A Critical Study of the Jehovah's Witnesses Doctrine of God Robert S

Total Page:16

File Type:pdf, Size:1020Kb

A Critical Study of the Jehovah's Witnesses Doctrine of God Robert S Digital Commons @ George Fox University Western Evangelical Seminary Theses Western Evangelical Seminary 1-1-1953 A Critical Study of the Jehovah's Witnesses Doctrine of God Robert S. Taber Recommended Citation Taber, Robert S., "A Critical Study of the Jehovah's Witnesses Doctrine of God" (1953). Western Evangelical Seminary Theses. 225. https://digitalcommons.georgefox.edu/wes_theses/225 This Dissertation is brought to you for free and open access by the Western Evangelical Seminary at Digital Commons @ George Fox University. It has been accepted for inclusion in Western Evangelical Seminary Theses by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. A STUDY OF TEE the .APPROVAL SHEET This thesis has been approved by- the following faculty- committee: Approved m.,.:Ll, I?S:J Approved }n" 01,11 l?trJ iii v Chri � • • .. @ e � .. His " ® "' • 0 * • " � .. The • • .. " 0 .. • • 0 • The lq;su:ne Given $ The .. ., " -� v.:• • 6 ... cd to the " ' .. • e • $ • "' of • • • • • & .. .. • " .. 0 .. 0 • • • 0 $ " " " • • • " • .. " • .. .. 0 " .. .. 0 " .. .. • " " .. • " .. '" • " .. " .. $ .. .. • • .. $ 0 .. .. .. • " .. .. • 9 .. $ .. " • .. " 8 • " l " .. .. $ .. • • • " • 0 " " • GJ!llUJl'RAL " .. " • .. $ .. .. " .. " • .. .. .. " • .. .. .. • .. .. .. for $ • • e .. • • .. • .. .. .. • • " .. .. .. INTRODUCTION but and many of have or movement Jehovoo•s the is not to be 11To the to the if they to it is it was to see the lll'tlSt claim to s:Lsts of the npastor' that more to this �rfithm:tt the :Bible than to read the :B:tb1e '.d.�hout re�1.d:i.ne; that theil• mover.Hmt is ThiS may SOUX1d to some \'l'ho have heard them or :reP.d thEdr for their co.ntalns many Th•?ir Utr�rature is of of this is not the :is it ion of the 1>.rill the movement nm1 it its h.i this name never ma·terialized and in later years su.ch ne;aes as s, Russellites, :B:tble in s • .A. and 7tlatchtower :Bible and ·those within the not a� title, and. 6 on t in the >J.nto this 7 the writer in e-.>J.d contrast tb.e doctrine tho 6 .. I THE PROBLEM .AND ITS OF TIDJ The and are essential. in es­ the claims of any the viEn'i'S of the are correct, ha:<re a solid foundation upon "''hich. the:b.• doctrines are the this h�1s been to do two st, it \¥as ne��essary to deter- mine their method of in the of to the doctrine of God. in the of method. :B., PURPOSE OF T:Wl STUDY t!as to examine the do>�trine of God of and. cont:rast their doctri11e the God held sm. Th.e of th:t involved first11 forth the doctrine of and on of the s their doctrine their doctrine of Christ, fourth • their doct::rinlf; of the c. OF STUDY The writer has felt such a was valid because of the leled boldness of Pa8tor Russell \vhich r1.u1s his l:i.f�1 and This has of the or the cal of Another reason the writer has 6 the of ancl set the to this for 2 this were c. of these authors 'lt.ra.rn upon. the leaders but none went very most of the one has been. � is t:s \10l'k \4/BS in tl'.tett or any wl:llrliS made, he he secure tion,. among the M menti others their or the to the:l.r 8 Since every could not be di Christ aud th6 Spirit., DEFINITI OF TERMS that religious upon a akin to that that there '.lf&S x:.o truth on e&�th until movement the n.otorious the over as the names he:ve to this movemen.t, but the name in this word doctrine is derived. frcm the both the e..ct of th.. nt is and this latter sense is now In a of 4 dootri.ne 4., • 866 .. 