Meir Elkabas – Parshat Behar,Learn Rebbe Nachman&

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Meir Elkabas – Parshat Behar,Learn Rebbe Nachman&

The Relationship Between Torah Study & Prayer written by Meir Elkabas | May 14, 2018 The Light of Learning Torah written by Meir Elkabas | May 14, 2018 BreslovCampus’ Reb Meir Elkabas explains the importance of the learning Torah. Like this video? Please share this video! Learn Reb Noson’s Likutey Halachot! written by Meir Elkabas | May 14, 2018 In Breslov there is a tradition that it is even more important to learn Reb Noson’s Likutey Halachot than Rebbe Nachman’s Likutey Moharan! Like this video? Please share this video! Meir Elkabas – Parshat Behar written by Meir Elkabas | May 14, 2018 Meir Elkabas discusses this week’s Torah portion, Parshat Behar (it is a double portion this week, Behar-Bechukotai, this video focuses on Behar.) In this video, we learn about the mitzvah of the Shmita year and Shabbat. Reb Meir explains that we go through life thinking we accomplish everything but really we just “do” and Hashem accomplishes. He also speaks about the Divine Providence of living in the Holy Land, Eretz Yisrael. Like this video? Please Share and Like this Video! Learn Rebbe Nachman’s Likutey Moharan! written by Meir Elkabas | May 14, 2018 BreslovCampus’ Reb Meir Elkabas explains how to learn Rebbe Nachman’s Likutey Moharan. Like this video? Please share this video! A Joyous Breslov Lag B’Omer! written by Meir Elkabas | May 14, 2018 BreslovCampus’ Reb Meir Elkabas discusses Reb Noson’s insights into Lag B’Omer and the incredible joy we experience on this day, thanks to the Tzaddikim. Like this video? Please share this video! Lag B’Omer: Anticipation! written by Meir Elkabas | May 14, 2018 In his mercy, Hashem sent this day called Lag B’Omer on the thirty third day of the Omer counting as a relief from the intense dinim (judgments) of the time between Pesach and Shavuot, Sefirat HaOmer. On this day we celebrate the revelation of the Zohar by Rabbi Shimon bar Yochai as well. Do you like this video? Then please SHARE this video! Meir Elkabas – Parshat Emor written by Meir Elkabas | May 14, 2018 Meir Elkabas discusses this week’s Torah portion, Parshat Emor. In this video, we learn about the mitzvah of the four species of Sukkot according to the Zohar. Reb Noson explains that life has endless battles, and if you are still hanging onto your “weapons” (prayer) you’re victorious. Like this video? Please Share and Like this Video! Do Not Let Others Bring You Down written by Meir Elkabas | May 14, 2018 When the experts, whether they be doctors, therapists, or even religious teachers, tell you there’s no hope, put your faith and trust in Hashem. Like this video? Please share this video! When Does Salvation Come? written by Meir Elkabas | May 14, 2018 We may feel blocked but sometimes we are indeed able to call out to Hashem in truth. Meir Elkabas explains. Like this video? Please share this video!.

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Parashat Behar Bechukotai
Kol Rina An Independent Minyan Parshiyot Behar - Bechukotai May 16, 2020 *** Iyar 22, 5780 Kol Rina – An Independent Minyan, is a traditional egalitarian community. We are haimish (homey/folksy), friendly, participatory, warm and welcoming. We hold weekly services in South Orange as well as holiday services and celebrations which are completely lay led. We welcome all to our services and programs from non-Hebrew readers to Jewish communal and education professionals. Behar – Bechukotai in a Nutshell https://www.chabad.org/parshah/article_cdo/aid/2904/jewish/Behar-Bechukotai-in-a-Nutshell.htm On the mountain of Sinai, G-d communicates to Moses the laws of the Sabbatical year: every seventh year, all work on the land should cease, and its produce becomes free for the taking for all, man and beast. Seven Sabbatical cycles are followed by a fiftieth year—the Jubilee year, on which work on the land ceases, all indentured servants are set free, and all ancestral estates in the Holy Land that have been sold revert to their original owners. Additional laws governing the sale of lands, and the prohibitions against fraud and usury, are also given. G-d promises that if the people of Israel will keep His commandments, they will enjoy material prosperity and dwell secure in their homeland. But He also delivers a harsh “rebuke,” warning of the exile, persecution and other evils that will befall them if they abandon their covenant with Him. Nevertheless, “Even when they are in the land of their enemies, I will not cast them away; nor will I ever abhor them, to destroy them and to break My covenant with them; for I am the L-rd their G-d.” The Parshah concludes with the rules on how to calculate the values of different types of pledges made to G-d.
