Philosophy of Technology

Total Page:16

File Type:pdf, Size:1020Kb

Philosophy of Technology PHIL 183: Philosophy of Technology Instructor: Daniel Moerner ([email protected]) Office Hours: Wednesday, 10 am – 12 pm, Connecticut 102 Class Times: Tuesday/Thursday, 9 am – 12:15 pm, Summer Session B Course Summary: Advanced technology is now integrated into every part of our lives. Often without thinking carefully about the consequences, we have built the Internet, shared our lives on Twitter and Facebook, invested in self-driving cars, and pursued research on technological enhancement of the human body. The goal of philosophy of technology is to step back and reflect on these developments, often working together with historian, anthropologists, and sociologists. Part of the goal of this reflection is to think about the norms that we should use to guide continued technological development. The philosophy of technology is an exciting and broad field. Our focus in this course will be the applied ethics of technology. Focusing on specific case studies, we will try to ask questions like the following: What should a self-driving car do in a crash when every likely outcome leads to the death of some number of innocent people? Do people have a right to be forgotten on the internet? Is it ethical to pursue global-scale solutions to global warming without the consent of every individual or every nation? To what extent should it be legitimate to pursue genetic enhancement of humans? What would be the moral implications of legalizing drugs like Adderall? Who’s responsible when someone is harassed on Twitter? Who’s responsible when a drone kills someone? How much should we worry about nuclear war or the possibility that we are living in the Matrix? Over the course of the summer session, we will investigate five major issues in the applied ethics of technology, including moral dilemmas, consent and privacy, human enhancement, distributed responsibility, and technological risk. Our goal will both be to start to think about how to answer some of the specific questions above, but also to come to a deeper understanding of obligations, rights, and the nature of being human. This course has no prerequisites and is an appropriate first philosophy course for any student. This course meets the Yale Writing Requirement. A major focus of this course will be developing our writing skills through writing assignments, mini-workshops on writing, and one-on-one meetings. Texts: No texts are required for purchase. All readings will be supplied through Canvas. Course Requirements: 1. 10%: Course Participation and Attendance Attendance is mandatory in summer sessions, and any unexcused absence will significantly harm your participation grade. In this course, you will also be graded on the quality of your participation. Good participation is a matter of both making positive contributions in class and serving as a good classroom citizen. We will spend time in the first session discussing participation and setting norms for the class, and you will receive feedback from me on the quality of your participation at the end of the 2nd week. 2. 10%: Reading Questions By 9 pm before each class, please email me a question or thought you have about the reading for the next day’s class. These should be 2-4 sentences. Each class, we will discuss some of these reading questions. 3. 15%: 3-page short writing assignment (due Monday, Week 2) A 3 page short writing assignment, double-spaced, due at 5 pm on the Monday of Week 2. In this writing assignment, I will give you a selection of excerpts from our readings for Thursday, Week 1. You will be asked to pick one excerpt, identify what conclusion the author is trying to establish, and identify the premises the author uses to support that conclusion. Finally, say whether or not you think the author is successful in establishing this conclusion. No introduction or conclusion will be necessary. Further details on this assignment will be distributed in class. 4. 30%: 6-7 page midterm paper (due Friday, Week 3) A 6-7 page midterm paper, double spaced, on a topic to be distributed on Canvas, due by 5 pm on the Friday of Week 3. You will be required to meet with me to discuss an outline of your paper. 5. 