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English-Speaking Countries Sustainable Development Programme, a • a Strategy of Long-Term Programme Programme That Is Inspired to Develop Long-Term Financing

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English-Speaking Countries Sustainable Development Programme, a • a Strategy of Long-Term Programme Programme That Is Inspired to Develop Long-Term Financing JULY 1999 Official Matters acancies b,ditorial 2 onferences Sustainability C Ri: 32 and Management of the Built Heritage 1'122 1 hvents 1999 2 ) At the School of Sustainable Development ibrary Page 7 L Documentation Page 26 PREMO 1994-1998 ublications dud Pacific Islands P List Museums Association l'Agc 1 I ICCROM on the roject Internet P Updates INTERNATIONAL CENTRE FOR THE STUDY OF THE PRESERVATION AND RESTORATION OF CULTURAL PROPERTY C -1 M fficial Matters Member States Three new countries have become Member States of ICCROM: Namibia (29 November 1998), the Gambia (11 January 1999) and the Congo (19 April I 999).The total number of Member States now stands at 95. ICCROM General Assembly 2000 The 21st General Assembly will be held in Rome from 5 to 7 April 2000. Each Member State is invited to send a delegate. Observers from Associate Members are invited as well. Half the Council will be renewed at that time, candidates being proposed by Member States on the basis of their expertise in various fields of conservation of cultural heritage, while also bearing in mind the desirability of equitable representation of world cultural regions. The main business items on the agenda will be the report of activities for the biennium 1998-99 the presentation of the proposed programme and budget for 2000-2001, the election of Council, and the appointment of the Director-General. Council From 1,2,3,4 April, the Council and its committees will meet to prepare for the General Assembly.The schedule is as follows: • 1-2 April, meetings of the Finance & Programme Committee and Academic Advisory Committee; 3-4 April, 6Ist session of Council; • 7 April, the newly elected Council will meet immediately after the final session of the General Assembly. newsLETTER Editorial Sustainable Development and Immaterial Heritage he end of the second millennium gives us their surroundings were composed not only of the an opportunity to take stock of current physical parts but also of human activities, which T developments and trends regarding our together formed a coherent whole which should be common heritage. Several intergovernmental the target of our conservation efforts. Indeed, in initiatives have already touched on related issues, many parts of the world, cultural heritage is including the conferences on the environment and identified principally in human activities, memories, habitat in Rio de Janeiro and Istanbul. To this symbols and rituals. This is the scope of the 1993 should be added the major reports on Our New Zealand Charter for the Conservation of Common Future (1987) and Our Creative Places of Cultural Heritage Value, which states Diversity (1995). In these initiatives, there is an that indigenous heritage is 'inseparable from underlying concern regarding society, a recognition identity and well-being and has particular cultural of the diversity of values and of the different meanings.' The same issue was at stake in the economic, social and cultural conditions that expert meeting in Japan in 1994, which produced influence priorities in different communities. Our the Nara Document on Authenticity, Common Future stressed the idea of making emphasizing cultural diversity and the importance development 'sustainable,' i.e., meeting the needs of truthfulness of sources of information. of the present without compromising the ability of Japanese law identifies several classes of cultural future generations to meet their own needs.' properties for state protection, including tangible Although its emphasis was principally on socio- cultural properties (historic buildings and economic issues, the report has initiated a process complexes, fine and applied arts) and also folk- that fundamentally touches society's interests in cultural properties' and 'intangible cultural cultural heritage. As a result we are now using the properties.' The term folk-culture' refers to both term 'sustainable human development,' an issue tangible and intangible aspects that manifest promoted especially by UNESCO which evolving changes in people's lifestyles. The encourages linking development and culture, and intangible aspects here would be characteristic providing people opportunities to choose a full, manners and customs related to different aspects of satisfying, valuable and valued life. social and cultural activities, whereas the tangible The initial emphasis in the modern conservation aspects refer to the physical results, such as housing, movement was mainly on the preservation of clothing and tools used in connection with the physical properties - historic buildings, works of art intangible aspects of heritage. The term 'intangible and artefacts - but there is now a recognition that cultural property' is used for artistry employed in cultural heritage should be understood in a much different forms of theatre, music, the applied arts, and broader framework; this is why international other cultural assets that possess high historic and attention is now focusing on urban and rural artistic value for Japan. As a consequence, protection settlements and cultural landscapes, as well as on can target individual persons or groups who embody living cultural traditions and customs, traditional such skills. Furthermore, the government also know-how and technical skills. In fact, 'immaterial promotes overall identification, recording and heritage' should not be seen as a trendy side issue, documentation of various aspects of heritage, making but indeed as a fundamental part of all heritage- this information accessible to the public. related activity. Immaterial heritage is often linked Unfortunately, the continuation of such traditions is to oral traditions, songs and ballads, but it should seriously threatened by rapid changes in the world, also be understood as the way life is organized and as well as conflicts and problems related to built on shared values in communities, the way particular challenges: destruction of natural historic settlements are maintained and used. Such environment, once a necessary basis for the settlements are the material expressions of efforts traditional mode of life; the introduction of new and choices made over centuries, based on evolving methods of agriculture and land use, which make culture and the regeneration of values. In other traditional methods redundant; the introduction of words, the intangible aspect of heritage becomes industrial methods of production, thus outclassing tangible in its material expressions, in the buildings traditional skills and know-how. People are and objects, as well as in the spaces and inculcated by modern mass media, as well as by relationships of our built environment and cultural tourism and visitors; armed conflicts and wars, landscapes. meagre economics, climate change, natural disasters As early as 1976, the UNESCO Recommendation and catastrophes can destroy the bases for Concerning the Safeguarding and Contemporary traditional living. Role of Historic Areas highlighted the importance of Can we maintain traditional modes of life and `the human factor,' and stated that historic areas and regenerate traditional values and know-how as a neWSLETTER sustainable part of everyday life and development? will have a different meaning from a traditional Keeping traditions on an equal footing within the society in the past. This is particularly due to the process of modernizing and changing society, and fact that surviving traditional communities are thus ensuring human sustainability in development, dwindling, and remain necessarily part of a new would seem to depend on several factors. One factor context - the 'modern world.' In order to maintain is related to awareness of values and understanding traditional modes of life, their associated customs the significance of traditional customs; this would and rituals need to be relevant to people today. If involve appropriate educational programmes. and when choices are available, it is possible to Another factor would be sustaining the social continue traditions only if people are convinced that organizations and infrastructures required to support such customs are a valid alternative to 'modern' such customs; this should be foreseen in the life. Not all communities have a choice - often due definition of relevant planning norms and standards to socio-economic conditions. There are also risks of living. Traditional society was based on the involved if traditions are imposed by a ruling inculcation of modes of life and rituals that strongly regime for political purposes as a part of forced depended on the social and economic structure of national identity. Rather than being based on society, including the spiritual dimension. Such genuine values, such an identity may become an processes were based on a spontaneous evolution instrument of oppression. and exchange of influences between one community Another, more common, risk is the fact that cultural and another; values were imposed as absolute. traditions, customs and rituals easily become tourist Modern society is generally based on approaches attractions: an increasing number of old bazaars that are fundamentally different. Due to modern and souks are being turned into souvenir markets, communication systems, even communities that have and many urban and rural conservation areas are so far maintained their traditional structures have being gentrOed - maintained only as showpieces for increasing access to the new world.' visitors; traditional dances and music are losing We could identify communities that have
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