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Fall 2017 CNS Connections.Final
Fall/Annual Meeting 2017 | Volume 25, No. 3 Bringing CNS Members Together to Make Children’s Lives Better Forty-Sixth ANNUAL CNS MEETING Kansas City, MO • October 4-7, 2017 CHILD NEUROLOGY SOCIETY From the Executive Director KW, KC, and the Future of CN y favorite video clip posted on the CNS One of my favorite Isabelle stories, shared last May website “Careers – Getting In” section when she passed away, came from a past-CNS President Mfeatures this year’s Philip R. Dodge Young who remembers observing her at the 1997 meeting in Investigator Awardee, Audrey Brumback, explaining Phoenix, reading the profile Rob Rust had written on how she ended up in San Francisco for peds her for the “Women in Neurology” Archives display, neurology training: “The thing that really struck me and hearing her exclaim in that inimitably commanding Roger Larson, CAE about the UCSF program was the kickass women!” Isabellian cadence, “I…am...not...venerable!” Executive Director she exclaimed, looking straight into the camera (In my head, I could hear her late father, Roger, But, of course, she was. Because, if she wasn’t, who this erupting in laughter.) side of Maria Montessori was? If she took umbrage at “venerable,” I shudder to think what she might have “At most of the other programs,” she continues, made of the more colloquial “KW.” “it was a lot of people who looked like my dad; it was, you know a bunch of middle-aged white men.” Well, times have changed. Twenty years ago, the ratio (Now, I could see him jumping to his feet and doing of female to male CNS members was 1:3. -
Genesis of Charaka Club, New York and Gleanings Related to Hindu Medicine from the Proceedings
GENESIS OF CHARAKA CLUB, NEW YORK AND GLEANINGS RELATED TO HINDU MEDICINE FROM THE PROCEEDINGS By K. RAGHUNATHAN Medical societies, associations and clubs occupy an important place in the life of the profession. These bodies hold fast the profession, and help in inculcating the feeling of love and oneness besides bringing the members into contact with great workers of the field and age. This contact serves as an inspiration and acts as a powerful impetus to the youngsters to cultivate the spirit of labour which made those great people what they were. This healthy influence has a significant place in the advance- ment of knowledge. There are various medical societies, clubs and associations in different parts of the world, each having special objects in view. Charak a Club of New York was one of the clubs formed with select gathering. It was a medico-historico-social club that c iscussed a range of subjects involving fields like medicine, medical history, literature and poetry even. In order to prevent from becoming too engrossed in purely profe- ssional matters, dinners, conversaziones and popular meetings are commonly held in the club. This club periodically released its Proceedings containing the names of members, list of subjects discussed together with certain papers read before the club. A club Was founded in November 1898 by a group of four-Charles L. Dana, Joseph Colleirs, Frederick Peterson and Bernard Sachs at New York. These members were attending regularly medical meetings at New York Academy of Medicine in West 43rd street. They were more anxious, in the words of Bernard Sachs, to get together at regular intervals to discuss, in an intimate way, subjects of cultural rather than purely medical interest. -
Abluzioni Rituali Ebraiche
Abluzioni rituali ebraiche Da Wikipedia, l'enciclopedia libera. Le abluzioni rituali ebraiche, o le purificazioni con l'acqua, assumono è un'immersione (? ְטבִילָה :nell'Ebraismo due forme principali. Latevilah (in ebraico completa del corpo nella mikveh; e la netilat yadayim che è il lavaggio delle mani con una caraffa. I riferimenti alle abluzioni rituali si trovano nella Bibbia ebraica e sono elaborate nella Mishnah e nel Talmud. Sono state codificate in vari codici della legge ebraica e della tradizione, come per esempio nella Mishneh Torah di Mosè Maimonide (XII secolo) e nello Shulchan Arukh di Joseph Karo (XVI secolo). Queste usanze sono più comunemente osservate nell'ambito dell'Ebraismo ortodosso. Nell'Ebraismo conservatore, le pratiche sono normative con una certa mitezza e con eccezioni. Le abluzioni rituali non sono osservate dall'Ebraismo riformato.[1] Caraffa d'argento per abluzioni, usata per il netilat yadayim Indice Bibbia ebraica Periodo del Secondo Tempio Ebraismo rabbinico Lavaggio delle mani Base generale della legge ebraica Esecuzione La benedizione Ai pasti Prima delle funzioni liturgiche Prima delle benedizioni sacerdotali Dopo aver dormito Immersione del corpo Conversione all'Ebraismo Umori del corpo e malattie della pelle Decesso Contatto con una carcassa Contatto con un cadavere Cura della salma Note Voci correlate Bibbia ebraica Il Tanakh include vari regolamenti sul bagno rituale: « Chiunque sarà toccato da colui che ha la gonorrea[2], se questi non si era lavato le mani, dovrà lavarsi le vesti, bagnarsi nell'acqua e sarà immondo fino alla sera.» (Levitico 15:11) Sono poi richiesti sette giorni di purezza, che culminano in un rituale ed in un'offerta al Tempio prima che l'impurità (zav) sia mondata: « Quando chi è affetto da gonorrea sarà guarito dal male, conterà sette giorni dalla sua guarigione; poi si laverà le vesti, bagnerà il suo corpo nell'acqua viva e sarà mondo. -
