Some Reflections on Simone Weil's Mystical Response to Beckett's
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Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria Lee W. Sytsma Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Sytsma, Lee W., "Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria" (2018). Dissertations (1934 -). 769. https://epublications.marquette.edu/dissertations_mu/769 RECONCILING UNIVERSAL SALVATION AND FREEDOM OF CHOICE IN ORIGEN OF ALEXANDRIA by Lee W. Sytsma, B.A., M.T.S. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2018 ABSTRACT RECONCILING UNIVERSAL SALVATION AND FREEDOM OF CHOICE IN ORIGEN OF ALEXANDRIA Lee W. Sytsma, B.A., M.T.S. Marquette University, 2018 Origen has traditionally been famous for his universalism, but many scholars now express doubt that Origen believed in a universal and permanent apocatastasis. This is because many scholars are convinced that Origen’s teaching on moral autonomy (or freedom of choice) is logically incompatible with the notion that God foreordains every soul’s future destiny. Those few scholars who do argue that Origen believed in both moral autonomy and universal salvation either do not know how to reconcile these two views in Origen’s theology, or their proposed “solutions” are not convincing. In this dissertation I make two preliminary arguments which allow the question of logical compatibility to come into focus. -
Simone Weil, Fanny Howe and Alice Walker
University of Wollongong Thesis Collections University of Wollongong Thesis Collection University of Wollongong Year Towards a poetics of hope: Simone Weil, Fanny Howe and Alice Walker Christine Howe University of Wollongong Howe, Christine, Towards a poetics of hope: Simone Weil, Fanny Howe and Al- ice Walker, PhD thesis, Faculty of Creative Arts, University of Wollongong, 2008. http://ro.uow.edu.au/theses/548 This paper is posted at Research Online. http://ro.uow.edu.au/theses/548 TOWARDS A POETICS OF HOPE: SIMONE WEIL, FANNY HOWE AND ALICE WALKER A thesis submitted in partial fulfilment of the requirements for the award of the degree DOCTOR OF PHILOSOPHY from UNIVERSITY OF WOLLONGONG by CHRISTINE HOWE, BCA (Hons I) FACULTY OF CREATIVE ARTS 2008 Howe Towards a Poetics of Hope i CERTIFICATION I, Christine Howe, declare that this thesis, submitted in partial fulfilment of the requirements for the award of Doctor of Philosophy, in the Faculty of Creative Arts, University of Wollongong, is wholly my own work unless otherwise referenced or acknowledged. The document has not been submitted for qualifications at any other academic institution. Christine Howe 15 August 2008 ii Howe Towards a Poetics of Hope TABLE OF CONTENTS Abstract………………………………………………………………………………v Acknowledgements…………………………………………………………………vii Introduction………………………………………………………………………….. 1 Hope in the Harlem Renaissance and the Negritude Movement………………… 3 Future Versus Present Oriented Hope: the Argument between Jean-Paul Sartre and Albert Camus…………………………………………………………... 7 Simone Weil’s Politics and Aesthetics………………………………………….. 16 Uprootedness and Hope in the Fiction of Fanny Howe and Alice Walker……… 24 Thesis Outline……………………………………………………………………. 29 Chapter 1. Simone Weil’s Poetics: Literature, Hope and Metaxu………………. -
Eternal Damnation in the Fragments of Clement of Alexandria? Daniel J
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College Graduate School of Arts and Sciences Graduate School of Arts and Sciences Students 2017 The yT ranny of Authority: Eternal Damnation in the Fragments of Clement of Alexandria? Daniel J. Crosby Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: http://repository.brynmawr.edu/gsas_pubs Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Ancient Philosophy Commons, Christianity Commons, History of Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Citation Crosby, Daniel J., "The yT ranny of Authority: Eternal Damnation in the Fragments of Clement of Alexandria?" (2017). Graduate School of Arts and Sciences. 