celebrating 140years NGLICAN OURNAL 1875–2015 A J vol. 141 no. 8 october 2015
Church asks members to quiz election candidates
By Diana Swift Compassion, Justice, and Reason ment expressed by An Anglican Approach many Canadians for Election 2015 Archbishop Fred Hiltz has urged the lead- “who aspire to build ers of Canada’s political parties to broaden upon the first foun- the rhetoric beyond the already well-worn dations of a democ- talking points about the economy and the racy that we value middle class to encompass issues of pov- dearly and who are erty, equality and the environment at home committed to love and abroad. The Anglican Church of Canada PHOTO: CONTRIBUTED and serve others.” “In shaping your party platforms and The primate’s election slogans, may your ears and your letter was part of a resource published by hearts be open to the call of Canadians for the church to help Anglicans better engage compassion, justice and reason,” wrote the in the democratic process throughout the primate of the Anglican Church of Canada federal election campaign—and connect in an August 25 letter. In his travels across with their MPs long after the October 19 Canada, Hiltz said he has heard this senti- See Not all, p. 11 Refugee crisis prompts action
Staf In tandem with the global outpouring of sorrow over the death of three-year-old Alan Kurdi on September 2, the Anglican Church of Canada issued a statement call- ing Anglicans to a threefold response to the refugee crisis by bolstering aid, sponsoring refugees and petitioning the government to increase its own efforts. “In times past Canada has taken ex- traordinary measures to welcome refugees PHOTO: DIMITRIS MICHALAKIS/REUTERS in crisis,” said a statement signed by Arch- A Syrian refugee holds his one-month-old child after arriving on a dinghy in Greece. ILLUSTRATION: VISIBLESPIRIT.COM bishop Fred Hiltz, primate of the Anglican Church of Canada, and Adele Finney, executive director of the Primate’s World The image of the Syrian toddler, whose Thanksgiving Relief and Development Fund (PWRDF), lifeless body washed up on a beach in As Canadians gather with family and friends to celebrate Thanksgiving Day, an Anglican the church’s relief and development arm. “It Turkey, has galvanized public support for refects on the miracle of the loaves and fshes. See “Sharing the bread of life,” page 7. is time for us to do so again.” See Canada, p. 2 Migrant farm workers fnd support, community in Niagara church
André Forget Luis, trained as a draftsman back in has been operating, it has largely brought in STAFF WRITER Mexico City, is accustomed to sacrifice. At a steady stream of low-skilled labourers to Beamsville, Ont. —Luis sits at a table in the 50, he has spent fully half of his life—25 work jobs that Canadians typically pass up, parish hall of St. Alban’s Anglican Church years—dividing his time between Canada such as harvesting fruit. after a Sunday afternoon service, eating a and his home in Mexico. But while his Luis makes $11 an hour, which, while hard-shell chicken taco. Between bites he work in the ginseng fields, cucumber farms, not generous pay by Canadian standards, answers questions about his two-and-a-half wineries and flower nurseries of the Niagara constitutes a day’s wages in Mexico, and this decades of experience as a temporary foreign Peninsula have allowed him to provide his is why he keeps coming back, year after year, PHOTO: ANDRÉ FORGET worker in Canada. three daughters with an education, it has in the hopes that his daughters will have a Luis (right), a farm worker from Mexico, Like the 30 or so other men and women also cost him his marriage. better life. with Anglican priest, the Rev. Javier Arias sitting around him, Luis came in by bus from Established in 1973, the Temporary Partway into Luis’s conversation with this a farm not far from Beamsville, in the fruit could be put to better use back home, he said. Foreign Worker Program (TFWP) was reporter, Arias joins everyone at the table. belt of the Niagara Peninsula, to attend the “This church has grown,” he said of the originally designed to bring in skilled work- Born in Colombia, Arias has been a priest in Spanish-language eucharist St. Alban’s holds Spanish service he has been attending since ers to fill specialized jobs when there was the diocese of Niagara since 2009, following every week. It’s a nice alternative to restau- the rector, the Rev. Javier Arias, launched it a shortage in the domestic labour market. his conversion from Roman Catholicism. rants, or the bar, which eat up money that in 2013. However, in the 40 years that the program See Migrant, p. 8
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I Be still, my soul PM# 40069670 PM# 2 anglican journal • october 2015
CANADA Native bishops express views on marriage
