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Hand-Book of the Arya Samaj
HAND-BOOK 100 ;r*- iCO E AKYA SAMA i CD co ACT DK. .RTSJENT Ol ;DHI WABHA, UNITED PIlOVs PRF BL 1253 354 All Rights Reserved. 1912 NOBMAN G. BARRIES Hiri4i *TC*^ HAND-BOOK OP THE AETA SAMAJ BY PANDIT VISHUN LAL SHARMA, M.A, OF THE UNITED PROVINCES PROVINCIAL CIVIL SERVICE PUBLISHED BY THE TRACT DEPARTMENT OP THE ARYA PRATINIDHI SABHA, UNITED PROVINCES 1912 A.D. ALLAHABAD PRINTED BY APUBVA KRISHNA BOSE AT THE INDIAN PRESS 1912 2nd Edition 2,500 copies] CONTENTS Page Preface ... ... ... i Introduction ... ... ... ... 1 CHAP. I. The Founder of the Arya Samaj ... 7 of the later CITAP. II. The Founder Arya Samaj ; years 14 of the CHAP. III. The Theology Arya Samaj ; the necessity of Revelation ... ... 25 of the the CITAP. IV. The Theology Arya Samaj ; Vedas ... ... ... 34 CHAP. V. S, Dayanand Saraswati s Beliefs ... 00 CHAP. \I. The Constitution and Progress of the Arya Samaj ... 76 CHAP. VII. Other Samajic Institutions ... ... 9,3 PREFACE TO THE SECOND EDITION The hand-book was first published in 1906. Since then, it has received a thorough revision at the hands of the author. And, in consequence of the process, it has considerably grown both in bulk and in usefulness. The book has been, for some time, in the press. In fact, it would have long been out, had not a very unfortunate incident prevented its publication earlier. A few months ago, the learned author had a severe attack of paralysis, the effects of which are still upon him. The gentle reader is sure to join with us in praying for his (author s) speedy restoration to health and to his sphere of useful public activity. -
Bhaktivedanta Gurukula and International School Annual Magazine | Bgis | 2016-2017
SINCE 1970 BHAKTIVEDANTA GURUKULA AND INTERNATIONAL SCHOOL ANNUAL MAGAZINE | BGIS | 2016-2017 BETTER PEOPLE | BETTER WORLD CONTENTS 01 MESSAGES 01 Message by Srila Prabhupada 01 Message by HH Gopal Krsna Maharaj 02 Message by the Director 03 02 SRILA PRABHUPADA SPEAKS 04 03 NEW PROJECT UPDATE 08 04 ACADEMICS AT BGIS 18 ISC & ICSE 2017 Board Results 18 NSTSE Preparation 18 Learning Bhagavad Gita Verses 18 05 EVENTS AT BGIS 19 Union Cabinet Minister’s Visit 19 Visit of HH Gopal Krsna Maharaj 19 BGIS Students Participate in World Peace Day 20 Students on Govardhan Parikrama & Vrindavan Parikrama 20 Farewell Ceremony of Graduating Students 22 Grade 10 Students Seek Blessings before Board Examinations 23 Special Yajna for Lord Nrisingha Dev 23 Annual Sports Day 24 06 FESTIVALS AT BGIS 25 Sri Krishna Janmashtami 2016 25 Honey Pot Festival 27 Narasimha Chaturdashi 2016 28 07 RETREATS AT BGIS 29 Rishikesh Trip 29 Chitrakoot Trip 31 Parent’s Gita Retreat 33 08 ARTICLES 34 Ekalavya and Arjuna 34 ISKCON- 50 Glorious Years of Service 37 Beyond Absolute Zero and Absolute One 44 Krishna Consciousness for Children Today 50 The Importance of Deity Worship for Children 53 Design by 09 POEMS 54 Emazing ideas Printed at maatti BETTER PEOPLE | BETTER WORLD MESSAGE BY THE FOUNDER- ACHARYA His Divine Grace A.C. BHAKTIVEDANTA SWAMI SRILA PRABHUPADA I am especially pleased to know that your Gurukula project is going forward nicely. I consider that this is one of our most important projects, because people in general are only suffering due to poor fund of knowledge. -
Reformat Your Memory
SATURDAY, MAY 2, 2020 SPIRITUAL PROMOTIONAL FEATURE ASK SURAKSHIT SACRED Why Wait? SPACE Her Loyal Messenger YOG GURU Interconnected SURAKSHIT GOSWAMI Here, in one more of her short, fictionalised mythological stories, saiswaroopa IYER writes of Do joyful Why should I be unable Agnidyotana’s close encounter with divinity in his quest to fulfil a promise he made to Rukmini people find To regard the bodies of others as ‘I’? meditation It is not difficult to see he wilderness was er thinks he has the power to seal her easier to That my body is also that of others. daunting. Ag- future, despite her resistance. I bear practise than In the same way as nidyotana clutched her message to her chosen man.” sad, morose the hands and so forth his staff. His other Agnidyotana saw the couple ex- people? Is the Are regarded as limbs of the