Sociology of Religion
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Sociology of Religion, Lundscow, Chapter 7, Cults
Sociology of Religion , Sociology 3440-090 Summer 2014, University of Utah Dr. Frank J. Page Office Room 429 Beh. Sci., Office Hours: Thursday - Friday, Noon – 4:00-pm Office Phone: (801) 531-3075 Home Phone: (801) 278-6413 Email: [email protected] I. Goals: The primary goal of this class is to give students a sociological understanding of religion as a powerful, important, and influential social institution that is associated with many social processes and phenomena that motivate and influence how people act and see the world around them. The class will rely on a variety of methods that include comparative analysis, theoretical explanations, ethnographic studies, and empirical studies designed to help students better understand religion and its impact upon societies, global-international events, and personal well-being. This overview of the nature, functioning, and diversity of religious institutions should help students make more discerning decisions regarding cultural, political, and moral issues that are often influenced by religion. II. Topics To Be Covered: The course is laid out in two parts. The first section begins with a review of conventional and theoretical conceptions of religion and an overview of the importance and centrality of religion to human societies. It emphasizes the diversity and nature of "religious experience" in terms of different denominations, cultures, classes, and individuals. This is followed by overview of sociological assumptions and theories and their application to religion. A variety of theoretical schools including, functionalism, conflict theory, exchange theory, sociology of knowledge, sociobiology, feminist theory, symbolic interactionism, postmodern and critical theory will be addressed and applied to religion. -
(Dis)Believing and Belonging: Investigating the Narratives of Young British Atheists1
(Dis)Believing and Belonging: Investigating the Narratives of Young British Atheists1 REBECCA CATTO Coventry University JANET ECCLES Independent Researcher Abstract The development and public prominence of the ‘New Atheism’ in the West, particularly the UK and USA, since the millennium has occasioned considerable growth in the study of ‘non-religion and secularity’. Such work is uncovering the variety and complexity of associated categories, different public figures, arguments and organi- zations involved. There has been a concomitant increase in research on youth and religion. As yet, however, little is known about young people who self-identify as atheist, though the statistics indicate that in Britain they are the cohort most likely to select ‘No religion’ in surveys. This article addresses this gap with presentation of data gathered with young British people who describe themselves as atheists. Atheism is a multifaceted identity for these young people developed over time and through experience. Disbelief in God and other non-empirical propositions such as in an afterlife and the efficacy of homeopathy and belief in progress through science, equality and freedom are central to their narratives. Hence belief is taken as central to the sociological study of atheism, but understood as formed and performed in relationships in which emotions play a key role. In the late modern context of contemporary Britain, these young people are far from amoral individualists. We employ current theorizing about the sacred to help understand respondents’ belief and value-oriented non-religious identities in context. Keywords: Atheism, Youth, UK, Belief, Sacred Phil Zuckerman (2010b, vii) notes that for decades British sociologist Colin Campbell’s call for a widespread analysis of irreligion went largely un- heeded (Campbell 1971). -
Golden Rules (Bill Maher)
