James Theodore Holly (1829 - 1911)
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1857: the Mission to Furnish Means for Episcopal Seminarians
1857: The Mission to Furnish Means for Episcopal Seminarians “The more things change the more they stay the same” might well serve as the appropriate motto for the Society for the Increase of the Ministry as it marks the 150th anniversary of its founding. SIM currently has set a course for the 21st century that requires unprecedented change in its organization and structure in order to remain faithful to its original and same purpose set forth at its founding in 1857: “The object of this corporation shall be to furnish means for the education of candidates for holy orders in the Protestant Episcopal Church of the United States.” “The Episcopal Church’s membership stood at about 400,000 in 1857 and would experience significant growth in numbers and geographical dispersion in the latter 19th century.” The need for dedicated, trained and educated ordained leaders of the Church in 2007 remains the same as in 1857, but the circumstances have changed dramatically. The United States during the term of President James Buchanan was heading for the country’s greatest crisis that would erupt into a bloody and fractious war in 1860. The frontier still beckoned settlers to fill the vast spaces that would be defended by Native Americans for several more decades. The Civil War would unleash a new wave of economic development and industrialization and the country would soon be tied together in a new way with the trans-continental railroad. Millions of immigrants would flock to our shores.A nation of 32 million has grown to the 300 million of 2006. -
Black Citizenship, Black Sovereignty: the Haitian Emigration Movement and Black American Politics, 1804-1865
Black Citizenship, Black Sovereignty: The Haitian Emigration Movement and Black American Politics, 1804-1865 Alexander Campbell History Honors Thesis April 19, 2010 Advisor: Françoise Hamlin 2 Table of Contents Timeline 5 Introduction 7 Chapter I: Race, Nation, and Emigration in the Atlantic World 17 Chapter II: The Beginnings of Black Emigration to Haiti 35 Chapter III: Black Nationalism and Black Abolitionism in Antebellum America 55 Chapter IV: The Return to Emigration and the Prospect of Citizenship 75 Epilogue 97 Bibliography 103 3 4 Timeline 1791 Slave rebellion begins Haitian Revolution 1831 Nat Turner rebellion, Virginia 1804 Independent Republic of Haiti declared, Radical abolitionist paper The Liberator with Jean-Jacques Dessalines as President begins publication 1805 First Constitution of Haiti Written 1836 U.S. Congress passes “gag rule,” blocking petitions against slavery 1806 Dessalines Assassinated; Haiti divided into Kingdom of Haiti in the North, Republic of 1838 Haitian recognition brought to U.S. House Haiti in the South. of Representatives, fails 1808 United States Congress abolishes U.S. 1843 Jean-Pierre Boyer deposed in coup, political Atlantic slave trade chaos follows in Haiti 1811 Paul Cuffe makes first voyage to Africa 1846 Liberia, colony of American Colonization Society, granted independence 1816 American Colonization Society founded 1847 General Faustin Soulouque gains power in 1817 Paul Cuffe dies Haiti, provides stability 1818 Prince Saunders tours U.S. with his 1850 Fugitive Slave Act passes U.S. Congress published book about Haiti Jean-Pierre Boyer becomes President of 1854 Martin Delany holds National Emigration Republic of Haiti Convention Mutiny of the Holkar 1855 James T. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
American Free Blacks and Emigration to Haiti
#33 American Free Blacks and Emigration to Haiti by Julie Winch University of Massachusetts, Boston Paper prepared for the XIth Caribbean Congress, sponsored by the Caribbean Institute and Study Center for Latin America (CISCLA) of Inter American University, the Department of Languages and Literature of the University of Puerto Rico, Río Piedras, and the International Association of Comparative Literature, held in Río Piedras March 3 and 5, in San Germán March 4, 1988 August 1988 El Centro de Investigaciones Sociales del Caribe y América Latina (CISCLA) de la Universidad Interamericana de Puerto Rico, Recinto de San Germán, fue fundado en 1961. Su objetivo fundamental es contribuir a la discusión y análisis de la problemática caribeña y latinoamericana a través de la realización de conferencias, seminarios, simposios e investigaciones de campo, con particular énfasis en problemas de desarrollo político y económico en el Caribe. La serie de Documentos de Trabajo tiene el propósito de difundir ponencias presentadas