Saint George's Altar Guild Guide 2016
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CORPUS CHRISTI June 23, 2019 ‘Peace of the Lord Be with You’ Order of Mass
SAINT ADELAIDE PARISH 708 Lowell Street Peabody, MA 01960 Father Raymond Van De Moortell ~ Father David Lewis Ad Majorem Dei Gloriam ~ For the Greater Glory of God CORPUS CHRISTI June 23, 2019 ‘Peace of the Lord Be With You’ Order of Mass MOST HOLY BODY AND BLOOD OF CHRIST Saturday, June 22, 2019, 4:00 p.m. Sunday, June 23, 2019, 8:30 a.m. & 10:00 a.m. 12:00 Latin Mass, see separate sheet The items in bold print may be found in the blue St. Michael Hymnal. INTRODUCTORY RITES The LORD has sworn, and he will not repent: “You are a priest forever, according to the order PRELUDE: Adoro Te Devote Fedak of Melchizedek.” HYMN: “O Living Bread from Heaven” 670 SECOND READING 1 Corinthians 11:23-26 PENITENTIAL ACT: (“I confess…”) page 15 Brothers and sisters: I received from the Lord KYRIE: “Mass of the Sacred Heart” 141 what I also handed on to you, that the Lord Je- sus, on the night he was handed over, took GLORIA: Roman Missal Chant 125 bread, and, after he had given thanks, broke it COLLECT and said, “This is my body that is for you. Do this in remembrance of me.” In the same way O God, who in this wonderful Sacrament have also the cup, after supper, saying, “This cup is left us a memorial of your Passion, grant us, we the new covenant in my blood. Do this, as of- pray, so to revere the sacred mysteries of your ten as you drink it, in remembrance of me.” Body and Blood that we may always experience For as often as you eat this bread and drink the in ourselves the fruits of your redemption. -
Volume 89 Number 1 March 2020 V Olume 89 Number 1 March 2020
Volume 89 Volume Number 1 March 2020 Volume 89 Number 1 March 2020 Historical Society of the Episcopal Church Benefactors ($500 or more) President Dr. F. W. Gerbracht, Jr. Wantagh, NY Robyn M. Neville, St. Mark’s School, Fort Lauderdale, Florida William H. Gleason Wheat Ridge, CO 1st Vice President The Rev. Dr. Thomas P. Mulvey, Jr. Hingham, MA J. Michael Utzinger, Hampden-Sydney College Mr. Matthew P. Payne Appleton, WI 2nd Vice President The Rev. Dr. Warren C. Platt New York, NY Robert W. Prichard, Virginia Theological Seminary The Rev. Dr. Robert W. Prichard Alexandria, VA Secretary Pamela Cochran, Loyola University Maryland The Rev. Dr. Gardiner H. Shattuck, Jr. Warwick, RI Treasurer Mrs. Susan L. Stonesifer Silver Spring, MD Bob Panfil, Diocese of Virginia Director of Operations Matthew P. Payne, Diocese of Fond du Lac Patrons ($250-$499) [email protected] Mr. Herschel “Vince” Anderson Tempe, AZ Anglican and Episcopal History The Rev. Cn. Robert G. Carroon, PhD Hartford, CT Dr. Mary S. Donovan Highlands Ranch, CO Editor-in-Chief The Rev. Cn. Nancy R. Holland San Diego, CA Edward L. Bond, Natchez, Mississippi The John F. Woolverton Editor of Anglican and Episcopal History Ms. Edna Johnston Richmond, VA [email protected] The Rev. Stephen A. Little Santa Rosa, CA Church Review Editor Richard Mahfood Bay Harbor, FL J. Barrington Bates, Prof. Frederick V. Mills, Sr. La Grange, GA Diocese of Newark [email protected] The Rev. Robert G. Trache Fort Lauderdale, FL Book Review Editor The Rev. Dr. Brian K. Wilbert Cleveland, OH Sheryl A. Kujawa-Holbrook, Claremont School of Theology [email protected] Anglican and Episcopal History (ISSN 0896-8039) is published quarterly (March, June, September, and Sustaining ($100-$499) December) by the Historical Society of the Episcopal Church, PO Box 1301, Appleton, WI 54912-1301 Christopher H. -
Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass
Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass Key Terms: Eucharist: The true presence of Christ in the form of his Body and Blood. During Mass, bread and wine are consecrated to become the Body and Blood of Christ. Whatever remains there are of the Body of Christ may be reserved and kept. Tabernacle: The box-like container in which the Eucharistic Bread may be reserved. Sacristy: The room in the church where the priest and other ministers prepare themselves for worship. Altar: The table upon which the bread and wine are blessed and made holy to become the Eucharist. Sanctuary: Often referred to as the Altar area, the Sanctuary is the proper name of the area which includes the Altar, the Ambo (from where the Scriptures are read and the homily may be given), and the Presider’s Chair. Nave: The area of the church where the majority of worshippers are located. This is where the Pews are. Genuflection: The act of bending one knee to the ground whilst making the sign of the Cross. Soon (maybe even next weekend – August 25-26) , the tabernacle will be re-located to behind the altar. How should I respond to the presence of the reserved Eucharist when it will now be permanently kept in the church sanctuary? Whenever you are in the church, you are in a holy place, walking upon holy ground. Everyone ought to be respectful of Holy Rosary Church as a house of worship and prayer. Respect those who are in silent prayer. -
