your characteristic style and wit: “once I shocked a white man whose shoes I was shining by revealing that I was familiar with Freud’s theory of dreams, but neither of us was prepared to communicate on that level, for it would have placed too great a strain on the arrangements of social hierarchy—and on the two of us!”2 You suggested that I come to see you. On Friday, February 17, 1977, I visited you and Fanny. I’ve already written about that special day.3 Suffice it to say on this occasion that it was an unforgettable and inspiring afternoon. Now thirty-seven years later, I’m standing here in Oklahoma City’s Skirvin Hotel, where you worked as a teenager. I’m reading this open letter to you at a conference and symposium dedicated to your work. We’re also celebrating your 0026-3079/2015/5403-175$2.50/0 American Studies, 54:3 (2015): 175-184 175 176 Horace Porter hundredth birthday. -
Ralph Ellison's Literary Criticism
Journal of Literature and Art Studies, January 2016, Vol. 6, No. 1, 33-42 doi: 10.17265/2159-5836/2016.01.005 D DAVID PUBLISHING Ralph Ellison’s Literary Criticism WANG Yu-kuo Nanjing University of Posts and Telecommunications, Nanjing, China Ralph Ellison published many articles and speeches on various topics before and after his masterpiece Invisible Man was published. They have been collected in Shadow and Act, Going to the Territory, and The Collected Essays of Ralph Ellison (posthumously), and Shadow and Act has been selected as one of the most influential books in non-fiction with his Invisible Man in fiction which evokes more academic interests. This paper attempts to take a closer look at Ellison’s literary criticism, focusing mainly on his response to the debate of “protest novel”, his reconsideration of the Negro American writings, and his analysis of how the mainstream American writers, such as Mark Twain, William Faulkner, and Ernest Hemingway, deal with the racial subjects and represent them in their creation. Owing to the strong belief in the ideals of American democracy, Ellison highlights the individuality rather than the stereotyped characteristics of the Negro people, and transcends the fixed category of black and white, for all good literature tells the same story: to be true and honest. Keywords: protest novel, Negro American writing, racial representation Introduction It is widely accepted that the publication of Phillis Wheatley’s verse collection Poems on Various Subjects, Religious and Moral in 1773 started the tradition of African American literature, and the New Negro Movement got some attention briefly. -
Introduction “Keep to the Rhythm and You’Ll Keep to Life.”” – -Reverend Alonzo Hickman
Introduction “Keep to the rhythm and you’ll keep to life.”” – -Reverend Alonzo Hickman During the course of his career, Ralph Ellison published one masterpiece of fiction, Invisible Man (1952), for which he won the National Book Award. He spent the last forty years of his life working on a novel that remained unfinished at the time of his death in 1994. Even though Ellison viewed himself first and foremost as a writer of fiction, there has been less attention paid to his unfinished novel than to his acclaimed Invisible Man, or, for that matter, even to his classic essay collections, Shadow and Act (1964) and Going to the Territory (1986), besides speculation as to the reasons why Ellison failed to complete the work. In 2010, John F. Callahan and Adam Bradley broke this trend when they came together to publish Ellison’s complete work on his second novel into one compilation of epic proportions entitled Three Days Before the Shooting…. This collection represents the life’s work of one of the most cherished American minds of the 20th century and deserves attention and wide readership. The novel can be hard to tackle due to its unfinished status and length of over 1,000 pages, but when one approaches the work with an open mind, it proves to contain some of Ellison’s finest prose and most poignant truths. During the time that he worked on Three Days Before the Shooting…, Adam Bradley also wrote a critical piece entitled Ralph Ellison in Progress, which examines the writing process by which Ellison produced both the second novel and Invisible Man. -
Ralph Ellison, Martin Luther King, Jr. & Barack Obama
