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Home , John Anthony McGuckin, Pavel Florensky, Studia Patristica

76 Published Works of V. Rev. Professor John Anthony McGuckin

A. Books.

(i) Historical .

1. Symeon the New Theologian. Chapters and Discourses. Cistercian Publications. Kalamazoo. 1982 . pp. 144. Hardcover and Paperback. (Reprinted 1994).

2. St. Gregory Nazianzen : Selected Poems . SLG Press. Oxford. 1986. pp. xx, 24. Paperback. (Reprinted: 1989 & 1995).

3. The Transfiguration of Christ in Scripture and Tradition. Mellen Press. Lewiston (New York). 1987. pp. 333. Hardcover.

4. St. and the Christological Controversy. Its , Theology, and Texts. Brill. Leiden. 1994. pp. 424. Hardcover. 4a 2nd Edition: St. Cyril of Alexandria and the Christological Controversy. SVS Press. New York. Paperback. 2004. pp. 425. Nominated for Today’s 2004 Book Awards for History /Biography.

5. At the Lighting of the Lamps : Hymns From the Ancient . SLG Press. Oxford . 1995. pp. 102; Paperback. 5a 2nd Edition, Morehouse, New York. 1997.

6. St. Cyril of Alexandria : On The Unity of Christ. (That the Christ Is One). SVS Press. New York . 1995. pp. 151. Paperback. (Reprinted 2001). (Synopsis of the Introduction reprinted in : Coptic Church Review. vol. 19. 1-2. Spring 1998. 42-51.)

7 St. : An Intellectual Biography. SVS. Press. New York. 2001. 436 pp. (Hardcover and Paperback). 7a. Sfantul Grigorie Teologul Arhiepiscopul Constantinopolui. Editura: Invierea. Timisoara. Romania. 2004. (Paperback Romanian edition)

8. Standing In ’s Holy Fire : The Spiritual Tradition of Byzantium. DLT London. / Orbis-Maryknoll. New York. 2001. 172 pp. Paperback.

9. The Book of Mystical Chapters : on the ’s Ascent From the Desert Fathers and Other Early Christian Contemplatives. Shambhala Press. Boston. 2002. 215pp. Hardcover. (Paperback English Edition. 2003). 77

9a. Mystieke Teksten van de Woejstijnvaders. Uitgeverij Ankh-Hermes bv. Deventer. 2003. (Hardcover Dutch Edition). 9b. Cartea Capitolelor Mistice. Editura Mix. Brasov. Romania. 2005. (Paperback Romanian Edition). 9c Mystik Cartelor. Prague. Czech Republic. 2010. (Paperback Czech Edition).

10. Semnele Imparatiei. vol. 1. Antologie de Studii Biblice si Patristice. Editura Marineasa. Timisoara. Romania. 2003. [Collected Studies in Romanian Translation. Vol.1 ]. pp. 269.

11. Semnele Imparatiei. vol. 2. Antologie de Studii Bizantine si Teologice. Editura Marineasa. Timisoara. Romania. 2004. [Collected Studies in Romanian Translation. Vol.2.]. pp. 250.

12a. The Westminster Handbook to Patristic Theology. Westminster John Knox Press. Louisville. Kentucky. 2004. [Sole Author]. 12b. The A-Z of Patristic Theology. SCM Press. London. 2005. [UK edition of the above]. 12c. Dizionari de Patristice Teologie. Editura Doxologia. Iasi. 2011. [Romanian edi- tion].

13. The Westminster Handbook to of Alexandria. Westminster John Knox Press. Louisville. Kentucky. 2004. [Editor & Author]

14a. The Orthodox Church. An Introduction to its History, Theology & Spiritual Culture. Blackwell-Wiley. Oxford & New York. 2008. h.b. 2010 p.b. ( +2012) Citation in the Association of American Publishers PROSE Awards List for 2008. Nominated for the 2010 Grawermeyer Award for outstanding theological books. Recipient of a CHOICE Outstanding Academic Title for 2009 Award.Paper- back Edition: Blackwell-Wiley. Oxford & New York. 2010. 14b Biserice Ortodox. Editura Institutului Biblic. Bucharest. 2012. (Romanian edition)

15. Ancient Christian Doctrines: Volume 2 : I Believe in One Lord Christ. (Collation of Source Texts Edited and Introduced). IVP Press. Illinois. 2009.