localLEGEND Golden Rules Bill Maher may be one of the nation’s most outspoken cultural critics, but a part of him is still that innocent boy from River Vale. BY PATTI VERBANAS HE RULES FOR LIFE, according to Bill Maher, are unshakable belief in something absurd, it’s amazing how convoluted really quite simple: Treat your fellow man as you wish their minds become, how they will work backward to justify it. We to be treated. Be humane to all species. And, most make the point in the movie: Whenever you confront people about importantly, follow your internal beliefs — not those the story of Jonah and the whale — a man lived in a whale for three thrust upon you by government, religion, or conventional days — they always say, “The Bible didn’t say it was a whale. The thinking. If you question things, you cannot go too far wrong. Bible said it was a big fish.” As if that makes a difference. TMaher, the acerbic yet affable host of HBO’s Real Time, author of New Rules: Polite Musings from a Timid Observer, and a self-described What do you want viewers to take away from this film? “apatheist” (“I don’t know what happens when I die, and I don’t I want them to have a good time. It’s a comedy. Beyond that, I would care”), recently released his first feature film, Religulous, a satirical hope that the people who came into the theater who are already look at the state of world religions. Here he gets real with New Jersey sympathetic to my point of view would realize that there’s millions Life about faith, his idyllic childhood in River Vale, and why the of people like that — who I would call “rationalists” — and they best “new rule” turns out to be an old one. -
Kant's Doctrine of Religion As Political Philosophy
Kant's Doctrine of Religion as Political Philosophy Author: Phillip David Wodzinski Persistent link: http://hdl.handle.net/2345/987 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2009 Copyright is held by the author, with all rights reserved, unless otherwise noted. Boston College The Graduate School of Arts and Sciences Department of Political Science KANT’S DOCTRINE OF RELIGION AS POLITICAL PHILOSOPHY a dissertation by PHILLIP WODZINSKI submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy May 2009 © copyright by PHILLIP DAVID WODZINSKI 2009 ABSTRACT Kant’s Doctrine of Religion as Political Philosophy Phillip Wodzinski Advisor: Susan Shell, Ph.D. Through a close reading of Immanuel Kant’s late book, Religion within the Boundaries of Mere Reason, the dissertation clarifies the political element in Kant’s doctrine of religion and so contributes to a wider conception of his political philosophy. Kant’s political philosophy of religion, in addition to extending and further animating his moral doctrine, interprets religion in such a way as to give the Christian faith a moral grounding that will make possible, and even be an agent of, the improvement of social and political life. The dissertation emphasizes the wholeness and structure of Religion within the Boundaries of Mere Reason as a book, for the teaching of the book is not exhausted by the articulation of its doctrine but also includes both the fact and the manner of its expression: the reader learns most fully from Kant by giving attention to the structure and tone of the book as well as to its stated content and argumentation. -
Sunday Morning Grid 9/24/17 Latimes.Com/Tv Times
SUNDAY MORNING GRID 9/24/17 LATIMES.COM/TV TIMES 7 am 7:30 8 am 8:30 9 am 9:30 10 am 10:30 11 am 11:30 12 pm 12:30 2 CBS CBS News Sunday Face the Nation (N) The NFL Today (N) Å Football Houston Texans at New England Patriots. (N) Å 4 NBC Today in L.A. Weekend Meet the Press (N) (TVG) NBC4 News Presidents Cup 2017 TOUR Championship Final Round. (N) Å 5 CW KTLA 5 Morning News at 7 (N) Å KTLA News at 9 In Touch Paid Program 7 ABC News This Week News Rock-Park Outback Jack Hanna Ocean Sea Rescue Basketball 9 KCAL KCAL 9 News Sunday (N) Joel Osteen Schuller Mike Webb Paid Program REAL-Diego Paid 11 FOX Fox News Sunday FOX NFL Kickoff (N) FOX NFL Sunday (N) Football New York Giants at Philadelphia Eagles. (N) Å 13 MyNet Paid Matter Fred Jordan Paid Program MLS Soccer LA Galaxy at Sporting Kansas City. (N) 18 KSCI Paid Program Paid Program 22 KWHY Paid Program Paid Program 24 KVCR Paint With Painting Joy of Paint Wyland’s Paint This Oil Painting Milk Street Mexican Cooking Jazzy Baking Project 28 KCET 1001 Nights 1001 Nights Mixed Nutz Edisons DW News: Live Coverage of German Election 2017 Å 30 ION Jeremiah Youseff In Touch Law Order: CI Law Order: CI Law Order: CI Law Order: CI 34 KMEX Conexión Paid Program Como Dice el Dicho La Comadrita (1978, Comedia) María Elena Velasco. República Deportiva 40 KTBN James Win Walk Prince Carpenter Jesse In Touch PowerPoint It Is Written Jeffress Super Kelinda John Hagee 46 KFTR Paid Program Recuerda y Gana The Reef ›› (2006, Niños) (G) Remember the Titans ››› (2000, Drama) Denzel Washington. -