“We dreamed a dream”: Ralph Ellison, Martin Luther King, Jr. & Barack Obama Eric J. Sundquist When he spoke at the May 1965 conference organized by the American Academy of Arts and Sciences on the topic of “The Negro Ameri- can,” Ralph Ellison found himself at odds with fellow participants. Although the proceedings took up a variety of interlocking issues–Was desegregation alone suf½cient to bring about racial justice? Would true integration require racial balancing? Was the goal cultural plural- ism or a surrender of black identity to the melt- ing pot?–much of the discussion was predicat- ed on the idea that there were “two Americas.” That concept was reinforced three years later in the 1968 Report of the National Advisory Com- mission on Civil Disorders, which was published the same month that Martin Luther King, Jr., was assassinated and warned that the nation was moving toward “two societies, one black and one white–separate and unequal.”1 Ellison, however, strenuously resisted the idea of two societies, two Americas–or “two ERIC J. SUNDQUIST, a Fellow of worlds of race,” to borrow the title that histori- the American Academy since 1997, an John Hope Franklin chose for his contribu- is the Andrew W. Mellon Profes- tion to the American Academy conference.2 sor in the Humanities at Johns Ellison did not deny that, by law and custom, Hopkins University. His publica- the color line divided the nation in hundreds tions include King’s Dream (2009), of ways both tragic and petty; nonetheless, he Strangers in the Land: Blacks, Jews, Post-Holocaust America (2005), insisted that this view was myopic and counter- and To Wake the Nations: Race in productive to understanding American culture, the Making of American Literature for blacks and whites alike. -
Being Ralph Ellison 51
CORE Metadata, citation and similar papers at core.ac.uk Provided by Biodiversity Informatics Being Ralph Ellison 51 Being Ralph Ellison: Remaking the Black Public Intellectual in the Age of Civil Rights Sterling Lecater Bland Jr. Most of the social realists of the period were concerned less with tragedy than with injustice. I wasn’t, and am not, pri- marily concerned with injustice, but with art.—Ralph Elli- son, “The Art of Fiction: An Interview” Interviewer: How do you feel about the criticism you some- times get from black students who feel you haven’t been militant enough? Ellison: I say, “You’d be your kind of militant and I’ll be my kind of militant.”—Interview with Ralph Ellison, Washing- ton Post, August 1973 Soon after he published Invisible Man in April 1952, Ralph Ellison was quickly recognized as being the most prominent African American writer of his generation. Or, as Lawrence Jackson pointedly notes, “Ellison had moved from being an embattled social critic, a position he had occupied during most of the years he wrote Invisible Man, to being a symbol of America’s willingness to ac- cept talented blacks.”1 The publication of Invisible Man, coupled with the Na- tional Book Award he received a year after its publication, heralded the arrival of a new, formidable African American voice on the mainstream literary stage. Ellison also became widely recognized as a public intellectual who came to rep- 0026-3079/2015/5403-051$2.50/0 American Studies, 54:3 (2015): 51-62 51 52 Sterling Lecater Bland Jr. -
Ralph Ellison's Juneteenth
Ralph Ellison’s Juneteenth and African American Identity By CHRISTOPHER Z. HOBSON One weakness of much radical thought is its use of abstract, formalized categories and a reductionist method. Radical theories often begin with some area of social existence— the nation and national identity, the system of production and class, race/ethnicity, gen- der, and others—that they use as a basic category to explain social life. Though there is nothing wrong with using such categories, they are most often reified, that is, treated as real and objective; for example, gender theories assume that people really are of one gender or another, whether “essential” or “socially constructed,” rather than that gender is an idea that partly explains some ways people act. Radical theories further often take a reductionist approach, treating the chosen categories as exclusive of and/or more basic than others rather than simultaneous and functional (that is, the same person may act in terms of class in some situations and nationality in others). Abstract and reductionist thinking misses the complexity of social experience, most of which occurs through the interaction of multiple categories of experience. In particular, thinking that reduces social behavior to seemingly objective categories like economic-social class misses (or deliberately discounts) the importance of cultural ideas of various kinds—political, social, religious, historical, communal, etc. One example of the multidimensionality of social experi- ticular group and different from those of other groups, a ence is the complex nature of African American (Black) way of living, feeling, thinking, and experiencing, and this identity in the U.S.