Reflections on the Posthuman in International Relations
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Posthuman Rights: Dimensions of Transhuman Worlds
#EVANS, W.. (2015). Posthuman Rights: Dimensions of Transhuman Worlds. Revista Teknokultura, Vol. 12(2), 373-384. Recibido: 29-04-2015 Open peer review Aceptado: 12-07-2015 http://revistas.ucm.es/index.php/TEKN/pages/view/opr-49072 Posthuman Rights: Dimensions of Transhuman Worlds Derechos posthumanos: Dimensiones de los mundos transhumanos Woody Evans Texas Woman’s University, EEUU [email protected] ABSTRACT There are at least three dimensions to rights. We may have and lack freedom to 1) be, 2) do, and 3) have. These dimensions reformulate Locke’s categories, and are further complicated by placing them within the context of domains such as natural or civil rights. Here the question of the origins of rights is not addressed, but issues concerning how we may contextualize them are discussed. Within the framework developed, this paper makes use of Actor-Network Theory and Enlightenment values to examine the multidimensionality and appropriateness of animal rights and human rights for posthumans. The core position here is that rights may be universal and constant, but they can only be accessed within a matrix of relative cultural dimensions. This will be true for posthumans, and their rights will be relative to human rights and dependent on human and posthuman responsibilities. http://dx.doi.org/10.5209/rev_TK.2015.v12.n2.49072 ISSN: 1549 2230 Revista Teknokultura, (2015), Vol. 12 Núm. 2: 373-384 373 Posthuman Rights: Woody Evans Dimensions of Transhuman Worlds KEYWORDS transhumanism, human rights, natural rights, animal rights, civil rights, technology, political philosophy. RESUMEN Hay por lo menos tres dimensiones de los derechos. -
Humanizing the Posthuman in Powers, Wallace, Gibson And
HUMANIZING THE POSTHUMAN IN POWERS, WALLACE, GIBSON AND DELILLO A dissertation submitted to Kent State University in partial fulfillment of the requirements for the degree of the Doctor of Philosophy By Ahmad Ghashmari December 2016 © Copyright All rights reserved Except for previously published materials Dissertation Written by Ahmad Ghashmari B.A., Yarmouk University, 2006 M.A., Yarmouk University, 2009 M.A., University of Akron, 2015 Ph.D., Kent State University, 2016 Approved by Tammy Clewell_______________, Chair, Doctoral Dissertation Committee Robert Trogdon_______________, Members, Doctoral Dissertation Committee Kevin Floyd__________________ Michael Byron________________ Brian Baer___________________ Accepted by Robert Trogdon_______________, Chair, Department of English James L. Blank________________, Dean, College of Arts and Sciences i TABLE OF CONTENTS Acknowledgements ……………………………………………………………………………..……..ii Introduction………………………………………………………………………….…………….….…..1 Chapter 1: Richard Powers’ Galatea 2.2: Love, Companionship and Boundaries between Humans and Machines………………………………..………………....32 Chapter 2: David Foster Wallace’s Infinite Jest: Entertainment Technology and the Reclaiming of the Human………………….………………………………………….60 Chapter 3: William Gibson’s Pattern Recognition: Finding Human Agency in a Commodified Techno-Culture……….……………………………..……………....89 Chapter 4: The Illusion of Transhuman Immortality and the Importance of the Self…………………………..…………………….………….……………………………….122 Conclusion: Towards a New Understanding of Posthumanism………………………….151 Works Cited…………………………………………….……………….………………………………….156 ii ACKNOWLEDGEMENTS I am immensely grateful to my dissertation director, Tammy Clewell, for her encouragement and patience. I would not have been able to complete this study without her guidance, valuable feedback and suggestions. I would also like to thank my dissertation committee members, Dr. Robert Trogdon, Dr. Kevin Floyd and Dr. Michael Byron for their feedback and interesting questions during the defense, the candidacy exams and the prospectus defense. -
1 Linking Ethics and Security in Canadian Foreign Policy Rosalind Irwin