4. http://repository.brynmawr.edu/gsas_pubs/4 This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. http://repository.brynmawr.edu/gsas_pubs/4 For more information, please contact [email protected]. The Tyranny of Authority: Eternal Damnation in the Fragments of Clement of Alexandria? In the year 1715, John Potter published the most comprehensive edition of the extant writings of the Clement of Alexandria, the second-century Church Father who is most famous for his apologetic Protrepticus and intensely philosophical Stromata. Potter’s edition includes a collection of fragments, and among these fragments, this one is conspicuous: Ἀθάνατοι πᾶσαι αἱ ψυχαὶ, καὶ τῶν ἀσεβῶν, αἷς ἄμεινον ἦν μὴ ἀφθάρτους εἶναι. Κολαζόμεναι γὰρ ὑπὸ τοῦ ἀσβέτου πυρὸς ἀπεράντῳ τιμωρίᾳ καὶ μὴ θνήσκουσαι, ἐπὶ κακῷ τῷ ἑαυτῶν τέλος λαβεῖν οὐκ ἔχουσιν.1 All souls are immortal, even those of the wicked, for whom it is better that they were not deathless. -
Universal Salvation and the Problem of Hell John R
Theological Studies 52 (1991) CURRENT ESCHATOLOGY: UNIVERSAL SALVATION AND THE PROBLEM OF HELL JOHN R. SACHS, S.J. Weston School of Theology, Cambridge, Mass. HE PURPOSE of this article is to take a fresh look at the ancient and Tmuch misunderstood theme of apocatastasis. Increasing contempo rary use of the apocalyptic language of hell, hand in hand with the alarming appeal and growth of fundamentalism, sectarianism, and inte- gralism, suggest the urgency of this endeavor. After first surveying the checkered history of this theme from biblical times to the present, I will, second, state and describe the central points of current Catholic theology on these issues. It manifests a remarkable degree of consensus. Third, I shall turn more closely to the highly original thought of Hans Urs von Balthasar, whose approach seems most challenging. Fourth, I shall raise a question concerning the ability of human freedom to reject God defin itively. Finally, my conclusion will stress how a properly understood Christian universalism is not only consonant with several central strands of Christian belief, but is also profoundly relevant to the religious and cultural developments of the present age. THE DOCTRINE OF APOCATASTASIS The doctrine of apocatastasis, commonly attributed to Origen, main tained that the entire creation, including sinners, the damned, and the devil, would finally be restored to a condition of eternal happiness and salvation. This was an important theme in early Christian eschatology.1 Even before the Christian era, of course, the idea of an apokatastasis paritàri was well known in ancient religion and philosophy. In Eastern thought especially, one finds a predominantly cyclical conception of time and history according to which the end always involves a return to the 1 See, for example, Brian E. -
CTSA Proceedings 66 / 2011
110 CTSA Proceedings 66 / 2011 TOWARDS AN EPISTEMOLOGY OF SANCTITY Convener: Jessica M. Murdoch, Villanova University Moderator: Anna Moreland, Villanova University Presenters: Jessica M. Murdoch, Villanova University Peter J. Casarella, DePaul University Maria Clara Lucchetti Bingemer, Pontifi cal Catholic University of Rio de Janeiro Three papers were presented considering the relationship between holiness and human knowledge. Dr. Murdoch read a paper entitled: “On the Relationship Between Sanctity and Knowledge: Holiness as an Epistemological Criterion.” In it she argued, following the thought of St. Thomas, that holiness is necessary for both natural and supernatural knowledge. Epistemologically, Thomas’ thought is typically understood as an alternative to Augustinian illuminationism. On this view, Thomas replaces the divine illumination that functions prominently as an epistemological ground in Augustine’s thought with the agent intellect, a sort of natural illumination. A systematic reading of the pertinent Thomistic texts raises several questions: In what way is God the cause of human knowledge? What ulti- mately distinguishes natural from supernatural knowledge? And what, ultimately, is the role of sanctity in human knowing? Dr. Murdoch noted that though it is widely accepted that the connaturality between God and the graced soul grounds supernatural knowledge, she would contend that Thomas also points towards a divine ground of natural knowl- edge. Holiness, defined as conformity of the soul to God, “increases being” and therefore, following the Thomistic convertibility of being and knowing, increases the capacity for knowledge, both natural and supernatural. Following this, Dr. Murdoch argued that sanctity produces an ontological change in the saint that results in a greater “degree of being” that corresponds to greater knowledge. -