The Sexual Politics of Meat by Carol J. Adams
THE SEXUAL POLITICS OF MEAT A FEMINISTVEGETARIAN CRITICAL THEORY Praise for The Sexual Politics of Meat and Carol J. Adams “A clearheaded scholar joins the ideas of two movements—vegetari- anism and feminism—and turns them into a single coherent and moral theory. Her argument is rational and persuasive. New ground—whole acres of it—is broken by Adams.” —Colman McCarthy, Washington Post Book World “Th e Sexual Politics of Meat examines the historical, gender, race, and class implications of meat culture, and makes the links between the prac tice of butchering/eating animals and the maintenance of male domi nance. Read this powerful new book and you may well become a vegetarian.” —Ms. “Adams’s work will almost surely become a ‘bible’ for feminist and pro gressive animal rights activists. Depiction of animal exploita- tion as one manifestation of a brutal patriarchal culture has been explored in two [of her] books, Th e Sexual Politics of Meat and Neither Man nor Beast: Feminism and the Defense of Animals. Adams argues that factory farming is part of a whole culture of oppression and insti- tutionalized violence. Th e treatment of animals as objects is parallel to and associated with patriarchal society’s objectifi cation of women, blacks, and other minorities in order to routinely exploit them. Adams excels in constructing unexpected juxtapositions by using the language of one kind of relationship to illuminate another. Employing poetic rather than rhetorical techniques, Adams makes powerful connec- tions that encourage readers to draw their own conclusions.” —Choice “A dynamic contribution toward creating a feminist/animal rights theory.” —Animals’ Agenda “A cohesive, passionate case linking meat-eating to the oppression of animals and women . -
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M V 7>DB4>540AC7)Get a chic blueprint with no carbon footprint | 8]bXST A PUBLICATION OF | P L A N Y O U R N I G H T A T W W W. E X P R E S S N I G H T O U T. C O M | OCTOBER 3-5, 2008 | -- 5A44++ Weekend C74A>03F0AA8>AB --;Pbc]XVWc½bSTQPcTT]STSPUcTa C74A43B:8=B4G?42C0C>D675867C8=?78;;Hk ! 4g_aTbb½STPS[X]T5X]SX]ST_cW R^eTaPVTPcfPbWX]Vc^]_^bcR^\ <R2PX] 2^]RTSTb CHRIS O’MEARA/AP Evan Longoria hit two home runs in the Rays’ win. <XRWXVP] APhbA^[[)Longoria powers Losing ground, Republican Tampa to first playoff win | # writes off battleground state F0B78=6C>=k Republican presidential can- ATbRdT4UU^ac) Push to get didate John McCain conceded battleground Michigan to the Democrats on Thursday, GOP bailout passed gains steam | " officials said, a major retreat as he struggles to regain his footing in a campaign increas- 5^bbTcc2[dTb) Wreckage of ingly dominated by economic issues. These officials said McCain was pulling adventurer’s plane found | # staff and advertising out of the economically distressed Midwestern state. With 17 elec- 4=C4AC08=<4=C toral votes, Michigan voted for Democrat John Kerry in 2004, but Republicans had poured money into an effort to try to place it in their column this year. ?[PhX]V=XRT) The decision allows McCain’s resources Michael Cera acts to be sent to Ohio, Wisconsin, Florida and other more competitive states. But it also sweetly awk- means Obama can shift money to other ward .. -
Wittgenstein, Routledge
