INTRODUCTION • Last Time We Left You on a Cliff Hanger • Dinah Is
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Genesis 35-37 Let Us Do a Quick Review of What Has Happened Thus Far
P a g e | 1 Genesis 35-37 Let us do a quick review of what has happened thus far. Jacob finally breaks free of his Uncle Laban’s scheming. He journeys home to face his brother Esau. But before he encounters his brother, he has a wrestling match with God and loses, and during the fight he realizes who he is up against, and he clung to God and asked for Him to Bless him. God does, and now Jacob’s name is changed to Israel, which means Governed by God. He faces his brother, they make up, and Jacob still a schemer, says I’ll catch up to you bro go ahead. And Jacob goes a different way. He does not go to Bethel, which as we will see tonight should have been his destination, but stops off near Shechem. Well he instead of being the spiritual leader of his household, kind of leaves his children to themselves. Dinah his little princess makes friends with the girls of Shechem. They teach her their provocative ways, and she than catches the eye of the prince Shechem. P a g e | 2 Now in the Canaanite lands the men would not think twice to have sex with whomever they wanted. Especially a prince, he did not know the customs, and morals of Dinah’s people. And he rapes her, and falls in love with her, and wants to marry her. Well then her brothers are infuriated. Simeon and Levi make a scandalous deal with the people of Shechem, if they circumcise every male they will intermarry with them. -
The Relationship of Yahweh and El: a Study of Two Cults and Their Related Mythology
Wyatt, Nicolas (1976) The relationship of Yahweh and El: a study of two cults and their related mythology. PhD thesis. http://theses.gla.ac.uk/2160/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] .. ýýý,. The relationship of Yahweh and Ell. a study of two cults and their related mythology. Nicolas Wyatt ý; ý. A thesis submitted for the Degree of Doctor of Philosophy rin the " ®artänont of Ssbrwr and Semitic languages in the University of Glasgow. October 1976. ý ý . u.: ý. _, ý 1 I 'Preface .. tee.. This thesis is the result of work done in the Department of Hebrew and ': eraitia Langusgee, under the supervision of Professor John rdacdonald, during the period 1970-1976. No and part of It was done in collaboration, the views expressed are entirely my own. r. .e I should like to express my thanks to the followings Professor John Macdonald, for his assistance and encouragement; Dr. John Frye of the Univeritty`of the"Witwatersrandy who read parts of the thesis and offered comments and criticism; in and to my wife, whose task was hardest of all, that she typed the thesis, coping with the peculiarities of both my style and my handwriting. -
Genesis Chapter 36
Genesis Chapter 36 Verses 36:1-43: This chapter lists the wives of Esau (verses 1-3), the sons of Esau (verses 4-5), the enormous wealth (verses 6-8), and the descendants of Esau, and Seir, the Horite. Their families intermarried (verses 9-42). From (36:1-37:1), we see the genealogy of Esau. In verses 1-19: The taking up of the history of Jacob (37:2), the next patriarch, is preceded by a detailed genealogy of Esau, to which is appended both the genealogy of Seir the Horite, whose descendants were the contemporary inhabitants of Edom and a listing of Edomite kings and chiefs. Jacob’s and Esau’s posterities, as history would go on to show, would not be in isolation from each other as originally intended (verses 6-8). They were to become bitter enemies engaged with each other in war. Genesis 36:1 "Now these [are] the generations of Esau, who [is] Edom." "Now these are the generations of Esau, who is Edom": Who was surnamed Edom, from the red pottage he sold his birthright for to his brother Jacob (Genesis 25:30). An account is given of him, and his posterity, not only because he was a son of Isaac. Lately made mention of as concerned in his burial; but because his posterity would be often taken notice of in the sacred Scriptures, and so their genealogy would serve to illustrate such passages. Maimonides thinks the principal reason is, that whereas Amalek, a branch of Esau's family, were to be destroyed by an express command of God, it was necessary that all the rest should be particularly described, lest they should all perish together. -
