Hearing Voices’ {Groups }

Total Page:16

File Type:pdf, Size:1020Kb

Hearing Voices’ {Groups } Facilitating ‘Hearing Voices’ {Groups } Voices Vic – Prahran Mission Uniting Care This is one section reproduced from the book “Doing it Together. A collection} of approaches, experiences and purposes of an in Groups, Committees, Organisations, Networks and Movements”. A resource of www.ourconsumerplace.com.au } { a collection of approaches, experiences and purposes of and in DOING IT TOGETHER… { 121 } Groups, Committees, Organisations, Networks and Movements { Facilitating ‘Hearing Voices’ Groups Values and historical basis ‘Hearing voices’ groups emerged as Professor Marius Romme and Dr Sandra Escher found that many people hear voices without distress or feeling the need to seek mental health services. They interviewed many ‘voice hearer’s – those coping and those being in distress and those with a diagnosis. They found that coping ‘voice hearers’ have negative and to learn new coping skills. different skills, beliefs and supports compared Voices Vic has run Hearing Voices Groups since to those who live with often extreme distress. 2005 and is proud to support other organisations, People coping well with voices had: across Victoria, to create opportunities for • Higher self-esteem collaboration and recovery; we work in partnership with other Hearing Voices Networks in Australia • An explanatory framework for the voices and overseas. Our groups were created as a • Ease when discussing the voices with others response, to the growing understanding that shaming people who hear voices doesn’t enable • Ability to more often communicate with the them to live decent lives. Forcing a label on a voices person, or forcing him/her to agree that they • More social and supportive connections have a mental illness and that there’s no cure isn’t helpful and certainly does not give any • Ability to set limits with the voices hope to thrive, which is why 70.9% of people, diagnosed with psychosis have inadequate and • Ability to selectively listen to the voices unsustainable recovery outcomes. ‘Voices hearers’ • Know-how in addressing past traumas and lives become full of repeated hospitalisations, emotional difficulties. loss of personal freedoms (involuntary treatment), powerful medications, debilitating side-effects of According to Marius Romme “Many voices can psychiatric medicines (obesity, diabetes, tardive be unthreatening and even positive. It’s wrong dyskinesia…), reduced life expectancy, frequent to turn this into a shameful problem, which fear and distress, social isolation, unemployment people either feel they have to deny or to take and extensive poverty, unsafe or unstable medication to suppress.” Many ‘voice hearers’ who housing, stigma and discrimination, suffer greatly from their voices, do not readily pervasive hopelessness. get all their needs met by psychiatric services; specialised Hearing Voices Groups aim to support Hearing Voices Groups fill a void in the services voices hearers who want to understand and work other groups offer; it is a human need to have with their voices,{ whether they are positive or conversations, about what is happening or } { 122 } DOING IT TOGETHER…{ www.ourconsumerplace.com.au felt to be going on in one’s life. There is also Starting a group in your community a strong need in humans to be heard, to gain some kind of understanding, connection and Starting a Hearing Voices Group does take some validation when talking about feelings, beliefs organising, as well as tenacity, understanding and circumstances. For people who hear voices, and/or training in the voice hearing experience, these needs are no different; after all, voice empathy and commitment. At Voices Vic, we have hearing is a normal human experience and two facilitators, one of whom at least is a ‘voice understanding that a person’s voices are real is hearer.’ Groups transition to being facilitated by essential to giving him/her enough respect to ‘voice hearers’ only. Our experience is that well- live a decent life and connect well with his/her working groups meet weekly; group members community. Acknowledging that the voices are are not expected to turn up every week, so real and building relationships with them are key sometimes as many as 25 different people will components of a Hearing Voices Group. attend a group over the period of a year, but not all at once. In our experience, anywhere from 3 to In Hearing Voices Groups, all beliefs are accepted 12 members can work well as a group. based on the diversity of humanity and its various cultures and contexts and individual needs. The It is up to the group to decide whether to make beauty of Hearing Voices Groups is in sharing that the group a closed group, or not. There are a diversity, allowing for people to say what works number of Hearing Voices Groups that are closed, and doesn’t work for them when trying to cope mostly in hospital out-patients settings. The with their voices. Speaking in first-person terms middle of the week is a good day for a group to and