André Forget STAFF WRITER In their August 7 statement to the commis- sion on the marriage canon, the Anglican Church of Canada’s Indigenous bishops attempted to chart a course between the Many liberal/conservative binary on the ques- would be tion of whether the church should practise “ same-sex marriages. willing to “Though many, if not most, of our accept that [Indigenous] societies appear to have we disagree had protocols of welcome and acceptance with the larger for homosexual members, we see little church...as evidence that these practices were thought to be similar to marriage,” read the state- long as our ment, signed by Bishop Lydia Mamakwa have the acknowledged and welcome free- to R represented in current debates over hu- communities of the Indigenous Spiritual Ministry of dom to act on their own,” the bishops said. National man sexuality. While Canadian society at have the Mishamikoweesh, Indigenous Bishop of The statement, posted on the church’s Indigenous large views marriage as a “social contract acknowledged Missinipi Adam Halkett in the diocese of website, anglican.ca, affirmed the place of Anglican ishop between two people” with an emphasis on Saskatchewan and National Indigenous gays and lesbians in Indigenous communi- individual choice and freedom, “for our and welcome Mark MacDonald, Anglican Bishop Mark MacDonald. This ties and families. Indigenous elders marriage is a ceremony of commu- freedom to act does not mean, however, that there is a In an interview, MacDonald noted that Spiritual nity and the primary place where we enact on their own. “clear consensus” among Indigenous while he and his fellow bishops under- Ministry of our understanding of Creation and the Anglicans about what course the church stand the importance of contributing to MIshamikoweesh relationship of God to the universe,” it said. — Statement of the should take regarding same-sex marriage. the conversation, they were “reluctant ishop ydia The commission on the marriage Indigenous Anglican The statement acknowledged that there to do it” because they felt that owing to canon was established by the Council of Bishops Mamakwa and was disagreement among elders as to what general ignorance among non-Indigenous ndigenous ishop General Synod in fall 2013, in response the response should be if the church were people about traditional Indigenous social of issinipi Adam to a resolution approved at the July 2013 to change its canons to allow for such structures, “this type of cross-cultural Halkett General Synod to bring a motion regard- marriages. “Some view this as intolerable, communication generally does not work in PHOTO: ANDRÉ FORGET ing same-sex marriage to its 2016 meet- a few find this acceptable and many would our favour.” ing. It solicited opinions from various be willing to accept that we disagree with Indeed, the statement pointed out that bodies within the church as well as from the larger church on these matters, as long many Indigenous Anglicans feel that their ecumenical partners and individuals in as our societies, communities and nations perspectives and opinions are not well Canada and overseas. Canada needs to do more for asylum seekers, says primate
Continued from p. 1 norities such as Christians and Yazidis. The 6,000 would be private sponsorships. Of a global response to the humanitarian vast majority of Syrian refugees are Sunni the already 1,300 processed this year, a tragedy facing 11 million Syrians displaced Muslim. (See Editorial, p. 4.) majority of them (1,100) have been private by four years of civil war. Alan Kurdi, his The statement also took the government sponsorships. brother Galib, 5, and their mother, Rehana, to task for offloading its responsibility Anglicans could give practical help to were among a dozen Syrian refugees who for resettling refugees to private citizens, Syrian refugees, through the PWRDF’s died when their inflatable boat capsized in and called on the government to uphold food aid partnership with the Canadian the Aegean Sea. the principle of “additionality,” in which Foodgrains Bank (which allows those Titled “A call to prayer and action,” the private sponsorship is understood to be donating to specify Syria as the destination statement urged Anglicans to ask their MPs an addition to, and not a replacement for, for their aid) and through private sponsor- to expedite the asylum application process government efforts. ship of refugees, said the statement. and facilitate reunification for Syrians with Canada has so far resettled 2,500 Syrian Donations can be made online at pwrdf. family already in Canada, and commit to refugees since 2013, 1,600 of whom were org (designate it for “Syria Response”) or providing 10,000 resettlement places for privately sponsored by various groups, by phone (416) 924-9192, ext. 355. Cheques PHOTO: BEN NELMS/REUTERS government-assisted refugees “based solely including churches. In January, the govern- payable to PWRDF and marked for hotographs of Alan and Galib urdi on on need.” Ottawa has been criticized for ment pledged to welcome 10,000 Syrian “Syria Response” can be sent to PWRDF, 80 display at their aunt s home in . . prioritizing refugee claims by religious mi- refugees over the next three years, of which Hayden St., Toronto, ON M4Y 3G2.