01Chap1.qxd 7/9/01 1:09 PM Page 3 1 Linking Ethics and Security in Canadian Foreign Policy Rosalind Irwin The relationship between “ethics” and “security” is one of the most impor- tant problems of international relations. Scholars and practitioners have debated the nature of the linkage between ethics and security since the time of the Peloponnesian War in ancient Greece.1 The theoretical tradi- tion of realism in international politics has historically treated “security” as “synonymous with the security of the state against external dangers, which was to be achieved by increasing military capabilities.”2 Seen through the lens of the Cold War nuclear competition between the super- powers, realist scholars emphasized the exclusion of ethical from security considerations in foreign policy. Critics argued that this narrow approach to security led to a paradoxical failure: the pursuit of national security was ultimately not able to provide security from many of the threats that appeared on the horizon. These included, for example, resource shortages (such as the 1970s oil crisis), civil war and conflict, threats to human rights, global warming, and destabilization caused by poverty and famine. In addition, globalization appeared to make the notion of a “hard shell” of national sovereignty and national security increasingly problematic in the context of rapid global communication and exchange. These tensions led critics of the traditional approach to articulate more positively the nature of the linkages between ethics and security considerations in international relations, and specifically in foreign policy decision-making processes. Efforts to understand the nature of these relationships have been consider- ably more notable in, although are not exclusive to, the post-Cold War era. -
National Interest and International Solidarity
United Nations University Press is the publishing arm of the United Nations University. UNU Press publishes scholarly and policy-oriented books and periodicals on the issues facing the United Nations and its peoples and member states, with particular emphasis upon international, regional and trans-boundary policies. The United Nations University was established as a subsidiary organ of the United Nations by General Assembly resolution 2951 (XXVII) of 11 December 1972. It functions as an international community of scholars engaged in research, postgraduate training and the dissemination of knowledge to address the pressing global problems of human survival, development and welfare that are the concern of the United Nations and its agencies. Its activities are devoted to advancing knowledge for human security and development and are focused on issues of peace and governance and environment and sustainable development. The Univer- sity operates through a worldwide network of research and training centres and programmes, and its planning and coordinating centre in Tokyo. National interest and international solidarity National interest and international solidarity: Particular and universal ethics in international life Edited by Jean-Marc Coicaud and Nicholas J. Wheeler United Nations a University Press TOKYO u NEW YORK u PARIS 6 United Nations University, 2008 The views expressed in this publication are those of the authors and do not nec- essarily reflect the views of the United Nations University. United Nations University Press United Nations University, 53-70, Jingumae 5-chome, Shibuya-ku, Tokyo 150-8925, Japan Tel: þ81-3-3499-2811 Fax: þ81-3-3406-7345 E-mail: [email protected] general enquiries: [email protected] http://www.unu.edu United Nations University Office at the United Nations, New York 2 United Nations Plaza, Room DC2-2062, New York, NY 10017, USA Tel: þ1-212-963-6387 Fax: þ1-212-371-9454 E-mail: [email protected] United Nations University Press is the publishing division of the United Nations University. -
118 Reviews of Books Does, the Book Is a Pleasure. He Roots It in Feminist, Race, and Sf Scholarship, Just As He Grounds Butler
118 Reviews of Books does, the book is a pleasure. He roots it in feminist, race, and sf scholarship, just as he grounds Butler in black American women’s writing traditions and sf tropes. Moreover, he stays focused on his literary argument and doesn’t get lost in the weeds of debates about agency, humanism, and the problematic legacy of the Enlightenment. Ultimately, Of Bodies, Communities, and Voices is indispensable for any Butler scholar, primarily because of the ways he connects so many of her work’s central concerns without reducing its complexity or variety. It will function more as a source of research than pedagogy, except maybe in upper-level classes centered on Butler. I recommend it not only to scholars of Butler but sf in general, especially in terms of afrofuturism, posthumanism, or any of Bast’s focal points (agency, bodies, community, voice). Biopunk SF in Liquid Modernity. Lars Schmeink. Biopunk Dystopias: Genetic Engineering, Society and Science Fiction. Liverpool: Liverpool University Press, 2016. 288 pp. ISBN 978-1-78-138376-6. £75 hc. Reviewed by D. Harlan Wilson Biopunk is among the more recent sf subgenres to emerge from the virtual citadel of 1980s cyberpunk. There have been others—most prominently steampunk, but also splatterpunk, nanopunk, dieselpunk, bugpunk, even elfpunk and monkpunk—but biopunk narratives are perhaps the first truly authentic descendant of the cyberpunks, featuring gritty dystopian settings, beat characters, corporate terrorism, techno-pathology, and body invasion. Instead of hacking computers, however, biopunks hack DNA and operate in worlds where the processes and products of genetic engineering are brought to bear by various forms of mad scientism. -
