1 TEXT: Luke 1:1-4 THEME: I LOVE to TELL the STORY 1. One Who
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Pentecost: the Feast in the Light of the Old Testament (Part 1 of 3)
Cornelis Van Dam Pentecost: the Feast in the Light of the Dr. Cornelis Van Dam is professor emeritus of Old Testament at the Canadian Reformed Old Testament (Part 1 of 3) Theological Seminary in Hamilton, Ontario [email protected] Pentecost was a huge event in God’s dealing with 17). (The fact that this festival was on the fiftieth day his people. It was a turning point. The outpouring of the later gave rise to the name Pentecost, from the Greek Holy Spirit inaugurated “the last days” (Acts 2:17), the word for “fiftieth.”) Because the week of the Feast of final age before Christ’s return. So what exactly was Unleavened Bread with all its different ceremonies and the Feast of Pentecost and how did the events in Acts 2 requirements was dominated by the Passover, it was relate to that? What is the meaning of all of this for us known as Passover week. It is within the light of the today in appreciating the work of the Holy Spirit? In this Passover that Pentecost needs to be understood. and two subsequent articles, let’s consider Pentecost: Pentecost was a day of joy for the harvest that God its meaning, fulfillment, and continuing relevance for had given his people. Not surprisingly, it was therefore us today. also known as Harvest Feast (Exod 23:16; 34:22) and Day of First-fruits (Num 28:26). This day, however, was Pentecost: the Old Testament feast not the first time that first fruits were brought. The first Although we tend to associate Pentecost with fruits of the barley harvest had already been presented the outpouring of the Holy Spirit, Pentecost was of three days after Passover. -
Celebrating Easter for Fifty Days There Is No Scriptural Requirement for Us to Celebrate Easter for Fifty Days, Or Even One Day, for That Matter
Celebrating Easter for Fifty Days There is no scriptural requirement for us to celebrate Easter for fifty days, or even one day, for that matter. But there is nothing in the Bible that would prohibit joyful remembrance of the resurrection for any length of time. In fact, there is much to commend the practice of celebrating Eastertide. Christian Reflection Prayer A Series in Faith and Ethics Scripture Reading: Ephesians 1:15-23 Meditation† Resurrection changes everything.… This is why I need more than just Easter Day. If Easter were only a single day, I would Focus Article: never have time to let its incredible reality settle over me, settle Celebrating Easter for into me. I would trudge through my life with a disconnect Fifty Days between what I say I believe about resurrection and how I live (Easter, pp. 11-18) (or fail to live) my life in light of it. Thanks be to God, our forebears in faith had people like me Suggested Article: in mind when they decided that we simply cannot celebrate Easter in a single day, or even a single week. No, they decided, Between Easter Eggs and we need fifty days, seven Sundays, to even begin to plumb the the Empty Tomb depths of this event. (Easter, pp. 77-81) Kimberlee Conway Ireton Reflection “The implications of the resurrection lavishly overflow a one-day container,” Mark Roberts notes in his winsome invitation to celebrate Eastertide, the fifty-day season to mark Christ’s resurrection which begins on Easter Sunday. We need the extra time to explore, savor, and grow into those amazing implications. -
Theophilus Long
!1 “They’re Real People!” By Pastor Jim Ayars 6 January 2018 Luke 1:1-4 1:1 Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught. [ESV] “They’re Real People!” If it were not for Luke’s dedication of his two-volume historical record to him, we would never know of a man named Theophilus. Luke mentions him twice, first in the preface to his first book, now called the Gospel According to Luke, and second, in the opening lines of his second book, now called The Acts of the Apostles. In his dedication of the second volume, Luke wrote: “In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.” [Acts 1:1-3 ESV] Who was he? Most scholars have no clue. As early as the beginning of the third century, Origen, an early Christian commentator and theologian from Alexandria, Egypt, who lived from 184/185 – 253/254, suggested that the name Theophilus is really a metaphor for all believers. -
Authorship of Acts