35%: 6-7 page final paper (due Friday, Week 5) A 6-7 page final paper, on your choice of topics to be distributed on Canvas, due by 5 pm on the Friday of Week 5. You will be required to meet with me to discuss an outline of your paper. Policy Statements: 1. Late Papers and Extensions: For each day that a paper is late, it will be penalized 2/3rds of a letter grade. Late papers will only be accepted up to two days after the assignment is due. For reasons of fairness, extensions will only be granted in cases of clear need. Please contact me as soon as you think that you may need an extension so we can work out an appropriate plan. 2. Plagiarism and Academic Integrity: You must document all of your source material. If you take any text from somebody else, you must make it clear the text is being quoted and where the text comes from. You must also cite any sources from which you obtain numbers, ideas, or other material. If you have any questions about what does or does not constitute plagiarism, ask! Plagiarism is a serious offense and will be treated according to university policy. 3. Disabilities: Any student with a documented disability needing academic adjustments or accommodations is requested to speak with me or email me by the end of the first week of class. All discussions will remain confidential. Schedule of Readings: Week 1: Moral Dilemmas Tuesday, 7/3: Introduction Mini Workshop: How to Make an Argument Multimedia: Excerpt from The Good Place (to be shown in class) Thursday, 7/5: The Trolley Problem (Case Study: Self-Driving Cars) Mini Workshop: How to Read a Philosophy Paper Peter Singer (1972), “Famine, Affluence, and Morality,” Philosophy and Public Affairs, 1 (3): 229-243. Jeff McMahan (1993), “Killing, Letting Die, and Withdrawing Aid,” Ethics, 103 (2), 250-279. (Only read 250-268.) Frances Kamm (2007), “Does Distance Matter to the Right to Rescue?”, Intricate Ethics (Oxford), short excerpt. Excerpt on Self-Driving Cars from Wired magazine. Week 2: Consent and Privacy Short Writing Assignment due 5 pm Monday, 7/9. Tuesday, 7/10: Consent (Case Study: Geo-engineering) Mini Workshop: What is a Thesis? Tom Christiano (2012), “A Second Form of Philosophical Anarchism,” §4 of “Authority,” Stanford Encyclopedia of Philosophy. Daniel Brudney (1991), “Hypothetical Consent and Moral Force,” Law and Philosophy, 10 (3): 235-270. (Shorter excerpt to be assigned.) Pak-Hang Wong (2016), “Consenting to Geoengineering,” Philosophy and Technology, 29: 173-188. Thursday, 7/12: Privacy (Case Study: Right to Be Forgotten) Judith Jarvis Thomson (1975), “The Right to Privacy,” Philosophy and Public Affairs, 4 (4): 295-314. James Rachels (1975), “Why Privacy is Important,” Philosophy and Public Affairs, 4 (4): 323- 333. Jeffrey Toobin (2014), “The Solace of Oblivion,” New Yorker, September 29, 2014. Week 3: Enhancement Tuesday, 7/17: What Makes Us Human? Mini-Workshop: How to Write an Introduction Karl Marx (1844), “Alienated Labor,” in The Economic and Philosophical Manuscripts of 1844. Andy Clark (2003), Natural-Born Cyborgs (Oxford), Introduction & Chapter 1 Thursday, 7/19: Case Studies: Genetic and Non-Genetic Enhancement Russell Powell, Guy Kahane, and Julian Savulescu (2012), “Evolution, Genetic Engineering, and Human Enhancement,” Philosophy and Technology, 25: 438-458. Julie Tannenbaum (2014), “The Promise and Peril of the Pharmacological Enhancer Modafinil,” Bioethics, 28 (8): 436-445. Midterm Paper Due Friday, 7/20, 5 pm Week 4: Responsibility Tuesday, 7/24: The Problem of Many Hands Mini-Workshop: How to Use Quotes in a Paper Dennis Thompson (1980), “Moral responsibility and public officials: the problem of many hands,” American Political Science Review, 74: 905-916. Neelke Doorn (2010), “A Rawlsian approach to distribute responsibilities in networks,” Science and Engineering Ethics, 16: 221-249. Thursday, 7/26: Case Studies: Twitter and Autonomous Weapons Zeynep Tufekci (2017), Twitter and Teargas (Yale University Press), excerpts Robert Sparrow (2007), “Killer Robots,” Journal of Applied Philosophy, 24 (1): 62-77. Week 5: Technological Risk Tuesday, 7/31: Extinction (Case Study: Nuclear War) Nick Bostrom (2002), “Existential Risks: Analyzing Human Extinction Scenarios and Related Hazards,” Journal of Evolution and Technology, 9. Richard Rhodes (1986), The Making of the Atomic Bomb (Simon & Schuster), excerpts. Brian Martin (1982), “Critique of Nuclear Extinction,” Journal of Peace Research, 19 (4): 287- 300. Thursday, 8/2: The Matrix and the Experience Machine Jim Pryor (2005), “What’s So Bad About Living in the Matrix?”, http://www.jimpryor.net/research/papers/matrix/plain.html David Chalmers (2005), “The Matrix as Metaphysics,” http://consc.net/papers/matrix.html Robert Nozick (1974), “The Experience Machine,” very short excerpt from Anarchy, State, and Utopia (Basic Books). Multimedia: Excerpts from The Matrix and Westworld (to be shown in class) Final Paper Due Friday, 8/3, 5 pm .