Nazirite - Wikipedia, the Free Encyclopedia
The Nazarite Site was built to bring believers to the truth by exposing the twisted man-made doctrines of modern-day Churchianity known as the Great Apostasy in Scripture. http://www.nazarite.net/main.html Nazarene Judaism is a pure form of Messianic Judaism, absent from all man-made doctrine, not unlike Karaite Judaism except Nazarene Jews beleive that the Messiah has already come. Before the Messiah tabernacled among us the one true faith in Yah was called Judaism. The Jewish faith believes that their would be a Messiah as the prophets had said. Nazarene Jews are Jews that believe that the Messiah has already come as Y'shua of Nazareth. http://www.nazarite.net/answer-18.html Nazirite - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Nazirite Nazirite From Wikipedia, the free encyclopedia nazir ), refers to one who voluntarily took a vow , נזיר :In the Hebrew Bible, a nazirite or nazarite , (in Hebrew described in Numbers 6:1–21 (http://tools.wmflabs.org/bibleversefinder/?book=Numbers&verse=6:1–21& src=HE). "Nazarite" comes from the Hebrew word nazir meaning "consecrated" or "separated". [1] This vow required the man or woman to: Abstain from wine, wine vinegar, grapes, raisins, intoxicating liquors, [2] vinegar distilled from such substances, [3] and eating or drinking any substance that contains any trace of grapes. [4] Refrain from cutting the hair on one's head; but to allow the locks of the head's hair to grow. [5] Not to become ritually impure by contact with corpses or graves, even those of family members. -
Sefer Chadesh Yameynu Kikedem
Page 1 of 45 ֵס ֶפר ַח ֵּדׁש יָ ֵמינּו ְּכ ֶק ֶדם Table of Contents Introduction on Sheheheyanu Blessing......................................1 Mystical Unifications for the Blessings......................................3 Hanukah and Sukkot................................................................3 Zot Hanukah............................................................................5 Eight Garments of the Kohen Gadol..........................................5 The Garments Atone for Sins....................................................7 The Dressing of the High Priest.................................................8 Mystical Correspondence..........................................................9 Hassidic Perspective................................................................10 Other Mystical Views of the Garments......................................11 Our Daily Work During Hanukah..............................................15 --First Night: Ketonet Atones for Murder...................................15 --Second Night: Michnesayim Atone for Sexual Transgressions.....18 --Third Night: Mitznefet Atones for Haughtiness.........................21 --Fourth Night: Avnet Atones for Thoughts of the Heart..............26 --Fifth Night: Choshen Atones for Improper Judgment.................28 --Sixth Night: Ephod Atones for Idolatry.....................................32 --Seventh Night: Me'il atones for evil speech...............................37 --Zot Hanukah: Tzitz atones for audacity.....................................41 -
Uzziah's Incense
Uzziah’s Incense (Compiled by Paul R. Blake) Introduction: 2Chron. 26:1-23 A. Uzziah - “Jehovah is my strength” (Greek) also known as Azariah 1. King of Judah, son of Amaziah, appointed by the people to replace his father - 2Kings 14:21; 2Chron. 26:1 2. Amaziah did what was right… sometimes; he was pumped up by a victory at Edom, gratuitously picked fight with Jehoash, king of Israel, and lost the precious vessels of the temple. His people had him killed 3. Uzziah was sixteen when he became king and reigned 52 years (791- 739) co-regency with his father and son 4. His reign was the most prosperous except Jehoshaphat since Solomon. 5. Early in his reign, under the influence of the prophet Zechariah, he was faithful to God. He became famous and feared because God helped him in everything he did 6. He became proud, and pride became his undoing - 2Chron. 26:15-16 7. Azariah the High Priest saw the direction of Uzziah’s life, and with 80 armed priests, he withstood him a. “In the meantime a great earthquake shook the ground and a rent was made in the temple, and the bright rays of the sun shone through it, and fell upon the king's face, insomuch that the leprosy seized upon him immediately.” (Josephus Flavius, Antiquities of the Jews, IX 10:4). Amos 1:1 B. From Incense to Leprosy 1. Uzziah was struck with tzaraat while attempting to offer incense, was driven from the Temple, and compelled to live in isolation until his death 2. -
Acta 116 Kor.Indd