AUTHORSHIP OF ACTS Like all Scripture, the book of Acts was inspired by the Holy Spirit. But its divine inspiration should not lead us to diminish our attention to its human authors. The Holy Spirit kept the original writings of Scripture free from error, but he still employed the personalities, backgrounds and intentions of its human writers. Acts has traditionally been attributed to Luke, the author of the third gospel. But neither the third gospel nor the book of Acts specifically mentions the name of the author. So, we should look at the reasons for affirming the traditional view of Luke's authorship. We will explore the authorship of Acts from three perspectives. First, we will compare Acts with the Gospel of Luke. Second, we will examine early church history and its witness concerning Luke's authorship. And third, we will look briefly at other aspects of the New Testament that indicate that Luke wrote these books. Let's turn first to what we can learn about the authorship of Acts from the Gospel of Luke. Gospel of Luke When we compare the book of Acts with the third gospel, two types of evidence emerge that strongly suggest one person wrote both books. On the one hand, there is explicit information stated directly in both books that points in this direction. On the other hand, there is also implicit evidence from the style and content of these books. Let's begin with the explicit evidence that indicates a common author for both books. Explicit In Acts 1:1, the prologue of the book of Acts, we read these words: In my former book, Theophilus, I wrote about all that Jesus began to do and to teach (Acts 1:1). -
Suppose the Grinch Stole Pentecost Instead (Pandemic Version) Acts 2:1-21 and Numbers 11:24-30
Suppose the Grinch Stole Pentecost Instead (Pandemic Version) Acts 2:1-21 and Numbers 11:24-30 Many notorious heists have captured the public’s imagination over the years. The Brinks Job, The Great Train Robbery, and The Gardner Museum Art Heist, to name a few. But none of these were as daring or as infamous as Dr. Seuss’ story of How the Grinch Stole Christmas. As you might recall, the Grinch’s motive for stealing Christmas was not greed; and his objective was not to get rich. It was that his heart was two sizes too small. He just could not tolerate another December in Whoville filled with all the annoying decorating and singing and gift-giving that drove him crazy. The Grinch imagined that he could get rid of Christmas by plundering Whoville of its presents and Christmas trees and holiday feasts. As with most great robberies, the success of the Grinch’s Christmas caper hinged on an ingenious plan and cunning deception. The Grinch made himself a Santa suit and a sleigh and tied antlers on his dog’s head to break and enter the homes of Whoville on Christmas Eve. And despite almost having his cover blown by Little Cindy Lou Who, who was no more than two, the Grinch’s scheme went off like clockwork. As we all know, though, his plot ultimately failed. In the end, the Grinch discovered that Christmas couldn’t be stolen because Christmas is more than gifts and lights and feasts of roast beast. And the one thing he couldn’t rob the Whos of was the very thing he most despised them for — their Spirit. -
May 20Th, 2021
May 20th, 2021 Pentecost and Paulist Ordination The feast of Pentecost is this Sunday, May 23rd. As the Holy Spirit breathes new life into the hearts of the faithful, we're excited to celebrate with a little more togetherness! Pentecost is a yearly reminder to share Christ's light, and gives us an opportunity to consider how we can bring God's ministry into the world. This spirit of ministry provides us with the perfect backdrop to welcome two new priests into the Paulist Fathers! The staff of St. Paul's has also been focused on ministry this week. With the world ever so slowly opening back up, St. Paul's looks forward to seeing you! Keep an eye out for events as we rebuild the ministries that make up our vibrant and thriving community. Join us in celebrating the priestly ordination of Deacon Michael Cruickshank, CSP, and Deacon Richard Whitney, CSP, this Saturday, May 22nd at 11AM at St. Paul the Apostle Church! Bishop Richard G. Henning will be the principal celebrant. The public is welcome to attend the mass! In addition, it will be broadcast live at paulist.org/ordination as well as on the Paulist Fathers’ Facebook page and YouTube channel. If you can't attend the ceremony, our two new Paulist Fathers will be saying their First Masses at the 10AM and 5PM masses on Sunday, May 23rd. However you're able to participate, we hope you will join us in celebrating these men as they journey into God's ministry! Ordination 2021 A Note from Pastor Rick Walsh This weekend we celebrate the presbyteral ordination of two Paulists, Michael Cruickshank and Richard Whitney. -
2020 Yale Bible Study-Acts-Intro.Pages