9 (I 1 6 ; II 1 • 4 the to the fo:re in :tn l\!itic do(;t:r:tne the ) its :root in the man on 1. tive the maintains that the the Thl.s the as well as the llo�;rever* the term this s to the po held on of the ON Old and Ne\#1 is the Word that it reveal� the true wa"¥ to !!!alvatiou; th.at every true is to ac- and receive it the the of God as the and anc..'i. 9 H. o:r a the doctrine God s author then devoted time to the pre- of these same ism; �:;hieh contrast of doctrines and those II T.HE s li movement. very on the the of that the the , lro.t the of ul 12 contend the an oral law or of that •.:r.ttere.Jleetl! does claim to or to the the !3.0 the very s t:b..t;�.t the to ona the es- who the 4.. that the be them \thich i on the go the God torment ean not be trae reasons: ( l ) because a. a. 14 The.t of JehovM' the they taken from \i'e t i o!l. upon of C--odt---to even be clearer to most state that Sill set out to sq'UBJ:'e with human reason". fact in this instance is the rati st, of God s it; but the s to make the to hu,.. man reason» to the of mant observation V!f:i.S made that !2l that a. statement of the of ongs to Ol'l.S or is not to be stated one age are not tr-.;�,e "!'las obr:Served. that 9.. J. Watchtower Bible and 10 .. 11. 1t1hieh do not to a item of to assert that no o:r ever to in it every statE�- r11ent of the the :l.s the seat the ons, it is because the leaders of the no make no claim to l'!et o:rthf the their ve and fill them at the their I, I, 12. the their cult the the these which their s GOD If one is to underst,am.l mu.st .ha:ve a its doctrine of to in their d.oetrine of the name doctrine; in the New was a time when not have been in and came the time when to the ------------------ 2 time Jehovah came to be God to all t:tLtlS: 8 I f the reader; thi i that the name not st • but that is thE-) dis- to to Je!'.!:"J.S James unto Davitt a and . .. the thi : 40,. 4 .. • p .. 41 .. 19 poor tra.nslation. been Here is an instance of the Jehovah8s a passage that has no relevance to ·the are at to make. s Witnesses the.t 110 can be to that are that the use of the llBlllllli J ehov.ah.. as the elude one ever intinu'l.ted that the Son ;-n�re � and deola:t'EHi on of faith in a ty9 and a f'aith in and the the that the tari.aus hold t the and the are of one • as stated the \vhat do the contendl states that • <. ..,.. II p .. 6 .. t p .. (. e p .. 59 .. 20 the very "f/Ol"ds $ and contradict A sses ask is. "In vie,�! the fact is no valict for the it tha·t this so fl a:ru:nver it by on.e of the dark v;hich the clouded the and ch&:racte:r and 1!10 ive ask Satan be interested :l.n to the luster of the Lord st in. this man's he will succeed se who are B. , p. 6o .. 10. ' p .. tllat the have a very the real. basi for the to notice in thi. tures l't.i::d. ch and henee God one :per­ of the un- in evBry instance, lest the :fact 'lrthich 22 the use of it to say that it is the po testantism that all in the Ue\.; God in not in thi but also that �n1ich is to come, 1:21) .. To those in tive sm, no :fact more the the stian view o:f God thE� tlu�t the Trini is God seen as .t:;;,A�� and doctrine thei. decle�ation sets the Christian frmn all The Gocl t'fh.o reveals in the sacred is the God kno\ru who and to be Father, and is a 23 con tenet: attention to various v1hich state that there is r�d--not two, nor three, call attention the does not occur in r�.or d.oee oc(�ur there of is any state- ment made be to there be there be and II as the it is untrue to there is 20 �ast state here that the the their the ortho- , can be seen from their c'lltm. wri. from v, 54. 24 ••••••• 9Cifi!0$90&e>$0··· ··· in one; to wit, and God the Ghost, in power, �ubstanee, and eter- menta the their as being the declare that is a doctrin.e of • • 9 • • • • .. • • • • • • $ • .. • even that '!rJas God the e o • t • • • • e • • • .......... to be that some e not in s-�11 the this in no way the in the doetrin.e of p .. 100. 26.. 2.5 state the name rend.a:red it 6 I 12 :4 ). :ls over 5,000 title once rend.ered is its occll:r·s ove:r most but in many instance� are to others: hence the w;ho is the to the the Testament the n1at- ter the u.se that 28 .. 26 the the Son in the '!frords rendered ancl to the by the construction the word (19tos) is ant'\.