acknowledging one’s own beliefs, rather than meet (so support is available next day) and it’s using second- or third-person modes to describe best not to run groups too early or too late in the someone else’s experience, allows people to day (4pm – 6pm or 1pm - 3pm often works well). speak their own truth and avoid imposing on Groups generally run for about 1½ hours, followed another’s belief. by socialising (30 minutes at a coffee shop). Meetings are best held in the community, a library, Groups recognise that ‘voice hearers’ are experts a neighbourhood house or community hall rather in their own experience and that recovery is not than a mental health service. necessarily the absence of voices, but the ability to live a meaningful life with minimal distress. It is really important to provide a safe place for Groups need to be safe and inclusive spaces, ‘voice hearers’ to get together, so that they can in which ‘voice hearers’ can share experiences, explore their voice hearing experiences. When learn new ways to understand, cope and live looking at potential meeting places think about: and create a powerful sense of hope and • What is the space we want to create? possibility. Hundreds of Hearing Voices Groups exist around the world, in which ‘voice hearers’ • What does the space do for ‘voice-hearers’; for support each other to make meaningful recoveries people? on their own terms. } DOING IT TOGETHER…{ www.ourconsumerplace.com.au { 123 } • What’s on walls? (This is important when process. A key part to this role is to magnify the environment is a non-specific space, the voices of people who are not normally such as a library.) listened to, by emphasising the belief that each person in the group has a deep wisdom • Time of day the space is available? and expertise about ways of managing and (Think about effects of medication dealing with problems.” and other issues such as night travel.) The group offers an opportunity to develop skills, When deciding on who will facilitate, bear in mind beliefs and supports, as well as to explore and that a greater connection and understanding understand voice hearing experiences. Its focus exists between people with similar experiences; is on social inclusion, also acting as a support ‘voice hearers’ have been often experienced network. The facilitator’s role is to create a safe severe discrimination, for talking about their space, to explore voice hearing amongst peers, experiences, by those who don’t hear voices. to draw out experiences, enable discussions, That’s why having a facilitator, with lived- while providing validation and normalisation, experience, can mean the difference between with the group holding the wisdom. some ‘voice hearers’ being able to speak or or The normalisation of the voice hearing not at all. Trust can take a long time to grow experience, for the ‘voice hearer,’ is an in a group where the facilitator does not hear extremely powerful experience, voices. If you think about a women’s group being often beginning the recovery journey. facilitated by a man, or cancer survivor group being facilitated by someone who has never People who hear voices, generally have been experienced cancer… you’ll recognise the strong made to feel ashamed and afraid of themselves; need, for at least, one facilitator with lived- their core-beliefs have been vilified, their experience. So there is a preference for having personality has been called “disordered” and a ‘voice hearer’ to facilitate a group, rather than “diseased”. It’s a lot for a ‘non-voice hearer’ to someone who just has some other experiences understand, because so much of what a voice and good empathy/listening skills, but who hearer has tried to talk about previously has cannot really relate to voice hearing; Voices Vic, been shut down and declared to be nonsense. however, does not have a strict rule on this. It is wonderful when people, who don’t hear voices, make an effort to understand, be open Developing and Communication within and willing to listen and recognise what is the Group needed: a willingness to learn, without Band-Aid- methods and bigotry creeping in. For instance, In the words of Jacqui Dillon (chair of the UK telling someone they “don’t make sense”, is a Hearing Voices Network): judgemental phrase that doesn’t enable a person to communicate, rather aggravating his/her “The aim of the group facilitator is to lead despair. Instead, a facilitator should try to find by listening. This means that, wherever out what does make sense, or admit needing possible, the group as a collective makes {extra help in understanding what was meant. decisions about direction, activities, changes, etc. It is the facilitator’s role to enable this } { 124 } DOING IT TOGETHER…{ www.ourconsumerplace.com.au The impulse for facilitators to solve a problem or the individual experiencing it; there are, however, rescue someone in distress is well-meant – but in many similar experiences and opinions that ‘voice a voice hearing group, experiences are shared and hearers’ find useful to have discussions about.