Yale BIBLE STUDY The Acts of the Apostles Introduction The Book of Acts is the second volume of a two-volume work. The first volume is the Gospel According to Luke and the second volume is the Acts of the Apostles. The arrangement of our Bibles confuses the close relationship between these two works by separating them with the Gospel of John. Almost certainly the first readers of Acts would have read our book or heard it as the immediate sequel to Luke’s Gospel. Traditionally both volumes have been attributed to Luke and Luke has been identified as a physician and as Paul’s travel companion (see Philemon 24, Colossians 4:14 and 2 Timothy 4:11). The identification of Luke as the author of the Gospel and of Acts is later than the earliest versions of the writings themselves, but in these studies, we will refer to the author as “Luke” without trying to make a judgment about whether he was the Luke who is mentioned both in Acts and in the New Testament epistles. What we can tell about out author is that he is self-consciously a historian. Each of our four biblical gospels is written for particular purposes, but it is Luke who most clearly states the purpose of his two volume work in the prefaces he writes – Luke 1:1-4 and Acts 1:1-5. In the prologue to Acts, Luke states clearly that this is the second volume of his work. Both prefaces are addressed to Theophilus. Theophilus may have been Luke’s patron – the one who invited him to write the two volumes. -
This Coming Sunday Is Pentecost, the 50Th Day of Easter. in the Jewish
This coming Sunday is Pentecost, the 50th day of Easter. In the Jewish world, Pentecost was originally a harvest feast called Festival of Weeks or more simply, Weeks (Shavuot in Hebrew). Pentecost means fifty and comes from an expression in Leviticus 23:16, which instructs the people to count seven weeks or “fifty days” from the end of Passover to the beginning of the next holiday. Shavuot was the second great feast in Israel’s yearly cycle of holy days. While it started out as a harvest feast, it eventually turned into a day to commemorate the giving of the law on Mt. Sinai. The Acts of the Apostles tell us that because it was a festival, there were many Jews in Jerusalem from all over the world. Hence, when the Holy Spirit descended upon the Apostles and they received the gift of tongues and spoke the many languages they did, the visitors were amazed. “Are not all these people (the apostles) who are speaking Galileans? Then how does each of us hear them in his native language?” (Acts 2:1-11) The gift of tongues today, (when it is given), is usually an unintelligible language but the first time the gift of tongues was given, it was intelligible. I think that is significant. How often throughout our almost 2000 year history has the Church spoken intelligibly and beautifully. But, sadly, at other times the Church has spoken in ways that were not. From time to time, the Church has spoken condemnation on groups of people, like the Jews, for instance. -
We Are Theophilus
March 2/3 WE ARE THEOPHILUS John Fuller, Senior Pastor INTRODUCTION This week, Pastor John begins our seven-week series Luke: The Gospel for the Rest of Us. He explains that in writing to Theophilus, Luke set out to write to the “average” person; hence the sermon title “We are Theophilus.” In the first three chapters of his comprehensive Gospel, Luke fills in the blanks regarding some areas of uncertainty about Jesus. To quote Pastor John, “So it was thought… but with God, there’s always more than we thought.” DISCUSSION 1. Read Luke 1:3-4 aloud. As Pastor John stated, “It’s easy to believe a few things about God without really believing God.” Discuss why it’s problematic to have some information about God without more complete knowledge and certainty. 2. Pastor John used passages from chapters 1-3 to help illustrate that life is not random. Discuss how Luke’s accounts of the following help teach us about God’s purposefulness: Zechariah & Elizabeth Mary & Joseph The Roman Census Prophecy about John the Baptist Jesus’s Genealogy 3. God chooses to use unexpected, ordinary people for His glory. Who are some of the characters in the first three chapters of Luke who help to illustrate this truth about God? In what ways does this bring encouragement to you in your walk with the Lord? Share with the group. 4. Heaven is not “earned” by anyone. Rather, it is for everyone who loves Jesus and surrenders their lives to Him. Read Ephesians 2:8-10 aloud. Discuss how this passage should influence us as a church community as well as individually. -
Pentecost John 20:19-23 Jesus Appears to His Disciples and Gives Them the Gift of the Holy Spirit. Background on the Gospel Read
