Jewish Music Scene, This Dynamic Collection Yisraél • Nigun • S’Vivon • Hatikvah
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February 2017 (Shevat-Adar 5777)
A Monthly Publication for Temple Beth-El, Las Cruces, New Mexico FEBRUARY 2017 (SHEVAT-ADAR 5777) Shabbat Services (See Page 2) On Sunday, February 12, 2017 Friday, February 3- Family at 2:00 pm at Temple Beth-El, Shabbat Service at 6 pm—Potluck Dinner following Daniel Chejfec will speak on Friday, February 10-Shabbat Service at 7 pm “A Journey from Argentina to Texas" Friday, February 17-Shabbat Service at 7pm Daniel Chejfec, Director of The Jewish Federation Friday, February 24-Shabbat Service for of Greater El Paso, was born Renewal of Spirit at 7 pm in Buenos Aires, Argentina. Saturdays He attended the public school Talmud Study at 9:00 am, Shabbat Service at and the Jewish Day school 10:15 am, followed by a potluck Kiddush which was a secular Zionist oriented school run by the American Values, Religious Voices” Labor Party. A Local Discussion His first trip to Israel was at On Tuesday, February 7, at 6:00-7:15 pm, at Temple Beth-El, Rabbi Larry Karol will host an initial com- the age of 15, where he fell in munity conversation on the new project, “American Val- love with the country and people. After graduating ues, Religious Voices.” As part of this campaign, schol- high school, he attended the teachers seminary and ars of religion from around the country are sending a let- college. ter a day to our newly elected and appointed national While in college, he worked in the Argentine leaders to highlight the role of values in guiding both citi- Jewish community as Youth director, Adult Educa- zens and leaders. -
Explanation of Jewish Holidays
Explanation of Jewish Holidays The purpose of this calendar... Rosh Hashanah - New Year Shabbat - The Sabbath Rosh Hashanah marks the beginning of the Jewish This weekly celebration begins on sundown This calendar and holiday guide has been year and the Ten Days of Penitence. The holiday Friday and concludes one hour after sundown on prepared by the Community Relations Council concludes with Yom Kippur. It is observed with Saturday. Shabbat celebrates God’s completion of of the Jewish Alliance of Greater Rhode Island day-long synagogue services, the blowing of the Creation and the desire to see peace and harmony shofar (ram’s horn), and the eating of apples and to assist public officials, school administrators, in the world. As God rested on the Seventh Day honey, symbolic of our hopes for a sweet year. of Creation, Jews are commanded to rest and teachers, and private employers in planning refrain from work on Shabbat as a way to recreate classes and events that will not conflict with Yom Kippur - Day of Atonement an atmosphere of peace and tranquility. This the observance of major Jewish holidays. The most holy of all Jewish holidays is devoted to weekly holy day is the most revered on the Jewish Government agencies, hospitals, and the media synagogue services, fasting, prayer, and repentance. Calendar. may find this calendar helpful. Sukkot - Feast of the Tabernacles, Other major Jewish Holidays where it is It is designed to encourage public awareness of Shemini Atzeret, and permissible to work or attend school: Jewish religious observances. It is hoped that this Simhat Torah guide will help you in scheduling activities like Sukkot is an eight-day harvest festival of Hanukkah examinations, sporting activities, meetings, and thanksgiving and remembrance of the Israelites’ This eight-day festival marks the victory of wandering in the desert after the Exodus from Jewish forces over the ancient Assyrians and the graduation ceremonies during times that conflict Egypt. -
Contemporary Jewish Music and Culture Spring 2013 Judaic Studies Special Topics 563:225:01 Tuesday and Thursdays 6:10-7:30Pm Dr
Contemporary Jewish Music and Culture Spring 2013 Judaic Studies Special Topics 563:225:01 Tuesday and Thursdays 6:10-7:30pm Dr. Mark Kligman ([email protected]) Office Hours Tuesday 5:00-6:00, Room 203 12 College Ave, Rm 107 Course Description This course will look at Contemporary Jewish Music. “Contemporary” for this class is defined as music created from the 1950s to the present. The thrust of this investigation will be Jewish music in America and Israel since the 1970s. In order to contextualize Jewish music in America the music prior to this period, the music of Jews with roots in Europe, will begin our discussion. Issues such as Jewish identity, authenticity, religion and culture will be ongoing in our discussion. One overarching topic is the ongoing nature of tradition and innovation. An ethnographic approach will inform the issues to see your culture plays a role in shaping, informing and intrinsically a part of music in Jewish life. Contemporary music in Israel will also be examined and will highlight some similarities to music in America as well as illustrate key differences. The course will be divided into three almost equal sections: contemporary Jewish music in America in Religious contexts (Orthodox, Conservative and Reform); klezmer music; and, Israeli music. The readings assigned for each course will provide a good deal of historical and contextual information as related to musicians and musical genres. At each class sessionsmusical examples (both audio and video) will demonstrate key musical selections. Historical, informational and cultural background of Jewish life will be part of the readings for each session. -