Change the lives of Anglicans across Canada, now and in the future. Anglican Church of Canada What will your legacy be? A legacy gift from you provides the Anglican Church of Canada with a sustainable resource2 0 that 1 can 4 be used to change the lives of Anglicans across Canada, now and in the future. The decisionA N to leave N a giftU in Ayour Lwill to the Anglican Church of Canada may take place at any stage in your life. Talk to your family; talk to your fnancialR planner E P and talkO to Rus. T For a confdential discussion about your will, your donation options, and potential recognition opportunities, please contact NowGillian available Doucet Campbell, online! anglican.ca/annualreportManager, Major Gifts and Legacy Giving 1.888.439.GIFT (4438) or [email protected]. about the diference 2014 made. PHOTO CREDIT: Simon Chambers/ Joint Assembly Communications anglican journal • october 2015 3
CANADA Newfound and s ng ican piscopa pipe ine
By Diana Swift nary professor got angry and said, ‘You’re HE REV. STEVEN MAKI is part thwarting our system.’ And I said, ‘Listen, of a long tradition of cross-border you’ve got about 100 people wanting to go religious reciprocity. He’s an into the ministry and you can only take 10. T ..There’s no reason why they shouldn’t go American Episcopal priest serving in an Anglican parish in Newfoundland. up there. It’s very welcoming.’ ” In fact, the Massachusetts-raised Maki Canadian law makes crossing the is now ministering in his second parish in employment border fairly simple, Daley the diocese of Western Newfoundland— added. “The bishop can write the immigra- his first being Flower’s Cove, where he tion authorities and get a priest in right served from 2005 to 2007. For the past 18 away—with health coverage.” months, he’s been priest to the 600-family, Daley keeps a strong connection with three-point parish of Grand Bay, where he Atlantic Canada in the shape of a farm in hopes to stay for at least four years. Maki Prince Edward Island, which he acquired is one of three U.S. Episcopal expatriates for $1,200. He then built a cabin on the In the U.S., making up for the scarcity of Anglican land for cash-strapped Newfoundland clergy to vacation in. “The farm’s still a go- The Episcopal clergy in the diocese. “ Growing up in Lunenburg, Mass., of ing concern,” he said. Church is seen Finnish Lutheran and French-Canadian What about differences between Angli- as the church Roman Catholic descent, Maki was raised a cans and Episcopalians? “There are no ma- of the elite, of Lutheran but gravitated as a young adult to jor ones,” Daley said. “We’re pretty much alike.” Just as Anglican churches have vary- the Mayfower The Episcopal Church. “For me, it was a via media between my father’s Lutheranism ing styles of worship, “We have ‘high and bluebloods and my mother’s Roman Catholicism,” he crazy, low and lazy, broad and hazy.’ Like in who go said. Graduating from the Episcopal Divin- he Rev. said Daley, who himself served in Western Canada, we’re a very flexible church.” way back, ity School (EDS) in Cambridge, Mass., Steven a i, the Newfoundland’s Stephenville parish after But according to the Rev. James Pratt, piscopal rector a cradle Episcopalian and Boston lawyer- but here in in 2003, he was invited to the diocese of leaving the military. “I’d work with [now re- Western Newfoundland during a visit of the three-point tired] Archbishop Stewart Payne of Western turned-priest who was ordained in Canada Newfoundland, by retiring Bishop Leonard Whitten and parish of Grand Newfoundland and sometimes with [now by Bishop Whitten and spent more than six it’s the church ordained in Flower’s Cove by then-Bishop Bay, stands at the retired] Bishop Eddie Marsh of Central years in Western Newfoundland’s parish of the people. (now Archbishop) Percy Coffin in 2005. entrance to Holy Newfoundland to send people up there.” of Cow Head, the ecclesiastical