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How Do the Grateful Dead and Deadheads 'Mean'?
Matthew Tift University of Wisconsin-Madison “How Do the Grateful Dead and Deadheads ‘Mean’?” 09 March 2001 What exactly is a work of music? Is it the sounds we hear? Is it the sounds we are intended to hear? Is a musical work something that can only be defined using metaphors? Must it be organized sound? Is it beyond definition? About the only acceptable answer to these ontological questions is that the nature of a musical work is not universally understood. Nevertheless, by phrasing questions of musical identity differently, some popular music scholars find answers that are more rewarding. Richard Middleton, a well-respected popular music scholar, points out, “popular music analysis has insisted . on the priority of meaning.”1 One method for discussing meaning is to foreground questions of process, thereby avoiding questions of product. Simon Frith, another doyen of popular music studies, writes, “too often attempts to relate musical forms to social processes ignore the ways in which music is itself a social process.”2 By concentrating on social processes, one can more easily address such issues as musical meaning and social significance. This variety of analysis is sometimes described as process philosophy.3 Christopher Small’s advocation of process philosophy is perhaps the most resonant. Small is concerned with questions that address how musical activities are interconnected. In his 1998 book, Musicking, Christopher Small challenges the dominant Western idea of music as a thing and explores the idea of music as an activity. In fact, he creates a new word specifically for 1 Middleton, Reading Pop, 104. -
The Grateful Dead and the Long 1960S – Syllabus Department of Music, University of California – Santa Cruz, Spring Quarter 2018
Music 80N: The Grateful Dead and the Long 1960s – Syllabus Department of Music, University of California – Santa Cruz, Spring Quarter 2018 Instructor: Dr. Melvin Backstrom [email protected] Teaching Assistants: Marguerite Brown [email protected] Ike Minton [email protected] Class Schedule: MWF, 12pm-1:05pm, Music 101 (Recital Hall) OFFICE HOURS & LOCATION INSTRUCTOR Room 126 Mondays 2-3pm or by appointment TEACHING ASSISTANTS TBA Course Description This music history survey course uses the seminal Bay Area rock band/improvisational ensemble the Grateful Dead as a lens to understand the music and broader history of countercultural music from the 1950s to the present. It combines an extensive engagement with the music of the Grateful Dead, as well as other related musicians, along with a wide variety of readings from non- musical history, political science, philosophy and cultural studies in order to encourage a deep reflection on what the countercultures of the 1960s meant in their heyday, and what their descendants continue to mean today in both musical and non-musical realms. It aims to be both an introduction to those interested in the Grateful Dead, though largely born after the group’s disbandment in 1995, as well as to appeal to those with a broader interest in recent cultural history. Because the University of California – Santa Cruz is the home of the Grateful Dead Archive, students are encouraged to make use of it. However, given the number of students in the course and limitations of UCSC Special Collections its use will not be required. Readings All texts will be available through UCSC’s online system. -
Introduction in Their Thirty Years Together, the Grateful Dead Forever
Introduction In their thirty years together, the Grateful Dead forever altered the way in which popular music is performed, recorded, heard, marketed, and shared. Founding members Jerry Garcia, Bill Kreutzmann, Phil Lesh, Ron “Pigpen” McKernan, and Bob Weir took the name Grateful Dead in 1965, after incarnations as Mother McCree’s Uptown Jug Champions and The Warlocks. Despite significant changes in the band’s lineup, including the addition of Mickey Hart and the death of Ron McKernan, the band played together until Jerry Garcia’s death in 1995. From the beginning, the Grateful Dead distinguished themselves by their preference for live performance, musical and business creativity, and an unprecedented dedication to their fans. Working musicians rather than rock stars, the Dead developed a distinctive sound while performing as latter-day American troubadours, bringing audio precision to their live performances and the spontaneity of live performances to their studio work. Side-stepping the established rules of the recording industry, the Dead took control of the production and distribution of their music. With a similar business savvy, they introduced strategic marketing innovations that strengthened the bond with their fans. This exhibition, the first extensive presentation of materials from the Grateful Dead Archive housed at the University of California, Santa Cruz, testifies to the enduring impact of the Grateful Dead and provides a glimpse into the social upheavals and awakenings of the late twentieth century—a transformative period that profoundly shaped our present cultural landscape. Amalie R. Rothschild, Fillmore East Marquee, December 1969. Courtesy Amalie R. Rothschild Beginnings The Grateful Dead began their musical journey in the San Francisco Bay Area at a pivotal time in American history, when the sensibilities of the Beat generation coincided with the spirit of the burgeoning hippie movement. -