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Parashat Behar – Ideas from R
Parashat Behar – ideas from R. Jonathan Sacks This week we read Parasha Behar. It’s on p. 531 in Hertz. Behar gives us directions for celebrating the Sabbatical and Jubilee years, as well as laws regulating commerce and the redemption of slaves. God states that every 7th year is a Shabbat for the land. There will be no planting or harvesting - the land must experience a complete rest. The seventh year is called Shemittah, meaning to release. During Shemittah all outstanding debts were cancelled; we release those who owe us money. I find that an extraordinary act of humanity. Indeed, Behar gives us what Rabbi Jonathan Sacks, former chief rabbi of Great Britain, describes as “a revolutionary template for a society of justice, freedom and human dignity.” (repeat that) After 7 of these 7-year cycles, the 50th year called "yovel" or the Jubilee year, takes place. All Hebrew slaves are set free at the end of 6 years - this includes those who wish to remain slaves. A Biblical inscription to this effect was inscribed by our country’s founding fathers on the Liberty Bell in Philadelphia. The text reads, “And thou shalt proclaim liberty in the Land for all its inhabitants.” (Lev. 25,10) God also said to return land that has been sold, to its hereditary ancestors. This is, as Rabbi Sachs writes, a truly revolutionary text. Slaves are freed. Debts are forgiven. Land is returned to original owners. The earth rests. And because commandments are so extraordinary and so liberating to the poor and oppressed, I kept wondering while reading it: Why doesn’t God also outlaw slavery? In addition to acts promoting justice, freedom and human dignity, the parasha also deals with practical matters.
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Behar Roundup
Dear Youth Directors, Youth chairs, and Youth Leaders, NCYI is excited to continue our very successful Parsha Nation Guides. I hope you’re enjoying and learning from Parsha Nation as much as we are. Putting together Parsha Nation every week is indeed no easy task. It takes a lot of time and effort to ensure that each section, as well as each age group, receives the attention and dedication it deserves. We inspire and mold future leaders. The youth leaders of Young Israel have the distinct honor and privilege to teach and develop the youth of Young Israel. Children today are constantly looking for role models and inspirations to latch on to and learn from. Whether it is actual sit down learning sessions, exciting Parsha trivia games, or even just walking down the hall to the Kiddush room, our youth look to us and watch our every move. It’s not always about the things we say, it’s about the things we do. Our children hear and see everything we do whether we realize it or not. This year we are taking our Youth Services to new heights as we introduce our Leadership Training Shabbaton. This engaging, interactive shabbaton will give youth leader’s hands on experience and practical solutions to effectively guide your youth department. Informal education is key. What the summer shows us as educators is that informal education can deliver better results and help increase our youth’s connection to Hashem. More and more shuls are revamping their youth program to give their children a better connection to shul and to Hashem.
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Judaism's Life-Changing Ideas a Weekly Reading of the Jewish Bible
Judaism’s Life-Changing Ideas A Weekly Reading of the Jewish Bible Judaism's Life-Changing Ideas.indd 1 6/8/20 6:29 PM Rabbi Jonathan Sacks JUDAISM’S LIFE-CHANGING IDEAS A Weekly Reading of the Jewish Bible The Phillips Family Edition Maggid Books & OU Press Judaism's Life-Changing Ideas.indd 3 6/8/20 6:29 PM The Phillips family are delighted to support the work of Rabbi Sacks. תשרי תשפ"א ,London, September 2020 Judaism's Life-Changing Ideas.indd 5 6/8/20 6:29 PM Contents Foreword: The Secret of Our Staying Power / Bari Weiss xiii Introduction: The Transformative Power of Ideas xvii Genesis Bereshit The Faith of God 3 Noaĥ The Trace of God 9 Lekh Lekha Inner-Directedness 13 Vayera The Space Between Us 17 Ĥayei Sara The World’s Oldest Man 21 Toledot Why Isaac? Why Jacob? 