THE MYSTICISM of SIMONE WEIL and LUDWIG WITTGENSTEIN by KGM Earl Submitted in Partial Fulfilment Of
EFFING THE INEFFABLE: THE MYSTICISM OF SIMONE WEIL AND LUDWIG WITTGENSTEIN by K G M Earl Submitted in partial fulfilment of the requirements for the degree of Master of Arts at Dalhousie University Halifax, Nova Scotia August 2015 © Copyright by K G M Earl, 2015 To Dan Chook-Reid, without whom I wouldn't have known this was my passion and calling, and I wouldn’t have pursued it as such. “For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” ~ Isaiah 55:8-91 “Let us think the unthinkable, let us do the undoable. Let us prepare to grapple with the ineffable itself, and see if we may not eff it after all.” ~ Douglas Adams2 Soli Deo Gloria. 1 Biblical quotations throughout are from The Holy Bible, English Standard Version. 2 Dirk Gently’s Holistic Detective Agency, 150. ii TABLE OF CONTENTS ABSTRACT .................................................................................................................... vi LIST OF ABBREVIATIONS USED ............................................................................ vii ACKNOWLEDGEMENTS ......................................................................................... viii CHAPTER 1 INTRODUCTION ................................................................................... 1 1.1 THE MYSTICAL .............................................................................................. 2 1.2 METHODOLOGICAL DIFFICULTIES ............................................................... -
Norton Anthology of Western Philosophy: After Kant Table of Contents
NORTON ANTHOLOGY OF WESTERN PHILOSOPHY: AFTER KANT TABLE OF CONTENTS Volume 1: The Interpretive Tradition Preface Acknowledgments GENERAL INTRODUCTION PROLOGUE Immanuel Kant (1724–1804) "What is Enlightenment?" (Translated by Lewis White Beck) From Critique of Pure Reason, Preface (Translated by Norman Kemp Smith) From Critique of Practical Reason, Conclusion (Translated by Lewis White Beck) I. IDEALISMS: SPIRITUALITY AND REALITY Introduction Friedrich Schiller (1759–1805) From On the Aesthetic Education of Man Johann Gottlieb Fichte (1762–1814) From Science of Knowledge (Translated by Peter Heath and John Lachs) From Vocation of Man (Translated by William Smith) Friedrich Schelling (1775–1854) From Ideas for a Philosophy of Nature (Translated by Errol E. Harris and Peter Heath) From Of Human Freedom (Translated by James Gutmann) Georg Wilhelm Friedrich Hegel (1770–1831) Introductions On Philosophy: From The Encyclopedia of Philosophical [Wissenschaften] (Translated by William Wallace) On Philosophy and “Phenomenology”: From Phenomenology of [Geist] (Translated by J. B. Baillie) On Philosophical “Logic”: From The [Wissenschaft] of Logic (Encyclopedia, part 1) (Translated by William Wallace) On Nature: From Philosophy of Nature (Encyclopedia, part 2) (Translated by A. V. Miller) On the History of Philosophy: From Lectures on the History of Philosophy (Translated by E. S. Haldane) On History and Geist: From Lectures on the Philosophy of History (Translated by J. Sibree) On Geist: From Philosophy of [Geist] (Encyclopedia, part 3) (Translated by William Wallace and A. V. Miller) Subjective Geist 2 On Subjective (and Intersubjective) Geist: From Philosophy of [Geist] (Translated by William Wallace and A. V. Miller) On Consciousness and Self-Consciousness: From Phenomenology of [Geist] (Translated by J. -
Is This Not the Kind of Fasting.Pdf