en actividades de CISCLA así como otros trabajos sobre temas prioritarios del Centro. Para mayor información sobre la serie y copias de los trabajos, de los cuales existe un número limitado para distribución gratuita, dirigir correspondencia a: Dr. Juan E. Hernández Cruz Director de CISCLA Universidad Interamericana de Puerto Rico Apartado 5100 San Germán, Puerto Rico 00683 The Caribbean Institute and Study Center for Latin America (CISCLA) of Inter American University of Puerto Rico, San Germán Campus, was founded in 1961. Its primary objective is to make a contribution to the discussion and analysis of Caribbean and Latin American issues. The Institute sponsors conferences, seminars, roundtable discussions and field research with a particular emphasis on issues of social, political and economic development in the Caribbean. -
Why Clergy Deployment? Required Permission «A at ** OS «• DFMS
WITNESS JUNE 26, 1969 10$ publication. and Ed itorial reuse for Why Clergy Deployment? required Permission «a At ** OS «• DFMS. / Articles «£- Church • Rocks, Bread and Wine O^,A MOO OS «» BB Episcopal George W. Wickersham II >6O fJ »-< the DC OuK of -, • Archives Loneliness of a 2020. Long-Distance Bishop Copyright W. B. Spofford Jr. NEWS: — Clergy Deployment Office Proposed. New York and Cranbrook Rectors Deal with Blacks. John Burgess Elected Coadjutor SERVICES The Witness SERVICES In Leading Churches In Leading Churches For Christ and His Churek NEW YORK CITY EDITORIAL BOARD ST. STEPHEN'S CHURCH Tenth Street, above Chestnut THE CATHEDRAL CHURCH Pmi.AnKT.pHiA, PBMHA. OF ST. JOHN THE DIVINE JOHN MoGnx KBTIMM, Chairman Tht Rev. Alfrtd W. Price, D.D., Reaser Sunday: Holy Communion 8, 9, 10, Morning W. B. SPOFFOUD SB., Managing Editor The Rev. Gustov C. Maekling, B.IX Prayer, Holy Communion and Sermon, lit Minister to the Hard of Hearing Organ Recital, 3:30; Evensong, 4. EDWABS J. MOHB, Editorial AstitUmt Sunday: 9 and 11 a.m. 7:30 pun. MttT**frig Prayer and Holy Communion 7:15 O. Snarai BABH; LBB A. BSUOBD; Roeoos Weekdays: Mon., Tues., Wed., Trrar*, KL, (and 10 Wed.); Evening Prayer, 3:30. 12:30 - 12.55 p.m. T. FonsT; RIOHABD E. CAST; GOHDOU C Services of Spiritual Healing, Thar*. 12:30 and 5:30 p.m. THE PARISH OF TRINITY CHURCH GKAIIAM; DAVID JOBWK/K; HAB<KD R. LA» Rev. John V. Butter, Rector Don LBSUS ). A. Luraj BarjAiaM Hnnt) TRINITY CHRIST CHURCH CAMBRIDGE, MASS. Bmdway & Wall St. -
1964 the Witness, Vol. 49, No. 35. October 29, 1964
The WITNESS OCTOBER 29, 1964 10* publication. and reuse for required Permission DFMS. / Church Episcopal the of PRESIDENT MOREHOUSE: — Accepts for 1967 Convention "Thanks, I think!" Archives 2020. Art i c 1 e Copyright Not All the Bishops Did Was Wise Frederick Grant NEWS FEATURES: Coverage of General Con- vention by Helen Grant, Robert Curry, William B. Spofford Jr. SERVICES The Witness SERVICES In Leading Churches For Christ and His Church In Leading Churches EDITORIAL BOARD NEW YORK CITY CHRIST CHURCH THE CATHEDRAL CHURCH JOHN MCGILL KRUMM, Chairman CAMBRIDGE, MASS. OF ST. JOHN THE DIVINE W. B. SPOFFCRD SR., Managing Editor The Rev. Gardiner M. Day, Rector Sunday: Holy Communion 7, 8, 9, 10, Morn- EDWARD J. MOHR, Editorial Assistant ing Prayer, Holy Communion and Ser- Sunday Services: 8:00, 9:30 and 11:15 a.m. mon. 11; Evensong and sermon, 4. O. SYDNEY BARR; LEE A. BELFORD; KENNETH Wed. and Holy Days: 8:00 and Morning Prayer and Holy Communion 7:15 R. FORBES; ROSCOE T. FOUST; RICHARD E- 12:10 p.m. (and 10 Wed.); Evensong, 5. GARY; GORDON C. GRAHAM; DAVID JOHNSON; HAROLD R. LANDON; LESLIE J. A. LANG; CHRIST CHURCH, DETROIT ST. BARTHOLOMEW'S CHURCH BENJAMIN MINIFIE; W. NORMAN PIT- 976 East Jefferson Avenue TENGER; WILLIAM STRINGFELLOW. Park Avenue and 51st Street The Rev. William B. Sperry Rector Rev. Terence J. Finlay, D.D. EDITORIALS: - The Editorial Board holds 8 and 9:30 a.m. Holy Communion 9:30 and 8 and 9 a.m. Holy Communion (breakfast 11 a.m. Church School. 11 a.m. -
Jamieson Burgess.Pdf