25 Vayetzeh Out of the Depths 31 Vayishlaĥ The Struggle of Faith 35 Vayeshev Improbable Endings and the Defeat of Despair 39 vii Judaism's Life-Changing Ideas.indd 7 6/8/20 6:29 PM Miketz Jews and Economics 45 Vayigash The First Psychotherapist 51 Vayeĥi What It Takes to Forgive 57 Exodus Shemot God Loves Those Who Argue 65 Va’era Free Will – Use It or Lose It 71 Bo The Story We Tell 77 Beshallaĥ The Longer, Shorter Road 81 Yitro The Bond of Loyalty and Love 85 Mishpatim The Power of Empathy 91 Teruma Why We Value What We Make 97 Tetzaveh Crushed for the Light 103 Ki Tissa Anger – Its Uses and Abuses 107 Vayak’hel Beyond the Self 113 Pekudei Making Space 119 viii Judaism's Life-Changing Ideas.indd 8 6/8/20 6:29 PM Leviticus Vayikra The Call 127 Tzav Giving Thanks 133 Shemini
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Parashat Behar-Bechukotai
NEWS YOU CAN USE IMPORTANT INFORMATION TIME SENSITIVE RESPONSE REQUIRED PARASHAT BEHAR-BECHUKOTAI Leviticus 25:1 – 27:34 Parashat Behar-Bechukkotai opens on Mount Sinai. At the introduction to this parasha, we find the detailed laws related to sh'mitah, the sabbatical year as well as the yovel, the jubilee year. While sh'mitah involves a seven–year cycle of letting the land lay fallow and the remission of loans, the yovel reflects a fifty-year cycle involving the emancipation of slaves and the return of property to their original owners. Abarbanel; the medieval exegete, (1437-1508, Spain, Italy) suggests that sh'mitah and yovel were emblematic of two of God's expressions of kindness: creation as in the first Shabbat after the creation of the world and revelation as in the giving of Torah fifty days after the Israelites flight from Egypt. For Abarbanel, the cyclical pattern of seven reflected in sh'mitah is part of the larger, existential order of God's creation of the world; similarly, yovel, the jubilee year connects us directly back to the moment of revelation at Sinai through recalling the number fifty. Creation and revelation become bound in two sacred moments in the Jewish calendar. During the seventh year, one is compelled to remember God created the land that we cultivate. Moreover, God is the ultimate loan officer as all blessings emanate from this source. The jubilee year reminds us explicitly of the moment in which God declares unequivocally that we are God's servants — not the servants of humans. Therefore, it is not surprising that slaves are emancipated; they return to the master of the universe.
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Leviticus 25:1-26:2)
An Introduction to the Parashat HaShavuah (Weekly Torah Portion) Understanding the Torah From a Thematic Perspective Behar (On Mount [Sinai]) By Tony Robinson Copyright © 2003 (5764) by Tony Robinson, Restoration of Torah Ministries. All rights reserved. —The Family House of Study— Examining the Parashat HaShavuah by Thematic Analysis Welcome to Mishpachah Beit Midrash, the Family House of Study. Each Shabbat1 we gather in our home and study the Scriptures, specifically the Torah.2 It’s a fun time of receiving revelation from the Ruach HaKodesh3. Everyone joins in—adults and children—as we follow the Parashat HaShavuah4 schedule. We devote ourselves to studying the Torah because the Torah is the foundation for all of Scripture. Therefore, a thorough understanding of the Torah will help us more fully understand the rest of the Tanakh5 and the Brit Chadasha.6 Furthermore, as Yeshua stated Himself, the Torah teaches about Him. So we study the Torah in order to be drawn closer to Yeshua, the goal of the Torah. As believers in the Messiah we have discovered the richness of the wisdom of the sages of Israel. These men, who devoted themselves to the study of the Torah, have left us a rich heritage. Part of that heritage is a unique method of learning and interpreting the Scriptures. It’s called thematic analysis. In thematic analysis we search for the underlying theme/topic of each passage of Scripture. By studying Scriptures related by a common theme, line upon line and precept upon precept, the Scriptures open up to us in a unique manner that is clearly inspired by the Ruach HaKodesh.