Recommended publications
  • 2 Lord Or Jehovah
    2 LORD OR JEHOVAH THE second name of God revealed in Holy Scripture, the name "Jehovah," which we translate "LORD," shews us qualities in God, which, though they are contained, can hardly be said to be expressed, in the first name, "Elohim." (Note: I may perhaps say here, for those who do not read Hebrew, that, in our Authorised Version, wherever we find the name "GOD" or "LORD" printed in capitals, the original is "Jehovah," (as in Gen. 2:4, 5, 7, 8, &c.; Gen. 6:5, 6; 15:2; 18:1, 13, 19, 22, 26; Ezek. 2:4; 3:11, 27; Obad. 1:1.) Wherever we find "God," (as in Gen. 1 throughout, and in countless other passages,) it is "Elohim." Where we find "Lord," (as in Gen. 15:2; 18:3, 27, 30, 31, 32; and constantly in the prophecies of Ezekiel,) it is "Adonai." Thus "LORD God" (in Gen. 2:4, 5, 7, 8, and elsewhere,) is "Jehovah Elohim;" while "Lord GOD" (in Gen. 15:2, and Ezek. 2:4, and elsewhere,) is "Adonai Jehovah." I may add that wherever the name "Jehovah" stands alone, (as in Gen. 4:1, 3, 4, 6, 9, &c.) or is joined with "Elohim," (as in Gen. 2:4, 5, &c.,) it is always written in Hebrew with the vowel points of "Adonai:" where "Adonai" is joined to "Jehovah," (as in Gen. 15:2; Ezek. 2:4, &c.) "Jehovah" is written with the vowel points of "Elohim." For the Jews scrupulously avoided pronouncing the name "Jehovah," always reading "Adonai" for "Jehovah," except where "Adonai" is joined to "Jehovah," (as in Gen.
    [Show full text]
  • I1s Instead of O,~I,;,I1si
    BABYLONIAN AND HEBREW THEOPHORIC NAMES. 85 a year and a half before he could earn sufficient to pay for such a necessary article as an ox-goad, or an axe. It is evident, therefore, that the writer of Samuel wishes to impress upon us the extreme oppression of the Israelites by the Philistines, and the extraordinary pains that were taken to prevent metal tools or implements finding their way among the Hebrew population. It may therefore be claimed that the discoveries of archaeology enable us to understand clearly a passage which has been a difficulty to translators for centuries; and the generations of scribes who have handed down the text are absolved from any charge of carelessness or officious meddling; except that in vers(l 20 i.n'IV,n~ has usurped the place of ij:J.-,,, and in verse 21 a false connection was made by the insertion of !, and i, so that we ought to read 1VS1Vi instead of 1VS1VSi, and o,~,,;,i1S instead of o,~i,;,i1Si. "And all Israel went down to the Philistines to forge every man his ploughshare and his 'etb:_, and his axe and his goad; and the inducement was a payam for the ploughshares and for the 'etihim, and three k_ille?_b/in for the axes, and to put a point on the goad; so that in the day of battle no sword or spear was found in the hand of the people." BABYLONIAN AND HEBREW THEOPHORIO NAMES. By JOSEPH OFFORD. THE narrative in Genesis relating the origin of the Hebrew nation clearly assigns as the ancestral home of Terah and Abraham, the place called Ur.