Regional Oral History Office University of California The Bancroft Library Berkeley, California J. Burgess Jamieson BAY AREA VENTURE CAPITALISTS: SHAPING THE ECONOMIC AND BUSINESS LANDSCAPE Interviews conducted by Sally Smith Hughes in 2009 Copyright © 2010 by The Regents of the University of California ii Since 1954 the Regional Oral History Office has been interviewing leading participants in or well-placed witnesses to major events in the development of Northern California, the West, and the nation. Oral History is a method of collecting historical information through tape-recorded interviews between a narrator with firsthand knowledge of historically significant events and a well-informed interviewer, with the goal of preserving substantive additions to the historical record. The tape recording is transcribed, lightly edited for continuity and clarity, and reviewed by the interviewee. The corrected manuscript is bound with photographs and illustrative materials and placed in The Bancroft Library at the University of California, Berkeley, and in other research collections for scholarly use. Because it is primary material, oral history is not intended to present the final, verified, or complete narrative of events. It is a spoken account, offered by the interviewee in response to questioning, and as such it is reflective, partisan, deeply involved, and irreplaceable. ********************************* All uses of this manuscript are covered by a legal agreement between The Regents of the University of California and J. Burgess Jamieson, dated January 15, 2010. The manuscript is thereby made available for research purposes. All literary rights in the manuscript, including the right to publish, are reserved to The Bancroft Library of the University of California, Berkeley. -
Finding Aid to the Historymakers ® Video Oral History with Bishop John Burgess
Finding Aid to The HistoryMakers ® Video Oral History with Bishop John Burgess Overview of the Collection Repository: The HistoryMakers®1900 S. Michigan Avenue Chicago, Illinois 60616 [email protected] www.thehistorymakers.com Creator: Burgess, John, 1909-2003 Title: The HistoryMakers® Video Oral History Interview with Bishop John Burgess, Dates: August 12, 2003 Bulk Dates: 2003 Physical 2 Betacame SP videocasettes (0:43:42). Description: Abstract: Bishop Bishop John Burgess (1909 - 2003 ) was the first African American Episcopalian Bishop, was the chaplain of Howard University, and was named a canon at the National Cathedral in Washington, D.C. Burgess also worked extensively with urban ministry in Boston. Burgess was interviewed by The HistoryMakers® on August 12, 2003, in Oak Bluffs, Massachusetts. This collection is comprised of the original video footage of the interview. Identification: A2003_180 Language: The interview and records are in English. Biographical Note by The HistoryMakers® Bishop John Burgess was born in Grand Rapids, Michigan, on March 11, 1909. He attended the University of Michigan, earning a B.A. in 1930, and an M.A. in 1931. Burgess went on to the Episcopal Theological School in Cambridge, Massachusetts, graduating in 1934, and he became an ordained minister in 1935. He began his career by serving the African American working classes of Michigan and Ohio after World War II. He started at his home parish of St. Phillip's Church and Ohio after World War II. He started at his home parish of St. Phillip's Church and was later given charge of St. Simon of Cyrene, a mission church that served a Cincinnati neighborhood in abject poverty. -
The Reverend Harry Croswell and Black Episcopalians in New Haven, 1820-1860
The North Star: A Journal of African American Religious History (ISSN: 1094-902X ) Volume 7, Number 1 (Fall 2003) The Reverend Harry Croswell and Black Episcopalians in New Haven, 1820-1860 Randall K. Burkett, Emory University ©2003 Randall K. Burkett. Any archiving, redistribution, or republication of this text in any medium requires the consent of the author. We are pleased to publish this article in cooperation with The A.M.E. Church Review, which will also publish it in the September-October 2003 issue. During the first half of the nineteenth century, African co-editing, with his older brother Mackay Croswell, a Americans seeking to form independent black weekly newspaper, The Catskill Packet.2 congregations within predominately white denominations needed to secure the support of In 1801 Croswell moved to Hudson, New York, to sympathetic whites who could assist in manipulating join the retired Congregational minister, Ezra the levers of denominational and local political Sampson, and a bookseller, George Chittenden, in power. In the Protestant Episcopal Church there were publication of an independent newspaper called The a handful of bishops, clergy, and laymen who played Balance and Columbian Repository. Croswell's forte this important intermediary role. Supportive bishops on the paper was his acerbic -- one could even say included William White in Pennsylvania, Thomas C. venomous -- political commentary.3 Indeed, his Brownell in Connecticut, Alonzo Potter in intemperate columns in this paper and another, The Pennsylvania, and William R. Whittingham in Wasp (which he published briefly in 1802 to counter Maryland. Supportive laity included Benjamin Rush the pro-Democratic paper The Bee), foreshadowed and that rarity among antebellum Episcopalians -- the the end of his journalistic career.4 Croswell printed abolitionists -- William Jay and John Jay, II. -