Recommended publications
  • What Is That Thing Called Philosophy of Technology? - R
    HISTORY AND PHILOSOPHY OF SCIENCE AND TECHNOLOGY – Vol. IV - What Is That Thing Called Philosophy of Technology? - R. J. Gómez WHAT IS THAT THING CALLED PHILOSOPHY OF TECHNOLOGY? R. J. Gómez Department of Philosophy. California State University (LA). USA Keywords: Adorno, Aristotle, Bunge, Ellul, Feenberg, Habermas, Heidegger, Horkheimer, Jonas, Latour, Marcuse, Mumford, Naess, Shrader-Frechette, artifact, assessment, determinism, ecosophy, ends, enlightenment, efficiency, epistemology, enframing, ideology, life-form, megamachine, metaphysics, method, naturalistic, fallacy, new, ethics, progress, rationality, rule, science, techno-philosophy Contents 1. Introduction 2. Locating technology with respect to science 2.1. Structure and Content 2.2. Method 2.3. Aim 2.4. Pattern of Change 3. Locating philosophy of technology 4. Early philosophies of technology 4.1. Aristotelianism 4.2. Technological Pessimism 4.3. Technological Optimism 4.4. Heidegger’s Existentialism and the Essence of Technology 4.5. Mumford’s Megamachinism 4.6. Neomarxism 4.6.1. Adorno-Horkheimer 4.6.2. Marcuse 4.6.3. Habermas 5. Recent philosophies of technology 5.1. L. Winner 5.2. A. Feenberg 5.3. EcosophyUNESCO – EOLSS 6. Technology and values 6.1. Shrader-Frechette Claims 6.2. H Jonas 7. Conclusions SAMPLE CHAPTERS Glossary Bibliography Biographical Sketch Summary A philosophy of technology is mainly a critical reflection on technology from the point of view of the main chapters of philosophy, e.g., metaphysics, epistemology and ethics. Technology has had a fast development since the middle of the 20th century , especially ©Encyclopedia of Life Support Systems (EOLSS) HISTORY AND PHILOSOPHY OF SCIENCE AND TECHNOLOGY – Vol. IV - What Is That Thing Called Philosophy of Technology? - R.
    [Show full text]
  • Design Without Causality: Heidegger's Impossible
    DESIGN WITHOUT CAUSALITY: HEIDEGGER’S IMPOSSIBLE CHALLENGE FOR ECOLOGICALLY SUSTAINABLE ARCHITECTURE GLEN HILL Faculty of Architecture, Design and Planning University of Sydney NSW 2006, Australia [email protected] Abstract Deploying Martin Heidegger’s thinking on technology, this paper attempts to show an internal contradiction inherent in our technologically oriented approach to sustainable design. Heidegger’s thinking on technology, which has had an influence both on the ecological movement and on architecture, situates the problematic shift toward modern technology at the beginning of the enlightenment with the emergence of new understandings of both the subject and the object. Each of these revolutionary understandings contribute to the reframing of nature as knowable and (therefore) controllable. Nature thus moves from a position of mystery and wonder to that of a disenchanted, predictable system, allowing the appearance of a technological orientation in which nature is framed in advance as something simply manipulable for our benefit. Unlike the Classical Realist account of nature that emerged from the enlightenment separation of subject and object, Heidegger’s formulation of the real, of nature, does not allow the same confidence in causality and control. However, design, as the engine of technological innovation in modernity, appears inseparable from the modern technological understanding of causality and control and the framing of nature as a mere resource. This problematises the possibility that design, as it is currently conceived, can contribute to achieving an ecological sustainable relation to nature. Keywords: technology, Heidegger, ecological, sustainable, design. 1 Introduction Any discussion of technology would be incomplete without consideration of the thinking of Martin Heidegger.