Auto-da-fe in Lwów of 1728 Acta Poloniae Historica 116, 2017 PL ISSN 0001–6829 Adam Kaźmierczyk Institute of Jewish Studies, Jagiellonian University AUTO-DA-FE IN LWÓW IN 1728*:1 THE JAN FILIPOWICZ TRIAL AND JEWISH RE-CONVERSION TO JUDAISM IN THE EARLY MODERN POLAND Abstract This article discusses the question of neophytes’ return to Judaism, especially the case of Jan Filipowicz, who was condemned to death for this crime in 1728 in Lwów. The return of Jewish converts to their religion of origin was a relatively frequent occurrence in the Polish-Lithuanian Commonwealth, but those charged with this crime, especially Jews from Lwów accused of persuading the neophytes to return, were not usually treated as harshly as Filipowicz. The exceptionally harsh sentence given to the rabbis responsible for the return of Filipowicz to Judaism resulted from the judges’ belief in the existence of a ritual of dechristianization, a special blasphemy against Christianity. The relationship of the courts and the Church in the Polish-Lithuanian Commonwealth to the problem of apos- tasy among converts from Judaism is addressed. The penitential practices described in the court documents are similar to those described by the inquisitor Bernard Gui in the fourteenth century and to the ritual of dechristianization described by Jan Serafi nowicz, the most famous eighteenth century convert. Keywords: conversion, apostasy, Jews, judiciary I THE TRIAL OF JAN FILIPOWICZ For centuries, infamous court cases concluding in spectacular public executions have fascinated not only the masses but social elites as * The title of this work refers to a piece authored by Majer Bałaban, ‘Auto-da-fe we Lwowie w r. -
New York City at the Dawn of Neurological Surgery
HISTORICAL VIGNETTE J Neurosurg 125:1291–1300, 2016 New York City at the dawn of neurological surgery Robert A. Solomon, MD Department of Neurological Surgery, Columbia University College of Physicians and Surgeons, NewYork-Presbyterian Hospital, New York, New York Although there are many cities that can claim to have been the incubator of modern neurological surgery, the rise of this surgical subspecialty in New York City in the late 19th and early 20th century mirrors what was occurring around the world. The first confirmed brain tumor operation in the US was performed there in 1887. The author describes the role of several pioneers in the development of neurological surgery. Charles Elsberg was the first dedicated neurological sur- geon in New York City and was instrumental in the development of the Neurological Institute and the careers of several other notable neurosurgeons. http://thejns.org/doi/abs/10.3171/2015.7.JNS15732 KEY WORDS history; New York; brain tumor; Charles Elsberg; Byron Stookey; Tracy Putnam; Wilder Penfield; Leo Davidoff UMAN civilization began about 200,000 years ago, “On the invitation of Dr. Seguin I went to New York to yet the ability to perform neurological surgery has witness the first operation for a tumor of the brain by an evolved in just the last 150 years. Although there American Surgeon, Dr. Weir.”30 areH many cities that can claim to have been the incubator The surgery was performed on March 9, 1887, in the of modern neurological surgery, the rise of neurological presence of Drs. Birdsall and Séguin as neurological coun- surgery in New York City in the late 19th and early 20th sel. -
Auto Da Fe in Lwów in 1728 : the Jan Filipowicz Trial And
Auto-da-fe in Lwów of 1728 Acta Poloniae Historica 116, 2017 PL ISSN 0001–6829 Adam Kaźmierczyk Institute of Jewish Studies, Jagiellonian University AUTO-DA-FE IN LWÓW IN 1728*:1 THE JAN FILIPOWICZ TRIAL AND JEWISH RE-CONVERSION TO JUDAISM IN THE EARLY MODERN POLAND Abstract This article discusses the question of neophytes’ return to Judaism, especially the case of Jan Filipowicz, who was condemned to death for this crime in 1728 in Lwów. The return of Jewish converts to their religion of origin was a relatively frequent occurrence in the Polish-Lithuanian Commonwealth, but those charged with this crime, especially Jews from Lwów accused of persuading the neophytes to return, were not usually treated as harshly as Filipowicz. The exceptionally harsh sentence given to the rabbis responsible for the return of Filipowicz to Judaism resulted from the judges’ belief in the existence of a ritual of dechristianization, a special blasphemy against Christianity. The relationship of the courts and the Church in the Polish-Lithuanian Commonwealth to the problem of apos- tasy among converts from Judaism is addressed. The penitential practices described in the court documents are similar to those described by the inquisitor Bernard Gui in the fourteenth century and to the ritual of dechristianization described by Jan Serafi nowicz, the most famous eighteenth century convert. Keywords: conversion, apostasy, Jews, judiciary I THE TRIAL OF JAN FILIPOWICZ For centuries, infamous court cases concluding in spectacular public executions have fascinated not only the masses but social elites as * The title of this work refers to a piece authored by Majer Bałaban, ‘Auto-da-fe we Lwowie w r. -