CRITICAL NOTICE Wittgenstein Routledge Philosophers William Child, Routledge, Abingdon, Oxon, 2011, pp. 288, £ 16.99 ISBN: 13: 978-0-415-31206 (paperback) Reviewed by Derek A. McDougall Routledge’s current Wittgenstein list is certainly comprehensive. Quite apart from its considerable number of collections of essays, recent additions include Blind Obedience: The Structure and Content of Wittgenstein’s Later Philosophy from Meredith Williams in 2009, and the two volumes in their Routledge Philosophy Guidebook series, one on the Tractatus by Michael Morris from 2008, and the eagerly awaited (circa 2011) revised verson of Marie McGinn’s 1997 book on the Philosophical Investigations, not to mention a third from Andy Hamilton about On Certainty (due 2012). Now in yet another series comes William Child, adding his name to the extensive list of commentators who have been invited to have their say on what Wittgenstein’s work is all about. In addition to its coverage of the Tractatus, the Investigations, and the transitional period, the book has three extra chapters, each of over twenty pages on Wittgenstein’s Life and Works (Chapter 1), Knowledge and Certainty (Chapter 7) and Religion and Anthropology (Chapter 8.) The book ends with a slightly shorter chapter on Legacy and Influence. It is also attractively priced in a paperback version unusually published simultaneously with the hardback and e-book editions. The book inevitably invites comparison with other recent offerings on the entire philosophy from Chon Tejedor (Starting With Wittgenstein, Continuum 2011), from Severin Schroeder (Wittgenstein: The Way Out of The Flybottle, Polity 2006), from Anthony Kenny (Wittgenstein, Blackwell, revised ed. -
Emergentism As an Option in the Philosophy of Religion: Between Materialist Atheism and Pantheism
SURI 7 (2) 2019: 1-22 Emergentism as an Option in the Philosophy of Religion: Between Materialist Atheism and Pantheism James Franklin University of New South Wales Abstract: Among worldviews, in addition to the options of materialist atheism, pantheism and personal theism, there exists a fourth, “local emergentism”. It holds that there are no gods, nor does the universe overall have divine aspects or any purpose. But locally, in our region of space and time, the properties of matter have given rise to entities which are completely different from matter in kind and to a degree god-like: consciousnesses with rational powers and intrinsic worth. The emergentist option is compared with the standard alternatives and the arguments for and against it are laid out. It is argued that, among options in the philosophy of religion, it involves the minimal reworking of the manifest image of common sense. Hence it deserves a place at the table in arguments as to the overall nature of the universe. Keywords: Emergence; pantheism; personal theism; naturalism; consciousness 1. INTRODUCTION The main options among world views are normally classifiable as either materialist atheism, pantheism (widely understood) or personal theism. According to materialist atheism, there exists nothing except the material universe as we ordinarily conceive it, and its properties are fully described by science (present or future). According to personal theism, there exists a separate entity (or entities) of a much higher form than those found in the 2019 Philosophical Association of the Philippines 2 Emergentism as an Option in the Philosophy of Religion material universe, a god or gods. -
Hitting on Consciousness: Honderich Versus Mcginn
J. Andrew Ross Hitting On Consciousness Honderich Versus McGinn Ted Honderich, 74, formerly Grote Professor of the Philosophy of Mind and Logic at the University of London, recently published a short book on consciousness (Honderich, 2004). Colin McGinn, 57, his former colleague at University College London and now a profes- sor of philosophy at the University of Miami, Florida, reviewed it (McGinn, 2007a). The review is quite long and detailed, but the first sentences set the tone. McGinn on Honderich: This book runs the full gamut from the mediocre to the ludicrous to the merely bad. It is painful to read, poorly thought out, and uninformed. It is also radically inconsistent. The review elicited a long and pained reply from Honderich, who posted his review of the review on his website (Honderich, 2007). Honderich on McGinn on Honderich: If I were to join McGinn in his habits, the word ‘shoddy’would come to mind about this performance. … McGinn does not make me dream of changing a comma. Other philosophers joined in a chattering chorus of responses, some on either side and much of it recorded in a thread on Brian Leiter’s cel- ebrated philosophy blog (Leiter, 2007). All this prompted McGinn to rally to his own defence (McGinn, 2007b). McGinn on Honderich on McGinn on Honderich: To repeat, I found Honderich’s book to be quite the worst thing I’ve ever read — an insult to the reader, no less — so I was duty-bound to pan it. And I did give my reasons. Correspondence: [email protected] Journal of Consciousness Studies, 15, No. -