Sample Parish Job Description
CATHEDRAL OF THE IMMACULATE CONCEPTION Job description for: Sacristan Position Summary: In general, this role serves as an arranger for worship services, ensuring that vestments and linens are arranged and ready, that altar vessels are kept safe, that consumables like altar wines and altar bread are in adequate supply, and that the church as a whole is kept secure and in veneration shape. The sacristan needs to work and communicate well with the liturgy coordinator, the rector, the deacons and pastors to attend to the environment of worship. A sacristan should have a solid understanding of how liturgies flow, the order of Mass and services, and the basic teachings of and respect for the Roman Catholic faith. A sacristan’s schedule is heavily dependent on the church’s worship schedule. Hours can include weekends, evenings and holidays and will vary during the seasons of Christmas, Holy Week and Easter. Working hours include opening church an hour before confessions or celebration of any Mass and close church after liturgy. A bi-weekly time sheet will be kept by employee and signed by the liturgy coordinator. Primary Duties and Responsibilities of Sacristan (include but are not limited to): Opening the Cathedral. Preparing the altar and worship space for all liturgies -weekday and weekly liturgies, funerals and special feast days, wedding, funerals, holy days and holiday services; laying out linens, host and sacramental wine, vestments, special seating, offertory tables and linens, and worship aides; cleaning up used Sacristies vessels and locking up church. Care of altar flowers, feast day and holiday greens and decorations, ordinary time plants and funeral arrangements; arranging liturgical candles (tapers, Paschal, devotional); palms for Palm Sunday. -
Inviting a Response: the Altar Call in Contemporary Mission and Ministry in Britain and Ireland
WBC Journal Issue 1 August 2015 Inviting a Response: The altar call in contemporary mission and ministry in Britain and Ireland By Jonathan Roberts Abstract This article charts the use of the ‘altar call’ or ‘appeal’ from its beginnings in America in the 18th century, to its place in Britain and the early Salvation Army. It investigates its use in contemporary denominations within Britain and Ireland, and asks whether it remains an effective evangelistic method. It concludes that it still has a place within a process-orientated approach to evangelism and an overall emphasis upon the journey of faith, worship and ministry. A postmodern culture continues to value opportunities for symbolic public response in faith commitment and spiritual growth and development. Introduction Salvationists are accustomed to the sight of someone walking forward at the end of a sermon in response to an altar call – also known as an appeal or an invitation. It has been part of Salvation Army worship since the movement’s beginnings in 1865. William Booth had used the altar call as a Methodist minister in the 1850s and as a travelling revivalist in the 1860s. Its origins, however, lay on the other side of the Atlantic in the mid-eighteenth century. It was used infrequently to begin with, but by the end of the century it was fairly common among American Baptists, Congregationalists and especially Methodists. Then the camp meetings of the early nineteenth century led to it becoming a standard and commonplace evangelistic practice. These meetings derived from the Presbyterian tradition of holding four or five days of special communion services. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
Did You Know? Facts About Our Faith & Our Church a Series By: Kevin Mathieu - Director of Liturgical Music & Parish Communications January, 2021 Issue Number: 2