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Behar Bechukotai
The Tribe Weekly Newsletter This week’s Parashot are Behar and Bechukotai Shabbat Times in London Shabbat begins: 8.32pm Shabbat ends: 9.46pm This week there are two Parashot (Weekly Torah portions) and they are the last two Parashot (Weekly Torah portions) in the third book of the Torah, Vayikra (Leviticus). Amongst all the laws given to Moshe (Moses) on Mount Sinai, one of the laws God taught Moshe (Moses) was that of the Shemitta year (The Sabbatical year for the Land of Israel). Every seventh year, the land was to lie fallow and all work on the land was to stop, with its produce to be taken freely by anyone. Then, after seven cycles of Sabbatical years (the 50th year), a Yovel (Jubilee) year was to follow, during which the land could not be worked, servants were set free and all kinds of property belonging to a person’s family in the Land of Israel that had been sold, went back to their original owners. The Parashot (Weekly Torah portions) continue with other laws about the sale of land, laws about not charging interest on loans and laws about how to treat servants before releasing them in the Yovel (Jubilee) year. God promised the Children of Israel that if they observe His commandments, they will be prosperous and live securely in the Land of Israel. But God also warned the Children of Israel that they would not experience His blessings and goodness if they abandon Him. Nevertheless, God reassures them that He will never abandon them, even when they are living in other lands.
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Shabbat-B'shabbato – Parshat Behar (Abroad: Parshat Emor) No 1573: 20 Iyar 5775 (9 May 2015)
Shabbat-B'Shabbato – Parshat Behar (Abroad: Parshat Emor) No 1573: 20 Iyar 5775 (9 May 2015) AS SHABBAT APPROACHES The Bill of Sale - by Rabbi Oury Cherki, Machon Meir, Rabbi of Beit Yehuda Congregation, Jerusalem Before Jerusalem was conquered by the Kasdim, G-d commanded Yirmiyahu to buy the field belonging to his cousin Chanamel, as we read in the Haftarah for this week. This symbolic act, which took place in the last moments before the city fell, is a sign to those about to leave in exile that they will return to Zion: "This is what the G-d of Hosts, the G-d of Yisrael says: Houses and fields and vineyards will be bought in this land" [Yirmiyahu 32:15]. The verses which describe in great detail how the bill of sale was written and then stored in an earthenware vessel, the testimony given before the witnesses, and the transfer of the money, serve as sources for many laws of purchase, including the law that a marriage is performed by the groom giving the bride money or a valuable object (Kidushin 2b). The connection between establishing a private home – marriage – and an act that is relevant for the nation as a whole – return from exile – is not coincidental. An individual achieves perfection if the specific goal of his actions is to benefit the community as a whole. And this is the meaning of the statement that whoever makes a bride and groom happy is considered as having rebuilt some of the ruins of Jerusalem. Yirmiyahu also emphasizes the context within which the general situation will improve, and this too is an important detail along the path to mending reality as a whole: "Behold, G-d, You created the heavens and the earth with Your great might and with Your outstretched hand, nothing can be hidden from You" [32:17].
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PARASHAT BEHAR the Unique Perspective of Parashat Behar Rav
PARASHAT BEHAR The Unique Perspective of Parashat Behar Rav Amnon Bazak A. What does Shemitta have to do with Mount Sinai? The introductory words of our parasha – "God spoke to Moshe at Mount Sinai, saying" (25:1) – puzzled Chazal and the commentators. Their question is familiar to us, as famously formulated by Rashi: "What does Shemitta have to do with Mount Sinai? Weren't all the commandments given at Sinai?!" Rashi goes on to present Chazal's explanation: Just as in the case of [the laws of] Shemitta, its general outline and rules and details were from Sinai, so all the commandments were given in general outline, rules, and details at Sinai. On the literal level, however, we must still question why the Torah notes, specifically with regard to this parasha, that it was transmitted to Moshe at Sinai. Our question is intensified in light of the conclusion of this unit in Parashat Bechukotai,[1] where mention is made of Mount Sinai once again: These are the statutes and the judgments and the teachings which God gave between Him and Bnei Yisrael at Mount Sinai, at the hand of Moshe. (26:46)[2 ] This would seem to indicate clearly that the Torah does emphasize that this parasha and its commandments have a special connection with Mount Sinai. In this shiur, we will examine the special perspective that our parasha offers. We will examine the relationship between the formulation of the commandments and laws in our parasha and their formulation elsewhere in the Torah, as well as the thread that connects the different units of Parashat Behar.
