ST. JOSEPH the WORKER) Apart from Jesus

Total Page:16

File Type:pdf, Size:1020Kb

ST. JOSEPH the WORKER) Apart from Jesus FIRST CENTURY Jesus’ cousins, since Aramaic, the language he HUSBAND OF MARY AND spoke, did not have a separate word for “cous- FOSTER-FATHER OF JESUS �t. Jose�hin.” The Gospels never suggest that Joseph FEAST DAYS: MARCH 19 AND MAY 1 and Mary had the responsibility for children (ST. JOSEPH THE WORKER) apart from Jesus. The long journeys he made, one a headlong flight all the way to Egypt to N TODAY’S CULTURE, efforts to redesign and re- save the infant Jesus, suggest a man who was define the family are well under way. How- in the prime of his life, not a widower with six Iever, a family, as God designed it, needs a or more grown children. father as well as a mother. St. Jo- Joseph was a carpenter, and he seph is the best model of the kind taught his foster-son Jesus the of father every Christian fam- same trade. He was called a ily needs. “just man” (Mt 1:19), and Everything known his virtues are seen in his about Joseph is told in actions. He first ap- the Gospels. Like his peared in the Gospels wife Mary, he was a on the horns of a di- remote descendant lemma: his espoused of King David. He wife Mary was preg- was the son of Ja- nant, he cannot be- cob (Gospel of lieve that she had Matthew) or Heli sinned, but he can- (Gospel of Luke) not bring her to (the likely recon- his home when he ciliation is that the knew the child was men were brothers not his. “Unwilling and that Joseph D to put her to shame, A V I D [he] resolved to divorce was the legal son C H A R her quietly” (Mt 1:19). of one and the de- L E S P scendant of the oth- H God sent an angel to O T O er through marriage G Joseph in a dream to R A P to his brother’s wid- H reveal the truth of the Y ow, a custom command- virginal conception of ed in the Old Testament Jesus by the power of the when a man died childless). Holy Spirit, and upon awak- His birthplace is not known, ening he took her into his home, although Bethlehem is possible completing the two-part process of since he returned there to be enrolled marriage customary at the time. for a census, a circumstance that resulted in Je- Joseph cared for the heavily-pregnant Mary sus’ birth there. The Gospels name four broth- when they traveled to Bethlehem to be enrolled ers of Jesus and an unknown number of sis- and during the difficult time when they could ters. Possibly they were Joseph’s children by find no lodging in the crowded city and were an earlier marriage, but more likely they were forced to shelter in a cave used as a stable. Fol- The Association for Catechumenal Ministry (ACM) grants the original purchaser (parish, local parochial institution, or individual) permission to reproduce this handout. “God’s plan of salvation necessitated the presence of Joseph, to whom the Father entrusted two missions, husband and protector of the virginity of Mary and foster-father and guardian of the Redeemer.” lowing the departure of the magi who had come sus and Mary after this event suggests a most from afar to worship Jesus, he was told by an holy death in their presence before Jesus be- angel in a dream that King Herod intended to gan his public life. kill the Child who might threaten his usurped God’s plan of salvation necessitated the pres- throne, and to take his family to Egypt. Joseph ence of Joseph, to whom the Father entrusted rose immediately and they fled. They settled two missions, husband and protector of the vir- there for, perhaps, several years until Herod’s ginity of Mary and foster-father and guardian of death, when Joseph, for the third time, was vis- the Redeemer. He accepted both responsibilities ited by an angel in a dream and instructed to with unquestioning faith in God’s commands. take his family home. He realized the God knew his heart, and Joseph emerges danger of returning to Judea, the from the pages of the Gospel as a strong, realm of Herod’s successors, and faithful, and courageous man. He had his fears were reinforced in a fourth a total respect for the will of God and dream which led him to decide to a total openness to God’s will in his settle further north, in Galilee. life. He acted quickly and decisively Joseph last appeared in the Gos- in difficult situations. Immense faith pels when the Holy Family went to and trust in God’s will were the Jerusalem for the feast of Pass- essential foundations of his over, as they did every year, sanctity. There is every when Jesus was twelve. likelihood that his consent These pilgrimages in- was divinely rewarded with volved perhaps scores a supernatural purity and of people from every holiness. The constant village, since Joseph presence of God — as and Mary took a full his foster son — would day to realize, on not have been possible their return, that if he were a sinful hu- Jesus was not man person. He was among their “kin- also called to a life of folk and acquain- total continence. Yet tances” (Lk 2:44). between him and Joseph and Mary Mary there surely returned to Jeru- was a deep and ten- salem, spent three der love. True love days anxiously look- is not self-seek- ing for Jesus, and final- ing but selfless- ly found him in the Tem- ly generous. Jo- ple. After they returned seph gave himself, home, Jesus “was obedient completely, to the to them” (Lk 2:51). Jo- welfare and pro- seph’s quiet disappear- tection of his wife ance from the life of Je- PHOTOGRAPHY CHARLES DAVID and foster son. St. Joseph ~ Page 2.