Lyre of the Levites: Klezmer Music for Biblical Lyre
LYRE OF THE LEVITES: KLEZMER MUSIC FOR BIBLICAL LYRE "Lyre of the Levites: Klezmer Music for Biblical Lyre" is the sequel album to "King David's Lyre; Echoes of Ancient Israel". Both of these albums are dedicated to recreating again, for the first time in almost 2000 years, the mystical, ancient sounds of the "Kinnor"; the Hebrew Temple Lyre, once played by my very own, very ancient Levite ancestors in the Courtyard of the Temple of Jerusalem, to accompany the singing of the Levitical Choir (II Chronicles 5:12)... THE CHOICE OF REPERTOIRE FOR THE ALBUM "Lyre of the Levites" uniquely features arrangements of primarily traditional melodies from the Jewish Klezmer repertoire arranged for solo Levitical Lyre - the concept of the musical performances on this album, are meant to be evocations, not reconstructions, of the sounds & playing techniques that were possible on the ten-stringed Kinnor of the Bible; there are sadly too few unambiguously notated melodies from antiquity to make an album of "note for note" reconstructions of ancient instrumental solo lyre music a feasible reality. However, the traditional Jewish scales/modes in which these pieces are actually written may well have roots which stretch deeply back to these distant, mystically remote Biblical times, according to the fascinating research of the late Suzanne Haik Vantoura, in attempting to reconstruct the original 3000 year old music of the Hebrew Bible. THE TWELVE TRACKS There are 12 tracks to the album - corresponding to the 12 Gems which once adorned the Breastplate of the Levitical Priests of the Temple of Jerusalem. These 12 Gems represented the 12 Tribes of Israel. -
“Friends” Co-Creator Marta Kauffman to Produce “Hava Nagila” Documentary
Contact: Roberta Grossman 323.424.4210 [email protected] www.katahdin.org “FRIENDS” CO-CREATOR MARTA KAUFFMAN TO PRODUCE “HAVA NAGILA” DOCUMENTARY EMMY AWARD-WINNING PRODUCER RETEAMS WITH “BLESSED IS THE MATCH” FILMMAKERS TO EXPLORE THE HISTORY, MYSTERY AND MEANING OF THE ICONIC JEWISH SONG Hollywood, CA (January 27, 2011) – Emmy Award-winning producer Marta Kauffman is reteaming with her partners on the documentary Blessed Is the Match to bring the story of the iconic song “Hava Nagila” to the screen. Funny, deep and unexpected, Hava Nagila: What Is It? will celebrate 100 years of Jewish history and culture through the journey of a song, and reveal the power of music to bridge cultural divides and bring us together as human beings. “We are thrilled to be working with Marta again,” says director Roberta Grossman, whose film Blessed Is the Match, about Holocaust heroine Hannah Senesh, was shortlisted for an Academy Award, won the audience award at 13 film festivals, was broadcast on PBS in 2010, and nominated for a Primetime Emmy. “Marta is someone who elevates every project she touches, and her experience and guidance will only make the film better.” Kauffman was the co-creator and executive producer of the hit TV series Friends. Prior to her work on Friends, Kauffman co-created and co-executive produced the critically acclaimed series Dream On. She co-created the series The Powers That Be, for Norman Lear, and co-created and served as executive producer on the comedy series Family Album and Veronica’s Closet. Kauffman executive produced Blessed Is the Match, working closely with Grossman, producer Lisa Thomas and writer Sophie Sartain. -
“Cliff Notes” 2021-2022 5781-5782
Jewish Day School “Cliff Notes” 2021-2022 5781-5782 A quick run-down with need-to-know info on: • Jewish holidays • Jewish language • Jewish terms related to prayer service SOURCES WE ACKNOWLEDGE THAT THE INFORMATION FOR THIS BOOKLET WAS TAKEN FROM: • www.interfaithfamily.com • Living a Jewish Life by Anita Diamant with Howard Cooper FOR MORE LEARNING, YOU MAY BE INTERESTED IN THE FOLLOWING RESOURCES: • www.reformjudaism.org • www.myjewishlearning.com • Jewish Literacy by Rabbi Joseph Telushkin • The Jewish Book of Why by Alfred J. Kolatch • The Jewish Home by Daniel B. Syme • Judaism for Dummies by Rabbi Ted Falcon and David Blatner Table of Contents ABOUT THE CALENDAR 5 JEWISH HOLIDAYS Rosh haShanah 6 Yom Kippur 7 Sukkot 8 Simchat Torah 9 Chanukah 10 Tu B’Shevat 11 Purim 12 Pesach (Passover) 13 Yom haShoah 14 Yom haAtzmaut 15 Shavuot 16 Tisha B’Av 17 Shabbat 18 TERMS TO KNOW A TO Z 20 About the calendar... JEWISH TIME- For over 2,000 years, Jews have juggled two calendars. According to the secular calendar, the date changes at midnight, the week begins on Sunday, and the year starts in the winter. According to the Hebrew calendar, the day begins at sunset, the week begins on Saturday night, and the new year is celebrated in the fall. The secular, or Gregorian calendar is a solar calendar, based on the fact that it takes 365.25 days for the earth to circle the sun. With only 365 days in a year, after four years an extra day is added to February and there is a leap year. -