    [Show full text]
  • Classical Ethics in A/IS
    The IEEE Global Initiative on Ethics of Autonomous and Intelligent Systems Classical Ethics in A/IS We applied classical ethics methodologies to considerations of algorithmic design in autonomous and intelligent systems (A/IS) where machine learning may or may not reflect ethical outcomes that mimic human decision-making. To meet this goal, we drew from classical ethics theories and the disciplines of machine ethics, information ethics, and technology ethics. As direct control over tools becomes further removed, creators of autonomous systems must ask themselves how cultural and ethical presumptions bias artificially intelligent creations. Such introspection is more necessary than ever because the precise and deliberate design of algorithms in self-sustained digital systems will result in responses based on such design. By drawing from over two thousand years’ worth of classical ethics traditions, we explore established ethics systems, including both philosophical traditions (utilitarianism, virtue ethics, and deontological ethics) and religious and culture-based ethical systems (Buddhism, Confucianism, African Ubuntu traditions, and Japanese Shinto) and their stance on human morality in the digital age.1 In doing so, we critique assumptions around concepts such as good and evil, right and wrong, virtue and vice, and we attempt to carry these inquiries into artificial systems’ decision-making processes. Through reviewing the philosophical foundations that define autonomy and ontology, we address the potential for autonomous capacity of artificially intelligent systems, posing questions of morality in amoral systems and asking whether decisions made by amoral systems can have moral consequences. Ultimately, we address notions of responsibility and accountability for the decisions made by autonomous systems and other artificially intelligent technologies.
    [Show full text]
  • Why We Need a Philosophy of Engineering: a Work in Progress
    Why we need a philosophy of engineering: a work in progress STEVEN L. GOLDMAN Departments of Philosophy and History, Lehigh University, Bethlehem, PA 18015, USA Engineering problem solving employs a contingency based form of reasoning that stands in sharp contrast to the necessity based model of rationality that has dominated Western philosophy since Plato and that underlies modern science. The concept ‘necessity’ is cognate with the concepts ‘certainty’, ‘universality’, ‘abstractness’ and ‘theory’. Engineering by contrast is characterised by wilfulness, particularity, probability, concreteness and prac- tice. The identification of rationality with necessity has impoverished our ability to apply reason effectively to action. This article locates the contingency based reasoning of engineer- ing in a philosophical tradition extending from pre-Socratic philosophers to American pragmatism, and suggests how a contingency based philosophy of engineering might enable more effective technological action. For reasons that have been at the heart of Western culture from its beginnings in ancient Greece, engineering has been treated dismissively by intellectuals and in particular by philosophers.1 The reasons reflect deeply rooted prejudices that have been sustained for well over two thousand years. Of special relevance to the persistent underestimation of engineering is the low value historically placed by intellectuals on the contingent, the probable, the particular, the contextual and the temporal. Conversely, philosophers especially have placed a high value on the necessary, the certain, the universal, the context independent and the timeless. This hierarchisation subordinates practice, values, emotion and will to theory, value neutral principles and deductive logic in ways that leave us ill equipped to deal rationally with life.
    [Show full text]
  • Toward a Philosophy of Technology Author(S): Hans Jonas Source: the Hastings Center Report, Vol
    Toward a Philosophy of Technology Author(s): Hans Jonas Source: The Hastings Center Report, Vol. 9, No. 1 (Feb., 1979), pp. 34-43 Published by: The Hastings Center Stable URL: http://www.jstor.org/stable/3561700 . Accessed: 26/10/2011 18:53 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Hastings Center is collaborating with JSTOR to digitize, preserve and extend access to The Hastings Center Report. http://www.jstor.org KNOWLEDGE,POWER & THE BIOLOGICALREVOLUTION Toward a Philosophy of Technology by HANS JONAS the world furnishedwith them looks. A third, overarching themeis the moralside of technologyas a burdenon human A re there philosophicalaspects to technology?Of responsibility,especially its long-termeffects on the global course there are, as there are to all things of importancein conditionof man and environment.This-my own mainpre- humanendeavor and destiny.Modern technology touches on occupation over the past years-will only be touched upon. almost everythingvital to man's existence-material, men- tal, and spiritual.Indeed, what of man is not involved?The I. The FormalDynamics of Technology way he lives his life and looks at objects,his intercoursewith the worldand with his peers,his powersand modes of action, First some observationsabout technology'sform as an kinds of goals, states and changesof society, objectivesand abstractwhole of movement.We are concernedwith char- forms of politics (includingwarfare no less than welfare), acteristicsof moderntechnology and thereforeask firstwhat the sense and qualityof life, even man'sfate and that of his distinguishesit formallyfrom all previoustechnology.