Did you know? Facts about our Faith & our Church a series by: Kevin Mathieu - Director of Liturgical Music & Parish Communications January, 2021 Issue Number: 2 Sacred Vessels & Altar Appointments What are all those things called? - The Catholic Church has a long tradition of beautiful well appointed items used in the Sacred Liturgy, each having a special name and function. In this issue I will just scratch the surface to identify and explain most of the common items we see each week, and a few of the “special occasion” items that only appear a few times, or even only once a year. Please bear with me as I try not to get to “in depth” with the following descriptions. We can begin with one of the most recognized liturgical items, the Chalice. From the Roman word calix, a chalice is a tall, footed goblet for holding drink. In the Catholic Church, the chalice holds the blessed, then consecrated wine, the Precious Blood of Jesus Christ. Usually made of precious metals and sometimes richly ornamented, they show just how special what they contain is. The Catholic Church sets forth guidelines on construction and materials for chalices, one of those being, the cup that will contain the Precious Blood must be lined with precious metal (usually gold) if it is not constructed of it. While we all get to see the beautiful silver of Father Lizewski’s chalice, not many see the gold interior. Blessed by a Bishop (usually at a priests ordination) the chalice is truly the most important of the sacred vessels used at MASS every day. -
Altar Server Instructions Booklet
Christ the King Catholic Church ALTAR SERVER INSTRUCTIONS Revised May, 2012 - 1 - Table of Contents Overview – All Positions ................................................................................................................ 4 Pictures of Liturgical Items ............................................................................................................. 7 Definition of Terms: Liturgical Items Used At Mass ..................................................................... 8 Helpful Hints and Red Cassocks................................................................................................... 10 1st Server Instructions ................................................................................................................. 11 2nd Server Instructions ................................................................................................................ 14 Crucifer Instructions .................................................................................................................... 17 Special Notes about FUNERALS ................................................................................................ 19 BENEDICTION .......................................................................................................................... 23 - 2 - ALTAR SERVER INSTRUCTIONS Christ the King Church OVERVIEW INTRODUCTION First of all, THANK YOU for answering God’s call to assist at Mass. You are now one of the liturgical ministers, along with the priest, deacon, lector and Extraordinary -
The Origin of the Altar Call in American Methodism
The Origin of the Altar Call In American Methodism An Historical Study by Robert E. Coleman What has come to be commonly referred to as "the altar call," or more formally as "the invitation ," is a unique devel opment in the worship of American Protestantism. It is not that the idea of publicly registering one's decision is new, for since the days that the sons of Levi gathered around Moses in response to the cry, "Who is on the Lord's side? let him come unto me,"l giving public e:q)ression of a decision has been familiar to all worshippers of God. The different thing about the contemporary invitation does not lie in the principle of the appeal, but in the method of giv ing it. The insistence upon making a decision here and now, coming forward in a public service, kneeling or standing at the front altar for prayer, going to an "inquiry room," receiving some instruction in the meaning of salvation�these are ele ments in the contemporary "altar call," though not new in themselves, which nonetheless combine to give the appeal a distinctively different color peculiar to the American evangeli cal way of worship. Those who study the history of Christian worship cannot help but be curious about the origin, of this phenomenon. It has no clear precedent in the traditional worship of the Reformation, or even in the spiritual exercises of the Protestant revival movements in the seventeenth and early eighteenth centuries. Neither the Puritans, the Pietists, nor the Methodists, all of whom figured soprominently in setting the pattern of the spir itual life of early America, had an intrinsic notion of "the altar call" in their public order of worship. -
SEMINARY CRUSADE SWEEPS COLORADO LIKE WILD FIRE FAIBER J O I A