A Long Strange Trip Through the Evolution of Fan Production, Fan
Eastern Illinois University The Keep Masters Theses Student Theses & Publications 2017 A Long Strange Trip through the Evolution of Fan Production, Fan-Branding, and Historical Representation in the Grateful Dead Online Archive Anna Richardson Eastern Illinois University This research is a product of the graduate program in Communication Studies at Eastern Illinois University. Find out more about the program. Recommended Citation Richardson, Anna, "A Long Strange Trip through the Evolution of Fan Production, Fan-Branding, and Historical Representation in the Grateful Dead Online Archive" (2017). Masters Theses. 2694. https://thekeep.eiu.edu/theses/2694 This is brought to you for free and open access by the Student Theses & Publications at The Keep. It has been accepted for inclusion in Masters Theses by an authorized administrator of The Keep. For more information, please contact [email protected]. The Graduate School� 8STER,."l [LLJNOIS UNIVERSITY" Thesis Maintenance and Reproduction Certificate FOR: Graduate Candidates Completing Theses in Partial Fulfillment of the Degree Graduate Faculty Advisors Directing the Theses RE: Preservation, Reproduction, and Distribution of Thesis Research Preserving, reproducing, and distributing thesis research is an important part of Booth Library's responsibility to provide access to scholarship. In order to further this goal, Booth Library makes all graduate theses completed as part of a degree program at Eastern Illinois University available for personal study, research, and other not-for-profit educational purposes. Under 17 U.S.C. § 108, the library may reproduce and distribute a copy without infringing on copyright; however, professional courtesy dictates that permission be requested from the author before doing so. -
Jerry Garcia's Long, Strange Trip
Jerry Garcia's long, strange trip... Jerry Garcia's long, strange trip rolls on 15 years after his death, Grateful Dead leader’s influence ingrained in culture By Tony Sclafani, TODAYshow.com contributor, MSNBC, 8/6, 4:28 p.m. ET Forget vanilla. Fifteen years after Jerry Garcia died on August 9, 1995, his namesake ice cream, Cherry Garcia, continues to be the best-selling flavor for the Ben & Jerry’s brand, according to spokesperson Liz Stewart. This tidbit of information might seem trivial, but it underscores a larger point: the influence of the Grateful Dead’s guiding force continues to be felt in popular culture in ways few people would have imagined when he was a cult figure back in the 1960s and ’70s. Over the decades, Garcia’s reputation grew as he became a symbol of both the counterculture and a do-your-own-thing aesthetic he exemplified with his music. As chief songwriter and lead guitarist with the Grateful Dead, he expanded the boundaries of rock by incorporating a myriad of influences into his songs and bringing jazz-inspired guitar improvisations to the rock concert stage. “Anybody who was not afraid to have a song last for 20 minutes early on was influenced by his music,” said Bruce Hornsby, who scored a chart topping hit in the 1980s before becoming an unofficial Grateful Dead member in the 1990s. “(He) spawned Phish, the Dave Matthews Band, Widespread Panic and I think also the Allman Brothers.” But if you count Garcia only as being the granddaddy of the jam band scene, 1 / 5 Jerry Garcia's long, strange trip.. -
Stories from the Road... and the Real World, Too
David Gans: Stories from the Road... and the Real World, Too It somehow seems appropriate that "Shove in the Right Direction," the first track on David Gans' wonderful new CD, The Ones That Look the Weirdest Taste the Best, kicks right in with a hot in- strumental jam, with careening fiddle, clucking banjo, bopping mandolin, driving acoustic guitar, thumping bass and cracking drums, all locked in and dancing together. "Shove in the Right Di- rection" is a tale of uncertainly and perseverance in strange times that sounds like it could have been plucked from this morning's paper. For although during the past several years David has es- tablished himself as the consummate troubadour, traveling the country solo with just an electro- acoustic guitar and a few gadgets, he's always been an amazingly sympathetic ensemble player. So there's something about this new music that just feels right. Out of the gate, track one an- nounces that this disc is going to show us a different side of David Gans. Some of the songs may be ones you’ve seen him perform solo in your local club or at one of the many summer and fall music festivals that have become part of his touring regimen, but chances are you’ve never heard them played like this. After releasing a series of fine solo recordings the last several years, for this outing David has surrounded himself with a helluva group of great players. The extremely versatile core band is 4/6 of the adventurous jamgrass unit Railroad Earth—violinist/harmonica player Tim Carbone (who also produced the CD), mandolinist and pianist John Skehan III, multi-instrumentalist Andy Goessling, and bassist Johnny Grubb—who also perform together in a side group called the Shockenaw Mountain Boys. -