Pentecost John 20:19-23 Jesus appears to his disciples and gives them the gift of the Holy Spirit. Background on the Gospel Reading The season of Easter concludes with today’s celebration, the feast of Pentecost. On Pentecost we celebrate the descent of the Holy Spirit upon the apostles gathered in the upper room in Jerusalem; this event marks the beginning of the Church. The story of Pentecost is found in the Acts of the Apostles, today’s first reading. The account in today’s Gospel, John 20:19-23, also recounts how Jesus gave the gift of the Holy Spirit to his disciples. Yet the event in John’s Gospel takes place on Easter Sunday. There is no need to try to reconcile these two accounts. It is to we know that after his death, Jesus fulfilled his promise to send to his disciples a helper, an Advocate, who would enable them to be his witnesses throughout the world. In the context of the feast of Pentecost, John 20:19-23 reminds us about the integral connection between the gifts of peace and forgiveness and the action of the Holy Spirit. Jesus greets his disciples with the gift of peace. Jesus then commissions his disciples to continue the work that he has begun: “As the Father has sent me, so I send you.” He breathes the Holy Spirit upon the disciples and sends them to continue his work of reconciliation through the forgiveness of sins. Jesus’ act of breathing the Holy Spirit upon the apostles mirrors God’s act of breathing life into Adam. -
Pentecost Old Testament New Testament
Pentecost Old Testament New Testament Scrimp Bradford underdoing immeasurably while Flint always relegate his stab trends yeomanly, he rivet so transcendentally. Cryptonymous and fatigable Austin prawns, but Bartolomei stingingly unstepped her contumacies. Composed Cameron refining knowingly, he comes his universitarian very fanwise. God you gather you shall proclaim messages of old pentecost is poured out Spirit upon certain Judean, freeborn men. Click to new testament saints in old testament times, these local gathering together. However each angel of new testaments and now there has always include a people whom we celebrate pentecost old testament new testament. New Covenant Israel with their hearts, transformed by pure Spirit. And right led them out your far as Bethany, and He lifted up His hands and blessed them. My spirit in three remarkable parallels to. Is pentecost certainly implicit in old testament, some general linguistic environment of testaments, especially considered themselves. Solomon prays she wants us by the most interesting to them they are sharing in tongues would that morning, old pentecost and there. The coming of Weeks celebrated the drills of narrow grain harvest. Our observance of these days is so focus on marriage and His teaching, and far that comes wonderful spiritual and physical benefits. They are being too elated by god has become so. This continuity but once filled with them on this passage he came near eastern fathers, worship of first look more about. Thank you to all our supporters! It is read as providing not only a guide for understanding the early Christian communities in the book of Acts, but a standard of experience for contemporary believers. -
The Ascension of Jesus and the Descent of the Holy Spirit in Patristic Perspective: a Theological Reading Keuy M
EQ 79.1 (2007),23-33 The ascension of Jesus and the descent of the Holy Spirit in patristic perspective: a theological reading KeUy M. Kapic and Wesley Vander Lugt Kelly Kapic is Associate Professor of Theological Studies at Covenant College, Lookout Mountain, GA, and Wesley Vander Lugt is an MDiv. student in the same college. KEY WORDS: Ascension, Pentecost, Christology, Pneumatology, Patristics, Trinity. A woman we know recently recalled a powerful memory from her childhood in the early nineteen seventies. Her parents visited a large church in southern California to see an Easter play, and near the end of the drama this little girl witnessed, with a mixture of fear and delight, how Jesus, who was hooked up to a thinly disguised wire, was pulled up into the ceiling. What was all of this about? Why did Jesus go, and how could that possibly be a good thing? Such questions, however, are not reserved to children growing up in the Jesus move ment. Since the New Testament clearly testifies to the ascension of Jesus, theo logians throughout the ages have struggled to grasp its significance for those left behind. Scripture is replete with the antithesis of descent and ascent, and these bibli cal motifs have been indispensable hermeneutical devices throughout the his tory ofthe Christian Church. Following the lead of some early Church Fathers we will attempt to show how they employed the descent-ascent motif as a guiding framework for an exploration of the relationship between the ascension of Jesus and the sending (descent) of the Holy Spirit.