    [Show full text]
  • DANIEL 1-3 Loyalty to Jehovah Brings Rewards
    SEPTEMBER 18 - 24 $ DAN I EL 1 - 3 ˙ Song 148 and Prayer APPLY YOURSELF TO THE FIELD MINISTRY ˙ Opening Comments (3 min. or less) ˙ Initial Call: (2 min. or less) Isa 40:22—Teach the TREASURES FROM GOD’S WORD Truth—Lay the groundwork for a return visit. ˙ “Loyalty to Jehovah Brings Rewards”: (10 min.) ˙ Return Visit: (4 min. or less) Ro 15:4—Teach the [Play the video Introduction to Daniel.] Truth—Leave a JW.ORG contact card. Da 3:16-20—Daniel’s companions withstood the ˙ Talk: (6 min. or less) w17.02 29-30—Theme: Does intense pressure to be disloyal to Jehovah Jehovah Assess in Advance How Much Pressure We (w15 7/15 25 15-16) Can Bear and Then Choose the Trials We Will Face? Da 3:26-29—Their loyalty resulted in praise to Jehovah and blessings to them (w13 1/15 10 13) LIVING AS CHRISTIANS ˙ Digging for Spiritual Gems: (8 min.) ˙ Song 124 Da 1:5, 8—Why did Daniel and his three companions ˙ “Be Loyal When Tempted”: (8 min.) Discussion. conclude that their eating of the king’s delicacies ˙ “Be Loyal When a Relative Is Disfellowshipped”: would defile them? (it-2 382) (7 min.) Discussion. ˙ Da 2:44—Why will God’s Kingdom have to crush Congregation Bible Study: (30 min.) kr pp. 192-193, the earthly rulerships depicted in the image? chap. 18 1-8 (w12 6/15 17, box; w01 10/15 6 4) ˙ Review Followed by Preview of Next Week (3 min.) ˙ Song 72 and Prayer What has this week’s Bible reading taught you about Jehovah? What other spiritual gems have you discovered in this week’s Bible reading? ˙ Bible Reading: (4 min.
    [Show full text]
  • “Our God”? by Larry & June Acheson 07/2001
    Do We Honor Yahweh by Referring to Him as “Our God”? by Larry & June Acheson 07/2001 Part I. Does the “Paganizing” of Yahweh’s Titles Give Us a License To Appropriate Already-Corrupt Titles to Him? The Masking of Yahweh’s Name and the Masking of the Name “God” June and I are Yahwists. “What in the world is a Yahwist?” you might ask. Well, if you don’t already know, we would like to recommend that you read our other study entitled “Sticks and Stones May Break My Bones, But Names Will Never Hurt Me: A Look at the Name We Call Our Heavenly Father.” That may be a long name for a short study, but it pretty well answers the question, “What is a Yahwist”? Most dictionaries don’t really explain what a modern-day Yahwist is. Our dictionary defines it as “The author of those portions of the Hexateuch in which God is mentioned as Yahweh, or Jehovah.”1 (Hexateuch, by the way, is the name given to the first six books of the Hebrew Scriptures.) This definition doesn’t tell you what a modern-day Yahwist is, though. Modern-day Yahwists believe that all worshippers of the Creator should refer to Him by the name He gave Himself: Yahweh. Even though we are “modern day Yahwists,” all we’re doing is referring to the Creator by the same name by which the early believers knew Him, so being a Yahwist isn’t really anything all that “modern.” If you should happen to be a fellow Yahwist, and if you’re like June and me, you began referring to our Heavenly Father by His name Yahweh only after diligently researching this issue on your own, or perhaps you were introduced to the belief by a friend, family member or acquaintance.