Recommended publications
  • Mental Distress and Public Representation
    Notes 1 Madness and the Popular Imagination 1. Despite the change of headline, the paper’s editor Rebbekah Wade was unprepared for the backlash from mental health and psychiatric user groups. Using press releases and Internet chat forums, the editor encoun- tered a storm of national and international protest about its stigmatizing of Bruno. So much so in fact, that the next day Bruno received the paper’s good wishes for his recovery (though no public apology) and a commit- ment to financial help. So apparently contrite was the Sun that it was reported that Marjorie Wallace of SANE would educate Wade in mental health issues (although ironically Wallace/SANE have been criticised by service users for their own stigmatizing media promotional practices – see Crossley, 2006, pp.192–9). 5 Visualising Madness: Mental Distress and Public Representation 1. Panorama: ‘Whose Mind Is It Anyway’ (broadcast BBC1, 1 March 1993). Panorama is the longest-running public affairs TV programme in the world. Broadcasting since 1965, it currently gets around five million view- ers and is still considered the BBC’s ‘flagship’ current affairs programme. 2. Disguises: ‘A Place of Safety’ (broadcast ITV, 25 February and 4 March 1993). Made by Granada TV, Disguises was launched in 1993 as the series that can ‘get to parts of a story others can’t reach’ (Granada publicity material for Disguises, March 1993). However, the format provoked strong reaction from critics concerned that its ‘voyeuristic’ appeal based on jour- nalist subterfuge and ‘spying’ with a hidden camera outweighed its public service merit (see Corner, 1995, pp.100–1).
    [Show full text]
  • Resisting the Diagnostic Gaze
    Resisting the diagnostic gaze “We cannot abandon the injured or the maimed, thinking to ensure our own safety and sanity. We must reclaim them, as they are part of ourselves.” Brian Keenan Despite being promoted by the World Health Organisation and most Western institutions the psychiatric diagnostic system misrepresents people’s emotional problems. The Diagnostic process converts someones’s distress from a psychosocial problem into an individual problem. It takes the person’s experience out of their social and historical context and tries to categorise the evolving mental state into a fixed category. This suits the interests of the pharmaceutical industry who need to associate specific drugs to diagnostic categories but it does not serve the interests of the person on the receiving end. It has been well documented that diagnostic categories do not stand up to scientific scrutiny (see Boyle, 1987 Bentall, 2004). However despite this awareness, in practice psychiatric diagnosis continues to be seen as useful and important in understanding and treating mental health problems. The impact of diagnosis is huge on people’s lives. The diagnostic process has a similar psychological effect to assigning someone to a low social caste, having a significant influence on how the person sees themselves. For example if a person is given a diagnosis of schizophrenia they and the people around them can often acquire a learned hopelessness; similarly a young person given a diagnosis of bipolar disorder can resign themselves lifelong episodes of mania and depression; a spiritual experience can feel written off if it is described by clinicians as a delusion.