body hand instinctively change an amused glance. “When this Self-realisation held what constitut- woman chose me, the whole world goal easier to Likewise why are ed his mission, a letter from Princess tried dissuading her. Including me!” attain for happy people? embodied creatures T Rukmini to the Yadava lord, Krishna “Ignore him. He only meant to — Raj, 39, Chennai Not regarded as limbs of life? Vasudeva. Agnidyotana had been test!” The woman interjected with a ■ When we are happy and full of joy- Shantideva walking for four days now. When his mock frown turning into a smile ous excitement, our prana, life energy, ✥ feet could carry him no further, he when her eyes met her husband’s. -
Yoga Terms Decisions; Sometimes Translated As "Intellect." Another Translation Is the Higher Mind, Or Wisdom
buddhi: The determinative faculty of the mind that makes Yoga Terms decisions; sometimes translated as "intellect." Another translation is the higher mind, or wisdom. Source: Omega Institute, http://eomega.com/omega/knowledge/yogaterms/ chakras: nerve centers, or "wheels" of energy, located along the Following are common terms use in the yogic tradition. If a word or spine and considered a part of the subtle body. phrase in a description appears in bold, it can be found under its own heading. cit or chit: lit. "consciousness" or "awareness." Philosophically, pure awareness; transcendent consciousness, as in Sat-chit- abhaya or abhayam: lit. "fearlessness." ananda. In mundane usage, chit means perception; consciousness. agni: lit. "fire." Also the internal fires of the body, often referred to as tapas, meaning sacred heat. When capitalized, the god of fire. darshana: lit. "vision" or sight." Insight or visionary states regarded as a result of meditation. ahamkaara or ahamkara: ego, self-love; selfish individuality. The mental faculty of individuation; sense of duality and separateness daya: compassion to all beings. from others. Ahamkara is characterized by the sense of I-ness (abhimana), sense of mine-ness, identifying with the body dharma: right action, truth in action, righteousness, morality, (madiyam), planning for one's own happiness (mamasukha), virtue, duty, the dictates of God, code of conduct. The inner brooding over sorrow (mamaduhkha), and possessiveness (mama constitution of a thing that governs its growth. idam). drishti: lit. "pure seeing." ahimsa: lit. "noninjury." Nonviolence or nonhurtfulness. Refraining from causing harm to others, physically, mentally or emotionally. eight limbs of yoga or the eightfold path: in Sanskrit, this is Ahimsa is the first and most important of the yamas (restraints). -
When Yogis Become Warriors—The Embodied Spirituality of Kal.Aripayattu
religions Article When Yogis Become Warriors—The Embodied Spirituality of Kal.aripayattu Maciej Karasinski-Sroka Department of Foreign Languages, Hainan University, Haikou 570208, China; [email protected] Abstract: This study examines the relationship between body and spirituality in kal.aripayattu (kal.arippayattu), a South Indian martial art that incorporates yogic techniques in its training regimen. The paper is based on ethnographic material gathered during my fieldwork in Kerala and interviews with practitioners of kal.aripayattu and members of the Nayar¯ clans. The Nayars¯ of Kerala created their own martial arts that were further developed in their family gymnasia (ka.lari). These ka.laris had their own training routines, initiations and patron deities. Ka.laris were not only training grounds, but temples consecrated with daily rituals and spiritual exercises performed in the presence of masters of the art called gurukkals. For gurukkals, the term ka.lari has a broader spectrum of meaning—it denotes the threefold system of Nayar¯ education: Hindu doctrines, physical training, and yogico-meditative exercises. This short article investigates selected aspects of embodied spirituality in kal.aripayattu and argues that body in kal.ari is not only trained but also textualized and ritualized. Keywords: kal.aripayattu; yoga; embodied spirituality 1. Introduction Ferrer(2008, p. 2) defines embodied spirituality as a philosophy that regards all Citation: Karasinski-Sroka, Maciej. dimensions of human beings –body, soul, spirit, and consciousness—as “equal partners in 2021. When Yogis Become bringing self, community, and world into a fuller alignment with the Mystery out of which Warriors—The Embodied Spirituality everything arises”. In other words, in embodied spirituality, the body is a key tool for of Kal.aripayattu. -
