Barber, Ros. 2019. Marlowe and Overreaching: a Misuse of Stylometry
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Plutarch, Machiavelli and Shakespeare's Coriolanus Patrick
The Changing Faces of Virtue: Plutarch, Machiavelli and Shakespeare’s Coriolanus Patrick Ashby University of Bristol [email protected] Introduction: The hinges of virtue ‘Let it be virtuous to be obstinate’, says Caius Martius Coriolanus, shortly before the catastrophe of Shakespeare’s tragedy (Coriolanus, 5.3.26).1 In uttering these words, he articulates a moral hypothesis which is of central importance to Coriolanus: the supposition that steadfastness of principle is a fundamental good. This is a theory which the play puts to the test. The idea of ‘virtue’ — in a variety of guises — is a key focus of this essay, which identifies as crucial those moments at which definitions of virtue are unsettled, transformed, or confronted with a range of alternatives. Several commentators have connected Shakespeare’s Coriolanus with the political ideas of Niccolò Machiavelli, the Florentine theorist whose notoriety rests upon his recommendation of moral flexibility for political leaders. For Anne Barton, who reads the play in the context of Machiavelli’s Discourses on Livy’s history of early Rome, Coriolanus dramatises the futile persistence of obsolescent virtues (the valorisation of battlefield heroics) in an environment of subtler needs and growing political sophistication.2 In Shakespeare and the Popular Voice, Annabel Patterson hints at Shakespeare’s sympathy with the idea of popular political representation, proposing that ‘there is nothing in the play to challenge that famous interpretation of the tribunate which [. .] Machiavelli made a premise of Renaissance political theory’.3 John Plotz 1 William Shakespeare, Coriolanus, The Norton Shakespeare, ed. by Stephen Greenblatt, Katherine Eisaman Maus, Jean E. -
4. Shakespeare Authorship Doubt in 1593
54 4. Shakespeare Authorship Doubt in 1593 Around the time of Marlowe’s apparent death, the name William Shakespeare appeared in print for the first time, attached to a new work, Venus and Adonis, described by its author as ‘the first heir of my invention’. The poem was registered anonymously on 18 April 1593, and though we do not know exactly when it was published, and it may have been available earlier, the first recorded sale was 12 June. Scholars have long noted significant similarities between this poem and Marlowe’s Hero and Leander; Katherine Duncan-Jones and H.R. Woudhuysen describe ‘compelling links between the two poems’ (Duncan-Jones and Woudhuysen, 2007: 21), though they admit it is difficult to know how Shakespeare would have seen Marlowe’s poem in manuscript, if it was, as is widely believed, being written at Thomas Walsingham’s Scadbury estate in Kent in the same month that Venus was registered in London. The poem is preceded by two lines from Ovid’s Amores, which at the time of publication was available only in Latin. The earliest surviving English translation was Marlowe’s, and it was not published much before 1599. Duncan-Jones and Woudhuysen admit, ‘We don’t know how Shakespeare encountered Amores’ and again speculate that he could have seen Marlowe’s translations in manuscript. Barber, R, (2010), Writing Marlowe As Writing Shakespeare: Exploring Biographical Fictions DPhil Thesis, University of Sussex. Downloaded from www. rosbarber.com/research. 55 Ovid’s poem is addressed Ad Invidos: ‘to those who hate him’. If the title of the epigram poem is relevant, it is more relevant to Marlowe than to Shakespeare: personal attacks on Marlowe in 1593 are legion, and include the allegations in Richard Baines’ ‘Note’ and Thomas Drury’s ‘Remembrances’, Kyd’s letters to Sir John Puckering, and allusions to Marlowe’s works in the Dutch Church Libel. -
The Relationship of the Dramatic Works of John Lyly to Later Elizabethan Comedies
Durham E-Theses The relationship of the dramatic works of John Lyly to later Elizabethan comedies Gilbert, Christopher G. How to cite: Gilbert, Christopher G. (1965) The relationship of the dramatic works of John Lyly to later Elizabethan comedies, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/9816/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 THE RELATIONSHIP OP THE DRAMATIC WORKS OP JOHN LYLY TO LATER ELIZABETHAN COMEDIES A Thesis Submitted in candidature for the degree of Master of Arts of the University of Durham by Christopher G. Gilbert 1965 The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. DECLARATION I declare this work is the result of my independent investigation. -
Representations of Spain in Early Modern English Drama