David Gans, De La Luz at Temple Ball, Carrboro, NC- 4/4 Paul Kerr 2004-04-19
David Gans, De La Luz at Temple Ball, Carrboro, NC- 4/4 Paul Kerr 2004-04-19 David Gans is a man of many talents. A musician since 1970, he quickly branched out Order Now! Save 45% into journalism and editing (man I hope I remember to spell-check this), and by the off the cover price! mid-‘80s was writing books on the Grateful Dead and Talking Heads. In 1988 he Dave Matthews and turned DJ and created the Grateful Dead Radio Hour, which he still hosts each week Emmylou Harris, Rob Barraco, Tom Marshall, on 80 radio stations across the country. Gans' extensive knowledge of the Dead's body The Festival Express, of work made him the perfect choice to co-produce their career-spanning So Many Gov't Mule, Chris Roads box set, and he's currently working on a box set of Jerry Garcia's solo work. Robinson, New Monsoon, The Bomb He's even credited with coaxing Phil Lesh out of retirement after Garcia's death with an Squad, and much, invitation to jam with his band, leading Phil eventually to form Phil Lesh & Friends. much more! much more! With a mind constantly reeling and reveling in music, it was only natural that by the mid-‘90s he was ready to start creating his own original music again, releasing his first Home album in 1997. He came through the De La Luz performance space inside the Temple Feature Articles Ball art gallery in Carrboro, NC for a night of solo acoustic originals and classic covers. -
This Is a Great Band, and I Had a Great Time” Bob Weir, Grateful Dead Founding Member (Guitar/Vocalist)
“This is a great band, and I had a great time” Bob Weir, Grateful Dead founding member (guitar/vocalist) “Inspired and accomplished musical discourse at such a deep and serious level: I had no problem at all believing that this was what the Grateful Dead sounded like 40 years ago.” David Gans, Grateful Dead Hour “I've always been impressed by DSO, but the other night I thought they'd taken it to a new level. It was some of the best Grateful Dead music I've heard in the past 20 years, and that covers some ground. Somehow, Jeff Mattson manages to play Jerry's parts perfectly in the spirit, but without any sense of being imitative. And boy, does the band pick up on this energy. Big fun!” Dennis McNally, Grateful Dead publicist & biographer 1980 – 1995; Author “A Long Strange Trip: The History of the Grateful Dead” “As one who is classically trained, I actually always thought that DSO was very cool, treating Grateful Dead music as repertoire- much as I've tried to do in my various bands.” Phil Lesh, Grateful Dead founding member (bass/vocals) “Playing with Dark Star Orchestra is something that feels just exactly like it felt when I was playing with the Grateful Dead.” Donna Jean Godchaux, Grateful Dead vocalist, frequent DSO guest “There are moments where I can close my eyes and go back 30 years and have it be every bit as rewarding and satisfying. Dark Star is an amazingly legitimate representation of the Dead.” Dan Healy, Grateful Dead sound engineer 1966 -1994 “Thank you for a real good time.” Jon Fishman, Phish drummer after sitting in with DSO “The Dark Star Orchestra re-creates Grateful Dead shows with a flashback-inducing meticulousness.” The New Yorker “...recreates the Dead concert experience with uncanny verisimilitude. -
The Man Who Stole Michael Jackson's Face
The Man Who Stole Michael Jackson's Face John Oswald creates new works from existing sonic materials. His Plunderphonic got him in trouble with the copyright police. (It also got him gigs with the Kronos Quartet and the Grateful Dead.) By David Gans On John Oswald's Plunderphonic CD, Dolly Parton's voice slows to that of an operatic tenor - aural sex change, the artist calls it. The bombast of Beethoven's Seventh blares like a bronco in the chute, Count Basie's "Corner Pocket" twists in a kaleidoscope of sound, fragments of James Brown's voice slip from Public Enemy recordings. And in the pièce de r/sistance, Michael Jackson squeaks out a version of "Bad" like a kid on nitrous. I played the Canadian composer's work recently at a dinner party I threw for some friends, and eventually someone asked the crucial question: "Did he have permission to do this?" Why should John Oswald have to get permission? Both the vinyl EP and the CD are clearly marked "Not For Sale." His work is the sketchbook of an inspired audio artist, a calling card intended to raise Oswald's profile by bringing the listener inside his head for a taste and showing off his mastery of offline editing. But Michael Jackson, CBS Records, and the Canadian Recording Industry Association said his work is illegal, and Oswald found himself hiring an attorney, agreeing to a settlement, and giving up copies of his work. John Oswald's instrument is technology - analog and digital editing. His "revised performances," created from existing works, often make wry commentaries on the content of the source material. -