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32 Vayikra B'har
Parashat HaShavuah r;hB Vayikra (Leviticus) Understanding the Parsha 25:1-26:2 B’har Leviticus 25:1-26:2 (On Mount (Sinai) We will Learn how to 1) interpret the main theme (subject)of a Parsha (weekly reading from the Torah), 2) make thematic connections to that Parsha (study the Scriptures related by a common theme [subject], line upon line and precept upon precept) 3) learn how to gain greater understanding of the Parsha we are looking at through its thematic connections to other portions of Scripture. Chiastic Structures Within the Torah Back in Parashat Mishpatim, we saw an example of achiastic structure in the Torah. A chiastic structure is a thematic method of organizing the stories of the Torah. Some believe, the Scriptures are a hodge-podge of stories hooked together in a book; but, they couldn’t be further from the truth. The Scriptures (and the Torah in particular) are a VERY organized and structured document. In fact, they are so well organized, once you understand how to uncover their organizational principles you will definitely fall on your knees and give glory to Adonai, knowing that only an all-knowing, all-powerful Elohim (God) could have developed such highly structured approach. In this lesson, we will uncover another chiastic structure woven through the stories found in the books of Exodus and Leviticus. Thematic analysis is THE primary method and model we should be using to understand and interpret the Scriptures. Adonai intended for us to study the Scripturesthematically. This will become even more evident to you becausethe themes will naturally lead you to profound truths and patterns found in the Torah that would otherwise remain hidden! http://www.restorationoftorah.org http://restorationoftorah.org/WeeklyParsha/MBMBehar.htm 1 The "Problems" With the Sidra Read Leviticus 25:1.What seems "strange" about this verse? It states that the following instructions were given to Moses on __________________ __________________.
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The Sabbatical Year: from the Practical to the Mystical
Behar The Sabbatical Year: From the Practical to the Mystical The Torah portion of Behar deals exclusively with the Shemittah (Sabbatical year), which falls every seven years, and the Yovel (the Jubilee year), which takes place every fifty years. The concept of Shemittah and the elucidation of its laws were considered so important that Shemittah is the only commandment to have an entire weekly Torah portion devoted to it. While the Sabbbatical year had fallen into disuse from both a conceptual and practical perspective over the last two thousand since the destruction of the Temple and the subsequent exile, in the last century renewed Jewish settlement of the Land of Israel has made it necessary to again observe and contemplate the practical and deeper implications of the seventh year. The single most important idea to grasp about Shemittah is that practically, spiritually, and even mystically, it is the cornerstone of Torah society. Like all the other mitzvot the Sabbatical year is ultimately meant to manifest and fulfill Judaism’s spiritual values, underscoring the fact that in Judaism religious practice and belief are not divorced from daily life. Loving and honoring God goes hand in hand with loving one’s fellow man, and in fact the two are dependant on one another. The primary spiritual message that the Sabbatical year teaches is that all human striving and achievement must be in tune with the Divine cycle and plan for humankind. Just as we are commanded to work for six days and rest on the seventh day, likewise we are commanded to work the land for six years and on the seventh allow ourselves and the land to rest.
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Parshat Hashavua Yeshivat Har Etzion PARASHAT BEHAR "Two
Parshat HaShavua Yeshivat Har Etzion PARASHAT BEHAR "Two Hebrew Servants" By Rav Elchanan Samet A. Two Different Parshiyot Parashat Behar features a brief section dealing with the laws of "eved ivri," the Jewish indentured servant (Vayikra 25:39-43). Although this halakhic concept is already familiar to us from Parashat Mishpatim (Shemot 21:2-6), the two discussions, as we will see, have virtually nothing in common beyond their shared interest in a Jew who becomes a servant to another Jew. The issue of "eved ivri" arises a third time, in Parashat Re'eh. That section parallels the corresponding discussion in Mishpatim, both in terms of literary style and content. Its sole addition to the presentation in Mishpatim involves the mitzva of "ha'anaka," the owner's responsibility to provide his servant with basic support immediately upon his attainment of freedom, so as to help him regain his financial independence. Indeed, the section in Re'eh appears amidst other mitzvot requiring one to assist others beyond the normally expected standard. For example, one must supply all the needs of the poor, lend money even just prior to the Sabbatical year when debts are annulled, etc. Thus, we may, for all intents and purposes, equate the section in Re'eh with the corresponding discussion in Mishpatim, the former coming merely to add a dimension "beyond the call of duty" to the requirements of freeing a servant. Now, let us delineate the differences between the discussion of "eved ivri" as presented in Mishpatim/Re'eh and that in our parasha: 1. Parashat Mishpatim requires the servant's release after seven years of servitude, allowing for an extension until the jubilee year only with the servant's consent, in which case his ear is pierced, symbolizing his indentured status.
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