    [Show full text]
  • Heidegger, Marcuse and the Philosophy of Technology
    [Text of a lecture based on the Preface to Heidegger and Marcuse: The Catastrophe and Redemption of History (Routledge, 2005)] Heidegger, Marcuse and the Philosophy of Technology Andrew Feenberg Heidegger is often considered to be the most important continental philosopher of the 20th Century. He is certainly one of the most controversial. Despite his politics, Heidegger had four Jewish students who went on to brilliant careers as social philosophers, Hannah Arendt, Hans Jonas, Karl Löwith, and Herbert Marcuse. I had the good fortune to study with Marcuse and have been influenced by his thought, although I am by no means a "Marcusean." Several years ago I decided to investigate the links between Heidegger and Marcuse more closely and discovered to my surprise that they share a common interpretation of Aristotle, an interpretation that seems to originate in Heidegger's early courses which Marcuse attended. I have followed up this connection in a book entitled Heidegger and Marcuse: The Catastrophe and Redemption of History. This lecture will review some of the main themes of this book. *** I arrived in La Jolla, California in the fall of 1965 as a graduate student in philosophy. One of my reasons for coming was what I had heard of Herbert Marcuse. He was not yet famous but he was well known and what was known about him intrigued me. I was interested in phenomenology, but a philosopher wild enough to synthesize Marx and Freud was wild enough for a young graduate student looking for an alternative to the positivism then dominating American philosophy. At the first opportunity I asked Professor Marcuse to help me study Martin Heidegger’s Being and Time.
    [Show full text]
  • Information and Causality Phyllis Illari and Federica Russo 1 Philosophy
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by UCL Discovery Information and causality Phyllis Illari and Federica Russo 1 Philosophy of causality meets information Philosophical theorizing has been concerned at least since ancient Greek thinkers with the problem of connecting events as causes and effects. For Aristotle causes are first principles that explain the ‘why of things’, but they are also ‘efficient’ in that they are the ‘source of change or rest’. In this sense Aristotelian efficient causation is very close to the attempts made by contemporary philosophy of science to give an account of how something gives rise to something else. Recent debates in philosophy of causality have highlighted that it is one thing to establish that C causes E and another thing to establish how C causes E. This derives from the work of Hall (2004), who distinguishes two concepts of causation – dependence (that) and production (how) – and is followed up by philosophers interested in analyzing the different evidential components (dependence or association (that) and production or mechanisms (how)) which enter into causal assessment (Russo and Williamson, 2007, Illari, 2011a, Clarke et al., 2014). Recent philosophical literature exploring how C causes E has focused on examining the ways in which mechanisms explain such connections. Here, we will focus on understanding production, which is broader in scope, as will become clear. Concerning how C and E are connected, so far we have two dominant accounts. One is in terms of physical processes, characterized using concepts from physics such as conserved quantities.