Saugata Bhaduri Polycolonial Angst: Representations of Spain in Early Modern English Drama One of the important questions that this conference1 requires us to explore is how Spain was represented in early modern English theatre, and to examine such representation especially against the backdrop of the emergence of these two nations as arguably the most important players in the unfolding game of global imperialism. This is precisely what this article proposes to do: to take up representative English plays of the period belonging to the Anglo-Spanish War (1585–1604) which do mention Spain, analyse what the nature of their treat- ment of Spain is and hypothesise as to what may have been the reasons behind such a treatment.2 Given that England and Spain were at bitter war during these twenty years, and given furthermore that these two nations were the most prominent rivals in the global carving of the colonial pie that had already begun during this period, the commonsensical expectation from such plays, about the way Spain would be represented in them, should be of unambiguous Hispanophobia. There were several contextual reasons to occasion widespread Hispanophobia in the period. While Henry VIII’s marriage to Catherine of Aragon (1509) and its subsequent annulment (1533) had already sufficiently complicated Anglo-Hispanic relations, and their daughter Queen Mary I’s marriage to Philip II of Spain (1554) and his subsequent becoming the King of England and Ireland further aggravated the 1 The conference referred to here is the International Conference on Theatre Cultures within Globalizing Empires: Looking at Early Modern England and Spain, organised by the ERC Project “Early Modern European Drama and the Cultural Net (DramaNet),” at the Freie Universität, Ber- lin, November 15–16, 2012, where the preliminary version of this article was presented. -
Research Journal of English Language and Literature (RJELAL) HOW POWER CORRUPTS in SHAKESPEARE's MACBETH and CHRISTOPHER MARLO
Research Journal of English Language and Literature (RJELAL) A Peer Reviewed (Refereed) International Journal Vol.3.Issue 4.2015 (Oct-Dec) http://www.rjelal.com RESEARCH ARTICLE HOW POWER CORRUPTS IN SHAKESPEARE’S MACBETH AND CHRISTOPHER MARLOWE’S DOCTOR FAUSTUS: AN ANALYSIS RECEP ÇAĞDAŞ Department of English Language and Literature The Graduate Institute of Social Sciences Istanbul Aydin University, Turkey ABSTRACT From past to present, many leaders, politicians, scientists, or even common peoplehave experienced and tasted the absolute power. At the very beginning of this ownership, everything seemed usual and innocent. However; it has been observed that people who have absolute power fell into error thinking that corruption of power would never give rise to their end. The objective of this essay is to examine the reasons behind two literary protagonists of Shakespeare’s Macbeth and Christopher Marlowe’s Doctor Faustus’ downfall.The major characters of these two books and other real life cases show that how the notion of having absolute power ends up with catastrophe and destruction. Macbeth and Doctor Faustus RECEP ÇAĞDAŞ illustrated different types of power: The first one is related to the political authority and the other one is connect to knowledge. The paper also highlights how these tragic downfalls stem from human weaknesses. We also examined how a common person could turn out to be a villain or how he could destroy the values of the society and himselffor the sake of obtaining absolute power. With the help of Shakespeare’s Macbeth and Christopher Marlowe’s Doctor Faustus, we would explore how power corrupted absolutely in case the absolute power was in the hands of wrong people. -
Christopher Marlowe and the Golden Age of England
The Marlowe Society Christopher Marlowe and the Research Journal - Volume 05 - 2008 Golden Age of England Online Research Journal Article Michael J. Kelly Christopher Marlowe and the Golden Age of England Poet, spy and playwright, Christopher Marlowe was the embodiment of the Elizabethan Golden Age. Marlowe’s work was the product of his ‘Erasmian,’ or Christian humanist, education, the state of affairs in England and his own ability and readiness to satirize the world around him. Marlowe and his fellow contemporaries were a testament to the development of English drama, its pinnacle at the end of the English Renaissance and its eventual decline and suppression at the outbreak of the English Civil War. Their work is historically important because it illustrates, in addition to the development of English theatre, the dramatic political and social events of the time through the public medium of the playhouse. Specifically, the development of the theatre helps explain key features of the English Renaissance such as the creation of English self-identity, adoption of humanistic ideal, the advancement of English over Latin, the role of religion, the intellectual development of a people and parliament and their gradual alienation from the monarchy, the ultimate assertion of parliamentary power, and Civil War. Furthermore, the development of commercial playwriting, acting, stage management and private investment in theatres, an aspect of life today taken for granted, began during this Golden Age in English drama. The history of English playwriting and performance stretches back to at least the ninth century trope ‘Alle Luia’ sung at Easter masses. However, post-classical Christian ritual performance itself probably developed from the ritualistic repetitions of the Empirical Roman Senate.1 This tradition, established in the Church at some point during the early formation of Roman successor states, likely spread to England from Spain, via Ireland, through missionaries. -
“Mark This Show”: on Dramatic Attention in Christopher Marlowe’S and William Shakespeare’S Tragedies