    [Show full text]
  • Abilene Christian College Bible Lectures - Full Text
    Abilene Christian University Digital Commons @ ACU Lectureship Books Lectureship, Summit, and Ministry Events 1927 1926-1927: Abilene Christian College Bible Lectures - Full Text. H.L. Calhoun S.P. Pittman W.D. Campbell Carl L. Etter Foy E. Wallace Sr. See next page for additional authors Follow this and additional works at: https://digitalcommons.acu.edu/sumlec_man Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Comparative Methodologies and Theories Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Calhoun, H.L.; Pittman, S.P.; Campbell, W.D.; Etter, Carl L.; Wallace, Foy E. Sr.; Stubblefield, C.M.; Forrest, U.R.; White, L.S.; Buchanan, C.A.; Borden, E.M.; Smithson, John T.; Kercheville, W.A.; Mickey, G.F.; Hockaday, W. Don; Harvey, J.D.; and Lanier, Roy H., "1926-1927: Abilene Christian College Bible Lectures - Full Text." (1927). Lectureship Books. 59. https://digitalcommons.acu.edu/sumlec_man/59 This Book is brought to you for free and open access by the Lectureship, Summit, and Ministry Events at Digital Commons @ ACU. It has been accepted for inclusion in Lectureship Books by an authorized administrator of Digital Commons @ ACU. Authors H.L. Calhoun, S.P. Pittman, W.D. Campbell, Carl L. Etter, Foy E. Wallace Sr., C.M. Stubblefield, U.R. Forrest, L.S. White, C.A. Buchanan, E.M. Borden, John T. Smithson, W.A. Kercheville, G.F. Mickey, W. Don Hockaday, J.D. Harvey, and Roy H. Lanier This book is available at Digital Commons @ ACU: https://digitalcommons.acu.edu/sumlec_man/59 ~· f; .
    [Show full text]
  • THEISM Biblical Names of God
    THEISM Biblical Names of God When people introduce themselves to others, they usually tell their names. In ancient times, individuals were often associated with names having particular characteristics. Characteristics of God may be realized from names associated with Him. When God stayed the hand of Abraham from sacrificing Isaac, He provided a ram for the offering. Abraham then named the place “The LORD will provide” (i.e., Jehovah-Jireh, Genesis 22:14). After the Israelites had escaped from Egypt and crossed the Red Sea, God promised them that if they would “keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the LORD who heals you” (i.e., Jehovah-Roph’echa, Exodus 15:26). After Joshua had defeated the Amalekites who fought against Israel shortly after they had crossed over the Red Sea, Moses “built an altar and called its name, The LORD is My Banner” (i.e., Jehovah-Nissi, Exodus 17:15). At Mt. Sinai, God instructed the Israelites to “keep My statutes, and perform them: I am the LORD who sanctifies you” (i.e., Jehovah-M’qaddishchem, Leviticus 20:8). Gideon built an altar to the LORD in Ophrah of the Abiezrites, and called it “The LORD is Peace” (i.e., Jehovah- Shalom, Judges 6:24). Jeremiah predicted the coming safety of Judah and Jerusalem, saying, “And this is the name by which she will be called: THE LORD OUR RIGTHEOUSNESS” (Jehovah- Tsidqenu, Jeremiah 33:16). David wrote, “The LORD is my shepherd” (Jehovah-Rohi, Psalm 23:1).