Preaching Black Lives (Matter)
Preaching Black Lives (Matter) Preaching Black Lives (Matter) EDITED BY GAYLE FISHER-STEWART Copyright © 2020 by Gayle Fisher-Stewart All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or trans- mitted in any form or by any means, electronic or mechanical, including photocopying, record- ing, or otherwise, without the written permission of the publisher. Unless otherwise noted, the Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. Scripture quotations marked The Message are taken from THE MESSAGE, copyright © 1993, 2002, 2018 by Eugene H. Peterson. Used by permission of NavPress. All rights reserved. Repre- sented by Tyndale House Publishers, a Division of Tyndale House Ministries. Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, a Division of Tyndale House Ministries, Carol Stream, Illinois 60188. All rights reserved. Scripture quotations marked (NAB) are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. Scripture quotations marked (ISV) are taken from the Holy Bible: International Standard Ver- sion®. Copyright © 1996-forever by The ISV Foundation. ALL RIGHTS RESERVED INTER- NATIONALLY. Used by permission. -
Holy Women, Holy Men: Celebrating the Saints Is the Fruit of the Committee’S Careful and Painstaking Work
Holy Women, Holy Men Celebrating the Saints Conforming to General Convention 2009 Copyright © 2010 i The Church Pension Fund. For review and trial use only. Copyright © 2010 by The Church Pension Fund Portions of this book may be reproduced by a congregation for its own use. Commercial or large scale reproduction, or reproduction for sale, of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated is prohibited. ISBN 978-0-89869-637-0 ISBN 978-0-89869-662-2 (Kindle) ISBN 978-0-89869-678-3 (E-book) 5 4 3 2 1 Church Publishing Incorporated 445 Fifth Avenue New York, NY 10016 ii Copyright © 2010 The Church Pension Fund. For review and trial use only. Blessed feasts of blessed martyrs, holy women, holy men, with affection’s recollections greet we your return again. Worthy deeds they wrought, and wonders, worthy of the Name they bore; we, with meetest praise and sweetest, honor them for evermore. Twelfth century Latin text, translated John Mason Neale #238, The Hymnal 1982 Copyright © 2010 iii The Church Pension Fund. For review and trial use only. This resource has been many years in development, and it represents a major addition to the calendar of saints for the Episcopal Church. We can be grateful for the breadth of holy experience and wisdom which shine through these pages. May that light enlighten your life and the lives of those with whom you worship! —The Most Rev. Katharine Jefferts Schori, Presiding Bishop of the Episcopal Church iv Copyright © 2010 The Church Pension Fund. -
The Early Negro Convention Movement by John Wesley
The Early Negro Convention Movement by John Wesley With the period immediately following the Second War with Great Britain, begins a series of events which indicate a purpose of the nation to make the condition of the free man of color an inferior status socially and politically. That this was resisted at every step, revealed the national aim and purpose. The protest against prescription in the Church which had asserted itself in several instances as at St. James P. E. and Bethel in Philadelphia, Zion in New York, culminated in the organization of two independent denominations—in 1816 at Philadelphia, in 1820 at New York. The American Colonization Society was organized in 1816 with the hidden purpose of strengthening slavery by ridding the country of its free black population. In 1820 the passage of the Missouri Compromise permitted the westward extension of slavery and as far north as 36° 30′. Local legislation, harmonizing with this national action against extending the domain of freedom and making the country undesirable for the colored freeman, followed. Two years after the enactment of the compromise, “the martyrs of 1822” went bravely and heroically to their fate in South Carolina. In 1827, the Empire State completed its work of emancipation of the slave began 28 years before, and saw the birth of “Freedom’s Journal,” the first Negro newspaper within the limits of the United States, edited by John B. Russwurm and Samuel E. Cornish. In 1831, Virginia was convulsed and the entire Southland shocked by the Insurrection of Nat. Turner. In the State of Ohio along the Kentucky border, the feeling against the free Negro had become acute.