Brain Uploading-Related Group Mind Scenarios
MIRI MACHINE INTELLIGENCE RESEARCH INSTITUTE Coalescing Minds: Brain Uploading-Related Group Mind Scenarios Kaj Sotala University of Helsinki, MIRI Research Associate Harri Valpola Aalto University Abstract We present a hypothetical process of mind coalescence, where artificial connections are created between two or more brains. This might simply allow for an improved formof communication. At the other extreme, it might merge the minds into one in a process that can be thought of as a reverse split-brain operation. We propose that one way mind coalescence might happen is via an exocortex, a prosthetic extension of the biological brain which integrates with the brain as seamlessly as parts of the biological brain in- tegrate with each other. An exocortex may also prove to be the easiest route for mind uploading, as a person’s personality gradually moves away from the aging biological brain and onto the exocortex. Memories might also be copied and shared even without minds being permanently merged. Over time, the borders of personal identity may become loose or even unnecessary. Sotala, Kaj, and Harri Valpola. 2012. “Coalescing Minds: Brain Uploading-Related Group Mind Scenarios.” International Journal of Machine Consciousness 4 (1): 293–312. doi:10.1142/S1793843012400173. This version contains minor changes. Kaj Sotala, Harri Valpola 1. Introduction Mind uploads, or “uploads” for short (also known as brain uploads, whole brain emu- lations, emulations or ems) are hypothetical human minds that have been moved into a digital format and run as software programs on computers. One recent roadmap chart- ing the technological requirements for creating uploads suggests that they may be fea- sible by mid-century (Sandberg and Bostrom 2008). -
And Transhumanism Robert Ranisch & Stefan Lorenz Sorgner Scientific and Technological Advances Have Questioned Predominant Doctrines Concerning the Human Condition
Introducing Post- and Transhumanism Robert Ranisch & Stefan Lorenz Sorgner Scientific and technological advances have questioned predominant doctrines concerning the human condition. Transhumanism and posthumanism are among the most recent and prominent manifestations of this phenomenon. Debates on trans- and posthumanism have not only gained a considerable amount of aca- demic and popular attention recently, but have also created a widespread con- ceptual confusion. This is no surprise, considering their recent dates of origin, their conceptual similarities, and their engagements with similar questions, top- ics, and motifs. Furthermore, trans- as well as posthumanism frequently question their relationship to humanism1 and reconsider what it means to be human. In this regard both movements are streaming beyond humanism. What this means, however, is far from clear and shall be subject of discussion in this volume. In order to make sense of these two approaches and to investigate their inter- relationship, a clarification of these concepts is necessary. As a first approxima- tion, transhumanism can be seen as a stance that affirms the radical transfor- mation of human’s biological capacities and social conditions by means of tech- 1 We will not be able to address the complex histories and varieties of humanism in this chapter. Yet, the following must be noted: The word “humanism” (Humanismus) was coined in 1808 by the German theologian and philosopher Friedrich I. Niethammer in the context of educational curricula, as it is derived from the Latin word humanitas. This word has a variety of meaning but has strongly been identified with the Greek word paideia (παιδεία), e.g., i.) in Cicero’s De Oratore (I, 71) the meaning of the concept hu- manitas corresponds to that of the concept paideia; ii.) in the text Noctes Acticae (XIII, 17) by the Latin author Aulus Gellius, who lived in the 2nd century, an explicit identifi- cation of paideia and humanitas can be found. -