Upanishad Vahinis
Upanishad Vahini Stream of The Upanishads SATHYA SAI BABA Contents Upanishad Vahini 7 DEAR READER! 8 Preface for this Edition 9 Chapter I. The Upanishads 10 Study the Upanishads for higher spiritual wisdom 10 Develop purity of consciousness, moral awareness, and spiritual discrimination 11 Upanishads are the whisperings of God 11 God is the prophet of the universal spirituality of the Upanishads 13 Chapter II. Isavasya Upanishad 14 The spread of the Vedic wisdom 14 Renunciation is the pathway to liberation 14 Work without the desire for its fruits 15 See the Supreme Self in all beings and all beings in the Self 15 Renunciation leads to self-realization 16 To escape the cycle of birth-death, contemplate on Cosmic Divinity 16 Chapter III. Katha Upanishad 17 Nachiketas seeks everlasting Self-knowledge 17 Yama teaches Nachiketas the Atmic wisdom 18 The highest truth can be realised by all 18 The Atma is beyond the senses 18 Cut the tree of worldly illusion 19 The secret: learn and practise the singular Omkara 20 Chapter IV. Mundaka Upanishad 21 The transcendent and immanent aspects of Supreme Reality 21 Brahman is both the material and the instrumental cause of the world 21 Perform individual duties as well as public service activities 22 Om is the arrow and Brahman the target 22 Brahman is beyond rituals or asceticism 23 Chapter V. Mandukya Upanishad 24 The waking, dream, and sleep states are appearances imposed on the Atma 24 Transcend the mind and senses: Thuriya 24 AUM is the symbol of the Supreme Atmic Principle 24 Brahman is the cause of all causes, never an effect 25 Non-dualism is the Highest Truth 25 Attain the no-mind state with non-attachment and discrimination 26 Transcend all agitations and attachments 26 Cause-effect nexus is delusory ignorance 26 Transcend pulsating consciousness, which is the cause of creation 27 Chapter VI. -
Gurukula Network 36
Gurukula Network VISION OF ANANDA MARGA GURUKULA The Sanskrit word "Gurukula" (pronounced gurukul) has Newsletter and Journal of the following etymology: Gu: darkness; ru: dispeller; kula: Neohumanist Schools and Institutes an institution. Gurukula is an institution which helps students dispel the darkness of the mind and leads to total Gurukula Network is published by the emancipation of the individual and society at large. Ananda Marga Gurukula Ananda Marga Gurukula is engaged in creating an international Global Liaison Office network of Neohumanist Schools and Institutes to hasten the advent of a society in which there is love, peace, understanding, Two yearly issues, published November and inspiration, justice and health for all beings. May, serve as a means of communication for Neohumanist projects around the world. OBJECTIVES OF ANANDA MARGA GURUKULA In addition it is the spirit of Gurukula Network To serve humanity with neohumanist spirit and to acquire to encourage a free sharing of ideas and to knowledge for that purpose. stimulate discussion on educational and global To establish a strong base in Anandanagar and around the issues facing our world. All articles express the world in order to carry on the legacy of its founder for the views of the author, and not necessarily those benefit of future generations. of AMGK. To provide a sound and conducive environment for students for their physical, social, intellectual, creative and spiritual Gurukula Network is open to any and all NHE well-being. related projects and faculties of AMGK. To promote ethical values in individuals and implement these Please send submissions to: values in the management of projects, schools and institutions. -
Arsha Vidya Pitham Programs 3 & Special Events 2020