SEMINARY CRUSADE SWEEPS COLORADO LIKE WILD FIRE FAIBER J O i A. R IA N STANDS BEPoms liiliT d b t r k t ( H D LABOR ( t n i e r HCA 1E 1I60IIT $370,072.72 OF A R M SM P OIRLEY AGAINST It $500,000 m W B H Take Ojiposile Views in Speeckes at Protestanls V d n i i i ! ; S ed in W Ahnnae Ciiwitioi ( d h i t c f k --------------- The $500,000 crusade for the en St Dominic’s .... 3,622.00 777.00 Washington.—Discussion of the tude of being persecuted prevents us Pncticallj All Um Natioiial and IntmrnatioiMil N«we Articlee Appaaring in Tkie Papar, as child labor amendment on both sides from doing our real work. It pre largement and endowment o f St. St Elizabeth’s.. 10,194.50 2,61».50 from high Catholic sources was heard vents ns from co-operating with our Wall as Msuiy Faatures Fraquantly Printed, Are Compiled from the N. C. W . C. News Sam oa Thomaa’ seminary, Denver, by noon St. Francis de here last Thursday by the District fellow citizens in good projects. It Wednesday had $369,072.72 reported Sales’ ............ 23,435.00 1,740.25 of Columbia chapter of the Interna makes us a class apart, stigmatizes VOL. XX. NO. 2S. DENVER, COLO., THURSDAY, FEB. 26, 1925. |2 PER YEAR in pledgee and cash subscriptions at S t James’ ..... 1,669.60 266.50 tional Federation of Catholic Alum us. the Denver headquarters, 1028 Pat S t John’s . -
Sacramental Signification: Eucharistic Poetics from Chaucer to Milton
Sacramental Signification: Eucharistic Poetics from Chaucer to Milton Shaun Ross Department of English McGill University, Montreal August 2016 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Doctor of Philosophy © Shaun Ross 2016 i Table of Contents Abstract……………………………………………………………………………………………ii Resumé……………………………………………………………………………………………iv Acknowledgements…………………………………………………………………………….....vi Introduction………………………………………………………………………………………..1 Chapter One: Medieval Sacraments: Immanence and Transcendence in The Pearl-poet and Chaucer………...23 Chapter Two: Southwell’s Mass: Sacrament and Self…………………………………………………………..76 Chapter Three: Herbert’s Eucharist: Giving More……………………………………………………………...123 Chapter Four: Donne’s Communions………………………………………………………………………….181 Chapter Five: Communion in Two Kinds: Milton’s Bread and Crashaw’s Wine……………………………. 252 Epilogue: The Future of Presence…………………………………………………………………………325 Works Cited…………………………………………………………………………………….330 ii Abstract This dissertation argues that in early modern England the primary theoretical models by which poets understood how language means what it means were applications of eucharistic theology. The logic of this thesis is twofold, based firstly on the cultural centrality of the theology and practice of the eucharist in early modern England, and secondly on the particular engagement of poets within that social and intellectual context. My study applies this conceptual relationship, what I call “eucharistic poetics,” to English religious and -
Makers of Sacramental Wine, Altar Bread Suffer Economic Hit Due to Pandemic
Makers of sacramental wine, altar bread suffer economic hit due to pandemic WASHINGTON (CNS) — With the global pandemic practically shutting everything down for months, the sacramental wine and altar bread business has suffered like other businesses in the country, with COVID-19 preventing most indoor public celebrations of the Mass. Catholics are for the most part unable to attend Mass in person and receive the Communion host and consecrated wine. And in cases where Mass can be attended by a small congregation that must adhere to health and safety protocols, like social distancing, mask wearing and hand sanitizing, Catholics still might not want to receive Communion. “Nothing has kept this winery from fulfilling its mission the last century and a half, until now,” said Will Ouweleen, who is the vintner at the O-Neh-Da and Eagle Crest vineyards in Conesus, New York, in the state’s Finger Lakes region. Hemlock Lake is home to the vineyards, which also produce table wines. “Things are not well. Easter this year was effectively canceled. You were encouraged to stay home and have a spiritual Communion,” he told Catholic News Service. “What that means for O-Neh-Da Vineyard and other vineyards is there is no demand for sacramental wine. We have made very few sales since mid-February.” Ouweleen said that he, his wife, Lisa, and a neighbor were doing “the work of 1,000 monks.” Although business has taken a hit, he explained, the vineyard has not laid off a single employee and it continued to pay part-time employees even though they haven’t been required to go to work.