Legal Research Paper Series
Legal Research Paper Series NON HUMAN ANIMALS AND THE LAW: A BIBLIOGRAPHY OF ANIMAL LAW RESOURCES AT THE STANFORD LAW LIBRARY By Rita K. Lomio and J. Paul Lomio Research Paper No. 6 October 2005 Robert Crown Law Library Crown Quadrangle Stanford, California 94305-8612 NON HUMAN ANIMALS AND THE LAW: A BIBLIOGRPAHY OF ANIMAL LAW RESOURCES AT THE STANFORD LAW LIBRARY I. Books II. Reports III. Law Review Articles IV. Newspaper Articles (including legal newspapers) V. Sound Recordings and Films VI. Web Resources I. Books RESEARCH GUIDES AND BIBLIOGRAPHIES Hoffman, Piper, and the Harvard Student Animal Legal Defense Fund The Guide to Animal Law Resources Hollis, New Hampshire: Puritan Press, 1999 Reference KF 3841 G85 “As law students, we have found that although more resources are available and more people are involved that the case just a few years ago, locating the resource or the person we need in a particular situation remains difficult. The Guide to Animal Law Resources represents our attempt to collect in one place some of the resources a legal professional, law professor or law student might want and have a hard time finding.” Guide includes citations to organizations and internships, animal law court cases, a bibliography, law schools where animal law courses are taught, Internet resources, conferences and lawyers devoted to the cause. The International Institute for Animal Law A Bibliography of Animal Law Resources Chicago, Illinois: The International Institute for Animal Law, 2001 KF 3841 A1 B53 Kistler, John M. Animal Rights: A Subject Guide, Bibliography, and Internet Companion Westport, Connecticut: Greenwood Press, 2000 HV 4708 K57 Bibliography divided into six subject areas: Animal Rights: General Works, Animal Natures, Fatal Uses of Animals, Nonfatal Uses of Animals, Animal Populations, and Animal Speculations. -
1 Remembering Marx's Secularism* Scholars Engaged in the Critique Of
Remembering Marx’s Secularism* Scholars engaged in the critique of secularism have struggled with the numerous meanings of the secular and its cognates, such as secularism, secularization, and secularity. Seeking coherence in the secular’s semantic excess, they have often elided distinctions between these meanings or sought a more basic concept of the secular that can contain all of its senses (Asad 2003; Taylor 2007; see Weir 2015). Numerous scholars have observed strong similarities between secularism and Protestantism (Fessenden 2007; Modern 2011; Yelle 2013; see McCrary and Wheatley 2017), at times echoing a Christian theological tradition that has long been anti-secular (Taylor 2007; Gregory 2012; see Reynolds 2016). Unlike this anti-secular tradition, the strongest version of the critique of secularism is a critique of the conditions that produce a distinction between secular and religious and a critique of the ways that empire benefits from this distinction. Overcoming a tidy separation between secularism and religion requires fracturing both and reassembling them in new ways that allow messy life to exceed governance (Hurd 2015, 122- 27). Remembering Karl Marx’s secularism provides an opportunity to recover the differences within secularism and its difference from Christianity, but also its odd similarities with religion. This recovery can help refine the critique of secularism and preserve some important tools for improving material conditions. * Joseph Blankholm, Department of Religious Studies, University of California, Santa Barbara, CA 93106, USA. E-mail: [email protected]. I owe thanks to several PhD students at the University of California, Santa Barbara for their valuable insights and feedback, including Matthew Harris, as well as the students in my seminar on materialism: Timothy Snediker, Lucas McCracken, Courtney Applewhite, and Damian Lanahan-Kalish.