This material is still protected by copyright. All rights reserved. Please contact the publisher for permission to copy, distribute or reprint. From J. Chaplin and P. Marshall (eds.). Political Theory and Christian Vision. Essays in Memory of Bernard Zylstra. Maryland: University Press of American. Rowman & Littlefield Publishing Group. 1994 “Is This Not The Kind of Fasting I Have Chosen?”1 Simone Weil's Life and Labor Johanna Selles-Roney In a photograph taken of her class at the Lycee Henri IV in 1926,2 Simone Weil is distinguished from her male classmates by an intensity of gaze and an air of somewhat amused detachment. Weil, who graduated from the prestigious “Ecole Normale” in 1931, spent her brief thirty-four years engaged in a passionate search for truth. In many ways, she began this quest from a privileged position-the comfort of a middle-class home, parents who placed a high value on superior education, and the advantage of the best schools and teachers. She struggled with limited success to free herself from these advantages and place herself in a position to understand life from the point of view of the humblest laborer. Weil's fascination with labor3 was a consistent theme in her life and consequently offers a key to understanding her thought.4 Her reflections on the subject are marked by the application of a philosophical method which was rooted in the nineteenth-century voluntarist, spiritueliste line of French philosophy.5 Labor was more 268 Johanna Selles-Roney than a central theoretical concern; her life demonstrated a practical fascination with the existence of an ordinary laborer, whether in industry, agriculture, or other work. -
Scott Marratto CV
MARRATTO :: CURRICULUM VITAE (UPDATED 1 APRIL 20) SCOTT MARRATTO ASSOCIATE PROFESSOR OF PHILOSOPHY HUMANITIES DEPARTMENT MICHIGAN TECHNOLOGICAL UNIVERSITY CONTACT INFORMATION • Humanities Department Michigan Technological University 1400 Townsend Drive Houghton, MI 49931-1295 • Phone: (906) 487-2613 • Email: [email protected] • Web: mtu.edu/humanities/department/faculty-staff/faculty/marratto/ AREAS OF SPECIALIZATION AND COMPETENCE • AOS: 19th and 20th Century Continental Philosophy (especially Phenomenology), Social and Political Philosophy • AOC: Philosophy of Science and Technology, Ethics, Ancient Philosophy, Aesthetics, Philosophy of Mind ACADEMIC POSITIONS • Associate Professor of Philosophy, Humanities Department, Michigan Technological University, 2011-present • Director of Graduate Studies in Rhetoric, Theory and Culture, Humanities Department, Michigan Technological University, 2015-2018 • Senior Fellow, Foundation Year Programme, University of King’s College, Halifax, 2010- 2011 • Instructor, Contemporary Studies Programme, University of King’s College, Halifax, 2009-2011 • Teaching Fellow, Foundation Year Programme, University of King’s College, Halifax, 2007-2010 EDUCATION • University of Guelph, PhD, Philosophy (2010) • University of Guelph, MA, Philosophy (2005) • University of Toronto, Special/Non-degree, Philosophy (2001-2) • University of Western Ontario, BA, Sociology (2001) PUBLICATIONS Books 1 MARRATTO :: CURRICULUM VITAE (UPDATED 1 APRIL 20) • The Intercorporeal Self: Merleau-Ponty on Subjectivity. Albany, NY: State University of New York Press (2012). o Reviews: Symposium: Canadian Journal of Continental Philosophy, March (2013); Notre Dame Philosophical Reviews, February (2013); Review of Metaphysics 67 (2013); Avant V (2014); Word and Text: A Journal of Literary Studies and Linguistics 3 (2013). • The End of Ethics in a Technological Society. Montreal, QC: McGill-Queens University Press (2008). (With Lawrence E. Schmidt.) Book Chapters • “Intercorporeality.” In 50 Concepts for a Critical Phenomenology, eds. -
A Theological Comparison of Joseph Ratzinger and John Milbank
THE CATHOLIC UNIVERSITY OF AMERICA Truth and Politics: A Theological Comparison Of Joseph Ratzinger and John Milbank A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Sacred Theology By Peter Samuel Kucer Washington, D.C. 2012 Truth and Politics: A Theological Comparison Of Joseph Ratzinger and John Milbank Peter Samuel Kucer, S.T.D. Director: Chad C. Pecknold, Ph.D. Joseph Ratzinger and the Anglican scholar John Milbank have written extensively on the social and political order from a theological perspective. The main aspect which distinguishes Ratzinger’s theology of politics from Milbank’s political theology is how each theologian orients his thought on the question of truth, and most specifically how each theologian understands and relocates Vico’s claim that verum est factum (the truth is made). While Ratzinger is critical of Vico’s account of the socially constructed nature of