“MARK THIS SHOW”: ON DRAMATIC ATTENTION IN CHRISTOPHER MARLOWE’S AND WILLIAM SHAKESPEARE’S TRAGEDIES by JAMIE PARIS B.A. (Honours), University of Winnipeg, 2005 M.A., University of Regina, 2008 A DISSERTATION SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE AND POSTDOCTORAL STUDIES (English) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) AUGUST 2015 © Jamie Paris, 2015 ii Abstract This dissertation will argue that the early modern theatre and the early modern church were both concerned with keeping the attention of their audiences, and that one of the ways that dramatic interest in Christopher Marlowe's and William Shakespeare's plays was generated was by staging acts that can be read as ambiguous, interrupted, failed or parodic confessions, prayers, and sermons. In particular, I will argue that when the characters in Marlowe’s and Shakespeare’s tragedies fail to find solace in acts that model reformed devotional practices, they eventually suffer the strange but dramatically engaging consequences of their tragic passions like despair, hatred, jealousy, fear, and rage. This dissertation, then, will bridge the turn to religion and affect studies as a means of arguing that early modern tragedy was consumed with attracting, and sustaining, the dramatic attention of the audience. While it is not possible to say, with any finality, why tragedies hook an audience's attention, it is possible to suggest how Marlowe's and Shakespeare's tragedies used the passions generated by the failure of model devotional acts as a means of capturing and sustaining the attention of the audience. -
An Algorithmic Criticism of Audience Manipulation in Christopher Marlowe’S the Massacre at Paris
An Algorithmic Criticism of Audience Manipulation in Christopher Marlowe’s The Massacre at Paris Galen Cuthbertson Thesis submitted for the degree of Master of Philosophy (English) School of English and Creative Writing The University of Adelaide May 2017 Table of Contents Contents Abstractv Statement vii Acknowledgements viii Notes on the Text ix Introduction1 1 A Close Reading of Spectacle7 1.1 Structure..................................9 1.2 Roles..................................... 24 1.3 Audience Response............................. 28 2 An Algorithmic Criticism of Utterance 33 2.1 Fragmentation................................ 35 2.2 Valence & Affect.............................. 47 2.3 Dido, Queen of Carthage .......................... 55 2.4 Audience Response............................. 65 3 A Topography of Social Space 69 3.1 Character Interaction Networks...................... 70 3.2 Disruption & Coherence.......................... 82 3.3 Audience Response............................. 100 Conclusion 105 A Character Interaction Network Detection Methods 111 B A Model for Part-Doubling Possibilities 115 C Relative Popularity in the Shakespeare Canon 124 i Table of Contents D Figures 127 E Bibliography 156 ii List of Figures List of Figures 2.1 Raw Caesura Detection in The Massacre ................. 36 2.2 Raw Enjambment Detection in The Massacre .............. 37 2.3 Likely Verse Lines with both Caesurae and Enjambments........ 38 2.4 Rolling Mean of Caesurae in The Massacre ................. 41 2.5 Rolling Mean of Enjambments in The Massacre ............. 44 2.6 Raw Sentiment Valence in The Massacre ................. 49 2.7 Transformed Sentiment Valence in The Massacre; Low Pass Size = 3.. 51 2.8 Transformed Sentiment Valence in The Massacre; Low Pass Size = 15. 53 2.9 Speech Length (Words) in The Massacre ................. 57 2.10 Speech Length (Words) in Dido ..................... -
THE TRAGICAL HISTORY of DOCTOR FAUSTUS (The “A” (Short) Text)
ElizabethanDrama.org presents the Annotated Popular Edition of THE TRAGICAL HISTORY of DOCTOR FAUSTUS (the “A” (short) text) by Christopher Marlowe Written c. 1589-1592 Earliest Extant Edition: 1604 Featuring complete and easy-to-read annotations. Annotations and notes © Copyright Peter Lukacs and ElizabethanDrama.org, 2020. This annotated play may be freely copied and distributed. THE TRAGICAL HISTORY OF DOCTOR FAUSTUS By Christopher Marlowe Written c. 1589-1592 From the Quarto of 1604 aka the 'A' (short) Text DRAMATIS PERSONAE. INTRODUCTION to the PLAY Faustus. Doctor Faustus is Christopher Marlowe's crowning Wagner, Servant to Faustus. achievement, and remains today the most popular and Valdes, Friend to Faustus. well-known play of the Elizabethan era outside of the Cornelius, Friend to Faustus. Shakespearean canon. The tale is of a theologian who sold his soul to the devil in return for the ability to perform The Pope. sorcery and gain knowledge of the workings of the universe; Cardinal of Lorraine. but God's mercy is infinite, and Faustus, who repeatedly regrets his decision, could have returned to the fold of God The Emperor of Germany. at anytime, but was too blinded by his own pride to realize Duke of Vanholt. it. Duchess of Vanholt. A Knight. OUR PLAY'S SOURCE Other Human Characters: Our text of Doctor Faustus (1604) is adopted primarily Clown. from Alexander Dyce's edition of Marlowe's plays, but Robin. with some of the spelling and wording from the 1604 quarto Rafe. reinstated. Vintner. Horse-Courser. NOTES ON THE ANNOTATIONS An Old Man. Scholars, Friars, and Attendants. -