16. Harp of Glory: Enzhira Sebhat. (Translated and Introduced). SVS Press. New York. 2010. (Popular Series vol. 39).

17. The Encyclopedia of Eastern Orthodox Christianity. 2 vols (500,000 words). Blackwell-Wiley, [Editor]. Oxford & New York. 2010. Ibid: in the Blackwell Reference Online Library. 2011 + 78

18. Two Akathists. (Editor and Translator). Press. New York. 2011.

19. The Ascent of Christian : Patristic and Byzantine Reformulations of An- tique Civilization. SVS Press. New York. Winter. 2011.

20 Book of the Early Christians. Paraclete Press. Spring 2011.

(ii) Other Books - Belles -Lettres / Special Editions.

21. Byzantium And Other Poems . Black Gate Press. Cramlington. 1994. pp. 52.

22. Lactantius : The Poem on the Ascent of the Phoenix. Translated by Eddie Flint- off. Introduction and Critical Notes by J. McGuckin. The Old School Press, HintonCharterhouse. 1995.

23a. Selected Poems. Black Gate Press. Cramlington. 2010. 23b. Selected Poems. Theotokos Press. New York. 2010.

(iii) Contracted Books ‘In Press / In Preparation’.

24. The Cross Exalted: Christianity’s First Millennium. IVP Press. Appearing 2014.

B. Articles and Chapters in Books.

1. The of Lactantius. Studia Patristica, 17, Oxford, 1982, 813-820.

2. The Non-Cyprianic Scripture Texts in Lactantius’ Divine Institutes. Vigiliae Christianae, 36, 1982, 145- 163.

3. Christology : Lactantius and His Sources. Heythrop Journal, 24, 1983, 141 - 148.

4. The Theopaschite Confession (Text and Historical Context) : A Study in the Cyrilline Reinterpretation of Chalcedon. Journal of Ecclesiastical History, 35, 2, 1984, 239 - 255.

5. The Patristic of the Transfiguration. Studia Patristica, 18, vol.1, (Ka- lamazoo) 1986, 335 - 341. 6. Imperial Byzantine & its Effect on Christian Cult. Bulletin of the Society of Monastic Musicians (Digest). Vol. 8, No.1, April, 1984. 6-11. 79

7. Jesus Transfigured : A Question of Christology. Review, 69, No. 8, August, 1984, 271 - 279.

8. Symeon The New Theologian : His Vision of Theology. Patristic and Byzantine Review, vol. 3, No. 2, 1984, 208 - 214.

9. Christian and the Early School of Alexandria. Studies in Church History, vol. 22 ( Hermits & The Ascetic Tradition), Oxford, 1985, 25 - 39.

10. Origen’s Doctrine of the Priesthood. Clergy Review, 70, No. 8, August, 1985, 277- 286 ; Ibid. No. 9, Sept. 1985, 318 - 325 ; Synopsis in : Theology Digest, 33, 3, 1986.

11. The Changing Forms of Jesus According to Origen. Origeniana Quarta. Innsbrucker Theologischen Studien, Bd. 19, 1986, 215 - 222.

12. The Sign of the Prophet : The Significance of Meals in the Doctrine of Jesus. Scripture Bulletin, 16, 2, Summer 1986, 35 - 40. Reprinted in : Gab Reprints, Eldoret, Kenya, October , 1987.

13. Lactantius as Theologian. An Angelic Christology on the Eve of Nicaea. Rivista di Storia e Letteratura Religiosa (Firenze), 22, 3, 1986, 492 - 497.

14. The Vine and the Elm Tree : The Patristic Interpretation of Jesus’ Teachings on Wealth. Studies in Church History, 24 (The Church & Wealth), Oxford, 1987, 1 - 14.

15. The Enigma of Augustine’s Conversion : Sept. AD 386. Clergy Review, 72, No. 8, Sept. 1986, 315 - 325. Reprinted in Gaba Reprints, Eldoret, Kenya, April, 1987.

16. Does Lactantius Denigrate Cyprian ? Journal of Theological Studies , April, 1988, 119 - 124.

17. The Christology of of Constantinople . Patristic and Byzantine Review, vol. 7, Nos. 2 - 3, 1988, 93 - 129.

18. and Atonement : An Investigation into the Attitude of Jesus of Nazareth Towards Cultic Sacrifice . in : Remembering for the Future vol. 1, Pergamon Press, Oxford, 1988, 648 - 661.

19. Origen on the Glory of God. 80

Studia Patristica, 21, (Leuven), 1989, 316 - 324.