Recommended publications
  • Davidic Descent and the Virgin Birth
    Davidic Descent and the Virgin Birth M. BLANCHARD Bishop Hollis' s question : ' How can Jesus be both born of the Virgin Mary and Son of David ? ' reminds one of that puzzling question with which Jesus confounded the Rulers of the Jews on that last day of controversy, the last Tuesday before His crucifixion: 'How can David's Lord be David's Son?' Both questions deal essentially with the same issue, and the same answer will be found fitted to both questions. If it be accepted that Mary was a descendant of David, the same as Joseph, immediately the problem is solved. But, that answer is rejected in the article which appeared in the April-June, 1959, issue of The Indian Journal of Theology. The evidence then for Mary's Davidic descent must be con­ sidered. No one questions the fact that Joseph's ancestry is traced back through David to Abraham in the first chapter of Matthew's Gospel. All agree likewise that Lukes list is radically different from Matthew's, and in inverse order. Matthew begins with Abraham and moves forward to Jesus; Luke begins with Jesus and traces the ancestry backward to Adam. On the face of it, their purposes seem to be different ; their methods, different ; and, we may suppose, the persons whose ancestries are traced, different. Basing their interpretation on the custom of Levirate marri­ age, attempts have been made along two lines to support the theory that both Matthew and Luke give the descljlnt of Joseph. First, some have suggested that the two men referred to, Jacob in Matthew and Heli in Luke, were step-brothers.
    [Show full text]
  • The Authority of Scripture: the Puzzle of the Genealogies of Jesus Mako A
    The Authority of Scripture: The Puzzle of the Genealogies of Jesus Mako A. Nagasawa, June 2005 Four Main Differences in the Genealogies Provided by Matthew and Luke 1. Is Jesus descended through the line of Solomon (Mt) or the line of Nathan (Lk)? Or both? 2. Are there 27 people from David to Jesus (Mt) or 42 (Lk)? 3. Who was Joseph’s father? Jacob (Mt) or Heli (Lk)? 4. What is the lineage of Shealtiel and Zerubbabel? a. Are they the same father-son pair in Mt as in Lk? (Apparently popular father-son names were repeated across families – as with Jacob and Joseph in Matthew’s genealogy) If not, then no problem. I will, for purposes of this discussion, assume that they are not the same father-son pair. b. If so, then there is another problem: i. Who was Shealtiel’s father? Jeconiah (Mt) or Neri (Lk)? ii. Who was Zerubbabel’s son? Abihud (Mt) or Rhesa (Lk)? And where are these two in the list of 1 Chronicles 3:19-20 ( 19b the sons of Zerubbabel were Meshullam and Hananiah, and Shelomith was their sister; 20 and Hashubah, Ohel, Berechiah, Hasadiah and Jushab-hesed, five)? Cultural Factors 1. Simple remarriage. It is likely that in most marriages, men were older and women were younger (e.g. Joseph and Mary). So it is also likely that when husbands died, many women remarried. This was true in ancient times: Boaz married the widow Ruth, David married the widow Bathsheba after Uriah was killed. It also seems likely to have been true in classical, 1 st century times: Paul (in Rom.7:1-3) suggests that this is at least somewhat common in the Jewish community (‘I speak to those under the Law’ he says) in the 1 st century.