2 Message from Pujya Sri Swamiji 2020 2 Message from Pujya Sri Swamiji 2020 Swami Dayananda Saraswati 1930-2015 “Accommodation is a beautiful and saintly quality. Among all the qualities, ahiṁsā and kṣamā constitute the qualities of a saint. The minimum qualifications for a saint are these two qualities. One need not have wisdom, one need not have scriptural learning to be a saint, but one must have these two values. A saint is a person who never consciously hurts another person by action, word, or thought, and who accepts people – good or bad – just as they are. A saint is he who has an endless capacity to be accommodative, forgiving, and merciful.” -Pujya Sri Swami Dayananda Arsha Vidya Pitham Programs 3 & Special Events 2020 AVG Events Calendar ......................................................................................................... 0 Spring Vedānta Programs ................................................................................................... 0 Summer Vedānta Programs ................................................................................................ 0 Children’s Programs ............................................................................................................ 0 Fall Vedānta Programs ........................................................................................................ 0 Special Vedānta Programs .................................................................................................. 0 Vedānta Teaching Centers ................................................................................................. -
7 Weeks to Chakra Alignment with Hug Your Chaos Week 1
7 Weeks to Chakra Alignment with Hug Your Chaos Week 1 - Muladhara - Root Chakra “The goddess Kundalini dwells within the Muladhara Chakra; She may be roused by pranayama” -Siva Samhita Mula - root, base, foundation; adhara - support, basis, receptacle Muladhara Classroom Link: https://youtu.be/CCWRluVPH3w The Root Chakra, or Muladhara, provides the energetic foundation of your body and mind. This center is where it all begins. It is where the energy of survival is rooted; it is the seat of our human instincts which have evolved to keep us alive. It grounds us, gives us the energy to endure the ups and downs of life, and connects us with Mother Earth. The survival mechanism of “fight or flight” is located here. This is where we develop trust vs. mistrust about our place in the world. When Muladhara is balanced and flowing freely, we feel safe and secure. We meet our basic life needs with ease. We can be fully present in the moment and connected to what’s happening around us. We are strong and in good health. Because we are connected to the Earth our physical needs, such as food and shelter, are always provided. Think of the Root Chakra as an antenna that is always sending and receiving information relating to your physical survival and sense of security. So...if it’s blocked or unbalanced; it’s going to be continually looking for the threats that perhaps aren’t even there! This is where we received most of our primary preconceived notions and perceptions of the world and how we relate to it - not as verbal teachings but -
Conceptual Aspect of Ajna Chakra, Its Role in Body and Association with Glands: a Review
wjpmr, 2021,7(10), 243 – 245. SJIF Impact Factor: 5.922 Anjali et al. WORLD JOURNAL OF PHARMACEUTICAL World Journal of Pharmaceutical and Medical ResearchReview Article AND MEDICAL RESEARCH ISSN 2455-3301 www.wjpmr.com Wjpmr CONCEPTUAL ASPECT OF AJNA CHAKRA, ITS ROLE IN BODY AND ASSOCIATION WITH GLANDS: A REVIEW Dr. Anjali Vinod Deshmukh*1, Dr. Kutaskar Chandrasekhar Shridhar2 and Dr. Samadhan P Kankal3 1HOD, Professor, Dept. Rachana Sharir, MUP'S Ayurved College, Hospital & Research Centre, Degaon, Tal.-Risod, Dist.-Washim, Maharashtra, India. 2Professor, Strirog & Prasuti Tantra Vibhag, MUP'S Ayurved College, Hospital & Research Centre, Degaon, Tal.- Risod, Dist.-Washim, Maharashtra, India. 3Professor and H.O.D., Dept. of Dravyaguna, R T Ayurved College, Akola, Maharashtra, India. *Corresponding Author: Dr. Anjali Vinod Deshmukh HOD, Professor, Dept. Rachana Sharir, MUP'S Ayurved College, Hospital & Research Centre, Degaon, Tal.-Risod, Dist.