    [Show full text]
  • Just a Tool? John Dewey's Pragmatic Instrumentalism and Educational
    Just a Tool? John Dewey’s Pragmatic Instrumentalism and Educational Technology By © 2018 Mike Bannen Submitted to the graduate degree program in Social & Cultural Studies in Education and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. Chair: Suzanne Rice, Ph.D. John L. Rury, Ph.D. Argun Staatcioglu, Ph.D. Heidi Hallman, Ph.D. Joe E. O’Brien, Ed.D. Date Defended: 31 January 2018 The dissertation committee for Mike Bannen certifies that this is the approved version of the following dissertation: Just a Tool? John Dewey’s Pragmatic Instrumentalism and Educational Technology Chairperson: Suzanne Rice, Ph.D. Date Approved: 31 January 2018 ii Abstract This dissertation examines how John Dewey’s philosophy of knowledge might be used to consider the aims of contemporary educational technologies. While significant scholarship exists examining the historical and philosophical importance of Dewey’s contributions to American progressive education, much less scholarship has focused on examining the relationship between Dewey’s theory of knowledge and his thoughts regarding the purposes and aims of educational technologies. I argue that because many of Dewey’s ideas were heavily influenced by the material and social changes of the industrial revolution, his theories about knowledge, technology, and education offer a unique perspective when considering the educational significance of digital technologies. This dissertation is guided by two central questions: (1) What is the relationship between Dewey’s philosophy of knowledge, his philosophy of technology, and his philosophy of education? (2) How might Dewey’s ideas about the relationship between knowledge, technology, and education help educators, students, and policy makers think about the aims and uses of digital technologies in contemporary educational contexts? I begin by examining Dewey’s pragmatically instrumental account of knowledge.
    [Show full text]
  • DES 03452- PHILOSOPHY of TECHNOLOGY Harvard University Graduate School of Design Course Syllabus – Spring 2014
    DES 03452- PHILOSOPHY OF TECHNOLOGY Harvard University Graduate School of Design Course Syllabus – Spring 2014 Robert Silman Office hours by appointment: 111 Devonshire Street Mon. - Fri., 9:00 - 5:00 Boston, MA 02109 Tel. (617) 695-6700, ext. 116 E-mail: [email protected] "Technology is a branch of moral philosophy, not of science." (Paul Goodman, Week No. 6) (T) Text: Scharff, Robert C. and Dusek, Val. Philosophy of Technology – The Technological Condition. Blackwell Publishing, Malden, MA. 2003 (iSites) Reading to be found on iSites under DES 03452 (www) Internet on-line source material Date Week Topic 1 Introduction. Our responsibilities as designers of the built environment. Defining technology. Reading: (iSites) Jonas, Hans. The Imperative of Responsibility. pp. 1-24, 38-43, 201- 204. (iSites) Kline, Stephen J . “What is Technology?” pp. 210-212. (iSites) Feibelman, James K. "Pure Science, Applied Science and Technology: An Attempt at Definitions." pp. 33-41. (In Mitcham and Mackey, Philosophy and Technology.) Related typologies: Affordable Housing, Sustainable Design 2 Historical Perspective Reading: (T) Mitcham, Carl. “Three Ways of Being-With Technology.” pp. 490-506. (T) Bacon, Francis. “On the Idols, the Scientific Study of Nature, and the Reformation of Education.” pp. 25-37. (T) Comte, Auguste. “The Nature and Importance of the Positive Philosophy. pp. 45-59. (T) **Optional Reading**: Aristotle. “On ‘Techné’ and ‘Epistémé’.” pp. 19-24. Related typologies: Historic Preservation 3 Classical vs. Heidegger’s View of Technology Reading: Aristotle. Physics II. Lines 194b16-195b30, 198a14-198b9. (Chaps. 3 and 7). (T) Heidegger, Martin. "The Question Concerning Technology." pp. 252- 264. (iSites) Dreyfus, Hubert.
    [Show full text]
  • Chapter 9 an Early Attempt to Turn Philosophy and Technology Into
    Technè 10:2 Winter 2006 Special Issue: Durbin, In Search of Discourse Synthesis/87 Chapter 9 An Early Attempt to Turn Philosophy and Technology into Philosophy of Technology: Joseph Pitt According to his own web account, Joseph Pitt has research interests in history and philosophy of science and technology, with an emphasis on the impact of technologies on scientific change. He was founding editor of the journal, Perspectives on Science: Philosophical, Historical, Social, published by MIT Press. His historical interests include Galileo, Hume, and American pragmatism. He is author of several books and numerous articles in the history and philosophy of science and technology. Recent books, for example, include: The Production and Diffusion of Public Choice: Reflections on the VPI Center, co-edited with Dhavad Saleh-Isfahani and Douglas Eckel (2003), and Thinking about Technology (2000). I will focus on the latter, as well as a set of critiques of that book that I edited for the SPT electronic journal, Techné. After four presidents of SPT—Mitcham, Michalos, Shrader-Frechette, and Wartofsky—to which I have added Bunge, Margolis, Agassi, and Byrne; and after four international meetings: Bad Homburg in (then West) Germany, New York City, Twente in the Netherlands, and Blacksburg, Virginia (Pitt was host there), and proceedings volumes for each of these—after all of that, Pitt was still not satisfied. In what we have seen so far, the early years had covered most of anybody's philosophical spectrum: metaphysics (Mitcham), the social responsibilities of technically trained experts (Michalos), ethical and philosophy of science analyses of particular expert projects (Shrader-Frechette), Marxism (Wartofsky), a systems/exact philosophy analysis of technology (Bunge), a philosophy of technology closely linked to major figures in analytical philosophy (Margolis), social-movement activism (Agassi), and a workers’ perspective for technological society (Byrne).