    [Show full text]
  • The Genealogies in the Bible: Are They Complete?
    Last updated: 16-May-2020 at 13:15 Bible chronology main page (See History.) Español © Richard P. Aschmann The Genealogies in the Bible: Are they Complete? Rick Aschmann 1. Problems in the Genealogies from Jacob’s Sons to David 1 2. Missing Generations in Old Testament Genealogies 3 3. From David to the Babylonian Captivity 3 4. From the Babylonian Captivity to Jesus 4 5. Before Abraham 4 6. The Genesis 10 Table of Nations and Y-Chromosomal DNA 5 7. Appendix 1: An Alternative Timeframe for the Sojourn in Egypt 6 8. Appendix 2: High Priestly Lines Synchronized with Old-Testament Rulers 7 (Aschmann.net/BibleChronology/BibleGenealogies.pdf) 1. Problems in the Genealogies from Jacob’s Sons to David Exodus 12:40-41 (ESV) says: “40 The time that the people of Israel lived in Egypt was 430 years. 41 At the end of 430 years, on that very day, all the hosts of the LORD went out from the land of Egypt.” However, some have said that the Israelites could not have been in Egypt for 430 years, because the number of generations given in some of the more prominent genealogies seems to be far too few for that time period, as can be seen in the table below. (See section 7 for more on this question.) The genealogies in the table are listed in order by years per generation, from least to greatest.1 There are not very many genealogies in which the birth years at both ends can be determined. I have tried to list all of these that I have found in this table.
    [Show full text]
  • Reformation Christology: Some Luther Starting Points
    Volume 7l:2 April 2007 Table of Contents -- - - - - - - Talking about the Son of God: An Introduction ............................. 98 Recent Archaeology of Galilee and the Interpretation of Texts from the Galilean Ministry of Jesus Mark T. Schuler .......................................................................... 99 Response by Daniel E. Paavola ..............................................117 Jesus and the Gnostic Gospels Jeffrey Kloha .............................................................................121 Response by Charles R. Schulz ........................................144 Reformatia Christology: Some Luther Starting Points Robert Rosin ........................................................................... 147 Response by Naomichi Masaki ..............................................168 American Christianity and Its Jesuses Lawrence R. Rast Jr ...... .. .. ... .. .. .. .. .. .. .. .. .. .. .. 175 Response by Rod Rosenbladt ................................................. 194 Theological Observer The Lost Tomb of Jesus? ........................................................ 199 CTQ 71 (2007):147-168 Reformation Christology: Some Luther Starting Points Robert Rosin "Reformation Christology" is an impossible topic in the space allotted. A narrower topic, relatively speaking, is Martin Luther's Christology, which leaves only about one hundred and twenty heavyweight volumes, each the proverbial blunt instrument that could do in the person foolish enough to think that Luther can be managed in this space. Nor
    [Show full text]
  • THE GENEALOGY of CHRIST a CLOUD of WITNESSES Sunday Before Christmas December 24, 2017 Revision B Gospel: Matthew 1:1-25 Epistle: Hebrews 11:9-40
    THE GENEALOGY OF CHRIST A CLOUD OF WITNESSES Sunday before Christmas December 24, 2017 Revision B Gospel: Matthew 1:1-25 Epistle: Hebrews 11:9-40 The genealogy of Christ from either Matthew 1 or Luke 3 is not used at all in the West and is largely scoffed at as being very dull reading. Similarly, the Epistle reading consists of a long list of people who might be referred to as God’s Hall of Fame. This is also omitted in the Western lectionaries. Table of Contents Gospel: Matthew 1:1-25 ............................................................................................................................................ 371 Differences in Genealogies ................................................................................................................................... 371 Genealogies: Why Bother? ................................................................................................................................... 373 Genealogy Traced Through Joseph....................................................................................................................... 373 The Virgin Birth Was Concealed .......................................................................................................................... 374 Christ Came as Physician, Not Judge ................................................................................................................... 376 The Fullness of Time ...........................................................................................................................................