20. The Concept of in Ancient Christianity. Patristic and Byzantine Review, vol. 8, No. 1, 1989, 5 - 23.

21. Jesus’ Self-Designation as a Prophet . Scripture Bulletin, 19, vol. 1, Winter, 1988, 2 - 11.

22. Did Augustine’s Christology Depend on Theodore of Mopsuestia ? Heythrop Journal, 31, 1990, 39 - 52 . Ibid : Rivista di Storia e Letteratura Religiosa, Firenze, 25, 3, 1989, 444 - 457.

23. Caesarea Maritima as Origen Knew it. in : Origeniana Quinta (Ed. R.J. Daly), Leuven , 1992, 3 - 25.

24. Origen on The Jews. Studies in Church History, vol. 29 (Christianity & ), Oxford, 1992, 1 - 13. Reprinted in : E Ferguson (Ed). Recent Studies in Church History. vol 2.Gar- land Publishing. Hamden. CT. 1999.

25a. The Influence of the Isis Cult on St. Cyril of Alexandria’s Christology. Studia Patristica, 24, Leuven, 1992, 191 - 199. 25b. Influenta cultului lui Isis asupra Hristologiei Sfantului Chiril al Alexandriei. Altarul Banatalui (Revista Arhiepiscopiei Timisoarei). Anul. XIV. (LIII). serie noua. Nr. 1-3; Jan-Mar. 2003. 39-46.

26. The Theology of Images and the Legitimation of Power in Eighth Century Byzantium. St. Vladimir’s Theological Quarterly. vol. 37, No. 1, January, 1993, 39 - 58.

27. Martyr Devotion in the Alexandrian School (Origen to Athanasius). Studies in Church History, vol. 30 (Martyrs & Martyrologies), Oxford, 1993, 35-45. Reprinted in : E Ferguson (Ed). Recent Studies in Church History. vol. 5. Garland Publishing. Hamden. CT. 1999.

28. Signs of the Kingdom. ch.10 in : The Kingdom of God and Human Society, (Ed.) R.S. Barbour, Edinburgh, 1993, 190 - 207.

29. St. Cyril of Alexandria: Homily on the Feast of St. John The Theologian. Sourozh (Journal of the in England). vol. 51. Fall. 1993. 34-35.

30. Perceiving Light from Light in Light. The Trinitarian Theology of St. Gregory The Theologian. (Commemorative Volume for his 16th Centenary), 81

Greek Orthodox Theological Review (Brookline, Mass.) vol. 39. 1-2, 1994, 7-32.

31. Structural Design & Apologetic Intent in Origen’s Commentary on John. Origeniana Sexta,[ Origen and the ] (Edd. G. Dorival & A. Le Boulluec) Bibliotheca Ephemeridum Theologicarum Lovaniensium, CXVIII, [Leuven Univ. Press ], Peeters, Leuven, 1995, 441 – 457.

32. Variations on a Theme : in the Latin & Byzantine Experience. Medieval Life. No. 2, Spring 1995, 5-8, & ibid. No. 3. Autumn 1995, 3-5.

33a. St. Symeon the New Theologian and Byzantine Monasticism. in : Mount Athos & Byzantine Monasticism. Ed. A. Bryer. Variorum Press, Aldershot, 1996. 17-35. 33b. Idem in Romanian Translation in : I. Ica (ed). Simeon Noul Teolog, Viata si Epoca. Scrieri. IV. Deisis publ. Sibiu. Romania. 2006. 357-379. 33c. Idem in Serbian Translation (Theological Faculty of Belgrade).Simeon Novi Bogoslov i vizantijsko monastvo. Bogoslovlje 67. 2009. pp 56-75.

34. Nestorius and the Political Factions of 5th Century Byzantium : Factors in his Downfall. Bulletin of the John Rylands University Library. (Special Issue), The : Life and Thought. Edd. J.F. Coakley & K. Parry, Bulletin of the John Rylands University Library 78. 3. 1996. 7-21.

35. The Vision of God in St. Gregory Nazianzen. Studia Patristica. 32. (Ed. E A Livingstone). Peeters, Leuven. 1996. 145-152.

36a. St. Symeon the New Theologian (d. 1022) : Byzantine theological renewal in search of a precedent. Studies in Church History. vol. 33. (The Church Retro- spective), Boydell Press. Suffolk & NY. 1997. 75-90. 36b. Idem. Romanian Translation in : I. Ica (ed). Simeon Noul Teolog, Viata si Epoca. Scrieri. IV. Deisis publ. Sibiu. Romania. 2006. pp. 380-389.