Julius Preuss
JULIUS PREUSS by FRED ROSNER* THE OLDEST known Hebrew medical writing is that of Asaph which dates from the seventh century.' Since the ancient Hebrews left us no specific medical texts, our only sources of knowledge on this subject are the medical and hygienic references found in the Jewish sacred, historical, and legal literatures.2 It is from these that the fragments of our knowledge of their medical views and practices have been gathered. The difficulty has been great, for the material is scant and its meaning often uncertain; the period which these sources cover is very long. Much of the material is "popular medicine"; most, if not all, was transmitted by laymen. The first systematic studies of the medicine of the Bible were published early in the seventeenth century, among the first fruits of the study of the Bible awakened by the Reformation. The earlier books dealt only with the Old and the New Testaments (with the single exception of the dissertation of Gintzburger of 1743). It was not until the nineteenth century that studies included the Talmud and other ancient Hebraic writings.3 The literature that has grown up during the past three centuries is very extensive; much of it deals with special subjects; much embraces studies limited to single works such as the Talmud. As would be expected, these studies reflect the scientific spirit of their period, the uncritical or the critical attitude of the Biblical scholars, and the current views on medicine. The writers have, for the most part, been Biblical students; others were students ofmedical history; there are afew who were both. -
Parsha Tazria April 6, 2019 1 Nisan 5779
April 6, 2019 1 Nisan 5779 Parsha Tazria Torah Reading - Page 5608 Haftorah - Page 1218 In the Week Ahead The Week of Learning is being sponsored by Bette & Jack Kozlen in memory of their daughter Amy Barnum and for the merit of a complete recovery for those who are ill and need a recovery in our community and in the entire nation of Israel. Saturday, April 6 Rosh Chodesh Shacharit ............................................................................................................... 9:00 a.m. Insights into the Weekly Torah Portion .................................................... 6:35 p.m. Mincha/Seudah Shilshit ................................................................................. 7:20 p.m. Havdalah ............................................................................................................... 8:37 p.m. Sunday, April 7 Shacharit ............................................................................................................... 9:00 a.m. Mincha/Maariv @ Rose Blumkin Jewish Home .................................. 7:40 p.m. Monday, April 8 Shacharit ............................................................................................................... 7:00 a.m. Eye on Israel @ Jewish Community Center ........................................... 12:00 p.m. Mincha/Maariv @ Rose Blumkin Jewish Home .................................. 7:40 p.m. Tuesday, April 9 Shacharit ............................................................................................................... 7:00 -
Psoriasis 1 Psoriasis
Psoriasis 1 Psoriasis Psoriasis Classification and external resources Back and arms of a person with psoriasis [1] ICD-10 L40 [2] ICD-9 696 [3] OMIM 177900 [4] DiseasesDB 10895 [5] MedlinePlus 000434 eMedicine [6] [7] emerg/489 Dermatology:derm/365 plaque [8] derm/361 guttate [9] derm/363 nails [10] derm/366 pustular [11] Arthritis derm/918 [12] Radiology radio/578 [13] Physical Medicine pmr/120 [14] MeSH D011565 Psoriasis (/sɵˈraɪ.əsɨs/; from Greek ψωρίασις, meaning "itching condition" or "being itchy", from psora "itch" and -sis "action, condition"; also termed psoriasis vulgaris), is a common, chronic relapsing/remitting immune-mediated skin disease characterized by red, scaly patches, papules, and plaques, which usually itch. The skin lesions seen in psoriasis may vary in severity from minor localized patches to complete body coverage. The disease affects 2–4% of the general population. There are five main types of psoriasis: plaque, guttate, inverse, pustular, and erythrodermic. Plaque psoriasis is the most common form and typically manifests as red and white scaly patches on the top layer of the skin. Skin cells rapidly accumulate at these plaque sites and create a silvery-white appearance. Plaques frequently occur on the skin of the elbows and knees, but can affect any area, including the scalp, palms of hands and soles of feet, and genitals. In contrast to eczema, psoriasis is more likely to be found on the outer side of the joint. Fingernails and toenails are frequently affected (psoriatic nail dystrophy) and can be seen as an isolated sign. Inflammation of the joints in the Psoriasis 2 context of psoriatic disease, known as psoriatic arthritis, affects up to 30% of individuals with psoriasis.