    [Show full text]
  • John Dewey As a Philosopher of Technology
    4 John Dewey as a Philosopher of Technology Larry Hickman The reigning historian of the philosophy of technology, Carl Mitcham, has written that the first publication in the field was Friedrich Dessauer’s Philosophie der Technik, published in 1927.1 That year also marked the appearance of Martin Heidegger’s Sein und Zeit (Being and Time), which is widely accepted as the first major contribution to the field. Works on the subject by Ernst Ju¨nger in 1932 and by Jose´ Ortega y Gasset in 1939 quickly followed. Until recently, however, no one seemed to notice that American philosophy, or more specifi- cally classical American pragmatism, had also made a solid contribution to the field.2 I have argued that John Dewey’s treatments of education, aesthetics, social and political philosophy, logic, and the philosophy of nature should also be read as contributions to a cultural critique of technology.3 Some twenty years prior to the publication of the works of Dessauer and Heidegger, Dewey was already writing about a whole range of topics that today are considered central concerns within the philosophy of technology. Later, Dewey’s books Essays in Experimental Logic (1916), Experience and Nature (1925), and Art as Experience (1934) all contained incisive critiques of technological culture. To put this matter in perspective, it may help to recall that Dewey was born in 1859, the year of America’s first successful oil well in Titusville, Pennsylvania, and the publication of Darwin’s Origin of Species. He died in 1952, the year of the first hydrogen bomb test and the first mass marketing of the birth control pill.
    [Show full text]
  • Philosophy of Technology: an Introduction
    Philosophy of Technology: An Introduction Val Dusek Blackwell Publishing Philosophy of Technology To my daughter Lela Dusek PHILOSOPHY TECHNOLOGYOF AN INTRODUCTION VAL DUSEK © 2006 by Val Dusek BLACKWELL PUBLISHING 350 Main Street, Malden, MA 02148-5020, USA 9600 Garsington Road, Oxford OX4 2DQ, UK 550 Swanston Street, Carlton, Victoria 3053, Australia The right of Val Dusek to be identified as the Author of this Work has been asserted in accordance with the UK Copyright, Designs, and Patents Act 1988. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, except as permitted by the UK Copyright, Designs, and Patents Act 1988, without the prior permission of the publisher. First published 2006 by Blackwell Publishing Ltd 1 2006 Library of Congress Cataloging-in-Publication Data Dusek, Val, 1941– Philosophy of technology : an introduction / Val Dusek. p. cm. Includes bibliographical references and index. ISBN-13: 978-1-4051-1162-1 (hc. : alk. paper) ISBN-13: 978-1-4051-1163-8 (pbk. : alk. paper) ISBN-10: 1-4051-1162-3 (hc. : alk. paper) ISBN-10: 1-4051-1163-1 (pbk. : alk. paper) 1. Technology—Philosophy. I. Title. T14 D86 2006 601—dc22 2005025431 A catalogue record for this title is available from the British Library. Set in 10.5/13pt Dante by Graphicraft Limited, Hong Kong Printed and bound in India by Replika Press Pvt. Ltd. The publisher’s policy is to use permanent paper from mills that operate a sustainable forestry policy, and which has been manufactured from pulp processed using acid-free and elementary chlorine-free practices.
    [Show full text]