37a. The Notion of Luminous Vision in 11th Century Byzantium : Interpreting the Biblical and Theological Paradigms of St. Symeon the New Theologian. in: Work & at the Theotokos Evergetis. [Acts of the Belfast Byzantine Colloquium. Portaferry 1995 ] Ed. M Mullett. Queens University Press. Bel- fast, 1997. 90-123. 37b. Idem. Romanian Translation in : I. Ica (ed). Simeon Noul Teolog, Viata si Epoca. Scrieri. IV. Deisis publ. Sibiu. Romania. 2006. pp.390-422.

38a. Moses und das Geheimnis Christi in der Exegese des Cyrill von Alexandrien. Tubingen Theologische Quartalschrift. 4. 1998. 272-286. 82

English version :

38b. Moses and the Mystery of Christ in Cyril of Alexandria’s Exegesis. Coptic Church Review. [Spring-Summer.] 2000: vol. 21. No. 1. pp. 24-32; Vol. 21. No.2. pp. 98-114.

39a. Eschaton and Kerygma : The Future of the Past in the Present Kairos. [ The Concept of Living Tradition in Orthodox Theology.] St. Vladimir’s Theologi- cal Quarterly. vol. 42. Nos. 3-4. (Winter)1998. 225-271. 39b. Idem in Romanian Translation : (i) Eschaton si Kerygma – Viitorul Trecutului in Kairos-ul Contemporan. Con- ceptul de Traditie Vie in Teologia Ortodoxa. Partea 1. (tr. M.Radulescu). Alta- rul Banatului. Anul. 13. (52), serie noua nr. 4-6, Aprilie- Iunie. 2002. (Revista Arhiepiscopiei Timişoarei, Episcopiei Aradului şi a Episcopiei Caransebeşului, Episcopiei Gyulei şi Episcopiei din Iugoslavia). pp. 7-24. 39b (ii) Idem. Partea 2. Altarul Banatului. Anul. 13.(52), serie nouă, nr. 7-9, Iulie - Septembrie 2002, pp. 31-40.

40. Article : Byzantine Monasticism. in: A Dictionary of . Edd. K. Parry, S. Griffiths, et al.Blackwell, Oxford. 1999.

41. The Enigma of the Christ Icon Panel at St. Catherine’s at Sinai : A Call for Re-Appraisal. Union Theological Seminary Quarterly Review. 52. 3-4. 1999. 29-47. 42. The Prayer of the Heart in Patristic and Early Byzantine Tradition. pp. 69- 108, in - Prayer & in the Early Church. vol. 2. edd. P Allen, W Mayer, & L Cross. Queensland. 1999. (Australian Catholic University. Centre for Early Christian Studies).

43. Lent Through the Centuries. in : The Living Pulpit. vol. 9. No. 1. pp. 9, 18. (New York). Jan – March, 2000.

44. Articles : St. Cyril of Alexandria. also : . in: The Dictionary of Historical Theology. Ed. T. A. Hart. Paternoster Press, Exeter, {Eerdmans, Grand Rapids] 2000.

45. Aliens and Citizens of Elsewhere : Xeniteia in East Christian Monastic Litera- ture. pp. 23-38 in : D. Smythe. (Ed.) Strangers to Themselves : The Byzantine Outsider. Ashgate-Variorum Press. London. 2000. [Acts of the 32nd Symposium of The Society for Byzantine Studies. Brighton. 1998.]

46a. Articles : Constantinople, , Chalcedon, Deification, Greek Theology 4-6th Centuries, Monophysitism, Nestorianism, Nicaea, & Quest of The Historical Jesus, in : The Oxford Companion to Christian Thought. A Hast- ings. (et al. edd). OUP. Oxford & New York.. 2000. 83

46b Greek Theology –4th to 6th Centuries. Reissued as chapter 2 in : A Hastings, A Mason & H Pyper (edd). Christian Thought: A Brief History. Oxford & New York. 2002. pp. 17-32.

47. Articles : Cyril of Alexandria, John Klimakos, Neophytos Enkleistos, , Symeon the New Theologian, Canonisation in : The Encyclopedia of Greece & The Hellenic Tradition. G. Speake. (ed). Fitzroy-Dearborn. London. 2000. 48. Articles : S. Gregory Nazianzen, S. John of Damascus, S. John Klimakos, Mac- rina, Pachomios, & Shenoudi of Atripe. in : Encyclopedia of Monasticism. WM Johnston. (ed). Fitzroy-Dearborn. Chicago. 2000.