Association of Jewish Libraries N E W S L E T T E R February/March 2008 Volume XXVII, No
Association of Jewish Libraries N E W S L E T T E R February/March 2008 Volume XXVII, No. 3 JNUL Officially Becomes The National Library of Israel ELHANAN ADL E R On November 26, 2007, The Knesset enacted the “National Li- assistance of the Yad Hanadiv foundation, which previously brary Law,” transforming the Jewish National and University contributed the buildings of two other state bodies: the Knesset, Library (JNUL) at The Hebrew University’s Givat Ram campus and the Supreme Court. The new building will include expanded into the National Library of Israel. reading rooms and state-of-the-art storage facilities, as well as The JNUL was founded in 1892 by the Jerusalem Lodge of a planned Museum of the Book. B’nai B’rith. After the first World War, the library’s ownership The new formal status and the organizational change will was transferred to the World Zionist Organization. With the enable the National Library to expand and to serve as a leader opening of the Hebrew University on the Mount Scopus campus in its scope of activities in Israel, to broaden its links with simi- in 1925, the library was reorganized into the Jewish National and lar bodies in the world, and to increase its resources via the University Library and has been an administrative unit of the government and through contributions from Israel and abroad. Hebrew University ever since. With the founding of the State The law emphasizes the role of the Library in using technology of Israel the JNUL became the de facto national library of Israel. -
UNVERISTY of CALIFORNIA Los Angeles Spiritual Narrative In
UNVERISTY OF CALIFORNIA Los Angeles Spiritual Narrative in Sound and Structure of Chabad Nigunim A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Music by Zachary Alexander Klein 2019 © Copyright by Zachary Alexander Klein 2019 ABSTRACT OF THE DISSERTATION Spiritual Narrative in Sound and Structure of Chabad Nigunim by Zachary Alexander Klein Doctor of Philosophy in Music University of California, Los Angeles, 2019 Professor Richard Dane Danielpour , Co-Chair Professor David Samuel Lefkowitz, Co-Chair In the Chabad-Lubavitch chasidic community, the singing of religious folksongs called nigunim holds a fundamental place in communal and individual life. There is a well-known saying in Chabad circles that while words are the pen of the heart, music is the pen of the soul. The implication of this statement is that music is able to express thoughts and emotions in a deeper way than words could on their own could. In chasidic thought, there are various spiritual narratives that may be expressed through nigunim. These narratives are fundamental in understanding what is being experienced and performed through singing nigunim. At times, the narrative has already been established in Chabad chasidic literature and knowing the particular aspects of this narrative is indispensible in understanding how the nigun unfolds in musical time. ii In other cases, the particular details of this narrative are unknown. In such a case, understanding how melodic construction, mode, ornamentation, and form function to create a musical syntax can inform our understanding of how a nigun can reflect a particular spiritual narrative. This dissertation examines the ways in which musical syntax and spiritual parameters work together to express these various spiritual narratives in sound and structure of nigunim. -
Torah Wellsprings A4.Indd
Beshalach diritto d'autore 20ϮϬ di Mechon Beer Emunah [email protected] Traduzione a cura del team VedibartaBam Table of Contents Torah Wellsprings - Beshalach Shabbos of Emunah .........................................................................................................4 Believe in Yourself ...........................................................................................................5 The Hand of Emunah .......................................................................................................8 Bitachon is the root of success in Avodas Hashem ...................................................9 Kriyas Yam Suf in the merit of Bitachon...................................................................10 Hashem Acts with Us as We act with Him ................................................................11 The War with Amalek ...................................................................................................13 A Moment of Emunah ...................................................................................................14 Bitachon ...........................................................................................................................14 Feeding Birds on Shabbos Shirah ..............................................................................16 The Struggle to Have Emunah .....................................................................................17 Hashem Reminds Us .....................................................................................................18 -
“A Person Cannot Walk Away from Jerusalem Unchanged….”