    [Show full text]
  • Kate Fenton Thesis Submitted in Partial Completion of The
    The role of empowerment in recovery from the experience of severe psychological distress: A grounded theory exploration Kate Fenton Thesis submitted in partial completion of the requirements of the award of Professional Doctorate in Counselling Psychology Department of Psychology Faculty of Health and Life Sciences University of the West of England, Bristol Thesis submitted November 2016 This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. Word count: 39999 Table of Contents Acknowledgements……………………………………………………………………..………3 Abstract………………………………………………………………………………….……....4 1.0 Introduction…………………………………………………………………………..….5-11 2.0 Literature Review……………………………………………………………………..12-34 3.0 Methodology and Reflexivity……………………………………………………. 35-41 4.0 Method…………………………………………………………………………………42-53 5.0 and 6.0 Results and Analysis……………………………………………. ……………54 5.1 Becoming disempowered…………………………………………………………....55-73 6.0 Becoming empowered……………………………………………………………..…74-91 7.0 Discussion…………………………………………………………………………....92-115 References………………………………………………………………………….…..116-143 Journal Article…………………………………………………………………………..144-160 Journal Article References…………………………………………………………161-169 Appendices…………………………………………………………………………….……..170 Table 1: Demographics of Interviewees……………………………………….170-171 Table 2: Demographics of Authors of Recovery Narratives……………….…...…........172 Table 3: Diagram Pathways of Empowerment and Disempowerment…….........173 Table 4: Transcript
    [Show full text]
  • Aapp 2017 Abstracts
    AAPP 2017 ABSTRACTS Association for the Advancement of Philosophy and Psychiatry. Annual Conference May 2017 Philosophical Perspectives on Critical Psychiatry: Challenges and Opportunities Rethinking Insight: What Does It Mean to Be Aware of Illness When Awareness Doesn’t Map to Concept of Illness? Kathleen Lowenstein Once considered paradigmatic of a schizophrenia diagnosis, poor insight is a common clinical problem in individuals diagnosed with schizophrenia or other psychotic spectrum disorders. Denying that they are ill and consequently refusing treatment, individuals suffering from poor insight often end up mired in protracted and contentious engagement with frustrated family members and treatment providers. As such, individuals presenting with poor insight constitute one of the most challenging patient populations among those with a schizophrenia diagnosis. The dilemma posed by individuals presenting with poor insight is generally considered to result from lack of treatment, rather than failure of an epistemological framework. However, the work of psychiatric service users highlights the way in which the concept of poor insight is itself indicative of competing epistemological frameworks. Critical psychiatry has challenged the role of master narratives and the way in which traditional framing of mental illness frequently excludes or diminishes the perspectives of psychiatric service users. Central to this conversation has been a focus on the role of meaning in both interpretation of and recovery from extreme states of consciousness. A central tenet of the Hearing Voices Network is that voices demand interpretation. As much work by and with psychiatric service users suggests, the ability of an individual to find meaning in and make meaning of their experiences is often central to their identity and, more broadly, to recovery from states that, in standard medical narratives of psychosis, are frequently presented as arising from neurological dysfunction and thus constituted as essentially meaningless.
    [Show full text]
  • Hearing Voices
    sp ecial issue: Hearing Voices News from the Joan of Arc Project July – September 2006 The Joan of Arc Project 59 Magdalen Street Exeter EX2 4HY tel : (01392) 204495 mobile : 07855 633304 fax : 01392 204494 e-mail : [email protected] Editorial: This relatively small collection of some subjective accounts of 'voice hearing' alongside some of the interests of some 'professionals' is not intended to be at all definitive. Rather, it represents but one small cross-section of the views of these people affected in different ways by 'voices'. It is hoped that by reading these articles together, an appreciation of how voices can impact upon people's lives may be gained. Such insight is often claimed but is the experience of voice hearing ever really understood ? Thanks to the honesty, frankness and spirit of the 'experts-by-experience' for providing their accounts. It is hoped that 'carers' reading this issue will appreciate and respect their sense of altruism. They have already come a long way. Thanks also to the carers who have provided access to their under-standing of voice hearing. Their commitment also deserves respect. Non-voice hearers may gain knowledge by reading this special issue of the Joan of Arc Newsletter. Voice hearers may also benefit by learning about other hearers' voices and experiences as well as from carers' viewpoints. Hopefully, the message in the following pages will suggest that both enquiry and support; empathy and hope are becoming increasingly available from those who care about others who suffer with voices. This appears to be gaining momentum at local, national and international levels.