49. Chapter 1 : The Early . in : The Story of Christian Spirituality. G. Mursell. (ed). Lion Books. Oxford. 2001. (& Fortress Press. Minnesota. 2001.)

50. Chapter 4 : The Eastern . in : The Story of Christian Spirituality. G. Mursell. (ed). Lion Books. Oxford. 2001. (& Fortress Press. Minnesota. 2001.)

51. Autobiography as Apologia in St. Gregory Nazianzen. (Acts of the 13th Int. Oxford Patristics Conference. 1999). Studia Patristica vol. 37. EJ Yarnold & MF Wiles, (edd). Peeters, Leuven, 2001. pp. 160-177.

52. The Paradox of the Virgin-Theotokos : and Imperial in the 5th Century Byzantine World. [Address to the International Conference: The Theotokos in and Culture. Benaki Museum. Athens. January 2001]. In : Maria: [A Journal of Marian Theology]. vol.3. Autumn, 2001, pp. 5-23.

53. Articles: Epiphany, , & Icon. in : WC Roof. (ed.) Encyclopedia of Con- temporary American . vol. 1. (Macmillan.) New York. 2001.

54. Articles : Athanasius of Alexandria, Cyril of Alexandria, Nestorius of Con- stantinople, & Eutyches of Constantinople. in : AG Traver (ed). From Polis to Empire – The Ancient World c. 800BC to AD 500. A Biographical Dictionary. Greenwood Press. Westport. CT. & London. 2001.

55. The Book of Revelation and Orthodox Eschatology: The Theodrama of Judge- ment. pp. 113-134 in : TheLast Things: Biblical and Theological Perspectives on Eschatology. CE Braaten & RW Jenson. (edd) Eerdmans. Grand Rapids/ Cambridge. 2002.

56. Il Lungo Cammino Verso Calcedonia. [The Long Road to Chalcedon : The unfolding nexus of Christological defini- tion from Origen to Dioscorus.] pp. 13- 41, in : A Ducay (ed). Il Concilio di Calcedonia 1550 Anni Dopo. Rome. (Libreria Editrice Vaticana). 2002. 84

57. Articles : Hell, and Purgatory. in : The Encyclopedia of Death and Dying. R. Kastenbaum. (ed). Macmillan. New York. 2002.

58. Cyril of Alexandria : Bishop and Pastor. ch 8. pp. 205-236. in: T. Weinandy & DA Keating (edd). The Theology of Cyril of Alexandria: A Critical Apprecia- tion. T&T Clark. Edinburgh. 2003.

59. Article : The Byzantine Empire. in: The Encyclopedia of Religious Freedom. D Davis & S Juss (edd). Berkshire Publishing/Routledge. London. 2003.

60. Origen as Literary Critic in the Alexandrian Tradition. in : L. Perrone. (ed) Origeniana Octava. Peeters, Leuven. 2003. pp.121-135.

61. A Remembrance of Sedulius the Irishman (Carmen 70). pp. 301-306. in: Xeni- um Natalicium Corpus Christanorum 1953-2003.50th Anniversary Volume. (ed) J Leemans. Brepols. Turnhout. 2003.

62. The Legacy of the Thirteenth Apostle : Origins of the East- Christian Concep- tions of Church-State Relation. [Address delivered at the Conference : ‘The Legacy of Constantine.’ (August. 2000. Exeter University) in: St. Vladimir’s Theological Quarterly. 47. Nos. 3-4. 2003. 251-288.

63. The Council of Nicaea. In: Christian History and Biography. No. 85. Winter 2005. (Special Issue on the Council of Nicaea.) pp. 18-23.

64. Orthodoxy and : The Original European Culture War? in V Hotchkiss & P Henry (edd). Orthodoxy and Western Culture (Festschrift for Jaroslav Pelikan at 80). SVS Press. New York. 2005. pp. 85-107.

65. Articles : Byzantine Spirituality, Cappadocian Fathers, Hesychasm, The Jesus Prayer, Macarian Spirituality, & Theoria. in : The New Westminster Diction- ary of Spirituality. P Sheldrake (ed). SCM Press. London. 2005. [WJK Press, Louisville. Ky].

66. Gregory of Nazianzus: The Rhetorician as Poet. in: T Hagg & J Bortnes (edd). Gregory of Nazianzus: Images and Reflections. Museum Tusculanum Press. Copenhagen. 2005. pp. 193-212.

67. Early Christian Egypt and the Origin of the Icon. in R Temple (ed). Masterpieces of Early . (Catalogue of the Exhibition of Early Christian Art. Temple Gallery). London. 2005.