-Washim, Maharashtra, India. Article Received on 21/07/2021 Article Revised on 11/08/2021 Article Accepted on 31/08/2021 ABSTRACT The Chakras resembles energy centers that aligned along the spinal cord and form a channel. Chakras collect and transmit energy throughout the body. The Chakras are considered whirlpool of energy. They acts as centers in between flow of energy occur related with spiritual growth and channelize energy. There are different Chakras i.e.; Muladhara Chakra, Svadhishthana Chakra, Manipura Chakra, Anahata Chakra, Vishuddha Chakra, Ajna Chakra and Sahasrar Chakra. The Ajna Chakra is sixth one of body located in between eyebrows is one of the vital Chakra amongst seven Chakra. Ajna Chakra is also called third eye Chakra thus considered center of intuition. -
Yoga Physiology and Anatomy According to Classical Yoga And
International Journal of Yogic, Human Movement and Sports Sciences 2017; 2(2): 365-368 ISSN: 2456-4419 Impact Factor: (RJIF): 5.18 Yoga 2017; 2(2): 365-368 Yoga physiology and anatomy according to classical © 2017 Yoga www.theyogicjournal.com yoga and tantra texts Received: 10-05-2017 Accepted: 11-06-2017 Dr. Srikrishna Chandaka Dr. Srikrishna Chandaka and Dr. Suneetha Kandi Department of Yoga & Consciousness, Andhra Abstract University, Visakhapatnam, Yoga has grown to be a very popular science. It has become one of the most favored alternative therapy Andhra Pradesh, India and fitness programs. A huge amount of scientific investigations are being carried out throughout the world using state-of-the-art technology in order to identify, measure and verify the almost miraculous Dr. Suneetha Kandi Department of Science & results of yoga on the human body and mind. It is necessary to understand the science of yoga in a Humanities, MVGR College of holistic sense which necessities the understanding of terms and concepts as mentioned in the classical Engineering (A), Vizianagaram, texts of yoga. These concepts of yoga physiology and anatomy which are presented here, might be easily Andhra Pradesh, India brushed away as ‘unscientific’ since these concepts have yet to be verified by ‘machines’. Nevertheless, in order to understand and explain the miraculous benefits, the modern medicine needs to look at them to find answers – if not now; at least in the near future. Keywords: Yoga, yoga physiology, yoga anatomy, yoga texts, tantra texts 1. Introduction Yoga realizes that the spark of Divinity is present in every human being. -
Historical Timeline of Hinduism in America 1780'S Trade Between
3/3/16, 11:23 AM Historical Timeline of Hinduism in America 1780's Trade between India and America. Trade started between India and America in the late 1700's. In 1784, a ship called "United States" arrived in Pondicherry. Its captain was Elias Hasket Derby of Salem. In the decades that followed Indian goods became available in Salem, Boston and Providence. A handful of Indian servant boys, perhaps the first Asian Indian residents, could be found in these towns, brought home by the sea captains.[1] 1801 First writings on Hinduism In 1801, New England writer Hannah Adams published A View of Religions, with a chapter discussing Hinduism. Joseph Priestly, founder of English Utilitarianism and isolater of oxygen, emigrated to America and published A Comparison of the Institutions of Moses with those of the Hindoos and other Ancient Nations in 1804. 1810-20 Unitarian interest in Hindu reform movements The American Unitarians became interested in Indian thought through the work of Hindu reformer Rammohun Roy (1772-1833) in India. Roy founded the Brahmo Samaj which tried to reform Hinduism by affirming monotheism and rejecting idolotry. The Brahmo Samaj with its universalist ideas became closely allied to the Unitarians in England and America. 1820-40 Emerson's discovery of India Ralph Waldo Emerson discovered Indian thought as an undergraduate at Harvard, in part through the Unitarian connection with Rammohun Roy. He wrote his poem "Indian Superstition" for the Harvard College Exhibition of April 24, 1821. In the 1830's, Emerson had copies of the Rig-Veda, the Upanishads, the Laws of Manu, the Bhagavata Purana, and his favorite Indian text the Bhagavad-Gita.