The Appearance of Blacks on the Early Modern Stage: Love's
Early Theatre 17-2 (2014), 77–94 DOI: http://dx.doi.org/10.12745/et.17.2.1206 matthieu a. chapman The Appearance of Blacks on the Early Modern Stage: Love’s Labour’s Lost’s African Connections to Court While scholarship is certain that white actors did appear in blackface on the Eliza- bethan stages, this paper argues for the additional possibility of actual moors and blacks appearing on stage in early modern London. Examining the positive social, political, and economic implications of using in performance these bodies per- ceived as exotic, I argue for the appearance of blacks in Love’s Labour’s Lost as a display of courtly power in its 1597–8 showing for Elizabeth I. Building on this precedent, Queen Anna’s staging of herself as black in the 1605 Masque of Black- ness, I argue, worked to assert the new Jacobean court’s power. In the year 1501, Spanish princess Catherine of Aragon arrived in England to marry Arthur, eldest son of Henry VII. The English greeted Catherine with much fanfare and were impressed with the pageantry of her entrance, which, as Sir Thomas More wrote, ‘thrilled the hearts of everyone’.1 In spite of the fanfare, not everything about Catherine’s entrance was entirely positive. The Spanish princess’s arrival brought not only a wife for the prince of Wales, but also attention to a confusion prevalent in English culture, the simultan- eous visibility and invisibility of blacks. Of the fifty-one members of Cath- erine of Aragon’s household to make the trip to England with her, two were black.2 Describing these individuals -
Group One: Theatrical Space, Time, and Place Adhaar Noor Desai
Group One: Theatrical Space, Time, and Place Adhaar Noor Desai “George Peele’s The Old Wives Tale and the Art of Interruption” My paper argues that George Peele’s The Old Wives Tale (1595) provides modern readers means for better apprehending the compositional logic – and compositional legibility – of early modern theatrical performance. Focusing on the play’s series of staged interruptions, which occur as speech acts, embodied movements, and, at significant moments, as both, I argue that Peele’s multimodal dramaturgy taps into a habits of composition and reception that drive the Elizabethan theater’s transformation from housing “playing,” the recreational activity, to presenting “plays” as crafted aesthetic artworks. To explain how the technical aspects of Elizabethan dramatic craft and their attendant protocols of representation shape the contours of audience response, I turn to writings on early modern Elizabethan architecture, which I find relies upon homologous principles of artificial craft. In my paper, I think through how Elizabethan architects saw their work as a self-conscious melding of humanistic theory and material practice, of “design” and implementation, with the aid of Jacques Derrida’s notion of the “architecture of the event,” which considers built environments as a form of writing via the shared centrality of “spacing.” Alongside this discussion, I consult recent scholarship by Simon Palfrey and Tiffany Stern, Henry S. Turner, and Evelyn Tribble on early modern practices of playing in order to present Peele’s play as a text unfolding over time, and its dialogue as palpably pre-written lines. I read The Old Wives Tale as a reflection on theatrical artifice itself by imagining it as building to be contemplated at once as a total composition and also as a navigable space that thrusts forward its crafted particulars, which it marks via intervening interruptions and self-consciously performative speech acts. -
George Geele
George Peele was born about 1558, and was educated at the grammar school of Christ's Hospital, of which his father James Peele, a maker of pageants, was clerk, and at Oxford, where he proceeded B.A. in 1577 and M.A. in 1579. When he returned to Oxford on business in 1583, two years after his departure for London, he was called upon to manage the performance of two Latin plays by William Gager for the entertainment of Alasco, a Polish prince, and in two sets of Latin elegiacs Gager commended Peele as wit and poet. The rest of his life was apparently spent in literary work in London among such friends as Greene, Lodge, Nashe, and Watson. Like other convivial spirits among the literary men of the time, Peele seems to have been given to excesses. These probably hastened his end, and were no doubt responsible for the ascription to him of a series of escapades and sayings, chiefly fabulous in all likelihood, which furnished material for the Jests of George Peele , published about 1605. He was buried in the Parish of St. James, Clerkenwell, November 9, 1596. Peele's extent work is predominantly dramatic. His first play, The Arraignment of Paris , was prepared for boys and acted before Elizabeth. It's poetic fancy, like the wit and conceit of Lyly 's prose dialogue, made its appeal to courtly taste. Nashe in the preface to Greene's Menaphon (1589) declares that it reveals the "pregnant dexterity of wit and manifold variety of invention" of Peele, whom he calls the great maker of phrases (" primum verborum artifex ").