68. Origen and the Mystery of the Pre-Existent Church. International Journal for the Study of the Church. vol. 6. No. 3. 2005. 207-222. 85

69a. A Neglected Masterpiece of the Christian Mystical Tradition : The Hymns of Divine Eros by the Byzantine Poet Symeon the New Theologian (949-1022). Spiritus. 5. 2005. 182-202.

69b. Idem in : Studii Teologice. Series. 3A. 3.2 April-June. 2007. pp. 9-34. (Bucha- rest).

70a. Recent Biblical Hermeneutics in Patristic Perspective: The Tradition of Or- thodoxy. pp. 293-324. in: T Stylianopoulos (ed) Sacred Text and Interpreta- tion: Perspectives in Orthodox Biblical Studies. Papers in Honor of Prof. Savas Agourides. Holy Cross Press. Brookline. 2006. [See also: Greek Orthodox Theological Review. Special Issue. Vol. 47. 1-4. 2002]. 70b Idem in: Ortodoxia Maramureseana. Anul. 12. no. 12. Editura Universitatii de Nord. Baia Mare. 2007. pp. 71-92.

71. Christian Spirituality in Byzantium and the East (600-1700) in: A Holder (ed). The Blackwell Companion to Christian Spirituality. Oxford. 2006. pp. 90-105.

72. Non Violence and Peace Traditions in Early and Eastern Christianity. In: Religion, Terrorism and Globalization: Non-Violence – A New Agenda. (ed) KK Kuriakose. (Nova Science Press). New York. 2006. 72a. Idem in: Analele Stiintifice ale Universitatii Al.I.Cuza din Iaşi, Teologie Orto- doxa, Serie noua, Editura Universitatii A.I.Cuza. Iasi. Vol. 11. 2006, pp. 237 - 257.

73. Patterns of Biblical Exegesis in the Cappadocian Fathers. in : S.T. Kimborough. (ed) Orthodox and Wesleyan Spirituality Vol 2. (Biblical Theology – Papers of the Orthodox-Methodist International Theological Consultation. Crete. 2002). SVS Press. 2006.

74. Article: Angels, in: D Stout (ed). The Encyclopedia of Religion and Media. (Berkshire Publishing). Routledge. London. 2006.

75. S. Cirillo Alessandrino. in A. Di Berardino & M Simonetti (edd). Dizionario di Letteratura Patristica. (Edizioni San Paolo). Milan. 2006.

76. Deification in Greek Patristic Thought: The Cappadocian Fathers’ Strategic Adaptation of a Tradition. In: M Christensen & J Wittung (edd). Partakers of the Divine Nature. The History and Development of Deification in the Chris- tian Tradition. Farleigh Dickinson University Press. 2006.

77. Seeking Learning and the Grace of Insightfulness: The Issue of Wisdom in Orthodox Tradition. St. Vladimir’s Theological Quarterly. 51.4. 2007. pp. 223- 234. 86

78a. Eschatological Horizons in the Cappadocian Fathers. in Early Christian Eschatology. ed. RJ Daly. [Papers of the Conference on Apocalypticism at Holy Cross Orthodox Academy. Summer 2004]. Baker Academic Press. 2008. 78b. Idem in: Ortodoxia Maramureseana. Anul. 12. no. 12. Editura Universitatii de Nord. Baia Mare. 2007. pp. 132-149.

79. Monasticism and Monasteries. ch. III.3. iv. in : E Jeffreys, R Cormack & J Haldon (edd). The Oxford Handbook of Byzantine Studies. Oxford University Press. Oxford. 2008.

80. Poetry and Hymnography (2). The Greek Christian World). The Oxford Hand- book of Early Christian Studies. S Ashbrook Harvey & D Hunter (edd.) Oxford University Press. Oxford. 2008.

81. Theotokos: The Mother of God in the Later Patristic Period. in : The Cambridge Companion to the Virgin Mary. (ed) S. Boss. Cambridge University Press. 2008.

82. The Early Cult of Mary and Inter-Religious Contexts in the 5th Century Church. In: The Orgins of the Cult of the Virgin Mary. (ed) C. Maunder. Burnes and Oates. London. 2008.

83a. The Life and Mission of St. Paisius Velichovsky: 1722-1794. in: Almanahul Credinta. (Almanahul din Archiepscopia Ortodoxa Romana din cele Doua Americi). Chicago. Illinois.2008. pp. 115-122.