culture After serving that parish for four years, he rinity, the parish s Episcopal priests went north to The is somewhat different. “In The Episcopal — Te Rev. Steven returned to Boston for a four-year inner- oldest Anglican Rock at the rate of one, sometimes two, a Church, there’s more of a tendency toward Maki, Parish of church. year, for a total of about 35 during Daley’s congregationalism in terms of polity. So Grand Bay city ministry on Newbury Street. Maki likes the friendliness, the strong PHOTO: KAT FINDLAY time, and a smaller number of Anglican there’s a little more independence in the basic connections between people in the priests left Canada to serve in New Eng- parishes and a bit less power in the bish- Anglican church in rural Newfoundland land. “Anglican bishops have come down ops,” he said. Hence, the relatively loose and the informal way things get done. “In from Newfoundland to ordain Episcopal organization and less structured way of the U.S., The Episcopal Church is seen as priests in Massachusetts,” Daley said. doing things in Cow Head suited him well. the church of the elite, of the Mayflower The three-decade exchange has worked Still, he found going from downtown bluebloods who go way back, but here out well, with most Episcopal priests set- Boston to Cow Head a big switch. “With in Newfoundland, it’s the church of the tling in handily. “I sent up one priest who the exception of the park ranger and a people,” he said. said, ‘I’m never coming back. It’s paradise couple of teachers, I was the only outsider,” Maki also likes Newfoundlanders’ pas- up here,’ ” Daley recalled. “So I phoned him recalled Pratt, now rector of St. Philip’s sion for music, fondness for fellowship and in Rocky Harbour in midwinter when I Anglican Church in Montreal West. “Every- the sheer authenticity of their congrega- knew there’d be a Newfoundland bliz- one else not only had century-old roots tions. “I’m especially fond of Holy Trinity zard brewing, and still he said, ‘I haven’t in the community but was also related to at Codroy, the oldest and most traditional changed my mind. This is just a wonderful everybody else!” church in my parish,” said Maki, who also place to be.’ ” Newfoundland is a seductive place, ministers to St. John the Evangelist Church Newfoundland One of the longest-serving Episcopal famed for insinuating itself into the in Cape Ray and St. Paul’s in Grand Bay. priests he helped send to Newfound- psyches and souls of all who spend time For decades, U.S. Episcopal priests, land was the Rev. Robert Elder, a retired there, drawing them back again and again. many from EDS and some from other New U.S. navy chaplain who spent 20 years at But how about those Newfoundland England seminaries, have been recruited to Flower’s Cove. That parish, whose Epis- winters with their legendary nor’easters— all three Newfoundland dioceses to serve copal priest, the Rev. Bryan Pearson, just aren’t they worse even than New England’s? congregations lacking Anglican clergy. recently returned to the U.S., now has “About the same,” said Daley. Facilitating that vital recruitment is the another in the person of Boston-trained Fr. “Definitely worse,” said Maki, “because Rev. Alexander “Randy” Daley, a retired Omar Reyes. He was ordained a deacon at of all that blowing snow.” Episcopal priest from the diocese of Mas- St. Barnabas Anglican Church on Septem- Looking back, Daley recalls his time on sachusetts. “We had a surplus of clergy ber 1 by Archbishop Percy Coffin. The Rock as an entirely positive experi- down here, and I felt strongly that people If the transition went smoothly for the ence. “I cried when I left,” he said. “It was who had finished divinity school should Boston priests, it didn’t always sit well with Daley’s the best and least bureaucratic ministry I have a place to go and do the Lord’s work,” fellow clergy in Massachusetts. “One semi- ever had.”