    [Show full text]
  • Difficulties of New Testament Genealogies
    DIFFICULTIES OF NEW TESTAMENT GENEALOGIES R. LARRY OVERSTREET The genealogies in Matthew and Luke are integral parts of those Gospels. They are remarkably precise documents, each accomplishing the aim of testifying to God's design in the birth of Jesus Christ. This article presents the purposes and peculiarities of each genealogy, and also examines the difficulties of interpretation attendant to them. Special attention is focused on the difficulties found when Matthew is compared to the OT. and on the difficulties found when Matthew is compared to Luke. Both genealogies are reckoned as accurate in even the smallest details. * * * HE NT opens with an arresting prefatory record of names. T Many readers probably pass over them as being of no practical value. However, this genealogy which opens the NT is, in many respects, one of the most important documents in the Scriptures. Much of the Bible stands or falls with its accuracy. If the Word of God contains mistakes in this section, how is any of it to be trusted, for this is the connecting link between the OT and NT? Evidently, genealogies were available to the ancient public, and it could be established easily if a person had a legitimate claim to any particular line. For example, Ezra 2:62 states, "These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood." This demonstrates how it was then possible to check the register of the tribe of Levi and remove those that made a false claim.
    [Show full text]
  • Evangelical Alliance Records, 18[??] – 1944
    The Burke Library Archives, Columbia University Libraries, Union Theological Seminary, New York William Adams Brown Ecumenical Archives Group Finding Aid for Evangelical Alliance Records, 18[??] – 1944 Credit to WAB: Evangelical Alliance Records, Series 3 Box 9, Folder 1, The Burke Library at Union Theological Seminary, Columbia University in the City of New York. Finding Aid prepared by: Rebecca Weintraub, November 2012 With financial support from the Henry Luce Foundation Summary Information Creator: Evangelical Alliance, 1867 – 1944 Title: Evangelical Alliance Records Inclusive dates: 18[??] – 1944 Bulk dates: 1868 – 1900 Abstract: The Evangelical Alliance for the United States of America was a voluntary society for the promotion and manifestation of Christian unity, as well as the protection of religious liberty at home and abroad. Included in the collection are administrative records, correspondence, scrapbooks, and a photo album. Some records are in other languages such as German and French. Size: 13 boxes and 1 OS, 5.00 linear feet Storage: Onsite storage Repository: The Burke Library Union Theological Seminary 3041 Broadway New York, NY 10027 Email: [email protected] WAB: Evangelical Alliance Records, 18[??]-1944 2 Administrative Information Provenance: The papers are part of the William Adams Brown Ecumenical Library Archives, which was founded in 1945 by the Union Theological Seminary Board of Directors. Earlier papers within this collection related to Philip Schaff ‘s involvement with the Evangelical Alliance may previously have been sourced from Philip Schaff’s papers donated to the Burke Library by his son, David, in 1896. Access: Archival papers are available to registered readers for consultation by appointment only.