83b. St. Paisius Velichovsky: 1722-1794. An Early Modern Master of the Orthodox Spiritual Life. Spiritus. 9. 2. 2009. pp. 157-173.

84. Mystery or Conundrum? The Apprehension of Christ in the Chalcedonian Defi- nition. pp. 249-259 in: P W Martens (ed). In The Shadow of the Incarnation: Essays on Jesus Christ in the Early Church In Honor of B E Daley. Univ. Notre Dame Press. Notre Dame Indiana. 2008.

85. St. Gregory Palamas and the ‘Triads in Defence of the Holy Hesychasts.’ in: A Holder (ed). Christian Spirituality: The Classics. Routledge. London and New York. 2009. 86. Fr. Pavel Florensky (1882-1937) on Iconic Dreaming. In: Alter Icons : The Rus- sian Icon and Modernity. (Ed) J A Gattrall & D. Greenfield. Penn. State Univ. Press. 2010. ch. 10. pp. 210-226.

87. Orthodox Christianity. in: J Neusner (ed). Introduction to World , Communities, Cultures. Abingdon Press. Nashville. TN. 2010. pp. 85-99.

88. Christology in the . in J Bingham (ed) The Routledge Compan- 87

ion to Early Christian Thought. London. 2010. Part 3. ch. 15. pp. 256-270.

89. Articles: Byzantine Monasticism, Cyril of Alexandria, Orthodox Spirituality, Iconography, Transfiguration, in : DM Patte (ed). The Cambridge Dictionary of Christianity. Cambridge University Press. New York. 2009.

90. Bogoslovie Evcharistii v Troveniya Sviatiy Kirilla Aleksandriiskogo. (The Theol- ogy of the in St. Cyril of Alexandria). pp. 75-95, Pravoslavnoe Yche- nie O Tcherkovich Tainistrach. Vol. 2. Evcharistiya bogoslovii Svyachenstvo. Synodalnaya bibliinsko bogoslovskaya Kommissiya. Moskva. 2009.

91. Interpretarea data de Sf. Vasile cel Mare Ortodoxiei Niceene (St. Basil the Great’s Exposition of Nicene Orthodoxy) in Anuarul Facultatii de Teologie Ortodoxa - Universitatea din Bucuresti, IX (2009), Bucuresti: Editura Univer- sitatii din Bucuresti, pp. 217-230. (Acts of the International Conference on St. Basil the Great, Sponsored by the Faculty of Theology, Bucharest, and the Romanian Academy. November. 2009). English version of the Acta appearing from Lit Verlag. in 2011

92 Articles: Albanian Orthodoxy, Ambo, Amnos, Anaphora, Angels, Antimension, St. Antony the Great, Apodeipnon,Apodosis, Apolysis, Armenian Christianity, St. , St. Basil the Great, Cappadocian Fathers, Cheesefare, Christ, Church of Poland, Church of Sinai, Clement of Alexandria, St. Cyril of Alexandria, Divine , Dormition, Eiletarion, Eileton, Ekphonesis, Eothina, Euchologion, Exorcism, Fatherhood of God, St. Gregory the Great, Hexapsalmoi, Hieratikon, Hodegitria, Hypakoe, St. Irenaeus of Lyons, St. Isaac of Niniveh, Jeremias II, Jerusalem, St. Justin Martyr, Justinian, Kalymauchion, Kollyva, Lithuania, Liturgical Books, Love, Menaion, Mesonyktikon, Name, Newly Revealed , Niketas Stethatos, Niptic Books, Origen of Alexandria, Orthodoxy in China, Orthodoxy in the Czech and Slovak Republics, Ortho- doxy in Western Europe, St. Paisy Velichovsky, Passion Bearers, Patriarchate of Antioch, Patristics, Platytera, Presanctified Liturgy, Prokeimenon, Proskomedie, Psilanthropism, St. Symeon the New Theologian, Stavrophore, Theotokion, St. Tikhon of Zadonsk, Tradition. in: J A McGuckin (ed). The Blackwell-Wiley Encyclopedia of Orthodoxy. 2 vols. Blackwell-Wiley Press. Oxford & New York. 2010. 93. Soter Theos: The Patristic and Byzantine Reappropriation of an Antique Idea. pp. 33- 44. in: DV Twomey (ed) Salvation According to the Church Fathers. Four Courts Press. Dublin. 2010.