Human Vs. Posthuman Author(S): James Hughes, Nick Bostrum and Jonathan D
Human vs. Posthuman Author(s): James Hughes, Nick Bostrum and Jonathan D. Moreno Source: The Hastings Center Report, Vol. 37, No. 5 (Sep. - Oct., 2007), pp. 4-7 Published by: The Hastings Center Stable URL: http://www.jstor.org/stable/4625770 Accessed: 26-10-2016 01:22 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms The Hastings Center, Wiley are collaborating with JSTOR to digitize, preserve and extend access to The Hastings Center Report This content downloaded from 129.67.119.184 on Wed, 26 Oct 2016 01:22:33 UTC All use subject to http://about.jstor.org/terms letters Human vs. Posthuman To the Editor: In "Whereto Tran- to expand access to enhancement. Dif- able for some posthumans to expunge shumanism? The Literature Reaches a ferences in biology and ability challenge all fellow-feeling for mere humans, or Critical Mass" (May-June 2007), social solidarity, but the Enlightenment for any other persons? Whether local or Nicholas Agar correctly notes that argues for solidarity among equal citi- universal values, ensuring that our de- Simon Young's effort to ground trans- zens irrespective of biological differ- scendents retain capacities for solidarity humanism in a drive to evolve is a non- ences. -
Transhumanism, Metaphysics, and the Posthuman God
Journal of Medicine and Philosophy, 35: 700–720, 2010 doi:10.1093/jmp/jhq047 Advance Access publication on November 18, 2010 Transhumanism, Metaphysics, and the Posthuman God JEFFREY P. BISHOP* Saint Louis University, St. Louis, Missouri, USA *Address correspondence to: Jeffrey P. Bishop, MD, PhD, Albert Gnaegi Center for Health Care Ethics, Saint Louis University, 3545 Lafayette Avenure, Suite 527, St. Louis, MO 63104, USA. E-mail: [email protected] After describing Heidegger’s critique of metaphysics as ontotheol- ogy, I unpack the metaphysical assumptions of several transhu- manist philosophers. I claim that they deploy an ontology of power and that they also deploy a kind of theology, as Heidegger meant it. I also describe the way in which this metaphysics begets its own politics and ethics. In order to transcend the human condition, they must transgress the human. Keywords: Heidegger, metaphysics, ontology, ontotheology, technology, theology, transhumanism Everywhere we remain unfree and chained to technology, whether we passionately affirm or deny it. —Martin Heidegger I. INTRODUCTION Transhumanism is an intellectual and cultural movement, whose proponents declare themselves to be heirs of humanism and Enlightenment philosophy (Bostrom, 2005a, 203). Nick Bostrom defines transhumanism as: 1) The intellectual and cultural movement that affirms the possibility and desirability of fundamentally improving the human condition through applied reason, especially by developing and making widely available technologies to eliminate aging and to greatly enhance human intellectual, physical, and psychological capacities. 2) The study of the ramifications, promises, and potential dangers of technologies that will enable us to overcome fundamental human limitations, and the related study of the ethical matters involved in developing and using such technologies (Bostrom, 2003, 2). -
The Posthuman As Hollow Idol: a Nietzschean Critique of Human Enhancement
Journal of Medicine and Philosophy, 42: 304–327, 2017 doi:10.1093/jmp/jhx002 Advance Access publication April 17, 2017 The Posthuman as Hollow Idol: A Nietzschean Critique of Human Enhancement CIANO AYDIN* University of Twente, Enschede, The Netherlands *Address correspondence to: Ciano Aydin, PhD, Department of Philosophy, University of Twente, Drienerlolaan 5, 7522 NB, Enschede, The Netherlands. E-mail: [email protected] In this paper, the author aims to show that transhumanists are confused about their own conception of the posthuman: tran- shumanists anticipate radical transformation of the human through technology and at the same time assume that the crite- ria to determine what is “normal” and what is “enhanced” are univocal, both in our present time and in the future. Inspired by Nietzsche’s notion of the Overhuman, the author argues that the slightest “historical and phenomenological sense” discloses copious variations of criteria, both diachronic and synchronic, for what can be considered “normal” and “enhanced.” Radical transformation through technology does not simply enable us to become “stronger,” “smarter,” or “healthier,” but it can and often will also change the very standard or yardstick with which we measure what counts as “stronger,” “smarter,” or “healthier.” Put yet differently: new and emerging technologies are not neutral means but often bring about different and, from our current per- spective, foreign standards for determining what are “normal” and “enhanced” capacities. Since the qualitative meanings of these terms are themselves not fixed, it is unintelligible and too reassuring to simply predict that new technologies will enhance human beings. Keywords: human enhancement, Nietzsche, Overhuman, post- human, transhumanism The last thing I would promise would be to “improve” humanity. -