Interpretation of the Book of Genesis
INTERPRETATION OF THE BOOK OF GENESIS BY FATHER TADROS Y. MALATY Translated by Dr. George Botros 2 3 4 AUTHOR’ S NOTE: The Word of God is the food granted by the Holy Spirit to the Church of Christ, to let her live continually renovated in spiritual youth; practicing no incapacity of old age or perishability. My good Lord gave me the grace, during the last few years, to study the Word of God, as experienced by the fathers of the early Church, as Spirit and Life. I began by going through meditations and interpretations of these fathers, in the hope that we also would live with the Spirit and thought of the early Church; enjoying, by the Holy Spirit, the Word of God active in us, until it raises us up to our heavenly Groom “The divine Word”, who is to come on the clouds, to grant us the fellowship of His glories, and to enter with us into the bosom of His Father, to be eternally with Him in His heavens. If I did not commit myself, in my interpretation, to the order of succession of the books as they come in the Holy Bible; My goal was not to author a comprehensive series of interpretations, but to enter with every soul into the secret place of the Word, and to enjoy Him as an eternal Groom, who fills the heart and mind and all the inner depths. Hegomen Tadros Y. Malaty 5 AN INTRODUCTORY STUDY: AN INTRODUCTION TO THE PENTATEUCH OR THE FIRST FIVE BOOKS OF MOSES 1- Unity of the five books. -
Notes on Numbers 202 1 Edition Dr
Notes on Numbers 202 1 Edition Dr. Thomas L. Constable TITLE The title the Jews used in their Hebrew Old Testament for this book comes from the fifth word in the book in the Hebrew text, bemidbar: "in the wilderness." This is, of course, appropriate since the Israelites spent most of the time covered in the narrative of Numbers in the wilderness. The English title "Numbers" is a translation of the Greek title Arithmoi. The Septuagint translators chose this title because of the two censuses of the Israelites that Moses recorded at the beginning (chs. 1—4) and toward the end (ch. 26) of the book. These "numberings" of the people took place at the beginning and end of the wilderness wanderings and frame the contents of Numbers. DATE AND WRITER Moses wrote Numbers (cf. Num. 1:1; 33:2; Matt. 8:4; 19:7; Luke 24:44; John 1:45; et al.). He apparently wrote it late in his life, across the Jordan from the Promised Land, on the Plains of Moab.1 Moses evidently died close to 1406 B.C., since the Exodus happened about 1446 B.C. (1 Kings 6:1), the Israelites were in the wilderness for 40 years (Num. 32:13), and he died shortly before they entered the Promised Land (Deut. 34:5). There are also a few passages that appear to have been added after Moses' time: 12:3; 21:14-15; and 32:34-42. However, it is impossible to say how much later. 1See the commentaries for fuller discussions of these subjects, e.g., Gordon J. -
Eng-Kjv 1CH.Pdf 1 Chronicles
1 Chronicles 1:1 1 1 Chronicles 1:20 The First Book of the Chronicles 1 Adam, Sheth, Enosh, 2 Kenan, Mahalaleel, Jered, 3 Henoch, Methuselah, Lamech, 4 Noah, Shem, Ham, and Japheth. 5 ¶ The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. 6 And the sons of Gomer; Ashchenaz, and Riphath, and Togarmah.* 7 And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.† 8 ¶ The sons of Ham; Cush, and Mizraim, Put, and Canaan. 9 And the sons of Cush; Seba, and Havilah, and Sabta, and Raamah, and Sabtecha. And the sons of Raamah; Sheba, and Dedan. 10 And Cush begat Nimrod: he began to be mighty upon the earth. 11 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, 12 And Pathrusim, and Casluhim, (of whom came the Philistines,) and Caphthorim. 13 And Canaan begat Zidon his firstborn, and Heth, 14 The Jebusite also, and the Amorite, and the Girgashite, 15 And the Hivite, and the Arkite, and the Sinite, 16 And the Arvadite, and the Zemarite, and the Hamathite. 17 ¶ The sons of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech.‡ 18 And Arphaxad begat Shelah, and Shelah begat Eber. 19 And unto Eber were born two sons: the name of the one was Peleg; because in his days the earth was divided: and his brother’s name was Joktan.§ 20 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, * 1.6 Riphath: or, Diphath as it is in some copies † 1.7 Dodanim: or, Rodanim, according to some copies ‡ 1.17 Meshech: or, Mash § 1.19 Peleg: that is, division 1 Chronicles 1:21 2 1 Chronicles 1:42 and Jerah, 21 Hadoram also, and Uzal, and Diklah, 22 And Ebal, and Abimael, and Sheba, 23 And Ophir, and Havilah, and Jobab. -