    [Show full text]
  • Jehovah's Word Is Alive Highlights the of First Chronicles
    Highlights From The New World Translation 1 (Hebrew Scriptures) BIBLE BOOK LINK TO PAGE Genesis ...........................................................Genesis .................................................................................3 Genesis – Part 2 .............................................Genesis2 ...............................................................................7 Exodus............................................................Exodus................................................................................11 Leviticus .........................................................Leviticus .............................................................................15 Numbers .........................................................Numbers .............................................................................19 Deuteronomy..................................................Deuteronomy......................................................................23 Joshua .............................................................Joshua .................................................................................27 Judges .............................................................Judges .................................................................................31 Ruth ................................................................Ruth ....................................................................................35 1 Samuel.........................................................First-Samuel
    [Show full text]
  • The Grieving of the Holy Spirit
    THE UNSPEAKABLE FREE GIFT Copyright © 2018 Keith Petersen All rights reserved. Published by Keith Petersen Westfield, NJ USA This publication in its entirety may not be reproduced, stored in a retrieval sys- tem, or transmitted in any form or by any means, electronic, mechanical, photo- copying, recording, or otherwise, for resale or for free, without the prior written permission of the copyright owner. This book is sold subject to the condition that it shall not, by way of trade or oth- erwise, be lent, resold, hired out, or otherwise circulated without the publisher’s prior consent in any form of binding or cover other than that in which it is pub- lished and without a similar condition including this condition being imposed on the subsequent purchaser. Under no circumstances may any part of this book be photocopied for resale. Any part or parts, however, may be reproduced and re- distributed for free. ISBN 978-1-7324700-0-2 The Unspeakable Free Gift The Unspeakable Free Gift The Power of God’s Spirit Indwelling the Christian By Keith Petersen This book is dedicated to the myriad of men and women—Old Testament and New Testament saints—who have faithfully served God, and to Dad and Mom—two Christians who delivered a plot of lentils. I also much appreciate the editing labors both of my daughter Corinne— an education major in college—as well as my wife Caroline. Prologue A few notes should be made here in the Prologue to this book. One is that the writer feels his smallness in taking up a subject that pertains to the Nature of God—of course, as revealed in the Bible—and, reflexively, God’s view of Man’s relationship with Himself.
    [Show full text]
  • 2. Man's Nature and Fall (Gen. 2, 3)
    CHAPTER 2 MAN'S NATURE AND FALL (Gen. 2, 3) Genesis 1 is above all concerned with God as Creator. This is followed by a revelation of man's nature and fall. That man is the centre of interest is shown by the name Jehovah 1 being attached to Elohim (2:4, and some twenty times in the two chapters). Elohim is the God of power, whose exis­ tence may be known from nature (Rom. 1:19, 20); Jehovah is the God of personal revelation. This almost unique usage here is probably to stress that Jehovah who deals with man is identical with the Creator of the universe. In these chap­ ters Elohim by itself is used only in the conversation be­ tween the snake and Eve, thus showing how little either knew of the true nature of God. Here we are concerned with man rather than with crea­ tion in general. It is this change of stance which causes the differences in the story of man's creation, which puzzle the simple and give scope to the theories ofliberals and lovers of fancy. Here the story seems to go back in its essentials to Adam and to God's answer to his enquiry how he came to be. We have no right to create gratuitous difficulties by generalizing from statements applicable only to Adam him­ self. 2 I I use Jehovah as the form most familiar to English readers of the Bible in preference te' Yahweh, which is almost certainly the name under which Israel worshipped its covenant God.
    [Show full text]
  • Dao Cao Dai: a Socio-Historical Analysis of a Syncretic Vietnamese Religion and Its Relationship to Other Religions
    Dao Cao Dai: A Socio-historical Analysis of a Syncretic Vietnamese Religion and Its Relationship to Other Religions DOCTORAL DISSERTATION Mohammad Jahangir Alam Department of World Religions and Culture University of Dhaka June 2019 Dao Cao Dai: A Socio-historical Analysis of a Syncretic Vietnamese Religion and Its Relationship to Other Religions Dissertation submitted to the University of Dhaka for the degree of Doctor of Philosophy Mohammad Jahangir Alam Registration No. 97/2011-2012 Re-registration No. 101/2016-2017 Department of World Religions and Culture University of Dhaka June 2019 DEDICATION This dissertation is dedicated to Archbishop Duc Tran Quang Vinh, Chief of the Caodai Army, whose life-long unending contribution and the highest price he paid for the religion and his community influences millions of people in all ages of the Caodai world in particular. ii ABSTRACT In this dissertation Cao Dai religion is presented as one of the best examples of the outcome of Western and Asian acculturation occurred in the South of Vietnam down through the centuries. Thus, the current research makes it plain that Caodaism to a certain extent tends to be viewed as an outstanding example of a harmonious synthesis of both cultural as well as religious blends in the history of world religions. First to be considered is the fact that this research focuses Vietnamese socio-historical context with a view to gaining more comprehensive understanding of its significant role the way it played in the process of fostering the emergence of Caodaism in the South of Vietnam beginning in the early 20th century.