“A person cannot walk away from Jerusalem unchanged….” 2000 years ago there was a Jewish Kingdom whose capital Destroyed and .ירושלים ,was Jerusalem, Yerushalayim desecrated for centuries, the Jewish People were finally reunited with the holiest of cities central to our faith, our history and our identity. Join us as we celebrate our origin, our return and our connection to Zion, the City of Gold! Yom Yerushalayim: The Reunification of A People And A Past By Elana Yael Heideman There has been a continuous Jewish presence in Jerusalem, and our connection to and passion for the city has been preserved as a memory by Jewish people around the world. Though the modern state of Israel was born in 1948, for years Jews were cut off from the Old City of Jerusalem and the Kotel, the Western Wall - the heart of the Jewish people, the axis of our collective national and historical identity, the center of our faith, and the focus of the history of the Jewish people for generations. Throughout Israel and around the world, on the 28th of the Hebrew month of Iyar, we celebrate being reunited with the city of Zion, Yerushalayim Shel Zahav, our only Jerusalem. History shows that it was the Jews who have made Jerusalem important to the world. In 1004 BCE, King David established Jerusalem as the capital of the Kingdom of Israel (2 Samuel 5:6). Following the first exile, he proclaimed: "If I forget you Jerusalem, let my right hand lose its strength. Let my tongue cling to my palate if I fail to recall you, if I fail to elevate Jerusalem above my highest joy." Three times a day, or even just twice a year, for thousands of years, Jews turn their faces towards Jerusalem and the Temple Mount and pray for a return to Jerusalem and to Tzion. -
Mattos Chassidus on the Massei ~ Mattos Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) MATTOS ~ MASSEI _ CHASSIDUS ON THE PARSHA + Dvar Torah – Mattos Keep Your Word The Torah states (30:3), “If a man takes a vow or swears an oath to G -d to establish a prohibition upon himself, he shall not violate his word; he shall fulfill whatever comes out of his mouth.” In relation to this passuk , the Midrash quotes from Tehillim (144:4), “Our days are like a fleeting shadow.” What is the connection? This can be explained, says Rav Levi Yitzchok, according to a Gemara ( Nedarim 10b), which states, “It is forbidden to say, ‘ Lashem korban , for G-d − an offering.’ Instead a person must say, ‘ Korban Lashem , an offering for G -d.’ Why? Because he may die before he says the word korban , and then he will have said the holy Name in vain.” In this light, we can understand the Midrash. The Torah states that a person makes “a vow to G-d.” This i s the exact language that must be used, mentioning the vow first. Why? Because “our days are like a fleeting shadow,” and there is always the possibility that he may die before he finishes his vow and he will have uttered the Name in vain. n Story The wood chopper had come to Ryczywohl from the nearby village in which he lived, hoping to find some kind of employment. -
Detailed Outline 1. LEVELS of JUDAISM A. Reform (Slide 3)
Detailed Outline 1. LEVELS OF JUDAISM a. Reform (Slide 3) i. Seen as the progressive form of Judaism. ii. More focused on culture and tradition than following Jewish law. Observance is a personal choice. iii. These Jewish people will still celebrate Jewish holidays and attend synagogue, but may not follow all of the rules of shabbat or keep kosher. b. Conservative (Slide 4) i. This is a more traditional form of Judaism where the laws are seen as obligatory, but they may not all be followed strictly. ii. They may drive to synagogue on shabbat only, keep kosher, or follow some of the kosher laws, but not all. iii. They would attend synagogue and observe the Jewish holidays more strictly. iv. There is still a wide range of observance here, where some Jews may prefer this style of observance, but may not follow all of the laws in their own home. c. Orthodox (Slide 5) i. This area of Judaism is defined by a more traditional understanding of Jewish law interpreted by rabbis throughout history. ii. They observe shabbat and holidays very strictly. iii. They do not drive, work, use electricity, or handle money on shabbat. iv. They have a modest way of dressing and will spend much more time learning about the tenets of the religion in their homes and in school. v. There is also a “Modern Orthodox” movement where Jewish people may follow these laws to the best of their abilities, but still maintain a more modern lifestyle and way of dressing. 2. WHERE ISSUES COME UP a.