On the Removal of Download Access to Grateful Dead Soundboards from the Live Music Archive Jeremy Berg Illinois State University, [email protected]
Illinois State University ISU ReD: Research and eData Faculty and Staff ubP lications – Milner Library Milner Library 8-2012 On The Removal of Download Access to Grateful Dead Soundboards From the Live Music Archive Jeremy Berg Illinois State University, [email protected] Follow this and additional works at: https://ir.library.illinoisstate.edu/fpml Part of the Library and Information Science Commons, and the Music Commons Recommended Citation Berg, Jeremy, "On The Removal of Download Access to Grateful Dead Soundboards From the Live Music Archive" (2012). Faculty and Staff Publications – Milner Library. 35. https://ir.library.illinoisstate.edu/fpml/35 This Article is brought to you for free and open access by the Milner Library at ISU ReD: Research and eData. It has been accepted for inclusion in Faculty and Staff ubP lications – Milner Library by an authorized administrator of ISU ReD: Research and eData. For more information, please contact [email protected]. 1 On The Removal of Download Access to Grateful Dead Soundboards From the Live Music Archive Abstract In November 2005, access to all recordings of Grateful Dead shows on the Internet Live Music Archive was abruptly discontinued. Over the next nine days, the band, their fans, and the Archive argued the matter on a nationwide stage, before a compromise on access was reached. The controversy touched on issues of copyright, ownership, and the effects of the internet on making fan projects more widespread and organized than ever before. This case study traces the history of the controversy and its implications through primary and secondary sources and an original interview. -
Thomas Ledbury Research Journal 4/7/16 the California Subculture
Thomas Ledbury Research Journal 4/7/16 The California Subculture of The Grateful Dead The culture of the fans to The Grateful Dead is an outstanding representation of how California’s melting pot of cultures is a dream to experience. Why is California Great? In the music by the Grateful dead, the artists share a love of the music, which installs itself into the mind of the fans. A band born in 1965 still resonates this overwhelming appealing of the California culture that other people feel when listening to the music. I have listened to plenty of interviews throughout the Tie Dyed documentary and believe that this paper could eventually show why this is true. As the people gather to these concerts across the world fans from Chicago to Boston always explain their experience as a sensation of love and community. The laid back lifestyle that makes California so appealing to the outside world is the warm relaxing life you must love if you are in California. One thing I have definitely learned and will look further into is this turmoil created outside of the shoes. When police force was used in the late 80s and turned brutal many for the fans were outraged and it created a hostile scene in many states. This is not what the Grateful Dead ever wanted to result from a show. As populations in towns doubled over night because of a Grateful Dead show the community became fed up. In the interviews we can see how concerned the artists are because this doesn’t portray the laid back vibes of the music. -
Business with the Grateful Dead
Business with the Grateful Dead OVERVIEW ESSENTIAL QUESTION How did the Grateful Dead’s business practices create a dedicated fan culture and ensure the financial success of the group? OVERVIEW In this lesson, students discover some of the steps the Grateful Dead took to develop a robust and dedicated fanbase and maintain financial success. In the 1960s, popular American music transcended its limited role as mere entertainment to become an integral part of American identity. No longer merely fodder for variety television shows or FM/AM radio dials, music in the 1960s became a proxy for cultural identity amongst the changing landscapes of contemporary values and ideals. Music was not merely a passive activity to observe—it demanded active engagement and informed how people lived their lives, formed their communities, and found their place in society. Perhaps no band in the history of American Rock and Roll developed a more tight-knit community of fans than the Grateful Dead. The band formed in the 1960’s Bay Area—the epicenter of the burgeoning counter-cultural movement. The Bohemian neighborhood bestowed a sense of experimentation and spirituality to the band’s early development, and they developed a unique sound and repertoire that attracted fans eager to divorce themselves from the restraints of modern society. The combination of this counter-cultural zeitgeist and the band’s relentless touring and performing schedule created a massive fanbase for the Grateful Dead that ultimately gave birth to an entirely unique American identity: the Deadhead. Whether consciously or unconsciously, the Grateful Dead’s musical and business decisions helped cultivate this large and dedicated fanbase.