truth, Milbank, on the other hand, embraces Vico in a way which validates it. The political consequences which logically follow these two philosophical approaches to Vico illustrate a central difference between Ratzinger and Milbank. As a result of these differing responses to Vico on truth, the dissertation argues that Ratzinger and Milbank take up different ways of relating socialism to the Trinitarian faith. Ratzinger’s critical appreciation of socialism, but rejection of all political models as expressive of Trinitarian faith, and Milbank’s promotion of socialism as integral to Trinitarian faith in practice are rooted in their reactions to Vico. -
Justin Martyr, Irenaeus of Lyons, and Cyprian of Carthage on Suffering: A
LIBERTY UNIVERSITY JUSTIN MARTYR, IRENAEUS OF LYONS, AND CYPRIAN OF CARTHAGE ON SUFFERING: A COMPARATIVE AND CRITICAL STUDY OF THEIR WORKS THAT CONCERN THE APOLOGETIC USES OF SUFFERING IN EARLY CHRISTIANITY A DISSERTATION SUBMITTED TO THE FACULTY OF THE RAWLINGS SCHOOL OF DIVINITY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY THEOLOGY AND APOLOGETICS BY AARON GLENN KILBOURN LYNCHBURG, VIRGINIA AUGUST 2017 Copyright © 2017 by Aaron Glenn Kilbourn All Rights Reserved ii APPROVAL SHEET JUSTIN MARTYR, IRENAEUS OF LYONS, AND CYPRIAN OF CARTHAGE ON SUFFERING: A COMPARATIVE AND CRITICAL STUDY OF THEIR WORKS THA CONCERN THE APOLOGETIC USES OF SUFFERING IN EARLY CHRISTIANITY Aaron Glenn Kilbourn Read and approved by: Chairperson: _____________________________ Reader: _____________________________ Reader: _____________________________ Date: _____________________________ iii To my wife, Michelle, my children, Aubrey and Zack, as well as the congregation of First Baptist Church of Parker, SD. I thank our God that by His grace, your love, faithfulness, and prayers have all helped sustain each of my efforts for His glory. iv CONTENTS Acknowledgments……………………………………………………………………………ix Abstract……………………………………………………………………………………….x CHAPTER 1: INTRODUCTION…………………………………………………………..1 Personal Interest………………………………………………………………………8 The Need for the Study……………………………………………………………….9 Methodological Design……………………………………………………………….10 Limitations……………………………………………………………………………12 CHAPTER 2: THE CONCEPT OF SUFFERING IN THE BIBLE AND EARLY APOLOGISTS........................................................................................................................14 -
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Jesson, Stuart ORCID: https://orcid.org/0000-0001-8826-0314 (2019) ‘The question in each and every thing’: Nietzsche and Weil on affirmation. International Journal for Philosophy of Religion, 86 (2). pp. 131-155. Downloaded from: http://ray.yorksj.ac.uk/id/eprint/3727/ The version presented here may differ from the published version or version of record. If you intend to cite from the work you are advised to consult the publisher's version: http://dx.doi.org/10.1007/s11153-019-09703-4 Research at York St John (RaY) is an institutional repository. It supports the principles of open access by making the research outputs of the University available in digital form. Copyright of the items stored in RaY reside with the authors and/or other copyright owners. Users may access full text items free of charge, and may download a copy for private study or non-commercial research. For further reuse terms, see licence terms governing individual outputs. Institutional Repository Policy Statement RaY Research at the University of York St John For more information please contact RaY at [email protected] “This is a post-peer-review, pre-copyedit version of an article published in International Journal for Philosophy of Religion. The definitive publisher-authenticated version Jesson, Stuart (2019) ‘The question in each and every thing’: Nietzsche and Weil on affirmation is available online at: https://link.springer.com/article/10.1007%2Fs11153-019- 09703-4” ‘The question in each and every thing’: Nietzsche and Weil on affirmation1 Abstract: This paper identifies and offers commentary upon a previously un-remarked consonance between Nietzsche and Weil when it comes to the idea of a universal love of the world (‘affirmation’ in Nietzsche’s terms, or ‘consent to necessity’ in Weil’s).