    [Show full text]
  • The Basic Truths on Caodaism Chau Nguyen Ngoc
    The basic truths on caodaism Chau Nguyen Ngoc To cite this version: Chau Nguyen Ngoc. The basic truths on caodaism. 2021. hal-03260963 HAL Id: hal-03260963 https://hal.archives-ouvertes.fr/hal-03260963 Preprint submitted on 15 Jun 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Nguyễn Ngọc Châu Paris, 21 December 2020 Since the dawn of time, man has sought not to feel abandoned by giving himself explanations for the phenomena of nature that regulate his life. He assigns them a form and a name, then he divinizes and worships them. Thus, gods were created, in the form of elements of creation, thunder, rain, etc., then animals, and even, half-animal half-human entities, then human. Finally, the monotheistic conception of a single God took over in the Middle East with Abraham, the ancestor of Moses in Judaism, as of Jesus in Christianity, and of Muhammad in Islam. These three religions worship the same God, God among Christians, Allah among Muslims and among the Jews, an ineffable name that can only be spelled Yod-He-Waw-He. His followers live their faith in Him, the Almighty, the Creator, and lead their lives to His Glory until they waged war between them.
    [Show full text]
  • The Sacred Name Yahweh, but to Provide Detailed Evidence Demonstrating That It Is the Vital Key for Unlocking Scriptural Knowledge
    The Sacred Name The Sacred Name Volume I A Scriptural Study by Qadesh La Yahweh Press Fourth Edition 2018 Copyright © 2018 by Qadesh La Yahweh Press All rights reserved Published by Qadesh La Yahweh Press P.O. Box 5705 Garden Grove, Ca. 92645 Printed in the United States of America First Edition 1989 Second Edition 1995 Third Edition 2002 Fourth Edition 2018 No part of this book may be used or reproduced in any manner without written permission except in the case of brief quotations. THIS BOOK IS NOT TO BE SOLD. Obtain the truth and do not sell wisdom, instruction, and understanding. (Proverbs, 23:23) Library of Congress Catalog Card Number: 89-92129 ISBN: 0-9623638-0-4 (Hardcover) ISBN: 0-9623638-1-2 (Softcover) Editorial Staff P. Carey D. Tollefson D. Allen C. Runfola J. Tollefson S. Guevarra Researched and written by R. Clover Contents Note to Reader . xi Introduction to the Four Volumes . xiii Part I. A Question of Name Introduction . 3 I. Many Names? . 5 Generic Names . 5 Titles . 7 The Elohist’s View . 10 Conclusion . 13 II. The Personal Name Yahweh . 15 Yahweh Testifies to His Name . 15 The Prophets Testify . 19 Scholars Testify . 21 Conclusion . 22 III. What’s in a Name? . 25 The Significance of a Name . 25 One Sacred, Covenant Name . 29 The Worth of the Sacred Name . 32 The Memorial Name . 35 The Third Commandment . 37 Conclusion . 39 IV. The Eternal Name . 41 The Olam Shem . 42 From Adam to Abraham . 44 From Isaak to Balaam . 48 Conclusion . 52 V. Exodus, 6:2– 4 .
    [Show full text]