    [Show full text]
  • Our Lady of Mercy
    The Roman Catholic Church of OUR LADY OF MERCY 90 WHIPPANY ROAD • WHIPPANY, NEW JERSEY 07981 Served By We Invite you to CELEBRATE THE EUCHARIST ReverendRobertoAmador,Pastor [email protected] on the Lord’s Day ReverendManuelCuellar,ParochialVicar [email protected] SaturdayEvening --------------------5:30 pm VincentLoBello, Deacon SundayMorning--- 7:30, 9:30 & 11:00 am [email protected] ReverendFrancisDuffy, WeekendAsst. Weekdays------------------------------ 9:00 am LyndaAsea,ParishSecretary SaturdayMorning ------ 9:00 am (Novena) [email protected] HolyDayEve -------------- 5:30 pm (Church) EdwinPeterson,Trustee RectoryOfficeisopenfrom... Monday - Friday ------------------------ 9:00 am - 3:00 pm Rectory & St. Mary’s Phone ------- 973-887-0050 Fax-------- 973-887-0991 Cemetery Office EMail --------------------------------- [email protected] 9 Parsippany Road Web -------------------- www.ourladyofmercyparish.com Ministries Sacrament of Marriage AltarLinens Engaged couples should make arrangements with one of the priests one year in Debbie Finn, 973-464-9035 advance of the wedding date. [email protected] AltarServers Sacrament of Baptism Coordinator: Fr. Manuel Cuellar, 973-887-0050 [email protected] The Parish Community celebrates Baptisms on all Sundays of the month at ExtraordinaryMinisters 12:00 pm. One preparation session is required for first time parents. Parents Coordinators: Kathy Dittrick, 973-428-4996 should register by calling the Parish Office after the child’s birth. & Marilyn Kuehner, 973-386-1742 [email protected] HealthMinistry Sacrament of Reconciliation Coordinators: Marlene Peterson & The Sacrament of the Lord’s Forgiveness is celebrated Saturday afternoons at Kathy Dittrick, 973-428-4996 [email protected] 5:00 pm. Other times for Reconciliation are announced in the bulletin, and by Martha&MaryMinistry making an appointment with one of the priests.
    [Show full text]
  • A Search for the Christology of the Jehovah's Witnesses As Interpreted
    This material has been provided by Asbury Theological Seminary in good faith of following ethical procedures in its production and end use. The Copyright law of the united States (title 17, United States code) governs the making of photocopies or other reproductions of copyright material. Under certain condition specified in the law, libraries and archives are authorized to finish a photocopy or other reproduction. One of these specific conditions is that the photocopy or reproduction is not to be “used for any purpose other than private study, scholarship, or research.” If a user makes a request for, or later uses, a photocopy or reproduction for purposes in excess of “fair use,” that user may be liable for copyright infringement. This institution reserves the right to refuse to accept a copying order if, in its judgment, fulfillment of the order would involve violation of copyright law. By using this material, you are consenting to abide by this copyright policy. Any duplication, reproduction, or modification of this material without express written consent from Asbury Theological Seminary and/or the original publisher is prohibited. Contact B.L. Fisher Library Asbury Theological Seminary 204 N. Lexington Ave. Wilmore, KY 40390 B.L. Fisher Library’s Digital Content place.asburyseminary.edu Asbury Theological Seminary 205 North Lexington Avenue 800.2ASBURY Wilmore, Kentucky 40390 asburyseminary.edu A SEARCH FOR THE CHRISTOLOGY OF THE JEHOVAH'S WITNESSES AS INTERPRETED THROUGH ITS HISTORICAL DEVELOPMENT by Bart Leu Master's Thesis for partial requirement of M.A. in Theological Studies from Asbury Theological Seminary, Fall of 1992 Approved by: Provost (T%ahju U.