The Visual Imaginary of the Posthuman: an Anthropological Reading Between Cinema and Contemporary Art
Università degli Studi di RICCARDO PUTTI Siena, Siena, Itália. THE VISUAL IMAGINARY OF THE POSTHUMAN: AN ANTHROPOLOGICAL READING BETWEEN CINEMA AND CONTEMPORARY ART ABSTRACT The first step was to define the posthuman. This study is particularly focused on some art works and movies to try to recognize what are their implica- tions on the weaving of the collective imagination, referring to the visual dimension of a coming fu- ture. The report continues with the analyses of the film Gattaca (1997), directed by New Zealander An- drew M. Niccol, and of artworks by Cypher (2009), which contain an explicit reference to Niccol’s film and GFP Bunny/Alba (2000), both created by the art- ist Eduardo Kac. The works of these two authors and the relations between them become the main keywords referential axis for examination of the construction visual anthropology; of an imaginary of transformations in the parental posthuman; science fiction relationship and, more generally, in social relation- film; anthropology of art ships associated with artificial genetic revolution. 107 São Paulo, v. 3, n.1, p.107-129, july (2018) In this study, I propose to examine the creation of the “near future” imaginary using artworks and cinema. Particularly, I will analyze An- drew Niccol’s movie “Gattaca” and Eduardo Kac’s artworks called “Gen- esis” and “Cypher”. Before initiating actual analysis of the visual materials and of their im- portance in the construction of the imaginary of the near future, I will briefly explain the perspective from which I will analyze them. The two vanishing points of this perspective are, on the one hand, the posthu- man paradigm and, on the other, the “cultural imaginary” applied to film production and contemporary art. -
The Moral Aporia of Race in International Relations by Drawing Attention to the Imperialism Embedded in Much Liberal Thought
IRE0010.1177/0047117819842275International RelationsLynch 842275research-article2019 Article International Relations 2019, Vol. 33(2) 267 –285 The moral aporia of race in © The Author(s) 2019 Article reuse guidelines: international relations sagepub.com/journals-permissions https://doi.org/10.1177/0047117819842275DOI: 10.1177/0047117819842275 journals.sagepub.com/home/ire Cecelia Lynch University of California, Irvine Abstract Drawing on recent scholarship on race, post-colonialism, and ethics in the field of international relations, I return to the ‘first debate’ in the field regarding realism versus liberalism to highlight how racialized international political practices a century ago shaped theoretical assumptions, deferrals, and absences in ways that continued to resonate throughout the century. In reviewing several prominent periods of the past 100 years, I argue that (a) a powerful, ongoing moral aporia regarding race has marked the practice of international politics and the study of international relations over the century, despite important challenges and (b) it is critically important for the field as a whole to confront both the aporia and these challenges to understand its own moral precarity and to dent ongoing racialized injustices. Keywords aporia, colonialism, international politics, international relations, morality, race, racism Introduction: the aporia of (hidden) conviction1 My simple task in this contribution is to address and analyze morality in international relations (IR) over the past 100 years. I say ‘simple’, because the review process has poked a number of conceptual bears that each comprise layers and layers of assumptions about theories of international relations and practices of international politics (IP). Thoroughly investigating processes of socialization and resocialization in the field or discipline, and also providing openings to potentially new ontologies cannot be tackled in a single article, especially one that, according to the editors’ instructions, should make ‘big statements about critical themes’.