The Unforgiven Ones
The Unforgiven Ones 1 God These are the generations of Esau (that is, Edom). 2 Esau took his wives from the Canaanites: Adah the daughter of Elon the Hittite, Oholibamah the daughter of Anah the daughter of Zibeon the Hivite, 3 and Basemath, Ishmael's daughter, the sister of Nebaioth. 4 And Adah bore to Esau, Eliphaz; Basemath bore Reuel; 5 and Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau who were born to him in the land of Canaan. 6 Then Esau took his wives, his sons, his daughters, and all the members of his household, his livestock, all his beasts, and all his property that he had acquired in the land of Canaan. He went into a land away from his brother Jacob. 7 For their possessions were too great for them to dwell together. The land of their sojournings could not support them because of their livestock. 8 So Esau settled in the hill country of Seir. (Esau is Edom.) 9 These are the generations of Esau the father of the Edomites in the hill country of Seir. 10 These are the names of Esau's sons: Eliphaz the son of Adah the wife of Esau, Reuel the son of Basemath the wife of Esau. 11 The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. 12 (Timna was a concubine of Eliphaz, Esau's son; she bore Amalek to Eliphaz.) These are the sons of Adah, Esau's wife. 13 These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. -
The Book of Genesis
BS A17 .H36 v.l >2. z//- HANDBOOKS FOR BIBLE CLASSES, EDITED BY REV. MARCUS DODS, D.D., REV. ALEXANDER WHYTE, D.D. GENESIS.—MARCUS DODS, D.D. EDINBURGH: T. & T. CLARK, 38 GEORGE STREET. PRINTED BY MORRISON AND GIBB, FOR T. & T. CLARK, EDINBURGH. LONDON, .... HAMILTON, ADAMS, AND CO. DUBLIN, .... GEORGE HERBKET. NEW YORK, .... SCRIBNER AND WELFORD. MELBOURNE, . GEORGE ROBERTSON. THE BOOK OF GENESIS. SEttfj Introtruction mti Notes BY MARCUS "^DODS, D.D. EDINBURGH : T. & T. CLARK, 38 GEORGE STREET. 1882. <y^ ^ f^OPtRTV oT^ PHINCEITOH I .Rtc. APR ms THE book'^of GENESIS. INTRODUCTION. T "X ^HEN you go to see a picture, the artist is very careful to set you ^ ^ where the right light may fall upon it ; otherwise its beauties are blurred, its figures indistinct. And unless we stand in a writer's point of view, what was perfectly lucid and definite to him is confused or vague to us. Without understanding a writer's aim, we may derive much information from his book ; but we shall certainly miss many of his points, and be at a distinct disadvantage as readers. It is not without reason, therefore, that among the first questions we put about a book is this, What is the author's aim ? This question cannot always be answered from one perusal, sometimes not from many perusals. And hence it has become the familiar custom of literary men to introduce their books to the public by means of a preface, in which they indicate their object in publishing, and put their readers in an attitude of intelligence towards what is to follow. -
Study Genesis 36
A dash between two dates Intro: even though we know by now that money will not make us happy that family will not make us fulfilled and that power will not make us immortal we seem to want to find out for ourselves Problem: Ecclesiastes 2:1-11 Esau is an illustration of Solomon’s experiment - he is a man whose heart is set upon the world - as we behold his wealth, his legacy, his power, and the meaninglessness of it all, ask yourself the question…. Main Idea: what good is your wealth what good is your legacy what good is your power without God? Implication: what good is wealth without wisdom? what good is a legacy without life? what good is power without permanence? what good is any of it without God? Application: Judges 10:1-5 like all of us Esau had a dash between two dates - his wealth, his legacy and his power ultimately meant nothing more than these guys -what will yours mean? Articles to read for further study: https://www.gotquestions.org/wealth-Christian.html https://www.desiringgod.org/topics/parenting# https://www.gotquestions.org/Christian-politics.html A dash between two dates text: What good is your wealth what good is your power Gen. 36:1 ¶ These are the generations of Esau (that is, Edom). Gen. 36:15 ¶ These are the chiefs of the sons of Esau. The sons of Gen. 36:2 Esau took his wives from the Canaanites: Adah the daughter Eliphaz the firstborn of Esau: the chiefs Teman, Omar, Zepho, Kenaz, of Elon the Hittite, Oholibamah the daughter of Anah the daughter of Gen. -