    [Show full text]
  • Hearing Voices” and Exceptional Experiences Renaud Evrard
    From symptom to difference: “hearing voices” and exceptional experiences Renaud Evrard To cite this version: Renaud Evrard. From symptom to difference: “hearing voices” and exceptional experiences. Journal of the Society for Psychical Research, Society for Psychical Research (Great Britain), 2014, 78 (3), pp.129-148. halshs-02137157 HAL Id: halshs-02137157 https://halshs.archives-ouvertes.fr/halshs-02137157 Submitted on 22 May 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. FROM SYMPTOM TO DIFFERENCE: “HEARING VOICES” AND EXCEPTIONAL EXPERIENCES By RENAUD EVRARD ABSTRACT Traditionally considered psychopathological auditory-verbal hallucinations, the voices heard by patients, but also by many people from the general population, are currently the subject of much attention from researchers, clinicians and public authorities. One might think that voice hearing is a psychopathological experience that has little to do with parapsychological phenomenology, except when information is ostensibly acquired paranormally under the form of a voice. But paranormal and spiritual interpretations of voices are ubiquitous in many studies of voice hearing, and even are outstanding examples of salutogenic appraisals of psychotic-like experiences. The research on the type of appraisal along the axes of internal / external or personal / impersonal provides direct guidance on clinical intervention strategies.
    [Show full text]
  • International Perspectives in Values-Based Mental Health Practice
    International Perspectives in Values-Based Mental Health Practice Case Studies and Commentaries Drozdstoy Stoyanov Bill Fulford Giovanni Stanghellini Werdie Van Staden Michael TH Wong Editors 123 International Perspectives in Values-Based Mental Health Practice Drozdstoy Stoyanov • Bill Fulford Giovanni Stanghellini • Werdie Van Staden Michael TH Wong Editors International Perspectives in Values-Based Mental Health Practice Case Studies and Commentaries Editors Drozdstoy Stoyanov Bill Fulford Medical University Plovdiv St Catherine’s College Plovdiv, Bulgaria University of Oxford Oxford, United Kingdom Giovanni Stanghellini Department of Psychological, Health & Werdie Van Staden Territorial Sciences Centre for Ethics and Philosophy of Health “G. D’Annunzio” University Sciences Chieti Scalo, Italy University of Pretoria Pretoria, South Africa Michael TH Wong Department of Psychiatry, Li Ka Shing Faculty of Medicine The University of Hong Kong Hong Kong, China This book is an open access publication. ISBN 978-3-030-47851-3 ISBN 978-3-030-47852-0 (eBook) https://doi.org/10.1007/978-3-030-47852-0 © The Editor(s) (if applicable) and The Author(s) 2021 Open Access This book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license and indicate if changes were made. The images or other third party material in this book are included in the book's Creative Commons license, unless indicated otherwise in a credit line to the material.
    [Show full text]
  • What It's Like to Hear Voices and How an Alternative Approach Can Help
    Short Article What It’s Like to Hear Voices and How an Alternative Approach Can Help. Introduction and Background Benjamin Gray Formerly- Service User Expert, Rethink Mental Illness, London, UK Asian Journal of Complementary and Alternative Medicine. Volume 08 Issue 4 Published on: 12/1/2021 *Author for Correspondence: Benjamin Gray, Formerly- Service User Expert, Rethink Mental Illness, London, UK; E-mail: [email protected] Cite this article as: Gray B. Working to Recovery: What It’s Like to Hear Voices and How an Alternative Approach Can Help. Introduction and Background. Asian Journal of Complementary and Alternative Medicine, Vol 8 (4), 56-58:2020. Ben Gray is an academic and researcher in the field of nurses, and also my family, but this left me with the mental health and was also diagnosed with schizophrenia in impression that my experiences, however negative and 2003, when he spent a total of 12 months in a mental health painful, were also being discounted and that I was not hospital. In this article, he relates his personal experience being listened to in order to be more deeply and humanely and story to make a polemical and admittedly one-sided understood. The famous line of [2] often came to my mind: case against traditional psychiatry and compulsory medical “If you talk to God, you are praying; If God talks to you, treatment. He ties his experience to espouse a modern anti- you have schizophrenia.” psychiatry based on the works of [1-3]. He concludes that there needs to be more attention paid to voice hearers’ Among the people I met during my time in hospital was stories and accounts of mental illness, which he links to Rosemary.