94. Embodying the New Society: The Byzantine Christian Instinct of Philanthropy. in M Pereira (ed) Philanthropy and Social Compassion in Eastern Orthodox Tradition. (Papers of the Institute Academic Conference Dec. 2009). Theotokos Press. New York. 2010. 88

95a. Orthodoxy and Culture in A Casiday (ed). The Orthodox World. Routledge. London. 2010. 95b. Idem in: T Damian (ed). Religion and Politics:Human Society – Between the Power of God and the Power of Man. The Romanian Institute of Orthodox Theology and Spirituality. (Papers of the 17th Ecumenical Symposium). vol. 17. No. 1. 2010. pp.14-28.

96. Arianism. in the Encyclopedia of the Bible and Its Reception. Walter De Gruyter. Berlin. 2010.

97 The Issue of Human Rights in Byzantium and the Eastern Orthodox Tradition. 173-190 in: J Witte, Jr. (ed). Christianity and Human Rights. CUP. Cambridge & New York. 2010. pp. 173-190.

98. The Great Logothete Theodore Metochites & the Iconic Scheme of his Saviour in Chora Church (Kariye Jami) at Constantinople. International Journal of Orthodox Theology (Bamberg University). Vol. 2.1. 2011.

99. The in the Greek Fathers. in: P Phan (ed). The Cambridge Companion to the Christian Trinity. Cambridge University Press. Cambridge & New York. 2011.

100. Gregory of Nazianzus. in: The Cambridge History of in Late Antiq- uity. (ed.) L Gerson. Cambridge. 2011. vol. 1. pp. 482-497.

101. The Shaping of the Soul’s Perceptions in the Byzantine Ascetic Elias Ekdikos. SVSThQ. Summer vol. 3. 2011.

102. St. Irenaeus of Lyons (130-200): Re-Imagining the Cosmos From the Perspective of the Oppressed. in: Judaic and Christian Visions of the Social Order: Describ- ing, Analyzing and Comparing Systems of the Formative Age. Ed. J Neusner & BD Chilton, & AJ Avery-Peck. Univ.Press of America. NY. 2011. pp. 283-300.

103. Augustine of Hippo: Architect of Western Christianity’s . in: Judaic and Christian Visions of the Social Order: Describing, Analyzing and Comparing Systems of the Formative Age. Ed. J Neusner & BD Chilton, & AJ Avery-Peck. Univ.Press of America. NY. 2011. pp. 343-362.

104. Authority, Obedience & the Holiness of God:The Sense of the Kingdom. in: F Soumakis (ed).Authority and the Use of Power in Orthodox Theology and History. Sophia Studies in Orthodox Theology vol.3. Theotokos Press. New York. 2011. 89

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105. A Conflicted Heritage: The Byzantine Religious Establishment of a War Ethic. in: Byzantium and War. (ed) J Haldon. Dumbarton Oaks Studies. 2011.

106. The Making of the Philokalia: A Tale of Monks and Manuscripts in: The Philo- kalia. B Bingaman & B Nassif. (edd) OUP. Oxford. 2011.

107. St. Gregory the Comic. in: C Beeley (ed). St. Gregory of Nazianzus: Festchrift for FW Norris. Yale University Press. 2011.

108. Education (Paideia) as Kerygmatic Value in the Orthodox Tradition. in: AM Bezzerides and V Shevzov (edd). Orthodoxy and Higher Education. Holy Cross Press. Brookline. Ma. 2011.

109 The Orthodox Church and the Ecumenical Imperative. International Journal of Orthodox Theology. Bamberg University. Vol. 2 no. 2. 2011.

110 Theology of Salvation in St. Gregory the Theologian. in: S Danckaert. (ed) On the Tree of the Cross: The Patristic Doctrine of Atonement. Princeton Univ. Press. 2011.

111 The Beauty of the World in Greek Patristic Thought. in: Eastern Christian Ecology. Ed. J Chryssavgis. Fordham Univ. Press. 2011.

112 Seeing Divine Things in Byzantine Christianity. in JD Pettis (ed). Seeing the God: Ways of Envisioning the Divine in Classical Antiquity. Gorgias Press. NJ. 2012.

113 The Ambivalences of Seeing in Narratives. in JD Pettis (ed). Seeing the God: Ways of Envisioning the Divine in Classical Antiquity. Gorgias Press. NJ. 2012.

114. The Candid Tale of A Pilgrim to His Spiritual Father: Eastern Orthodox Tradi- tions of Prayer. in: L. J Komjathy (ed). Contemplative : A Compara- tive Sourcebook. San Diego. 2012.

115. The Problem of Lactantius the Theologian. in O Nicholson.(ed) Lactantiana. Studia Patristica. Series. 2012.