Jethro the Convert
JETHRO THE CONVERT MOSHE REISS INTRODUCTION There is no evidence of any formal conversion process in the Torah. People who wanted to join the nation of Israel left home and lived with the Israelites, 1 thus demonstrating their new affiliation. In the post exilic era we begin to find possible evidence of some form of conversion (Esth. 8:17). Historically, "conversion became common in the centuries after the Babylonian 2 Conquest." Salo Baron estimated the Jewish population at the time of the destruction of the First Temple at 150,000, and by the time of the Second 3 Temple's destruction at eight million. That would require extensive conversions between these periods; when there was little growth in the world population. JETHRO THE OUTSIDER Jethro is introduced in Exodus 2, where he marries off his daughter Zipporah to Moses. His status as a proselyte is connected to a much later appearance, in Exodus 18, when he brings Moses' wife and sons to join the Israelites after their escape from slavery in Egypt. At this reunion, Moses tells Jethro how God took action against the Egyptians. Jethro gives thanks to God for delivering Moses and the Israelite people, and then proclaims: 'Now I know that the Lord is greater than all the gods' (Ex. 18:11). This statement was seen by rabbinic commentators as an indication of Jethro's conversion to Judaism (TB Zevahim 116a; Sanhedrin 103b-104a). The timing of Jethro's arrival is a matter for discussion by the commentators, since it is stated that he meets Moses at the mount of God (Ex. -
Exodus at a Glance
Scholars Crossing The Owner's Manual File Theological Studies 11-2017 Article 2: Exodus at a Glance Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/owners_manual Part of the Biblical Studies Commons, Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "Article 2: Exodus at a Glance" (2017). The Owner's Manual File. 44. https://digitalcommons.liberty.edu/owners_manual/44 This Article is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Owner's Manual File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. EXODUS AT A GLANCE This book describes Israel’s terrible bondage in Egypt, its supernatural deliverance by God, its journey from the Red Sea to the base of Mt. Sinai as led by Moses, the giving of the Law, the terrible sin of worshiping the golden calf, and the completion of the Tabernacle. BOTTOM LINE INTRODUCTION HOW ODD OF GOD TO CHOOSE THE JEWS! THE STORY OF HOW HE SELECTED THEM PROTECTED THEM, AND DIRECTED THEM. FACTS REGARDING THE AUTHORS OF THIS BOOK 1. Who? Moses. He was the younger brother of Aaron and Miriam (Ex. 6:20; Num. 26:59) who led his people Israel out of Egyptian bondage (Ex. 5-14) and gave them the law of God at Mt. Sinai (Ex. 20). 2. What? That books of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. -
Vayishlach He Sent — וישלח Genesis 32:3–36:43 3 and Jacob Sent
Vayishlach חלשיו — He sent Genesis 32:3–36:43 3 And Jacob sent messengers before him to Esau his brother in the land of Seir, the country of Edom, 4 instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban and stayed until now. 5 I have oxen, donKeys, flocKs, male servants, and female servants. I have sent to tell my lord, in order that I may find favor in your sight.’” 6 And the messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and there are four hundred men with him.” 7 Then Jacob was greatly afraid and distressed. He divided the people who were with him, and the flocKs and herds and camels, into two camps, 8 thinKing, “If Esau comes to the one camp and attacKs it, then the camp that is left will escape.” 9 And Jacob said, “O God of my father Abraham and God of my father Isaac, O LORD who said to me, ‘Return to your country and to your kindred, that I may do you good,’ 10 I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps. 11 Please deliver me from the hand of my brother, from the hand of Esau, for I fear him, that he may come and attack me, the mothers with the children.