    [Show full text]
  • Postpsychiatry's Challenge to the Chemical Treatment of Mental Distress
    DEPARTMENT OF PSYCHOLOGY UNIVERSITY OF COPENHAGEN Postpsychiatry's Challenge to the Chemical Treatment of Mental Distress When we name you a ‘schizophrenic’, we take away your speech and your ability to name yourself, we The reduction of peoples distressing life experiences obliterate you. The moral position that we must adopt is into a diagnosis of schizophrenia means that they are one in which we bear witness and resistance. To bear condemned to lives dulled by drugs and blighted by stigma and offered no opportunity to make sense of witness means accepting the reality of lives harmed and damaged by many things, including psychiatry. We can their experiences. no longer deny this. Jacqui Dillon Chair of the UK Hearing Voices Network P. Bracken and P. Thomas Postpsychiatry It is open to question whether schizophrenic patients, with their lack of insight into their illness and their cognitive deficiencies, are able to assess their own situation and to evaluate and describe their psychic state and the positive/negative effects of the medication given to them. E. B. Larsen & Jes Gerlach Former Chair of Psykiatrifonden Olga Runciman Master’s Thesis Academic advisor: Morten Nissen Submitted: 11/08/13 Postpsychiatry | Olga Runciman Number of pages 79.9 Number of letters 191772 TABLE OF CONTENTS Abstract ....................................................................................................................... 3 Introduction ................................................................................................................
    [Show full text]
  • Space, Politics, and the Uncanny in Fiction and Social Movements
    MADNESS AS A WAY OF LIFE: SPACE, POLITICS AND THE UNCANNY IN FICTION AND SOCIAL MOVEMENTS Justine Lutzel A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY December 2013 Committee: Ellen Berry, Advisor Francisco Cabanillas Graduate Faculty Representative Ellen Gorsevski William Albertini © 2013 Justine Lutzel All Rights Reserved iii ABSTRACT Ellen Berry, Advisor Madness as a Way of Life examines T.V. Reed’s concept of politerature as a means to read fiction with a mind towards its utilization in social justice movements for the mentally ill. Through the lens of the Freudian uncanny, Johan Galtung’s three-tiered systems of violence, and Gaston Bachelard’s conception of spatiality, this dissertation examines four novels as case studies for a new way of reading the literature of madness. Shirley Jackson’s The Haunting of Hill House unveils the accusation of female madness that lay at the heart of a woman’s dissatisfaction with domestic space in the 1950s, while Dennis Lehane’s Shutter Island offers a more complicated illustration of both post-traumatic stress syndrome and post-partum depression. Thomas Mann’s The Magic Mountain and Curtis White’s America Magic Mountain challenge our socially- accepted dichotomy of reason and madness whereby their antagonists give up success in favor of isolation and illness. While these texts span chronology and geography, each can be read in a way that allows us to become more empathetic to the mentally ill and reduce stigma in order to effect change.