    [Show full text]
  • Seeing Jesus in the Minor Prophets
    DECEMBER 2016 Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms. Luke 24:44 SEEING JESUS IN THE MINOR PROPHETS A devotional from TIW_Dec2016_4C_ic.indd 1 9/14/16 7:09 PM TODAY WITH DR. PAUL NYQUIST President of Moody Global Ministries Our Prince of Peace Peace is something of God. He offers us calm, even in the we all desire, but storm. “In peace I will both lie down and it is rarely seen in sleep, for You alone, O Lord, make me the world around to dwell in safety” (Ps. 4:8). us. If I were to ask you to choose one The biblical meaning of peace never word to describe implies that our lives will be tranquil; 2016, I am pretty sure you would not rather, that as we dwell in Him, we will say peaceful. We have seen too much be made whole or complete. Jesus, terror, a wearying amount of violence, the promised Messiah, was God’s gift and conflict both within our nation and of peace to us that first Christmas. across the globe. “His name will be called Wonderful Counselor, Mighty God, Eternal Father, If so many people desire peace, why is Prince of Peace” (Isa. 9:6). Through it not easily achieved? Evangelist D. L. Him, we can know God and experience Moody observed, “A great many people peace within our own hearts. are trying to make peace, but that has already been done. God has not left it One of the Minor Prophets, Micah, for us to do; all we have to do is enter referred to the coming Messiah: “This into it.” One will be our peace” (Micah 5:5).
    [Show full text]
  • Jesus' Geneaology
    There is reasonable confusion over the separate recorded genealogies of Jesus found in Matthew and Luke. And there are real debates as to the definitive answer. However, I have studied and I am thoroughly convinced both by the facts and the resulting power and clarity of the conclusion that Mathew follows the legal line of Jesus through his adopted father Joseph and Luke follows the bloodline of his mother Mary right back to Adam and Eve. Not only does this fit the text and its strange introduction of Joseph in Luke, but also: 1. Perfectly fits Luke’s agenda, focus on Mary and context 2. Fits the cultural expectation of a precise Greek genealogy not including any women 3. Allows Matthew’s clearly edited genealogy in three segments of exactly 14 to be exactly what it is – a normative Hebrew genealogy focused on key individuals including women 4. Avoids the curse on Jeconiah 5. And fulfills the legal and bloodline promises of the Messiah! For those who are interested I have included good scholarship below in increasing levels of detail. I know that you will find scholars who disagree with this assessment. This position is on very footing and provides a much more satisfactory and I would say obvious answer to the genealogy of our savior. ---------------- Simply said, “The genealogy in Matthew 1:1–17 is that of Joseph, the foster father of Jesus, and traces his legal right to the throne of David. Luke gives us the genealogy of Mary, which proves Jesus’ natural rights to the throne. Heli (Eli) was thus Mary’s father.
    [Show full text]
  • St. Joseph, the Man in the Shadows
    SAINT JOSEPH THE MAN IN THE SHADOWS 0 SAINT JOSEPH THE MAN IN THE SHADOWS Melecio Picazo G. Missionary of the Holy Spirit 1 Translated by Alma Ibarrola de Rinasz Acknowledgments Fr. Domenico Di Raimondo, M.Sp.S Carmen Martínez On the Feast of St. Joseph March 19, 2016 2 FOREWORD Early in 2012 I discovered “SAINT JOSEPH, The Man in the Shadows” by Father Melecio Picazo, M.Sp.S. in the store at the Convent of the Sisters of the Cross, as we familiarly call our local Sisters of the Cross of the Sacred Heart of Jesus. Having always felt a strong attraction to Saint Joseph I bought the booklet and put it in my handbag. Some days went by and suddenly my mother, at the best of health in her 91st year, had to be hospitalized. I stayed with her that night and remembering the booklet, decided to share it with her. Discovering St. Joseph in the midst of a hospital hall waiting for her admission was a unique and blessed experience. It brought us closer and gave us peace. After her death a few days later on Holy Saturday, at her home where she chose to die surrounded by her sisters, children, grandchildren and great grandchildren, the memory of those hours in the corridor at the hospital brought me peace as I realized Saint Joseph had become more real to me. Wanting to share this peace with others, I decided to make this book better known to my sisters of Covenant of Love and to my family and friends.
    [Show full text]