    [Show full text]
  • Soteria-Vermont Development Report By
    1233 Shelburne Road Suite D4 South Burlington, VT 05403 [email protected] 12/27/12 Greetings, The following packet contains information from the initial development phase of Soteria-VT by Pathways Vermont, who has several staff contributing to its start-up. In this phase, we accomplished: Completion of initial development plan Researching the original model, replicas, and similar approaches, including a site visit to Soteria-Alaska Setting up Soteria-VT infrastructure within Pathways Vermont and launching a website Authoring promotional materials, creating a comprehensive presentation and workshop about Soteria (available online), and promoting Soteria-VT within Burlington, statewide, and at a nationwide conference Connecting and establishing relationships with various local stakeholders and potential partners, as well as families and peers Forming an Advisory Committee of diverse interests Preliminary exploration of possible site locations Organizing a Harm Reduction Approach to Psychiatric Drugs training The big developmental task ahead is finding and leasing a house and getting it licensed to operate. Then, of course: hiring staff, training them, and opening the doors. Many people have contributed their expertise so far to this project’s development, but I want to especially thank the Soteria-Alaska crew who generously shared their time, wisdom, and informational materials with me. And to Hilary Melton and Laura Sisson of Pathways, whose passion and dedication to seeing this project through is an inexhaustible source
    [Show full text]
  • Mental Health Academy Suicide Prevention on Line Summit 2.30Pm Adelaide Time 12 April 2019
    MENTAL HEALTH ACADEMY SUICIDE PREVENTION ON LINE SUMMIT 2.30PM ADELAIDE TIME 12 APRIL 2019 SLIDE 1- TITLE PAGE A PEER SUPPORT RESPONSE TO THOUGHTS AND FEELINGS OF SUICIDE: ALTERNATIVES TO SUICIDE PEER SUPPORT GROUPS GOOD AFTERNOON. THE VIEWS I WILL PRESENT IN THIS TALK ARE MY OWN PERSONAL VIEWS AND NOT THOSE OF ANY AGENCY WITH WHICH I AM CURRENTLY ENGAGED. I AM A SOCIAL WORKER BY PROFESSION AND FOR 11 YEARS FROM 2005 – 2016 WAS CEO OF RICHMOND WELLBEING OF WEESTERN AUSTRALIA WHICH IS A NON GOVERNMENT MENTAL HEALTH ORGANISATION. WE HAD A STRONG RECOVERY FOCUS AND INTRODUCED THE HEARING VOICES NETWORK TO AUSTRALIA IN 2005. THIS WAS A PEER TO PEER BASED APPROACH TO MANAGING PSYCHOSIS UNLIKE THE TRADITIONAL MEDICALLY BASED APPROACH BY PLACING THE EXPERTISE IN THE HANDS OF LIVED EXPERIENCE RATHER THAN MENTAL HEALTH PROFESSIONALS. AND THEREFORE CHALLENGED TRADITIONAL APPROACHES TO PSYCHOSIS . Mental Health Academy Suicide Prevention Summit 12 April 2019 P a g e 1 | 42 THE APPROACH WAS CO-PRODUCED BY A PSYCHIATRIST AND HIS PATIENT IN 1987 IN HOLLAND. IT WAS MET WITH SOME CONTROVERSY THEN ACROSS EUROPE AND IN 2005 WHEN INTRODUCED IN AUSTRALIA. TODAY IN 2019 IN AUSTRALIA YOU WILL FIND HEARING VPOICES GROUPS IN BOTH THE PUBLIC MENTAL HEALTH SYSTEM AND THE NON GOVERNMENT AND PRIVATE SECTOR. I BELIEVE THE SAME ACCEPTANCE OF PEER TO PEER SUPPORT GROUPS AROUND THE ISSUE OF SUICIDE INTERVENTION WILL BE SIMILARLY ACCEPTED IN AUSTRALIA IN THE NEXT FEW YEARS. MY PREVIOUS BACKGROUND INCLUDED WORKING IN CHILD PROTECTION, DISABILITY, FAMILY RELATIONSHIP SERVICES AND JUSTICE, INCLUDING VICTIM SUPPORT.
    [Show full text]